WIST Quotations

Bible, Vol. 2. New Testament -- Book 3. Gospel of Luke 15:25ff (Luke 15:25–32), “Parable of the Prodigal Son” (Jesus) [GNT (1992 ed.)]

Dave — Tue, 16 Sep 2025 19:55:37 +0000

In the meantime the older son was out in the field. On his way back, when he came close to the house, he heard the music and dancing. So he called one of the servants and asked him, “What’s going on?”
“Your brother has come back home,” the servant answered, ‘and your father has killed the prize calf, because he got him back safe and sound.”
The older brother was so angry that he would not go into the house; so his father came out and begged him to come in. But he spoke back to his father, “Look, all these years I have worked for you like a slave, and I have never disobeyed your orders. What have you given me? Not even a goat for me to have a feast with my friends! But this son of yours wasted all your property on prostitutes, and when he comes back home, you kill the prize calf for him!”
“My son,” the father answered, “you are always here with me, and everything I have is yours. But we had to celebrate and be happy, because your brother was dead, but now he is alive; he was lost, but now he has been found.”

[Ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν, καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα.
ὁ δὲ εἶπεν αὐτῷ ὅτι Ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.
ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν, ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν. ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, Ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ· ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.
ὁ δὲ εἶπεν αὐτῷ, Τέκνον, σὺ πάντοτε μετ᾽ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν· εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Book 3. Gospel of Luke 15:25ff (Luke 15:25–32), “Parable of the Prodigal Son” (Jesus) [GNT (1992 ed.)]
(Source)

No Synoptic parallels. The conclusion of the Parable of the Prodigal Son, which appears only in Luke.

See Luke 15:7. Also see Lewis (1955) and Ciardi (1972).

(Source (Greek)). Alternate translations:

Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. And he called one of the servants, and asked what these things meant.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: but as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
[KJV (1611)]

Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about.
"Your brother has come" replied the servant "and your father has killed the calf we had fattened because he has got him back safe and sound."
He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, "Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property -- he and his women -- you kill the calf we had been fattening."
The father said, "My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found."
[JB (1966)]

Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about.
The servant told him, "Your brother has come, and your father has killed the calf we had been fattening because he has got him back safe and sound."
He was angry then and refused to go in, and his father came out and began to urge him to come in; but he retorted to his father, "All these years I have slaved for you and never once disobeyed any orders of yours, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property -- he and his loose women -- you kill the calf we had been fattening."
The father said, "My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found."
[NJB (1985)]

Now his older son was in the field. Coming in from the field, he approached the house and heard music and dancing. He called one of the servants and asked what was going on.
The servant replied, "Your brother has arrived, and your father has slaughtered the fattened calf because he received his son back safe and sound."
Then the older son was furious and didn’t want to enter in, but his father came out and begged him. He answered his father, "Look, I’ve served you all these years, and I never disobeyed your instruction. Yet you’ve never given me as much as a young goat so I could celebrate with my friends. But when this son of yours returned, after gobbling up your estate on prostitutes, you slaughtered the fattened calf for him."
Then his father said, "Son, you are always with me, and everything I have is yours. But we had to celebrate and be glad because this brother of yours was dead and is alive. He was lost and is found."
[CEB (2011)]

Now his elder son was in the field, and as he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on.
He replied, "Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound."
Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, "Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!"
Then the father said to him, "Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found."
[NRSV (2021 ed.)]

Millay, Edna St. Vincent -- “The Penitent”, st. 3, A Few Figs from Thistles (1921)

Dave — Thu, 29 Feb 2024 15:59:48 +0000

So up I got in anger,
And took a book I had,
And put a ribbon on my hair
To please a passing lad.
And, “One thing there’s no getting by —
I’ve been a wicked girl.” said I;
“But if I can’t be sorry, why,
I might as well be glad!”

Edna St. Vincent Millay (1892-1950) American poet
“The Penitent”, st. 3, A Few Figs from Thistles (1921)
(Source)

Bierce, Ambrose -- “Accountability,” The Cynic’s Word Book (1906)

Dave — Tue, 26 Sep 2023 05:59:57 +0000

ACCOUNTABILITY, n. The mother of caution.

Ambrose Bierce (1842-1914?) American writer and journalist
“Accountability,” The Cynic’s Word Book (1906)
(Source)

Included in The Devil's Dictionary (1911).

Originally published in his "Cynic's Word Book" column in the New York American (1904-07-09) and "Cynic's Dictionary" column in the San Francisco Examiner (1904-07-17) as "the mother of remorse and great first cause of penitence."

McLaughlin, Mignon -- The Neurotic’s Notebook, ch. 5 (1963)

Dave — Tue, 04 Oct 2022 20:31:20 +0000

From a wretched deed there is sometimes a good outcome, making penance even more unlikely than usual.

Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 5 (1963)
(Source)

Tarkovsky, Andrei -- Sculpting in Time (1986) [tr. Hunter-Blair]

Dave — Mon, 12 Sep 2022 21:31:23 +0000

The allotted function of art is not, as is often assumed, to put across ideas, to propagate thoughts, to serve as an example. The aim of art is to prepare a person for death, to plough and harrow his soul, rendering it capable of turning to good.

Andrei Tarkovsky (1932-1986) Russian film director, screenwriter, film theorist [Андрей Арсеньевич Тарковский]
Sculpting in Time (1986) [tr. Hunter-Blair]
(Source)

Oliver, Mary -- “Wild Geese,” Dream Work (1986)

Dave — Tue, 10 Mar 2020 16:17:35 +0000

You do not have to be good.
You do not have to walk on your knees
for a hundred miles through the desert, repenting.
You only have to let the soft animal of your body love what it loves.

Mary Oliver (1935-2019) American poet
“Wild Geese,” Dream Work (1986)
(Source)

Shaw, George Bernard -- Fabian Essays in Socialism, “The Basis of Socialism: Economic” (1889)

Dave — Sat, 21 Jan 2017 00:09:41 +0000

The man of business goes on Sunday to the church with the regularity of the village blacksmith, there to renounce and abjure before his God the line of conduct which he intends to pursue with all his might during the following week.

George Bernard Shaw (1856-1950) Irish playwright and critic
Fabian Essays in Socialism, “The Basis of Socialism: Economic” (1889)
(Source)

Naylor, James Ball -- “King David and King Solomon” (1935)

Dave — Fri, 06 Jan 2017 02:43:32 +0000

King David and King Solomon
Led merry merry lives,
With many, many lady friends,
And many many wives;
But when old age crept over them —
With many, many qualms! —
King Solomon wrote the Proverbs
And King David wrote the Psalms.

James Ball Naylor (1860-1945) American physician, writer, poet, politician
“King David and King Solomon” (1935)

Muhammad -- The Sayings of Muhammed, #67 [tr. Al-Suhrawardy (1941)]

Dave — Tue, 01 Mar 2016 14:48:18 +0000

If you derive pleasure from the good which you have performed and you grieve for the evil which you have committed, you are a true believer.

Muhammad (AD c. 570-632) Arab religious, military, and political leader; founder of Islam [Mohammed, مُحَمَّد]
The Sayings of Muhammed, #67 [tr. Al-Suhrawardy (1941)]

Dylan, Bob -- “Brownsville Girl,” Knocked Out Loaded (1986)

Dave — Mon, 11 May 2015 12:47:47 +0000

You always said people don’t do what they believe in,
they just do what’s most convenient, then they repent.

Bob Dylan (b. 1941) American singer, songwriter
“Brownsville Girl,” Knocked Out Loaded (1986)

Moses ibn Ezra -- (Attributed)

Dave — Fri, 23 May 2014 18:28:09 +0000

No sin is so light that it may be overlooked; no sin is so heavy that it may not be repented of.

Moses ibn Ezra (c. 1055 - after 1138) Spanish Jewish philosopher, linguist, rabbi, poet
(Attributed)

Billings, Josh -- Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 139 “Affurisms: Hooks & Eyes” (1874)

Dave — Tue, 23 Apr 2013 12:22:00 +0000

The best way I kno ov tew repent of enny thing is tew do better next time.

[The best way I know of to repent of anything is to do better next time.]

Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 139 “Affurisms: Hooks & Eyes” (1874)
(Source)

Variant:

The best way I know to REPENT of anything is not to do it again and to do better next time.
[H. Montague, ed., Wit and Wisdom of Josh Billings (1913)]