WIST Quotations

Stevenson, Robert Louis -- Essay (1880-01/02?), “Reflections and Remarks on Human Life,” § 10.1 “Marriage”

Dave — Fri, 12 Jun 2026 15:11:42 +0000

No considerate man can approach marriage without deep concern. I, he will think, who have made hitherto so poor a business of my own life, am now about to embrace the responsibility of another’s. Henceforth, there shall be two to suffer from my faults; and that other is the one whom I most desire to shield from suffering.

Robert Louis Stevenson (1850–1894) Scottish essayist, novelist, poet
Essay (1880-01/02?), “Reflections and Remarks on Human Life,” § 10.1 “Marriage”
(Source)

A collection of aphorisms and musings, first published in the Edinburgh Edition of his Works, vol. 28 (1898).

Carlyle, Thomas -- Lecture (1840-05-05), “The Hero as Divinity,” Home House, Portman Square, London

Dave — Thu, 08 Jan 2026 22:33:32 +0000

No sadder proof can be given by a man of his own littleness than disbelief in great men.

Thomas Carlyle (1795-1881) Scottish essayist and historian
Lecture (1840-05-05), “The Hero as Divinity,” Home House, Portman Square, London
(Source)

The lecture notes were collected by Carlyle into On Heroes, Hero-Worship, & the Heroic in History, Lecture 1, (1841).

McLaughlin, Mignon -- The Neurotic’s Notebook, ch. 2 (1963)

Dave — Mon, 27 Jan 2025 20:04:40 +0000

Learning too soon our limitations, we never learn our powers.

Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 2 (1963)
(Source)

Nietzsche, Friedrich -- The Gay Science [Die fröhliche Wissenschaft], Book 4, § 282 (1882) [tr. Kaufmann (1974)]

Dave — Fri, 03 May 2024 16:39:22 +0000

There is something laughable about the sight of authors who enjoy the rustling folds of long and involved sentences: they are trying to cover up their feet.

[Man hat Etwas zum Lachen, diese Schriftsteller zu sehen, welche die faltigen Gewänder der Periode um sich rauschen machen: sie wollen so ihre Füsse verdecken.]

Friedrich Nietzsche (1844-1900) German philosopher and poet
The Gay Science [Die fröhliche Wissenschaft], Book 4, § 282 (1882) [tr. Kaufmann (1974)]
(Source)

Also known as La Gaya Scienza, The Joyful Wisdom, or The Joyous Science.

(Source (German)). Alternate translations:

It is something laughable to see those writers who make the folding robes of their periods rustle around them: they want to cover their feet.
[tr. Common (1911)]

There is something laughable about those writers who make the folded drapery of their period rustle around them; they want to hide their feet.
[tr. Hill (2018)]

Child, Lydia Maria -- Letter to John Fraser (1868)

Dave — Tue, 06 Jun 2023 20:10:48 +0000

All who strive to live for something beyond mere selfish aims find their capacities for doing good very inadequate to their aspirations. They do so much less than they want to do, and so much less than they, at the outset, expected to do, that their lives, viewed retrospectively, inevitably look like failure.

Lydia Maria Child (1802-1880) American abolitionist, activist, journalist, suffragist
Letter to John Fraser (1868)
(Source)

Confucius -- The Analects [論語, 论语, Lúnyǔ], Book 15, verse 19 (15.19) (6th C. BC – AD 3rd C.) [tr. Hinton (1998)]

Dave — Mon, 31 Oct 2022 23:26:37 +0000

The noble-minded worry about their lack of ability, not about people’s failure to recognize their ability.

[君子病無能焉、不病人之不己知也]

Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 15, verse 19 (15.19) (6th C. BC – AD 3rd C.) [tr. Hinton (1998)]
(Source)

(Source (Chinese)). See also 1.16, 4.14, 14.30. Legge and other early translators numbered this, as shown below, 15.18. Alternate translations:

The superior man is distressed by his want of ability. He is not distressed by men's not knowing him.
[tr. Legge (1861), 15.18]

The trouble of the superior man will be his own want of ability: it will be no trouble to him that others do not know him.
[tr. Jennings (1895), 15.18]

A wise and good man should be distressed that he has no ability ; he should never be distressed that men do not take notice of him.
[tr. Ku Hung-Ming (1898), 15.18]

The noble man is pained over his own incompetency, he is not pained that others ignore him.
[tr. Soothill (1910), 15.18]

The proper man is irritated by his incapacities, not irritated by other people not recognizing him.
[tr. Pound (1933), 15.18]

A gentleman is distressed by his own lack of capacity; he is never distressed at the failure of others to recognize his merits.
[tr. Waley (1938), 15.18]

The perfect gentleman complains about his own inabilities; not about people’s ignorance of himself.
[tr. Ware (1950)]

The gentleman is troubled by his own lack of ability, not by the failure of others to appreciate him.
[tr. Lau (1979)]

The gentleman is pained at the lack of ability within himself; he is not pained at the fact that others do not appreciate him.
[tr. Dawson (1993)]

A gentleman resents his incompetence; he does not resent his obscurity.
[tr. Leys (1997)]

The gentleman worries about his incapability; he does not worry about men not knowing him.
[tr. Huang (1997)]

A gentleman worries about that he does not have the ability, does not worry about that others do not understand him.
[tr. Cai/Yu (1998), #403]

Exemplary persons (junzi) are distressed by their own lack of ability, not by the failure of others to acknowledge them.
[tr. Ames/Rosemont (1998)]

The gentleman takes it as a fault if he is incapable of something; he does not take it as a fault if others do not know him.
[tr. Brooks/Brooks (1998)]

The gentleman is distressed by his own inability, rather than the failure of others to recognize him.
[tr. Slingerland (2003)]

The gentleman is troubled by his own lack of ability. He is not troubled by the fact that others do not understand him.
[tr. Watson (2007)]

The gentleman is worried about his own lack of ability and not about the fact that others do not appreciate him.
[tr. Chin (2014)]

A Jun Zi is disappointed about his own incompetency. He is not distressed that he is not known by others.
[tr. Li (2020)]

Confucius -- The Analects [論語, 论语, Lúnyǔ], Book 14, verse 30 (14.30) (6th C. BC – AD 3rd C.) [tr. Ames/Rosemont (1998)]

Dave — Tue, 25 Oct 2022 14:25:55 +0000

Don’t worry about not being recognized by others; worry about not having any reason for them to recognize you.

[不患人之不己知、患其不能也]

Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 14, verse 30 (14.30) (6th C. BC – AD 3rd C.) [tr. Ames/Rosemont (1998)]
(Source)

(Source (Chinese)). Originally numbered by Legge as 14.32, but identified in modern translations as 14.30; the distinction is noted below. See also 1.16, 4.14, 15.19. Alternate translations:

I will not be concerned at men's not knowing me; I will be concerned at my own want of ability.
[tr. Legge (1861), 14.32]

My great concern is, not that men do not know me, but that they cannot.
[tr. Jennings (1895), 14.32; Jennings notes the unclear phrase could also mean "but that here is want of ability (in me to know them)."]

Be not concerned that men do not know you =; be concerned that you have no ability.
[tr. Ku Hung-Ming (1898), 14.32]

(A wise man) is not distressed that people do not know him, he is distressed at his own lack of ability.
[tr. Soothill (1910), 14.32]

Not worried that others don't know me, worried by my incapacities.
[tr. Pound (1933), 14.32]

(A gentleman) does not grieve that people do not recognize his merits; he grieves at his own incapacities.
[tr. Waley (1938), 14.32]

Be not concerned over men’s not knowing of you; be concerned rather over your inabilities.
[tr. Ware (1950)]

It is not the failure of others to appreciate your abilities that should trouble you, but rather your own lack of them.
[tr. Lau (1979), 14.30]

One does not worry about the fact that other people do not appreciate one. One worries about the fact that one is incapable.
[tr. Dawson (1993), 14.30]

It is not your obscurity that should distress you, but your incompetence.
[tr. Leys (1997), 14.30]

Do not worry about men not knowing you; rather, worry about your incapability.
[tr. Huang (1997), 14.30]

I do not worry about that others do not understand me, just worry about that i have no talent.
[tr. Cai/Yu (1998), 14.30, #370]

He does not worry about others not knowing him; he worries about whether he is capable.
[tr. Brooks/Brooks (1998), 14:30; they consider this a later interpolation, with 4:14 being the actual Confucian saying.]

Don't grieve when people fail to recognize your ability. Grieve for your lack of ability instead.
[tr. Hinton (1998), 14.30]

Do not worry that you are not recognized by others; worry rather that you yourself lack ability.
[tr. Slingerland (2003), 14.30]

Don’t worry about others’ not understanding you. Worry about your own lack of ability.
[tr. Watson (2007), 14.30]

Do not worry that other people do not know you. Be concerned about your own lack of ability.
[tr. Chin (2014), 14.30]

I am not concerned with not being known by others. I am concerned with my lack of ability.
[tr. Li (2020), 14.30]

Friedan, Betty -- The Feminine Mystique, Epilogue (1974 ed.)

Dave — Thu, 10 Mar 2022 20:56:10 +0000

Men weren’t really the enemy — they were fellow victims suffering from an outmoded masculine mystique that made them feel unnecessarily inadequate when there were no bears to kill.

Betty Friedan (1921-2006) American writer, feminist, activist
The Feminine Mystique, Epilogue (1974 ed.)
(Source)

Sometimes paraphrased: "Man is not the enemy here, but the fellow victim."

Sarton, May -- Journal of a Solitude, “September 15th” (1973)

Dave — Tue, 28 Sep 2021 14:21:33 +0000

I feel like an inadequate machine, a machine that breaks down at crucial moments, grinds to a dreadful halt, “won’t go,” or, even worse, explodes in some innocent person’s face.

May Sarton (1912-1995) Belgian-American poet, novelist, memoirist [pen name of Eleanore Marie Sarton]
Journal of a Solitude, “September 15th” (1973)
(Source)

Steinbeck, John -- East of Eden, ch. 1 (1952)

Dave — Mon, 13 Jul 2020 23:46:11 +0000

You can boast about anything if it’s all you have. Maybe the less you have, the more you are required to boast.

John Steinbeck (1902-1968) American writer
East of Eden, ch. 1 (1952)
(Source)

Mencken, H. L. -- Minority Report (1956)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Under democracy one party always devotes its chief energies to trying to prove that the other party is unfit to rule — and both commonly succeed, and are right.

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
Minority Report (1956)