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	<title>WIST Quotations</title>
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		<title>Bierce, Ambrose -- &#8220;Logic,&#8221; The Cynic&#8217;s Word Book (1906)</title>
		<link>https://wist.info/bierce-ambrose/73326/</link>
		<comments>https://wist.info/bierce-ambrose/73326/#respond</comments>
		<pubDate>Tue, 10 Dec 2024 19:32:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[conclusion]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[logic]]></category>
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		<description><![CDATA[LOGIC, n. The art of thinking and reasoning in strict accordance with the limitations and incapacities of the human misunderstanding. The basis of logic is the syllogism, consisting of a major and a minor premise and a conclusion &#8212; thus: Major Premise: Sixty men can do a piece of work sixty times as quickly as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>LOGIC, <i>n.</i> The art of thinking and reasoning in strict accordance with the limitations and incapacities of the human misunderstanding. The basis of logic is the syllogism, consisting of a major and a minor premise and a conclusion &#8212; thus:<br />
<span class="tab"><i>Major Premise:</i> Sixty men can do a piece of work sixty times as quickly as one man.<br />
<span class="tab"><i>Minor Premise:</i> One man can dig a post-hole in sixty seconds; therefore &#8212;<br />
<span class="tab"><i>Conclusion:</i> Sixty men can dig a post-hole in one second.<br />
<span class="tab">This may be called the syllogism arithmetical, in which, by combining logic and mathematics, we obtain a double certainty and are twice blessed.</span></span></span></span></p>
<br><b>Ambrose Bierce</b> (1842-1914?) American writer and journalist<br>&#8220;Logic,&#8221; <i>The Cynic&#8217;s Word Book</i> (1906) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/43951/43951-h/43951-h.htm#link2H_4_0013:~:text=LOGIC%2C%20n.%20The,are%20twice%20blessed." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/L#:~:text=LOGIC%2C%20n,are%20twice%20blessed.">Included</a> in <i>The Devil's Dictionary</i> (1911). <a href="https://archive.org/details/unabridgeddevils00bier/page/370/mode/2up?q=%22Logic+Logomachy%22">Originally published</a> in the "Cynic's Dictionary" column in the <i>San Francisco Examiner</i> (1887-09-04).<br><br>

See <a href="https://wist.info/kettering-charles/2929/">Kettering</a>.						</span>
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		<title>Levine, Emily -- &#8220;A Theory of Everything,&#8221; TED Talk, Monterey, California (Feb 2002)</title>
		<link>https://wist.info/levine-emily/57959/</link>
		<comments>https://wist.info/levine-emily/57959/#respond</comments>
		<pubDate>Wed, 28 Dec 2022 21:23:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Levine, Emily]]></category>
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		<description><![CDATA[When you&#8217;re surrounded by people who share the same set of assumptions as you, you start to think that&#8217;s reality.]]></description>
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			<content:encoded><![CDATA[<p>When you&#8217;re surrounded by people who share the same set of assumptions as you, you start to think that&#8217;s reality.</p>
<br><b>Emily Levine</b> (1944-2019) American humorist, writer, actress, speaker <br>&#8220;A Theory of Everything,&#8221; TED Talk, Monterey, California (Feb 2002) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.ted.com/talks/emily_levine_a_theory_of_everything/transcript?language=en" target="_blank">Source</a>)
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		<title>Arnauld, Antoine -- Logic, or the Art of Thinking [La Logique ou l&#8217;art de penser; The Port-Royal Logic], Part 4, ch. 4 (1662) [with Pierre Nicole] [tr. Baynes (1850)]</title>
		<link>https://wist.info/arnauld-antoine/53676/</link>
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		<pubDate>Mon, 20 Jun 2022 23:16:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arnauld, Antoine]]></category>
		<category><![CDATA[argument]]></category>
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		<category><![CDATA[definition of terms]]></category>
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		<category><![CDATA[terms]]></category>

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		<description><![CDATA[Although we have already spoken in the First Part touching the utility of the definition of terms, it is nevertheless so important, that we cannot have it too much impressed on our minds, since we may by it clear up a number of disputes, which have as their subject often only the ambiguity of terms, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Although we have already spoken in the First Part touching the utility of the definition of terms, it is nevertheless so important, that we cannot have it too much impressed on our minds, since we may by it clear up a number of disputes, which have as their subject often only the ambiguity of terms, which one takes in one sense, and another in another. So that some of the greatest controversies would cease in a moment, if one or the other of the disputants took care to make out precisely, and in a few words, what he understands by the terms which are the subject of dispute.</p>
<br><b>Antoine Arnauld</b> (1612-1694) French theologian, philosopher, mathematician<br><i>Logic, or the Art of Thinking [La Logique ou l&#8217;art de penser; The Port-Royal Logic]</i>, Part 4, ch. 4 (1662) [with Pierre Nicole] [tr. Baynes (1850)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Logic_Or_The_Art_of_Thinking/dqclAQAAIAAJ?hl=en&gbpv=1&dq=%22greatest+controversies+would+cease+in+a+moment%22&pg=PA312&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translation:<br><br>

<blockquote>Although we have already spoken in Part I about the usefulness of defining one's terms, this is, however, so important that we cannot bear it too much in mind, since this is how countless disputes are cleared up whose cause is often merely an ambiguity in terms that one person takes one way and another person another way. Accordingly, some very serious arguments would cease in an instant if either of the disputants took the care to indicate clearly, in a few words, the meanings of the terms that are the subject of dispute.<br>
[tr. <a href="https://www.google.com/books/edition/Antoine_Arnauld_and_Pierre_Nicole_Logic/2dBA9kEx47MC?hl=en&gbpv=1&bsq=%22although%20we%20have%20already%20spoken%22">Buroker</a> (1996)]</blockquote><br>


						</span>
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		<title>Frye, Northrop -- The Great Code: The Bible and Literature, Introduction (1982)</title>
		<link>https://wist.info/frye-northrop/51374/</link>
		<comments>https://wist.info/frye-northrop/51374/#respond</comments>
		<pubDate>Fri, 11 Feb 2022 17:54:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Frye, Northrop]]></category>
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		<description><![CDATA[Man lives, not directly or nakedly in nature like the animals, but within a mythological universe, a body of assumptions and beliefs developed from his existential concerns.]]></description>
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			<content:encoded><![CDATA[<p>Man lives, not directly or nakedly in nature like the animals, but within a mythological universe, a body of assumptions and beliefs developed from his existential concerns.</p>
<br><b>Northrop Frye</b> (1912-1991) Canadian literary critic and literary theorist<br><i>The Great Code: The Bible and Literature</i>, Introduction (1982) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Great_Code/Lb_Rq66W4g0C?hl=en&gbpv=1&bsq=%22within%20a%20mythological%20universe%22" target="_blank">Source</a>)
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		<title>Macaulay, Thomas Babington -- &#8220;Samuel Johnson,&#8221; The Edinburgh Review (Sep 1831)</title>
		<link>https://wist.info/macaulay-thomas-babington/15189/</link>
		<comments>https://wist.info/macaulay-thomas-babington/15189/#respond</comments>
		<pubDate>Wed, 20 Jul 2011 13:21:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Macaulay, Thomas Babington]]></category>
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		<description><![CDATA[The judgments which Johnson passed on books were, in his own time, regarded with superstitious veneration, and, in our time, are generally treated with indiscriminate contempt. They are the judgments of a strong but enslaved understanding. The mind of the critic was hedged round by an uninterrupted fence of prejudices and superstitions. Within his narrow [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The judgments which Johnson passed on books were, in his own time, regarded with superstitious veneration, and, in our time, are generally treated with indiscriminate contempt. They are the judgments of a strong but enslaved understanding. The mind of the critic was hedged round by an uninterrupted fence of prejudices and superstitions. Within his narrow limits, he displayed a vigour and an activity which ought to have enabled him to clear the barrier that confined him. How it chanced that a man who reasoned on his premises so ably, should assume his premises so foolishly, is one of the great mysteries of human nature.</p>
<br><b>Thomas Babington Macaulay</b> (1800-1859) English writer and politician<br>&#8220;Samuel Johnson,&#8221; <i>The Edinburgh Review</i> (Sep 1831) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lord_Macaulay_s_Essays_And_Lays_of_Ancie/BHYRAAAAYAAJ?hl=en&gbpv=1&bsq=%22reasoned%20on%20his%20premises%22&pg=PA191&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Review of John Croker's 1831 edition of James Boswell, <i>The Life of Samuel Johnson</i>.						</span>
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		<title>Shaw, George Bernard -- Man and Superman, &#8220;The Revolutionist&#8217;s Handbook,&#8221; &#8220;Religion&#8221; (1903)</title>
		<link>https://wist.info/shaw-george-bernard/5184/</link>
		<comments>https://wist.info/shaw-george-bernard/5184/#respond</comments>
		<pubDate>Thu, 09 Aug 2007 10:36:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shaw, George Bernard]]></category>
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		<description><![CDATA[What a man believes may be ascertained, not from his creed, but from the assumptions on which habitually acts.]]></description>
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			<content:encoded><![CDATA[<p>What a man believes may be ascertained, not from his creed, but from the assumptions on which habitually acts.</p>
<br><b>George Bernard Shaw</b> (1856-1950) Irish playwright and critic<br><i>Man and Superman</i>, &#8220;The Revolutionist&#8217;s Handbook,&#8221; &#8220;Religion&#8221; (1903) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=QKQOAAAAIAAJ&pg=PR6#PRA1-PA235,M1" target="_blank">Source</a>)
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		<title>Twain, Mark -- Christian Science, ch. 5 (1907)</title>
		<link>https://wist.info/twain-mark/4171/</link>
		<comments>https://wist.info/twain-mark/4171/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
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		<description><![CDATA[When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. When a thoughtful and unblessed Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane. I cannot prove to him that he [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. When a thoughtful and unblessed Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane. I cannot prove to him that he is insane, because you never can prove anything to a lunatic &#8212; for that is a part of his insanity and the evidence of it. He cannot prove to me that I am insane, for my mind has the same defect that afflicts his. All Democrats are insane, but not one of them knows it; none but the Republicans and Mugwumps know it. All the Republicans are insane, but only the Democrats and Mugwumps can perceive it. The rule is perfect: in all matters of opinion our adversaries are insane.</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br><i>Christian Science</i>, ch. 5 (1907) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.gutenberg.org/files/3187/3187-h/3187-h.htm" target="_blank">Source</a>)
										<br><br><span class="cite">
						Often misattributed to Oscar Wilde.						</span>
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		<title>Butler, Samuel -- The Note-Books of Samuel Butler, ch. 1 &#8220;Life,&#8221; ix (1912)</title>
		<link>https://wist.info/butler-samuel/790/</link>
		<comments>https://wist.info/butler-samuel/790/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butler, Samuel]]></category>
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		<description><![CDATA[Life is the art of drawing sufficient conclusions from insufficient premises. Full text.]]></description>
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			<content:encoded><![CDATA[<p>Life is the art of drawing sufficient conclusions from insufficient premises.</p>
<br><b>Samuel Butler</b> (1835-1902) English novelist, satirist, scholar<br><i>The Note-Books of Samuel Butler</i>, ch. 1 &#8220;Life,&#8221; ix (1912) 
														<br><br><span class="cite">
						
Full <a href="http://www.gutenberg.org/dirs/etext04/nbsb10h.htm">text</a>.
						</span>
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		<title>Einstein, Albert -- Letter (1946-05-25), quoted in &#8220;Atomic Education Urged by Einstein,&#8221; New York Times</title>
		<link>https://wist.info/einstein-albert/207/</link>
		<comments>https://wist.info/einstein-albert/207/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Einstein, Albert]]></category>
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		<description><![CDATA[A new type of thinking is essential if mankind is to survive and move toward higher levels. This may be the source of some otherwise unsourced Einstein quotes: &#8220;The significant problems we face cannot be solved at the same level of thinking we were at when we created them&#8221; &#8220;The world we have created today [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A new type of thinking is essential if mankind is to survive and move toward higher levels.</p>
<br><b>Albert Einstein</b> (1879-1955) German-American physicist<br>Letter (1946-05-25), quoted in &#8220;Atomic Education Urged by Einstein,&#8221; <i>New York Times</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nytimes.com/1946/05/25/archives/atomic-education-urged-by-einstein-scientist-in-plea-for-200000-to.html" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This may be the source of some otherwise unsourced Einstein quotes:
<ul><br>
<li>"The significant problems we face cannot be solved at the same level of thinking we were at when we created them"</li>
<li>"The world we have created today as a result of our thinking thus far has problems which cannot be solved by thinking the way we thought when we created them."</li>
<li>"The world we have created is a product of our thinking; it cannot be changed without changing our thinking."</li><li>"This problem will not be solved by the same minds that created it."</li>
<li>"We cannot solve our problems with the same thinking we used when we created them."</li>
	<li>"We can't solve problems by using the same kind of thinking that created them."</li>
</ul>

The missive was sent by telegram to "several hundred prominent Americans."<br><br>

Einstein <a href="https://www.nytimes.com/1946/06/23/archives/the-real-problem-is-in-the-hearts-of-men-professor-einstein-says-a.html?searchResultPosition=1#:~:text=MANY%20persons%20have,must%20prevent%20wars.">revisited</a> (<a href="https://www.google.com/books/edition/Einstein_on_Politics/7mmYDwAAQBAJ?hl=en&gbpv=1&dq=%22Past%20thinking%20and%20methods%22&pg=PA383&printsec=frontcover&bsq=%22Past%20thinking%20and%20methods%22">alt. source</a>) this theme in "The Real Problem Is in the Hearts of Men," <i>New York Times Magazine</i> (1946-06-23): "Many persons have inquired concerning a recent message of mine that 'a new type of thinking is essential if mankind is to survive and move toward higher levels.' [...] Past thinking and methods did not prevent world wars. Future thinking <i>must</i> prevent wars."						</span>
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