Concerning dueties of wedlocke-friendship, which some happily imagine to be interressed or prejudiced by the husbands absence, I beleeve it not. Contrariwise, it is a kinde of intelligence, that easily growes colde by an over continuall assistance, and decayeth by assiduitie; for, to stand still at racke and manger breedeth a saciety. Every strange woman seemeth to us an honest woman: And all feele by experience, that a continuall seeing one another, can not possibly represent the pleasure, men take by parting and meeting againe.
[tr. Florio (1603)]

As to the Duties of Conjugal Friendship, that some think to be violated by the absence, I am quite of another Opinion; it is on the contrary an Intelligence that easily cools by a too frequent and assiduous Practice. Every strange Woman appears graceful, and every one finds by Experience, that being continually together is not so pleasing, as to part for a time, and meet again.
[tr. Cotton (1686)]

As to the duties of conjugal friendship, that some think to be impaired by these absences, I am quite of another opinion. It is, on the contrary, an intelligence that easily cools by a too frequent and assiduous companionship. Every strange woman appears charming, and we all find by experience that being continually together is not so pleasing as to part for a time and meet again.
[tr. Cotton/Hazlitt (1877)]

As for the duties of conjugal friendship, which are thought to be wronged by such absences, I do not believe so; on the contrary, it is an intercourse which easily grows cool with too continuous companionship and which assiduity injures. Every woman who is a strange seems to us a worthy woman; and we all know by experience that continually being together cannot equal the pleasure that we feel in parting and meeting by turns.
[tr. Ives (1925)]

As for the duties of conjugal love which are thought to be infringed by such absences, I do not believe that they are. On the contrary: such intercourse can easily be cooled by too continuous a presence and impaired by assiduity: every other woman seems charming then! Everyone knows that seeing each other all the time cannot provide the same pleasure as is given by alternately going away and coming together.
[tr. Screech (1987)]

He that fansies such a sufficiency in himself, that he can live without all the World, is mightily mistaken; but he that imagines himself so necessary, that other people cannot live without him, is a great deal more mistaken.
[tr. Stanhope (1694), ¶202]

He who imagines he can do without the world, deceives himself much; but he who fancies the world cannot do without him, is still more mistaken.
[ed. Lepoittevin-Lacroix (1797), ¶192]

He who imagines he can do without the world, deceives himself much: but he who fancies the world cannot do without him, is under a far greater deception.
[ed. Carvill (1835), ¶81]

He who thinks he can find in himself the means of doing without others is much mistaken; but he who thinks that others cannot do without him is still more mistaken.
[ed. Gowens (1851), ¶210]

He who thinks he has the power to content the world greatly deceives himself, but he who thinks that the world cannot be content with him deceives himself yet more.
[tr. Bund/Friswell (1871), ¶201]

The man who thinks he can do without the world errs; but the man who thinks the world can do without him is in still greater error.
[tr. Heard (1917), ¶206]

It is a great mistake for a man to suppose that he can dispense with the world; but it is a much greater one to suppose that the world cannot dispense with him.
[tr. Stevens (1939), ¶201]

A man who believes that his inner resources are such that he can dispense with his fellow-men is committing a serious mistake: it is not, however, so serious as that of the man who believes himself indispensable to others.
[tr. FitzGibbon (1957), ¶201]

The man who thinks he can do without the world is indeed mistaken: but the man who thinks the world cannot do without him is mistaken even worse.
[tr. Kronenberger (1959), ¶201]

The man who thinks he can find enough in himself to be able to dispense with everybody else makes a great mistake, but the man who thinks he is indispensable to others makes an even greater.
[tr. Tancock (1959), ¶201]

He who believes that he can make do without any one else in the world, is very mistaken; but he who believes that nobody in the world could make do without him, deceives himself still more greatly.
[tr. Whichello (2016) ¶201]

For the common proverb is true: To-day a man , to-morrow none. And when thou art taken out of sight, thou art anon out of mind, and soon shalt thou be forgotten.
[tr. Whitford/Raynal (1530/1871)]

For the common proverb is true: Today a man; tomorrow none. When you are out of sight you are soon out of mind, and soon will be forgotten.
[tr. Whitford/Gardiner (1530/1955)]

To day a man, tomorrow none, and out of sight, out of mind.
[tr. Page (1639)]

To Day the Man is vigorous, and gay, and flourishing, and to Morrow he is cut down, withered and gone. A very little time carries him out of our Sight, and a very little more out of our Remembrance.
[tr. Stanhope (1696; 1706 ed.)]

To-day man is, and to-morrow he is not seen; And when he is once removed from the fight of others, he soon passeth from their remembrance.
[tr. Payne (1803)]

To-day the man is here; to-morrow he hath disappeared. And when he is out of sight, quickly also is he out of mind.
[ed. Parker (1841)]

Man is here to-day, and gone to-morrow: and when once removed from sight, soon perishes from remembrance.
[tr. Dibdin (1851)]

A man is here to-day, and to-morrow he is no longer seen. And when he is taken away from the sight, he is also quickly out of mind.
[ed. Bagster (1860)]

To-day man is, and to-morrow he will be seen no more. And being removed out of sight, quickly also he is out of mind.
[tr. Benham (1874)]

To-day we are here, to-morrow we disappear, and when we are gone, quickly also we are out of mind.
[tr. Anon. (1901)]

Today we live; tomorrow we die and are quickly forgotten.
[tr. Croft/Bolton (1940)]

Today man is; and tomorrow he has vanished. But when he is taken out of sight he also soon passes out of mind.
[tr. Daplyn (1952)]

Here man is today; tomorrow, he is lost to view; and once a man is out of sight, it's not long before he passes out of mind.
[tr. Knox-Oakley (1959)]

A man is here today and gone tomorrow, and once he is out of our sight it is not long before he is out of our minds as well.
[tr. Knott (1962)]

Today a man is and tomorrow he is gone. When he has been removed from our sight he is soon out of mind as well.
[tr. Rooney (1979)]

Today we are, and tomorrow we are gone. And when we are taken out of sight, we soon pass out of mind.
[tr. Creasy (1989)]

L’absence fait que les médiocres passions diminuent, et que les grandes croissent, comme le vent éteint les bougies et allume le feu.

Absence cools Moderate Passions, and Enflames Violent ones; Just as the Wind blows out Candles, but Kindles Fires.
[tr. Stanhope (1694), ¶277; (1706), ¶276]

Absence destroys small passions, and increases great ones; as the wind extinguishes tapers, and kindles fires.
[pub. Donaldson (1783), ¶334; ed. Lepoittevin-Lacroix (1797), ¶257]

Absence destroys small passions, and increases great ones; the wind extinguishes tapers, and kindles fires.
[ed. Carvill (1835), ¶295]

Absence diminishes moderate passions and increases great ones, as the wind extinguishes tapers and adds fury to fire.
[ed. Gowens (1851), ¶286]

Absence extinguishes small passions and increases great ones, as the wind will blow out a candle, and blow in a fire.
[tr. Bund/Friswell (1871), ¶276]

The same wind snuffs candles yet kindles fires; so, where absence kills a little love, it fans a great one.
[tr. Heard (1917), ¶284]

Absence diminishes small loves and increases great ones, as the wind blows out the candle and blows up the bonfire.
[tr. FitzGibbon (1957), ¶276]

Absence weakens lukewarm feelings but intensifies great ones, as wind snuffs out candles but feeds fire.
[tr. Kronenberger (1959), ¶276]

Absence lessens moderate passions and intensifies great ones, as the wind blows out a candle but fans up a fire.
[tr. Tancock (1959), ¶276]

Absence diminishes mediocre passions and increases great ones, as the wind blows out candles and fans fire.
Bartlett's (1980), ¶276; < 1973?)]

Absence diminishes moderate passions and magnifies great ones, as the wind blows out candles but kindles fire.
[tr. Whichello (2016) ¶276]