Tongues never want for Venom to spit; nothing here below can be Proof against them.
[tr. Clitandre (1672)]

Evil tongues have always venom to scatter abroad, and nothing here below can guard against it.
[tr. Van Laun (1876)]

Evil tongues have always some venom to pour fourth; and here below there is nothing proof against them.
[tr. Wall (1879)]

Tongues never lack venom to spread about. Nothing in this world can be proof against them.
[tr. Mathew (1890), 5.2]

Tongues are always ready to spit venom: nothing here below is proof against them.
[tr. Waller (1903)]

Their tongues for spitting venom never lack,
There's nothing here below they'll not attack.
[tr. Page (1909)]

Many a tongue is ready to spread slander,
And nothing in this world is proof against it.
[tr. Bishop (1957)]

Venom is what their tongues will never lack,
And nothing here below escapes attack.
[tr. Frame (1967)]

No -- slanderous tongues on every hand,
All poisonous talk.
[tr. Bolt (2002)]

Nothing in this world can deflect the venom of malice.
[tr. Steiner (2008)]

Wicked tongues will always have poison to spread about.
[tr. Campbell (2013)]

M. Myriel had to submit to the fate of every new-comer in a small town, where there are many tongues to talk, and but few heads to think.
[tr. Wilbour (1862)]

M. Myriel was fated to undergo the lot of every new-comer to a little town, where there are many mouths that speak, and but few heads that think.
[tr. Wraxall (1862)]

M. Myriel had to undergo the fate of every newcomer in a little town, where there are many mouths which talk, and very few heads which think.
[tr. Hapgood (1887)]

He had to accept the fate of every newcomer to a small town where are plenty of tongues that gossip and few minds that think.
[tr. Denny (1976)]

Monsieur Myriel had to undergo the fate of every newcomer to a small town where there are plenty of tongues given to wagging and very few minds given to reflection.
[tr. Donougher (2013)]

Be it true or false, what is said about men often has as much influence upon their lives, and especially upon their destinies, as what they do.
[tr. Wilbour (1862)]

What is said of men, whether it be true or false, often occupies as much space in their life, and especially in their destiny, as what they do.
[tr. Wraxall (1862)]

True or false, that which is said of men often occupies as important a place in their lives, and above all in their destinies, as that which they do.
[tr. Hapgood (1887)]

What is reported of men, whether it be true or false, may play as large a part in their lives, and above all in their destiny, as the things they do.
[tr. Denny (1976)]

Whether true or false, what is said about men often has as much influence on their lives, and particularly on their destinies, as what they do.
[tr. Wilbour/Fahnestock/MacAfee (1987)]

Fame is an evill, none more swift, which gaines
By motion strength, in flying force obtaines,
Small first by feare, to heaven advanc'd now shrowds,
Stalking on earth, her head amongst the clouds.
[tr. Ogilby (1649)]

Fame, the great ill, from small beginnings grows:
Swift from the first; and ev'ry moment brings
New vigor to her flights, new pinions to her wings.
Soon grows the pigmy to gigantic size;
Her feet on earth, her forehead in the skies.
[tr. Dryden (1697)]

Fame, than whom no pest is more swift, by exerting her agility grows more active, and acquires strength on her way : small at first through fear; soon she shoots up into the skies, and stalks along the ground, while she hides her head among the clouds.
[tr. Davidson/Buckley (1854)]

Fame than who never plague that runs
Its way more swiftly wins:
Her very motion lends her power:
She flies and waxes every hour.
At first she shrinks, and cowers for dread:
Ere long she soars on high:
Upon the ground she plants her tread,
Her forehead in the sky.
[tr. Conington (1866)]

Rumor, than whom no evil is more swift.
She grows by motion, gathers strength by flight.
Small at the first, through fear, soon to the skies
She lifts herself. She walks upon the ground.
And hides her head in clouds.
[tr. Cranch (1872)]

Rumour, than whom none other is more swift to mischief; she thrives on restlessness and gains strength by going: at first small and timorous; soon she lifts herself on high and paces the ground with head hidden among the clouds.
[tr. Mackail (1885)]

Rumour, of whom nought swifter is of any evil thing:
She gathereth strength by going on, and bloometh shifting oft!
A little thing, afraid at first, she springeth soon aloft;
Her feet are on the worldly soil, her head the clouds o'erlay.
[tr. Morris (1900)]

Fame, far the swiftest of all mischiefs bred;
Speed gives her force; she strengthens as she flies.
Small first through fear, she lifts a loftier head,
Her forehead in the clouds, on earth her tread.
[tr. Taylor (1907), st. 23, ll. 200-204]

Rumour of all evils the most swift. Speed lends her strength, and she wins vigour as she goes; small at first through fear, soon she mounts up to heaven, and walks the ground with head hidden in the clouds.
[tr. Fairclough (1916)]

Rumor
Than whom no other evil was ever swifter.
She thrives on motion and her own momentum;
Tiny at first in fear, she swells, colossal
In no time, walks on earth, but her head is hidden
Among the clouds.
[tr. Humphries (1951)]

Rumour, the swiftest traveller of all the ills on earth,
Thriving on movement, gathering strength as it goes; at the start
A small and cowardly thing, it soon puffs itself up,
And walking upon the ground, buries its head in the cloud-base.
[tr. Day Lewis (1952)]

Rumor,
whose life is speed, whose going gives her force.
Timid and small at first, she soon lifts up
her body in the air. She stalks the ground;
her head is hidden in the clouds.
[tr. Mandelbaum (1971), l. 230ff]

Rumor
Thrives on motion, stronger for the running,
Lowly at first through fear, then rearing high,
She treads the land and hides her head in cloud.
[tr. Fitzgerald (1981), l. 241ff]

Of all the ills there are, Rumour is the swiftest. She thrives on movement and gathers strength as she goes. From small and timorous beginnings she soon lifts herself up into the air, her feet still on the ground and her head hidden in the clouds.
[tr. West (1990)]

Rumour, compared with whom no other is as swift.
She flourishes by speed, and gains strength as she goes:
first limited by fear, she soon reaches into the sky,
walks on the ground, and hides her head in the clouds.
[tr. Kline (2002)]

Rumor, the swiftest of evils. She thrives on speed
And gains power as she goes. Small and timid at first,
She grows quickly, and though her feet touch the ground
Her head is hidden in the clouds.
[tr. Lombardo (2005), l. 199ff]

Rumor, swiftest of all the evils in the world.
She thrives on speed, stronger for every stride,
slight with fear at first, soon soaring into the air
she treads the ground and hides her head in the clouds.
[tr. Fagles (2006), l. 220ff]

Rumor, no other evil can move more quickly:
She grows with speed and acquires strength in motion,
At first, she is small from fear, but soon she raises herself to the sky
and walks onto the land hiding her head among the clouds.
[tr. @sentantiq (2015)]

Rumor, swiftest of all evil;
she thrives on speed and gains strength as she goes.
At first she's small and scared, but soon she rears to the skies,
her feet still on the ground, her head hidden in the clouds.
[tr. Bartsch (2021)]

People, whose own Conduct is the most ridiculous, are always readiest to detract from that of others.
[tr. Clitandre (1672)]

They whose own conduct is the most ridiculous are always the first to slander others.
[tr. Van Laun (1876)]

The people whose conduct offers the greatest hold to ridicule are always the first to speak unkindly of others.
[tr. Wall (1879)]

People whose conduct is the most ridiculous, are always the readiest to run down that of others.
[tr. Mathew (1890)]

Those who are the most ridiculous in their own conduct are always the first to libel others.
[tr. Waller (1903)]

Those whose own conduct's most ridiculous,
Are always quickest to speak ill of others.
[tr. Page (1909)]

Those whose behavior is ridiculous
Always are first to see the faults of others.
[tr. Bishop (1957)]

Those whose behavior is most asinine
Are always more than ready to malign.
[tr. Frame (1967)]

Since they are always talked about,
They're sniffing other scandal out.
[tr. Bolt (2002)]

It's always the most ridiculous people who are the first to slander others.
[tr. Steiner (2008)]

People with the most to hide are always the worst.
Always the first to criticize others.
[tr. Campbell (2013)]

Those whose conduct gives room for talk
Are always the first to attack their neighbors.
[Bartlett's]

There's no guarding against Calumny: Let us therefore not mind silly tittle-tattle, and let's endeavour to live innocently our selves, and leave the gossiping part of Mankind to say what they please.
[tr. Clitandre (1672)]

There is no protection against slander. Let us, therefore, pay no regard to all this silly tittle-tattle; let us endeavour to live honestly, and leave the gossips to say what they please.
[tr. Van Laun (1876)]

There is no safeguard against calumny. Let us, therefore, not mind all that foolish gossip, but only endeavour to lead a virtuous life, and leave full licence to the scandal-mongers.
[tr. Wall (1879)]

There is no defence against calumny. So let us not mind foolish tittle-tattle, and let us endeavour to live innocently, and leave the gossips to say what they please.
[tr. Mathew (1890)]

There is not any protection against slander. Do not let us pay any attention to foolish gossip, but endeavour to live honestly and leave the scandal-mongers to say what they will.
[tr. Waller (1903)]

Against backbiting there is no defence
So let us try to live in innocence,
To silly tattle pay no heed at all,
And leave the gossips free to vent their gall.
[tr. Page (1909)]

There is no wall so high it shuts out slander.
So let's not give a thought to silly gossip,
And let us try to live in innocence,
And let the talkers talk just as they please.
[tr. Bishop (1957)]

One can't fight slander; it's a losing battle;
Let us instead ignore their tittle-tattle.
Let's strive to live by conscience' clear decrees,
And let the gossips gossip as they please.
[tr. Wilbur (1963)]

There is nothing that can hold back gossip.
Let's give no attention to fools who chatter mean things;
Let's try to live in all innocence,
And leave it to other people to say what they will.
[tr. Siniscalchi (c. 1994)]

Tongues would still wag, it's what tongues do,
Scandal will find a passage through
No matter how secure a wall
We built against it -- hang them all!
Their talk won't bother us a bit
As long as there's no grounds for it.
Provided we've done nothing wrong
They're free to babble all day long.
[tr. Bolt (2002)]

There's no defense against slander.
Let's pay no attention to their cackling;
we'll try to live virtuously and
let busybodies have their way.
[tr. Steiner (2008)]

There is no defence against malicious gossip.
Let's just concentrate on living a good and decent life
And let people talk all they please.
[tr. Campbell (2013)]

There is no rampart that will hold out against malice.
[Bartlett's]

A man never reveals his character more vividly than when portraying the character of another.
[E.g. (1960); E.g. (1962)]

Further for to admonishe the (If therof thou standst neede)
What, of what men, to whom thou speakest, take ever earnest heede.
A groper after novelties, in any wise do flye.
I warrante the learne this of me the same's a verye pye.
Nor wyde ope eares the thinges of trust can well conceale at all,
And word once scaped, away its gone, and none can it recall.
[tr. Drant (1567)]

When thou dost talk of any man, take care
Of whom, to whom, and what thy speeches are.
Shun him that is inquisitive, for he
Will be as guilty of Garrulitie.
And his still gaping ears itch to reveal
What e're his friend intrusts him to conceal.
And 'tis impossible e're to recall
One syllable which we have once let fall.
[tr. A. B.; ed. Brome (1666)]

But to advise you, if you want advice,
Take heed of whom you speak, and what it is,
Take heed to whom, avoid the busy Men,
Fly the inquisitive, they'l talk agen,
And tell what you have said, a leaky Ear
Can never hold what it shall chance to hear,
'Twill run all out, and what you once let fall
It flys, and tis impossible to recall.
[tr. Creech (1684)]

If my advice regard my claim,
Be tender of another's fame,
And be the man with caution tried.
In whose discretion you confide.
The impertinent be sure to hate;
Who loves to ask, will love to prate.
Ears, that unfold to every tale,
Entrusted secrets ill conceal,
And you shall wish, but wish in vain,
To call the fleeting words again.
[tr. Francis (1747)]

But with our sage monitions to proceed,
If peradventure such advice you need --
When of men's characters you speak, beware
Of whom, to whom, and what those speeches are!
Shun the inquisitive: pert fools will prate;
And words once utter'd are recall'd too late.
[tr. Howes (1845)]

Moreover, that I may advise you (if in aught you stand in need of an adviser), take great circumspection what you say to any man, and to whom. Avoid an inquisitive impertinent, for such a one is also a tattler, nor do open ears faithfully retain what is intrusted to them; and a word, once sent abroad, flies irrevocably.
[tr. Smart/Buckley (1853)]

Well, to proceed; beware, if there is room
For warning, what you mention, and to whom;
Avoid a ceaseless questioner; he burns
To tell the next he talks with what he learns;
Wide ears retain no secrets, and you know
You can't get back a word you once let go.
[tr. Conington (1874)]

But with my words of warning to proceed.
If haply you a word of warning need!
Ere of a man you tell a thing, think well
To whom you tell it, also what you tell.
The man that pesters you with questions shun --
Tattlers are dangerous, and he is one.
Wide-gaping ears no secrets can retain.
And words once spoken you woo back in vain.
[tr. Martin (1881)]

Further let me advise you, if you need advice, to be careful what you say about anybody and to whom you say it. Avoid a gossip. He is always a tattler; his widespread ears do not keep the secrets committed to them, and a word once spoken never returns.
[tr. Dana/Dana (1911)]

To continue my advice, if you need advice in aught — think often of what you say, and of whom, and to whom you say it. Avoid a questioner, for he is also a tattler. Open ears will not keep secrets loyally, and the word once let slip flies beyond recall.
[tr. Fairclough (Loeb) (1926)]

If my advice regard may claim,
Be tender of another's fame,
And be the man with caution tried
In whose discretion you confide.
Th' impertinent be sure to hate;
Who loves to ask, will love to prate.
Ears, that unfold to every tale,
Intrusted secrets ill conceal,
And you shall wish, but wish in vain,
To call the fleeting words again.
[tr. Murison (1931); ed. Kraemer (1936)]

Let me give you some more advice -- not that you need it.
Becareful of what you say and to whom and of whom.
Steer clear of inquisitive snoopers: they're usually gossips.
Open ears will nto keep safe what's deposited in them,
And a word once launched on its way cannot be revoked.
[tr. Palmer Bovie (1959)]

In case you need some more advice, I offer this:
Be careful what you say and to whom, and about whom.
Run from a curious man; he'll love telling others.
Secrets that you trust to open ears won't be well kept,
and once a word escapes, it flies; you can't recall it.
[tr. Fuchs (1977)]

Another word of advice -- if in fact you need an adviser:
watch what you say, and of which man, and to whom you say it.
Have nothing to do with inquisitive people -- they're also gossips.
You cannot rely on ready ears to contain a secret,
And once a word escapes, it flies beyond recall.
[tr. Rudd (2005 ed.)]

On with the advice (if you need any advice):
Always think what you say to whom, and of whom.
Avoid the inquisitive: they’re also garrulous,
Flapping ears can’t be trusted to keep a secret,
And once the word’s let slip, it flies beyond recall.
[tr. Kline (2015)]

The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones. Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.
[DRA (1899); 28:21-22]

A stroke of the whip raises a weal, but a stroke of the tongue breaks bones. Many have fallen by the edge of the sword, but many more have fallen by the tongue.
[JB (1966)]

A whip can raise a welt, but a vicious tongue can break bones. More people have died as a result of loose talk than were ever killed by swords.
[GNT (1976)]

The blow of a whip raises a welt, but a blow of the tongue crushes the bones. Many have fallen by the edge of the sword, but not as many as have fallen because of the tongue.
[NRSV (1989 ed.)]

All men's misfortunes proceed from their inability to be alone, from Gaming, Riot, Extravagance, Wine, Women, Ignorance, Railing, Envy, and forgetting their duty towards God and themselves.
[Bullord ed. (1696)]

All our Misfortunes proceed from an Inability to be alone; from thence come Gaming, Riot, Extravagance, Wine, Women, Ignorance, Railing, Envy, and forgetting God and our selves.
[Curll ed. (1713)]

All Mens Misfortunes proceed from their Aversion to being alone; hence Gaming, Riot, Extravagance, Wine, Women, Ignorance, Railing, Envy and Forgetfulness of God and themselves.
[Browne ed. (1752)]

All our misfortunes proceed from our inability to be alone; hence gaming, dissipation, wine, women, ignorance, slander, envy, neglect of God and ourselves.
[tr. Lee (1903)]

All our troubles spring from our inability to endure solitude: hence come gaming, luxury, dissipation, drink, licentiousness, scandal-mongering, envy, the neglect of oneself and of God.
[tr. Stewart (1970)]