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		<title>Johnson, Samuel -- Essay (1759-06-02), The Idler, No.  59</title>
		<link>https://wist.info/johnson-samuel/84132/</link>
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		<pubDate>Mon, 08 Jun 2026 15:51:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Of many writers who filled their age with wonder, and whose names we find celebrated in the books of their contemporaries, the works are now no longer to be seen, or are seen only amidst the lumber of libraries which are seldom visited, where they lie only to show the deceitfulness of hope, and the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Of many writers who filled their age with wonder, and whose names we find celebrated in the books of their contemporaries, the works are now no longer to be seen, or are seen only amidst the lumber of libraries which are seldom visited, where they lie only to show the deceitfulness of hope, and the uncertainty of honour.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Essay (1759-06-02), <i>The Idler</i>, No.  59 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ramblerandidler00johnuoft/page/n439/mode/2up?q=%22many+writers+who+filled%22" target="_blank">Source</a>)
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		<title>Johnson, Samuel -- Essay (1759-09-08), The Idler, No.  73</title>
		<link>https://wist.info/johnson-samuel/83923/</link>
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		<pubDate>Fri, 29 May 2026 07:36:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[avarice]]></category>
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		<description><![CDATA[That every man would be rich if a wish could obtain riches, is a position which I believe few will contest, at least in a nation like ours, in which commerce has kindled a universal emulation of wealth, and in which money receives all the honours which are the proper right of knowledge and of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>That every man would be rich if a wish could obtain riches, is a position which I believe few will contest, at least in a nation like ours, in which commerce has kindled a universal emulation of wealth, and in which money receives all the honours which are the proper right of knowledge and of virtue.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Essay (1759-09-08), <i>The Idler</i>, No.  73 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ramblerandidler00johnuoft/page/n455/mode/2up?q=%22rich+if+a+wish%22" target="_blank">Source</a>)
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		<title>~Proverbs and Sayings -- Latin proverb</title>
		<link>https://wist.info/proverbs/74651/</link>
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		<pubDate>Mon, 10 Feb 2025 16:38:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Proverbs and Sayings]]></category>
		<category><![CDATA[class]]></category>
		<category><![CDATA[death]]></category>
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		<description><![CDATA[Mors sceptra ligonibus æquat. [Death equalizes the scepter and the spade.] Widely used over the centuries in sermons, religious writings, and inscriptions regarding death and the vanity of worldly rank and honors. Citations I found go back at least to the 16th Century, with use peaking, then tailing off in the 19th Century. While attributed [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2025/02/Mors-sceptra-ligonibus-aequat.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/02/Mors-sceptra-ligonibus-aequat-300x297.jpg" alt="mors sceptra ligonibus æquat -- Gabriel Rollenhagen, &quot;Nucleus emblematum selectissimorum&quot; (1615)" title="mors sceptra ligonibus æquat -- Gabriel Rollenhagen, &quot;Nucleus emblematum selectissimorum&quot; (1615)" width="300" height="297" class="alignright size-medium wp-image-74652" srcset="https://wist.info/wp/wp-content/uploads/2025/02/Mors-sceptra-ligonibus-aequat-300x297.jpg 300w, https://wist.info/wp/wp-content/uploads/2025/02/Mors-sceptra-ligonibus-aequat-100x100.jpg 100w, https://wist.info/wp/wp-content/uploads/2025/02/Mors-sceptra-ligonibus-aequat-150x150.jpg 150w, https://wist.info/wp/wp-content/uploads/2025/02/Mors-sceptra-ligonibus-aequat.jpg 543w" sizes="(max-width: 300px) 100vw, 300px" /></a><em>Mors sceptra ligonibus æquat.</em></p>
<p>[Death equalizes the scepter and the spade.]</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Latin proverb 
														<br><br><span class="cite">
						

Widely used over the centuries in sermons, religious writings, and inscriptions regarding death and the vanity of worldly rank and honors. Citations I found go back at least to the 16th Century, with use peaking, then tailing off in the 19th Century.<br><br> 

While attributed in various places, without citation, to <a href="https://wist.info/author/lucan/">Lucan</a>, <a href="https://wist.info/author/lucian/">Lucian</a>, or <a href="https://wist.info/author/horace/">Horace</a>, it does not appear to be actually from any of those writers.<br><br>

Alternate translations / renderings: <br><br>

<blockquote>Death maketh sceptres and mattocks equal, and as soon arresteth he the prince that carrieth the sceptre, as the poor man that diggeth with the mattock.<br>
[tr. <a href="https://www.google.com/books/edition/The_Remains_of_Edmund_Grindal/5xOYAWCNqSkC?hl=en&gbpv=1&dq=%22Mors+sceptra+ligonibus+%C3%A6quat%22&pg=PA7&printsec=frontcover">Grindal</a> (1564)]</blockquote><br>

<blockquote>Scepter and crown<br>
Must tumble down,<br>
And in the dust be equal made<br>
With the poor crooked scythe and spade.<br>
[tr. <a href="https://www.google.com/books/edition/Transactions_of_the_Royal_Historical_Soc/Zvnb_xjXjhkC?hl=en&gbpv=1&dq=%22Mors+sceptra+ligonibus+%C3%A6quat%22&pg=PA191&printsec=frontcover">Shirley</a> (1654)]</blockquote><br>

<blockquote>Death mingles scepters with spades.<br>
[tr. <a href="https://www.google.com/books/edition/An_Exposition_of_the_Old_and_New_Testame/PA6kc9szh2oC?hl=en&gbpv=1&dq=%22Mors+sceptra+ligonibus+%C3%A6quat%22&pg=PA17&printsec=frontcover">Henry</a> (1806)]</blockquote><br>

<blockquote>Death is the head of the leveling party.<br>
[tr. <a href="https://www.google.com/books/edition/A_Treasury_Or_Storehouse_of_Similes/IZFIAQAAMAAJ?hl=en&gbpv=1&bsq=%22head%20of%20the%20levelling%20party%22">Cawdry</a> (1869)]</blockquote><br>

<blockquote>In death there is no difference betwixt the king and the beggar.<br>
[tr. <a href="https://www.google.com/books/edition/A_Treasury_Or_Storehouse_of_Similes/IZFIAQAAMAAJ?hl=en&gbpv=1&bsq=%22betwixt%20the%20king%20and%20the%20beggar%22">Cawdry</a> (1869)]</blockquote><br>

<blockquote>In death there is no difference made<br>
Between the sceptre and the spade.<br>
[<a href="https://www.ambaile.org.uk/coo/user/assets/155/46286.pdf">Inverness tombstone of Samuel Urquhart</a> (1700); see Swift, below]</blockquote><br>

<blockquote>In Death, no Difference is made,<br>
Betweene the Sceptre, and the Spade. <br>
[<a href="https://electricscotland.com/history/other/familiarillustrations.pdf">Inverness tombstone</a> of John Cutherbert of Drakes (1711)]</blockquote><br>

<blockquote>Death makes sceptres and hoes equal.<br>
[tr. <a href="https://www.google.com/books/edition/Preparing_for_Death_Remembering_the_Dead/frbkEAAAQBAJ?hl=en&gbpv=1&dq=%22Mors+sceptra%22+horace&pg=PA257&printsec=frontcover">Aavitsland</a> (2012)]</blockquote><br>

<blockquote>Death makes scepters equal with hoes.<br>
[tr. <a href="https://www.google.com/books/edition/Latin_for_the_Illiterati/RLV5rcch8gYC?hl=en&gbpv=1&bsq=%22mors%20sceptra%22">Stone</a> (2013)]</blockquote><br>

Variants:<br><br>

<blockquote><em>Mors dominos servis et sceptra ligonibus æquat,<br>
Dissimiles simili condicione trahens.</em><br>
&nbsp;<br>
[Death comes alike to monarch, lord, and slave,<br>
And levels all distinctions in the grave.]<br>
&nbsp;<br>
[<a href="https://en.wikisource.org/wiki/Page:Notes_and_Queries_-_Series_10_-_Volume_12.djvu/598">Hall</a> (1909), from Colman (c. 1633)]</blockquote><br>

<blockquote>Ah! who, in our degenerate days,<br>
As nature prompts, his offering pays?<br>
Here nature never difference made<br>
Between the sceptre and the spade.<br>
[<a href="https://en.wikisource.org/wiki/The_Works_of_the_Rev._Jonathan_Swift/Volume_8/A_Panegyrick_on_the_Dean#:~:text=Ah!%20who%2C%20in%20our%20degenerate%20days%2C%0AAs%20nature%20prompts%2C%20his%20offering%20pays%3F%0AHere%20nature%20never%20difference%20made%0ABetween%20the%20sceptre%20and%20the%20spade.">Swift</a> (1730), regarding the goddess of the sewer, Cloacina]</blockquote><br>
						</span>
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		<title>Euripides -- Bellerophon [Βελλεροφῶν], frag. 293 (c. 430 BC) [tr. Collard (1997)]</title>
		<link>https://wist.info/euripides/65197/</link>
		<comments>https://wist.info/euripides/65197/#respond</comments>
		<pubDate>Tue, 05 Dec 2023 16:12:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
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		<description><![CDATA[It is not worth living, when we see bad men unjustly honored. &#160; [ου γαρ άξιον λεύσσειν φάος κακούς ορώντας εκδίκως τιμωμένους.] Nauck (TGF) frag. 293, Barnes frag. 129, Musgrave frag. 23. (Source (Greek)). Alternate translations: For life&#8217;s not worth retaining when we see The wicked crown&#8217;d with undeserv&#8217;d applause. [tr. Wodhull (1809)] It is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">It is not worth living,<br />
when we see bad men unjustly honored.<br />
&nbsp;<br />
[ου γαρ άξιον λεύσσειν φάος κακούς ορώντας εκδίκως τιμωμένους.]</span></span></span></span></span></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Bellerophon</i> [Βελλεροφῶν], frag. 293 (c. 430 BC) [tr. Collard (1997)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/A_Dictionary_of_Classical_Greek_Quotatio/knv1DwAAQBAJ?hl=en&gbpv=1&bsq=%22bad%20men%20unjustly%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/tragicorumgraeco00naucuoft/page/446/mode/2up?q=%22%CF%84%CE%B9%CE%BC%CE%AE+%3C%CE%AF%27+%5E3%CE%93%CE%B1%28%CF%81%C2%A3%28%22">Nauck (TGF) frag. 293</a>, Barnes frag. 129, Musgrave frag. 23. (<a href="https://www.google.com/books/edition/A_Dictionary_of_Classical_Greek_Quotatio/nHv1DwAAQBAJ?hl=en&gbpv=1&dq=%22%CE%B5%CE%BA%CE%B4%CE%AF%CE%BA%CF%89%CF%82+%CF%84%CE%B9%CE%BC%CF%89%CE%BC%CE%AD%CE%BD%CE%BF%CF%85%CF%82%22+293&pg=PT528&printsec=frontcover">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>For life's not worth retaining when we see<br>
The wicked crown'd with undeserv'd applause.<br>
[tr. <a href="https://archive.org/details/nineteentragedi02wodhgoog/page/n398/mode/2up?q=%22life%27s+not+worA+%22">Wodhull</a> (1809)]</blockquote><br>

<blockquote>It is not worth living, if people see bad men unjustly honored.<br>
[tr. <a href="https://www.google.com/books/edition/Selected_Fragmentary_Plays/tz78DwAAQBAJ?hl=en&gbpv=1&bsq=%22not%20worth%20living%22">Collard, Hargreaves, Cropp</a> (1995)]</blockquote><br>

<blockquote>Life has no value when the bad are seen to thrive unjustly.<br>
[tr. <a href="https://lostgreekplays.files.wordpress.com/2012/06/the-flight-of-pegasos.pdf">Stevens</a> (2012)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Seneca the Younger -- Moral Letters to Lucilius [Epistulae morales ad Lucilium], Letter  52 &#8220;On choosing our teachers,&#8221; Sec. 12</title>
		<link>https://wist.info/seneca-the-younger/38093/</link>
		<comments>https://wist.info/seneca-the-younger/38093/#respond</comments>
		<pubDate>Tue, 17 Oct 2017 21:19:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Seneca the Younger]]></category>
		<category><![CDATA[character]]></category>
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		<description><![CDATA[You can tell the character of every man when you see how he gives and receives praise.]]></description>
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			<content:encoded><![CDATA[<p>You can tell the character of every man when you see how he gives and receives praise. </p>
<br><b>Seneca the Younger</b> (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]<br><i>Moral Letters to Lucilius [Epistulae morales ad Lucilium]</i>, Letter  52 &#8220;On choosing our teachers,&#8221; Sec. 12 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Moral_letters_to_Lucilius/Letter_52" target="_blank">Source</a>)
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		<title>Martial -- Epigrams [Epigrammata], Book  1, epigram  25 (1.25.5-8) (AD 85-86) [tr. Wills (2007)]</title>
		<link>https://wist.info/martial/37808/</link>
		<comments>https://wist.info/martial/37808/#comments</comments>
		<pubDate>Wed, 23 Aug 2017 18:30:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
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		<description><![CDATA[Why fight off fame now beating at your door? What other writers dare to promise more? You must make immortality start now, Not make it wait to give your corpse a bow. [Ante fores stantem dubitas admittere Famam Teque piget curae praemia ferre tuae? Post te victurae per te quoque vivere chartae Incipiant: cineri gloria [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Why fight off fame now beating at your door?<br />
<span class="tab">What other writers dare to promise more?<br />
You must make immortality start now,<br />
<span class="tab">Not make it wait to give your corpse a bow.</p>
<p><em>[Ante fores stantem dubitas admittere Famam<br />
Teque piget curae praemia ferre tuae?<br />
Post te victurae per te quoque vivere chartae<br />
Incipiant: cineri gloria sera venit.]</em></span></span></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  1, epigram  25 (1.25.5-8) (AD 85-86) [tr. Wills (2007)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Martial_s_Epigrams/13X80r3_zQIC?hl=en&gbpv=1&bsq=other%20writers%20dare" target="_blank">Source</a>)
										<br><br><span class="cite">
						

"To Faustinus." (<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0506%3Abook%3D1%3Apoem%3D25#:~:text=Ante%20fores%20stantem%20dubitas%20admittere%20Famam%0ATeque%20piget%20curae%20praemia%20ferre%20tuae%3F%0APost%20te%20victurae%20per%20te%20quoque%20vivere%20chartae%0AIncipiant%3A%20cineri%20gloria%20sera%20venit.">Source (Latin)</a>). Some early writers number this as ep. 26, as noted.  Alternate translations:<br><br>



<blockquote>Wilt not admit fame standing at thy doore?<br>
And take the fruit of all thy paines before?<br>
Fame to the Urne comes late; let those Books live<br>
With thee, which after life to thee must give.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A07090.0001.001/1:5.62?rgn=div2;view=fulltext#:~:text=Wilt%20not%20admit,thee%20must%20give.">May</a> (1629), 1.26]</blockquote><br>




<blockquote>Dost doubt t'admit Fame standing at thy gate?<br>
<span class="tab">Thy labour's just reward to bear, dost hate?<br>
That which will <i>after, in</i> thy time let live:<br>
<span class="tab">Too late men praise unto our ashes give.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_Martial/LzXgAAAAMAAJ?hl=en&gbpv=1&bsq=%22too%20late%20men%20praise%22">Killigrew</a> (1695)]</blockquote><br>

<blockquote>Fame at your portal waits; the door why barr'd?<br>
<span class="tab">Why loth to take your labour's just reward?<br>
Let works live with you, which will long survive;<br>
<span class="tab">For honours after death too late arrive.<br>
[tr. <a href="https://www.google.com/books/edition/Select_Epigrams_of_Martial/guUNAAAAYAAJ?hl=en&gbpv=1&bsq=%22too%20late%20arrive%22">Hay</a> (1755), 1.26]</blockquote><br>

<blockquote>Admit fair fame, who dances at thy door;<br>
<span class="tab">And dain to reap thyself thy toil's reward.<br>
The strains that shall survive thee, give to soar;<br>
<span class="tab">Nor to thine ashes leave the late record.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_M_Val_Martial/vksOAAAAQAAJ?gbpv=1&bsq=%22xxxiv%20to%20faustinus%22">Elphinston</a> (1782), 2.34]</blockquote><br>

<blockquote>Do you hesitate to let in Fame when standing for admittance before your threshold, and does it grieve you to reap the rewards of your own diligence? May your poems, which will survive you, begin to live by your means. The glory which is shed upon ashes arrives full late. <br>
[tr. <a href="https://archive.org/details/martialmoderns00mart/page/42/mode/2up?q=%22shed+upon+ashes%22">Amos</a> (1858), 1.26 "Posthumous Works"]</blockquote><br>

<blockquote>Do you hesitate to admit Fame, who is standing before your door; and does it displease you to receive the reward of your labour? Let the writings, destined to live after you, begin to live through your means. Glory comes too late, when paid only to our ashes.<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book01.htm#:~:text=Do%20you%20hesitate%20to%20admit%20Fame%2C%20who%20is%20standing%20before%20your%20door%3B%20and%20does%20it%20displease%20you%20to%20receive%20the%20reward%20of%20your%20labour%3F%20Let%20the%20writings%2C%20destined%20to%20live%20after%20you%2C%20begin%20to%20live%20through%20your%20means.%20Glory%20comes%20too%20late%2C%20when%20paid%20only%20to%20our%20ashes.">Bohn's Classical</a> (1859)]</blockquote><br>



<blockquote>If after thee thy verses are to live,<br>
Let them begin whilst thou'rt alive. Too late<br>
The glory that illumines but they tomb.<br>
[ed. <a href="https://www.google.com/books/edition/Dictionary_of_Quotations_classical/2rSZy0yVFm8C?hl=en&gbpv=1&bsq=%22illumines%20but%22">Harbottle</a> (1897)]</blockquote><br>



<blockquote>Do you hesitate to admit Fame that stands before your doors, and shrink from winning the reward of your care? Let writings that will live after you by your adi also begin to live now; to the ashes of the dead glory comes too late.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/w4ZfAAAAMAAJ?hl=en&gbpv=1&bsq=%22dead%20glory%22">Ker</a> (1919)]</blockquote><br>

<blockquote>Nay, doth it irk you that reward is nigh?<br>
<span class="tab">Why bar out fame who standeth at the gate?<br>
Give birth to what must live, before you die,<br>
<span class="tab">For honour paid to ashes comes too late.<br>
[tr. <a href="https://archive.org/details/martialtwelveboo0000tran/page/n29/mode/2up?q=%22paid+to+ashes%22">Pott & Wright</a> (1921)]</blockquote><br>

<blockquote>Fame stands before your threshold, let her in;<br>
<span class="tab">Are you ashamed your meed of praise to win?<br>
Your books will long outlive you in their fame;<br>
<span class="tab">Come then, begin, for ashes have no name.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/g35fAAAAMAAJ?gbpv=1&bsq=%22ashes%20have%20no%20name%22">Francis & Tatum</a> (1924), #14]</blockquote><br>

<blockquote>Tell me why you hesitate;<br>
<span class="tab">Fame is standing at your door.<br>
Take the prize she long has offered,<br>
<span class="tab">Long has held for you in store!<br>
Let works that will survive you after<br>
<span class="tab">You have trod the path so dread<br>
Live now, while you still are living.<br>
<span class="tab">Fame comes too late to the dead.<br>
[tr. <a href="https://archive.org/details/martialselectede0000unse/page/8/mode/2up?q=%22fate+comes+too+late%22">Marcellino</a> (1968)]</blockquote><br>



<blockquote>Fame is at the door,<br>
and you keep her waiting.<br>
You can't bring yourself to accept <br>
the reward of your worry?<br>
Hurry!<br>
Let those pages begin to live -- show your face.<br>
They will live on after you're gone in any case.<br>
[tr. <a href="https://archive.org/details/epigramsofmartia0000mart_q2h6/page/48/mode/2up?q=%22fame+is+at+the+door%22">Bovie</a> (1970)]</blockquote><br>




<blockquote>Do you hesitate to let Fame in when she stands at your door? Are you reluctant to take the reward for your pains? Your pages will live after you; let them also begin to live through you. Glory comes late to the grave.<br>
[tr. <a href="https://dokumen.pub/martial-epigrams-spectacles-books-1-5-1-0674995554-9780674995550.html#:~:text=Do%20you%20nesitate%20to%20let%20Farne%20in%20when%20she%20stands%20at%20your%20door%3F%20Are%20you%20reluctant%20to%20take%20the%20reward%20for%20your%20pains%3F%20Your%20pages%20will%20live%20after%20you%3B%20let%20them%20also%20begin%20to%20live%20through%20you.%20c%20Glory%20comes%20late%20to%20the%20grave.">Shackleton Bailey</a> (1993)]</blockquote><br>

Amos (above) provides a <a href="https://archive.org/details/martialmoderns00mart/page/44/mode/2up?q=%22posthumous+poems+of+Lovelace%22">number of examples</a> where the last line has inspired other writers. <a href="https://en.wikisource.org/wiki/Page:The_Works_of_Lord_Byron_(ed._Coleridge,_Prothero)_-_Volume_7.djvu/108">Byron</a> wrote, in the same vein, in "Martial, Lib. I, Epig. I" (c. 1821):<br><br>

<blockquote>He unto whom thou art so partial,<br>
<span class="tab">O reader! is the well-known Martial,<br>
The Epigrammatist: while living<br>
<span class="tab">Give him the fame thou wouldst be giving;<br>
So shall he hear, and feel, and know it --<br>
<span class="tab">Post-obits rarely reach a poet.</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lehrer, Tom -- People (11 Jan 1982)</title>
		<link>https://wist.info/lehrer-tom/34044/</link>
		<comments>https://wist.info/lehrer-tom/34044/#respond</comments>
		<pubDate>Thu, 02 Jun 2016 13:31:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lehrer, Tom]]></category>
		<category><![CDATA[achievements]]></category>
		<category><![CDATA[enjoyment]]></category>
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		<category><![CDATA[laurels]]></category>
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		<description><![CDATA[What good is having laurels if you can&#8217;t rest on them? Lehrer has used the phrase and variants many times over the years.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>What good is having laurels if you can&#8217;t rest on them?</p>
<br><b>Tom Lehrer</b> (b. 1928) American mathematician, satirist, songwriter<br><i>People</i> (11 Jan 1982) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.people.com/people/archive/article/0,,20081197,00.html" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Lehrer has used the phrase and variants many times over the years.



						</span>
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		<title>Truman, Harry S -- In Merle Miller, Plain Speaking: An Oral Biography of Harry S. Truman, ch. 15 (1973)</title>
		<link>https://wist.info/truman-harry-s/33998/</link>
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		<pubDate>Tue, 31 May 2016 14:05:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Truman, Harry S]]></category>
		<category><![CDATA[ego]]></category>
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		<description><![CDATA[You see the thing you have to remember. When you get to be President, there are all those things, the honors, the twenty-one-gun salutes, all those things. You have to remember it isn&#8217;t for you. It&#8217;s for the Presidency, and you&#8217;ve got to keep yourself separate from that in your mind. If you can&#8217;t keep [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>You see the thing you have to remember. When you get to be President, there are all those things, the honors, the twenty-one-gun salutes, all those things. You have to remember it isn&#8217;t for you. It&#8217;s for the Presidency, and you&#8217;ve got to keep yourself separate from that in your mind. If you can&#8217;t keep the two separate, yourself and the Presidency, you&#8217;re in all kinds of trouble.</p>
<br><b>Harry S Truman</b> (1884-1972) US President (1945-1953)<br>In Merle Miller, <i>Plain Speaking: An Oral Biography of Harry S. Truman</i>, ch. 15 (1973) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/plainspeakingora00mill/page/212/mode/2up?q=salutes" target="_blank">Source</a>)
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		<title>Machiavelli, Niccolo -- The Discourses on Livy, Book 3, ch. 38 (1517) [tr. Detmold (1882)]</title>
		<link>https://wist.info/machiavelli-niccolo/24790/</link>
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		<pubDate>Fri, 04 Apr 2014 12:11:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Machiavelli, Niccolo]]></category>
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		<description><![CDATA[It is not titles that honor men, but men honor the titles.]]></description>
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			<content:encoded><![CDATA[<p>It is not titles that honor men, but men honor the titles.</p>
<br><b>Niccolò Machiavelli</b> (1469-1527) Italian politician, philosopher, political scientist<br><i>The Discourses on Livy</i>, Book 3, ch. 38 (1517) [tr. Detmold (1882)] 
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