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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Commager, Henry Steele -- Essay (1965-12-18), &#8220;The Problem of Dissent,&#8221; Saturday Review</title>
		<link>https://wist.info/commager-henry-steele/81941/</link>
		<comments>https://wist.info/commager-henry-steele/81941/#respond</comments>
		<pubDate>Mon, 09 Feb 2026 20:28:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[self-censorship]]></category>
		<category><![CDATA[silencing]]></category>

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		<description><![CDATA[The point is that when a nation silences criticism and dissent, it deprives itself of the power to correct its errors. The process of silencing need not be as savage as in Nazi Germany or in South Africa today; it is enough that an atmosphere be created where men prefer silence to protest. As has [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The point is that when a nation silences criticism and dissent, it deprives itself of the power to correct its errors. The process of silencing need not be as savage as in Nazi Germany or in South Africa today; it is enough that an atmosphere be created where men prefer silence to protest. As has been observed of book-burning, it is not necessary to burn books, it is enough to discourage men from writing them.</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>Essay (1965-12-18), &#8220;The Problem of Dissent,&#8221; <i>Saturday Review</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/freedomordercomm00comm/page/292/mode/2up?q=%22point+is+that+when+a+nation%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>Freedom and Order</i>, Part 6 (1966). <br><br>

Sections of the essay (including this portion) were read into the <a href="https://www.congress.gov/91/crecb/1969/06/26/GPO-CRECB-1969-pt13-5-2.pdf#page=48">Congressional Record, Senate Proceedings (1969-06-26)</a>, as part of a speech by former Senator Wayne Morse (D-Oregon) at the commencement of Fairleigh Dickinson University (1969-06-07); Morse's speech was read in by Senator Gary Hart (D-Colo.).						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Commager, Henry Steele -- Essay (1965-12-18), &#8220;The Problem of Dissent,&#8221; Saturday Review</title>
		<link>https://wist.info/commager-henry-steele/81786/</link>
		<comments>https://wist.info/commager-henry-steele/81786/#respond</comments>
		<pubDate>Mon, 02 Feb 2026 23:08:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[demonstration]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[free society]]></category>
		<category><![CDATA[free speech]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[freedom of expression]]></category>
		<category><![CDATA[freedom of speech]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[silencing]]></category>

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		<description><![CDATA[But this we can say with certainty: a government and a society that silences those who dissent is one that has lost its way. This we can say: that what is essential in a free society is that there should be an atmosphere where those who wish to dissent and even to demonstrate can do [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But this we can say with certainty: a government and a society that silences those who dissent is one that has lost its way. This we can say: that what is essential in a free society is that there should be an atmosphere where those who wish to dissent and even to demonstrate can do so without fear of recrimination or vilification.</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>Essay (1965-12-18), &#8220;The Problem of Dissent,&#8221; <i>Saturday Review</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/freedomordercomm00comm/page/290/mode/2up?q=%22but+this+we+can+say+with%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>Freedom and Order</i>, Part 6 (1966). 


						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Commager, Henry Steele -- Essay (1965-12-18), &#8220;The Problem of Dissent,&#8221; Saturday Review</title>
		<link>https://wist.info/commager-henry-steele/81612/</link>
		<comments>https://wist.info/commager-henry-steele/81612/#respond</comments>
		<pubDate>Mon, 26 Jan 2026 16:38:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[class]]></category>
		<category><![CDATA[demonstration]]></category>
		<category><![CDATA[discontent]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[free speech]]></category>
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		<category><![CDATA[march]]></category>
		<category><![CDATA[poor]]></category>
		<category><![CDATA[powerful]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[unhappiness]]></category>
		<category><![CDATA[voice]]></category>
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		<description><![CDATA[The rich and respectable have always had their ways of making their discontent heard; the poor and unorganized must resort to protests and marches and demonstrations. Reprinted in Freedom and Order, Part 6 (1966).]]></description>
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			<content:encoded><![CDATA[<p>The rich and respectable have always had their ways of making their discontent heard; the poor and unorganized must resort to protests and marches and demonstrations.</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>Essay (1965-12-18), &#8220;The Problem of Dissent,&#8221; <i>Saturday Review</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/freedomordercomm00comm/page/286/mode/2up?q=%22rich+and+respectable%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>Freedom and Order</i>, Part 6 (1966). 						</span>
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		<title>Berry, Wendell -- Speech (1968-02-10), &#8220;A Statement Against the War in Vietnam,&#8221; Kentucky Conference on the War and the Draft, University of Kentucky</title>
		<link>https://wist.info/berry-wendell/80251/</link>
		<comments>https://wist.info/berry-wendell/80251/#comments</comments>
		<pubDate>Mon, 17 Nov 2025 17:09:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Berry, Wendell]]></category>
		<category><![CDATA[atrocities]]></category>
		<category><![CDATA[both sides]]></category>
		<category><![CDATA[crimes against humanity]]></category>
		<category><![CDATA[democracy]]></category>
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		<description><![CDATA[Supporters of the war are constantly asking those who oppose it: Why don&#8217;t you deplore the wrongs and atrocities committed by the other side? The answer, so far as I am concerned, is that I do deplore the wrongs and atrocities committed by the other side. But I am responsible for the wrongs and atrocities [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Supporters of the war are constantly asking those who oppose it: Why don&#8217;t you deplore the wrongs and atrocities committed by the other side? The answer, so far as I am concerned, is that I <i>do</i> deplore the wrongs and atrocities committed by the other side. But I am <i>responsible</i> for the wrongs and atrocities committed by <i>our</i> side.</p>
<br><b>Wendell Berry</b> (b. 1934) American farmer, educator, poet, conservationist<br>Speech (1968-02-10), &#8220;A Statement Against the War in Vietnam,&#8221; Kentucky Conference on the War and the Draft, University of Kentucky 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/longleggedhouse00ball/page/72/mode/2up?q=%22constantly+asking+those%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in <i>The Long-Legged House</i>, Part 2 (1969).
						</span>
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		<title>Marlowe, Christopher -- The Jew of Malta, Act 3, sc. 1, l. 237ff (c. 1590)</title>
		<link>https://wist.info/marlowe-christopher/80183/</link>
		<comments>https://wist.info/marlowe-christopher/80183/#respond</comments>
		<pubDate>Fri, 07 Nov 2025 05:55:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marlowe, Christopher]]></category>
		<category><![CDATA[complaint]]></category>
		<category><![CDATA[exclamation]]></category>
		<category><![CDATA[inevitability]]></category>
		<category><![CDATA[problems]]></category>
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		<description><![CDATA[BARABAS: No, Abigail, things past recovery Are hardly cur&#8217;d with exclamations.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">BARABAS: No, Abigail, things past recovery<br />
Are hardly cur&#8217;d with exclamations.</p>
<p></p>
<br><b>Christopher "Kit" Marlowe</b> (1564-1593) English dramatist and poet<br><i>The Jew of Malta</i>, Act 3, sc. 1, l. 237ff (c. 1590) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Jew_of_Malta/Act_1#:~:text=No%2C%20Abigail%2C%20things%20past%20recovery%0AAre%20hardly%20cur%27d%20with%20exclamations." target="_blank">Source</a>)
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		<title>Wilde, Oscar -- Essay (1891-02), &#8220;The Soul of Man Under Socialism,&#8221; The Fortnightly Review, Vol. 49</title>
		<link>https://wist.info/wilde-oscar/79626/</link>
		<comments>https://wist.info/wilde-oscar/79626/#respond</comments>
		<pubDate>Sun, 12 Oct 2025 19:09:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wilde, Oscar]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[disobedience]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[original sin]]></category>
		<category><![CDATA[progress]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[Disobedience, in the eyes of any one who has read history, is man&#8217;s original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Disobedience, in the eyes of any one who has read history, is man&#8217;s original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote.png" alt="wilde disobedience in the eyes of any one who has read history is mans original virtue wist info quote" title="wilde disobedience in the eyes of any one who has read history is mans original virtue wist info quote" width="800" height="590" class="aligncenter size-full wp-image-79629" srcset="https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote-300x221.png 300w, https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote-768x566.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Oscar Wilde</b> (1854-1900) Irish poet, wit, dramatist<br>Essay (1891-02), &#8220;The Soul of Man Under Socialism,&#8221; <i>The Fortnightly Review</i>, Vol. 49 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Fortnightly_Review/Volume_49/The_Soul_of_Man_Under_Socialism#:~:text=Disobedience%2C%20in%20the%20eyes%20of%20any%20one%20who%20has%20read%20history%2C%20is%20man%27s%20original%20virtue.%20It%20is%20through%20disobedience%20that%20progress%20has%20been%20made%2C%20through%20disobedience%20and%20through%20rebellion." target="_blank">Source</a>)
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		<title>Hugo, Victor -- Les Misérables, Part 1 &#8220;Fantine,&#8221; Book  1 &#8220;An Upright Man,&#8221; ch. 11 (1.1.11) (1862) [tr. Donougher (2013)]</title>
		<link>https://wist.info/hugo-victor/78713/</link>
		<comments>https://wist.info/hugo-victor/78713/#respond</comments>
		<pubDate>Mon, 01 Sep 2025 23:14:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hugo, Victor]]></category>
		<category><![CDATA[bandwagon]]></category>
		<category><![CDATA[challenge]]></category>
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		<description><![CDATA[We might have understood and admired in him protest in the name of legality and liberty, proud opposition, legitimate but perilous resistance to the all-powerful Napoleon. But what pleases us in the treatment of those on their way up is less pleasing in the treatment of those on their way down. We approve of fighting [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>We might have understood and admired in him protest in the name of legality and liberty, proud opposition, legitimate but perilous resistance to the all-powerful Napoleon. But what pleases us in the treatment of those on their way up is less pleasing in the treatment of those on their way down. We approve of fighting only so long as there is danger, and in any case only those who fought in the first instance have the right to be exterminators at the last. He who has not been a persistent opponent in times of prosperity should remain silent when the downfall comes. Challenging success gives the only legitimacy to prosecuting failure.</p>
<p><em>[Nous eussions compris et admiré la protestation au nom du droit et de la liberté, l’opposition fière, la résistance périlleuse et juste à Napoléon tout-puissant. Mais ce qui nous plaît vis-à-vis de ceux qui montent nous plaît moins vis-à-vis de ceux qui tombent. Nous n’aimons le combat que tant qu’il y a du danger ; et, dans tous les cas, les combattants de la première heure ont seuls le droit d’être les exterminateurs de la dernière. Qui n’a pas été accusateur opiniâtre pendant la prospérité doit se taire devant l’écroulement. Le dénonciateur du succès est le seul légitime justicier de la chute.]</em></p>
<br><b>Victor Hugo</b> (1802-1885) French writer<br><i>Les Misérables</i>, Part 1 &#8220;Fantine,&#8221; Book  1 &#8220;An Upright Man,&#8221; ch. 11 (1.1.11) (1862) [tr. Donougher (2013)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/lesmiserables0000hugo_j4t0/page/46/mode/2up?q=%22understood+and+admired%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

On the otherwise-virtuous Bishop Myriel only opposing Napoleon after the emperor's fortunes were waning.<br><br>

(<a href="https://fr.wikisource.org/wiki/Les_Mis%C3%A9rables/Tome_1/Livre_1/11#:~:text=nous%20eussions%20compris,de%20la%20chute.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>We could have understood and admired a protest in the name of right and liberty, a fierce opposition, a perilous and just resistance to Napoleon when he was all-powerful. But what is pleasing to us towards those who are rising, is less pleasing towards those who are falling. We do not admire the combat when there is no danger; and in any case, the combatants of the first hour have alone the right to be the exterminators in the last. He who has not been a determined accuser during prosperity, ought to hold his peace in the presence of adversity. He only who denounces the success at one time has a right to proclaim the justice of the downfall. <br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.43835/page/n55/mode/2up?q=%22protest+in+the+name+of+right+and+liberty%22">Wilbour</a> (1862)]</blockquote><br>

<blockquote>We could have understood and admired a protest in the name of justice and liberty, a haughty opposition, and a perilous and just resistance offered to the omnipotent Napoleon. But conduct which pleases us toward those who are rising, pleases us less toward those who are falling. We only like the contest so long as there is danger; and, in any case, only the combatants from the beginning have a right to be the exterminators at the end. A man who has not been an obstinate accuser during prosperity must be silent when the crash comes; the denouncer of success is the sole legitimate judge of the fall.<br>
[tr. <a href="https://archive.org/details/lesmiserables0000vict_z1p0/page/n73/mode/2up?q=%22we+could+have+understood%22">Wraxall</a> (1862)]</blockquote><br>

<blockquote>We should have understood and admired his protest in the name of right and liberty, his proud opposition, his just but perilous resistance to the all-powerful Napoleon. But that which pleases us in people who are rising pleases us less in the case of people who are falling. We only love the fray so long as there is danger, and in any case, the combatants of the first hour have alone the right to be the exterminators of the last. He who has not been a stubborn accuser in prosperity should hold his peace in the face of ruin. The denunciator of success is the only legitimate executioner of the fall. <br>
[tr. <a href="https://en.wikisource.org/wiki/Les_Mis%C3%A9rables/Volume_1/Book_First/Chapter_11#:~:text=we%20should%20have,of%20the%20fall.">Hapgood</a> (1887)]</blockquote><br>

<blockquote>We would nevertheless have admired him had he, in the name of justice and liberty, pursued a course of high-minded and perilous resistance to Napoleon when the Emperor was at the height of his power. But what is admirable in the case of a rising star is less so when the star is setting. We can respect the struggle only when it is dangerous; and in any case, only those who fight from the beginning deserve the final victory. The man who did not speak out in the time of prosperity does better to keep silent in the time of adversity; only the assailant of success is the legitimate instrument of its downfall. <br>
[tr. <a href="https://archive.org/details/lesmiserables0000tran/page/60/mode/2up?q=%22we+would+nevertheless%22">Denny</a> (1976)]</blockquote><br>

<blockquote>We could have understood and admired a protest in the name of law and liberty, a fierce opposition, a perilous and just resistance to Napoleon when he was all-powerful. But what pleases us in those who are rising is less pleasing in those who are falling. We do not admire the combat when there is no danger; and in any case, the combatants of the first hour alone have the right to be the exterminators in the last. He who has not been a determined accuser during prosperity should hold his peace in adversity. He alone who denounces the success has a right to proclaim the justice of the downfall.<br>
[tr. <a href="https://archive.org/details/lesmisrabl1987hugo/page/48/mode/2up?q=%22fierce+opposition%22">Wilbour/Fahnestock/MacAfee</a> (1987)] </blockquote><br>						</span>
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		<title>Pratchett, Terry -- Discworld No.  8, Guards, Guards (1989)</title>
		<link>https://wist.info/pratchett-terry/77228/</link>
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		<pubDate>Fri, 27 Jun 2025 23:07:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
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		<description><![CDATA[Each man thought: one of the others is bound to say something soon, some protest and then I will murmur agreement, not actually say anything. I am not as stupid as that, but definitely murmur very firmly, so that the others will be in no doubt that I thoroughly disapprove, because at a time like [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Each man thought: one of the others is bound to say something soon, some protest and then I will murmur agreement, not actually <em>say</em> anything. I am not as stupid as that, but definitely murmur very firmly, so that the others will be in no doubt that I thoroughly disapprove, because at a time like this it behooves all decent men to nearly stand up and be almost heard &#8230;<br />
<span class="tab">But no one said anything. The cowards, each man thought.</p>
<br><b>Terry Pratchett</b> (1948-2015) English author<br>Discworld No.  8, <i>Guards, Guards</i> (1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/guardsguards19890000terr/page/204/mode/2up?q=%22each+man+thought+one%22" target="_blank">Source</a>)
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		<title>Banksy -- Wall and Piece, &#8220;Rats&#8221; (2005)</title>
		<link>https://wist.info/banksy/77042/</link>
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		<pubDate>Wed, 18 Jun 2025 16:46:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Banksy]]></category>
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		<description><![CDATA[The human race is an unfair and stupid competition. A lot of the runners don’t even get decent sneakers or clean drinking water. Some runners are born with a massive head start, every possible help along the way and still the referees seem to be on their side. It’s not surprising a lot of people [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">The human race is an unfair and stupid competition. A lot of the runners don’t even get decent sneakers or clean drinking water.<br />
<span class="tab">Some runners are born with a massive head start, every possible help along the way and still the referees seem to be on their side.<br />
<span class="tab">It’s not surprising a lot of people have given up competing altogether and gone to sit in the grandstand, eat junk food and shout abuse.<br />
<span class="tab">What we need in this race is a lot more streakers.</p>
<br><b>Banksy</b> (b. 1974?) England-based pseudonymous street artist, political activist, film director 
<br><i>Wall and Piece</i>, &#8220;Rats&#8221; (2005) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/banksy-wall-and-piece-2005/page/89/mode/2up" target="_blank">Source</a>)
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		<title>Thoreau, Henry David -- Speech (1854-07-04), &#8220;Slavery in Massachusetts,&#8221; Anti-Slavery Celebration, Framingham, Massachusetts</title>
		<link>https://wist.info/thoreau-henry-david/75581/</link>
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		<pubDate>Wed, 12 Mar 2025 22:52:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thoreau, Henry David]]></category>
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		<description><![CDATA[The law will never make men free; it is men who have got to make the law free. They are the lovers of law and order, who observe the law when the government breaks it. After the conviction in Boston of Anthony Burns, under the Fugitive Slave Act of 1850. This led to large protests [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The law will never make men free; it is men who have got to make the law free. They are the lovers of law and order, who observe the law when the government breaks it.</p>
<br><b>Henry David Thoreau</b> (1817-1862) American philosopher and writer<br>Speech (1854-07-04), &#8220;Slavery in Massachusetts,&#8221; Anti-Slavery Celebration, Framingham, Massachusetts 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Yankee_in_Canada_(1866)/Slavery_in_Massachusetts#cite_ref-1:~:text=The%20law%20will%20never%20make%20men%20free%3B%20it%20is%20men%20who%20have%20got%20to%20make%20the%20law%20free.%20They%20are%20the%20lovers%20of%20law%20and%20order%2C%20who%20observe%20the%20law%20when%20the%20government%20breaks%20it." target="_blank">Source</a>)
										<br><br><span class="cite">
						

After the conviction in Boston of <a href="https://en.wikipedia.org/wiki/Anthony_Burns">Anthony Burns</a>, under the Fugitive Slave Act of 1850. This led to large protests and an abolitionist riot at the Boston Courthouse, requiring Federal troops and state militia to ensure Burns' transport to a ship sailing to Virginia. <br><br>

In context, Thoreau is arguing the quality of a higher law, higher than the Fugitive Slave Law or Constitutional legalism from the courts --  the "law of humanity," which condemns the injustice of slavery.


						</span>
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		<title>Carlyle, Thomas -- Chartism, ch.  1 &#8220;Condition-of-England Question&#8221; (1840)</title>
		<link>https://wist.info/carlyle-thomas/73781/</link>
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		<pubDate>Thu, 02 Jan 2025 21:01:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
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		<description><![CDATA[A feeling very generally exists that the condition and disposition of the Working Classes is a rather ominous matter at present; that something ought to be said, something ought to be done, in regard to it. [&#8230;] To us individually this matter appears, and has for many years appeared, to be the most ominous of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A feeling very generally exists that the condition and disposition of the Working Classes is a rather ominous matter at present; that something ought to be said, something ought to be done, in regard to it. [&#8230;] To us individually this matter appears, and has for many years appeared, to be the most ominous of all practical matters whatever; a matter in regard to which if something be not done, something will do itself one day, and in a fashion that will please nobody. </p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br><i>Chartism</i>, ch.  1 &#8220;Condition-of-England Question&#8221; (1840) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Chartism/Chapter_1#:~:text=A%20feeling%20very,will%20please%20nobody." target="_blank">Source</a>)
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		<title>Moyers, Bill -- Essay (2003-02-28), &#8220;Patriotism and the Flag,&#8221; NOW with Bill Moyers (PBS)</title>
		<link>https://wist.info/moyers-bill/68211/</link>
		<comments>https://wist.info/moyers-bill/68211/#respond</comments>
		<pubDate>Fri, 29 Mar 2024 15:28:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Moyers, Bill]]></category>
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		<description><![CDATA[Standing up to your government can mean standing up for your country. Regarding patriotism and opposition to the impending war in Iraq. Moyers quoted the comments a few years later in a speech to the National Conference for Media Reform (St Louis) (2005-05-15); the phrase is often cited to that occasion.]]></description>
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			<content:encoded><![CDATA[<p>Standing up to your government can mean standing up for your country.</p>
<br><b>Bill Moyers</b> (1934-2025) American journalist and public commentator<br>Essay (2003-02-28), &#8220;Patriotism and the Flag,&#8221; <i>NOW with Bill Moyers</i> (PBS) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.commondreams.org/views/2003/02/28/patriotism-and-flag#:~:text=think%20of%20it%2C-,standing,-up%20to%20your" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Regarding patriotism and opposition to the impending war in Iraq. Moyers <a href="https://current.org/2005/05/moyers-speech-to-national-conference-for-media-reform-2005/#:~:text=standing%20up%20to%20your%20government%20can%20mean%20standing%20up%20for%20your%20country.">quoted the comments</a> a few years later in a speech to the National Conference for Media Reform (St Louis) (2005-05-15); the phrase is often cited to that occasion.



						</span>
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		<title>Johnson, Lyndon -- Speech (1965-03-15), &#8220;The American Promise,&#8221; Joint Session of Congress [04:25]</title>
		<link>https://wist.info/johnson-lyndon/65148/</link>
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		<pubDate>Fri, 01 Dec 2023 21:39:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
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		<description><![CDATA[At times history and fate meet at a single time in a single place to shape a turning point in man&#8217;s unending search for freedom. So it was at Lexington and Concord. So it was a century ago at Appomattox. So it was last week in Selma, Alabama. There, long-suffering men and women peacefully protested [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">At times history and fate meet at a single time in a single place to shape a turning point in man&#8217;s unending search for freedom. So it was at Lexington and Concord. So it was a century ago at Appomattox. So it was last week in Selma, Alabama.<br />
<span class="tab">There, long-suffering men and women peacefully protested the denial of their rights as Americans. Many were brutally assaulted. One good man, a man of God, was killed.<br />
<span class="tab">There is no cause for pride in what has happened in Selma. There is no cause for self-satisfaction in the long denial of equal rights of millions of Americans. But there is cause for hope and for faith in our democracy in what is happening here tonight.<br />
<span class="tab">For the cries of pain and the hymns and protests of oppressed people have summoned into convocation all the majesty of this great Government &#8212; the Government of the greatest Nation on earth.</span></span></span></span></p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Speech (1965-03-15), &#8220;The American Promise,&#8221; Joint Session of Congress [04:25] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/special-message-the-congress-the-american-promise#:~:text=At%20times%20history,Nation%20on%20earth." target="_blank">Source</a>)
										<br><br><span class="cite">
						

A <a href="https://youtu.be/5NvPhiuGZ6I?si=Pr11SNVQlb5z9NRy&t=265">nationally broadcast address</a>, introducing the <a href="https://en.wikipedia.org/wiki/Voting_Rights_Act_of_1965">Voting Rights Act of 1965</a>. The mention of Selma is in reference to the events of "<a href="https://en.wikipedia.org/wiki/Selma_to_Montgomery_marches#%22Bloody_Sunday%22_events">Bloody Sunday</a>" on 7 March 1965.





						</span>
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		<title>Steinem, Gloria -- Moving Beyond Words, Part 6 &#8220;Doing Sixty&#8221; (1994)</title>
		<link>https://wist.info/steinem-gloria/61459/</link>
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		<pubDate>Fri, 23 Jun 2023 14:24:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Steinem, Gloria]]></category>
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		<description><![CDATA[Violent means are unlikely to reach a peaceful end &#8230; the ends and means are a seamless web. Regarding the Vietnam anti-war movement.]]></description>
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			<content:encoded><![CDATA[<p>Violent means are unlikely to reach a peaceful end &#8230; the ends and means are a seamless web. </p>
<br><b>Gloria Steinem</b> (b. 1934) American feminist, journalist, activist<br><i>Moving Beyond Words</i>, Part 6 &#8220;Doing Sixty&#8221; (1994) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Moving_Beyond_Words/xGnA40Dy5AAC?hl=en&gbpv=1&bsq=%22seamless%20web%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Regarding the Vietnam anti-war movement.

						</span>
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		<title>Lennon, John -- Interview, Bed-Ins for Peace, Montreal, Canada (1 Jun 1969)</title>
		<link>https://wist.info/lennon-john/57988/</link>
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		<pubDate>Fri, 30 Dec 2022 00:26:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lennon, John]]></category>
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		<description><![CDATA[When it gets down to having to use violence, then you are playing the system&#8217;s game. The establishment will irritate you &#8212; pull your beard, flick your face &#8212; to make you fight. Because once they’ve got you violent, then they know how to handle you. The only thing they don’t know how to handle [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When it gets down to having to use violence, then you are playing the system&#8217;s game. The establishment will irritate you &#8212; pull your beard, flick your face &#8212; to make you fight. Because once they’ve got you violent, then they know how to handle you. The only thing they don’t know how to handle is non-violence and humor.</p>
<br><b>John Lennon</b> (1940-1980) English rock musician, singer, songwriter <br>Interview, Bed-Ins for Peace, Montreal, Canada (1 Jun 1969) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.youtube.com/watch?v=_oJ9w0x_dzo" target="_blank">Source</a>)
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		<title>Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 1 &#8220;Inferno,&#8221; Canto  3, l.  22ff (3.22-30) (1309) [tr. Binyon (1943)]</title>
		<link>https://wist.info/dante-alighieri-poet/56873/</link>
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		<pubDate>Fri, 28 Oct 2022 19:42:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Here lamentation, groans, and wailings deep Reverberated through the starless air, So that it made me at the beginning weep. Uncouth tongues, horrible chatterings of despair, Shrill and faint cries, words of grief, tones of rage, And with it all, smiting of hands, were there, Making a tumult nothing could assuage, To swirl in the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Here lamentation, groans, and wailings deep<br />
<span class="tab">Reverberated through the starless air,<br />
<span class="tab">So that it made me at the beginning weep.<br />
Uncouth tongues, horrible chatterings of despair,<br />
<span class="tab">Shrill and faint cries, words of grief, tones of rage,<br />
<span class="tab">And with it all, smiting of hands, were there,<br />
Making a tumult nothing could assuage,<br />
<span class="tab">To swirl in the air that knows not day or night,<br />
<span class="tab">Like sand within the whirlwind&#8217;s eddying cage.</p>
<p><em>[Quivi sospiri, pianti e alti guai<br />
<span class="tab">risonavan per l&#8217;aere sanza stelle,<br />
<span class="tab">per ch&#8217;io al cominciar ne lagrimai.<br />
Diverse lingue, orribili favelle,<br />
<span class="tab">parole di dolore, accenti d&#8217;ira,<br />
<span class="tab">voci alte e fioche, e suon di man con elle<br />
facevano un tumolto, il qual s&#8217;aggira<br />
<span class="tab">sempre in quell&#8217;aura sanza tempo tinta,<br />
<span class="tab">come la rena quando turbo spira.]</span></span></span></span></span></span></em></span></span></span></span></span></span></p>
<br><b>Dante Alighieri</b> (1265-1321) Italian poet<br><i>The Divine Comedy [Divina Commedia]</i>, Book 1 <i>&#8220;Inferno,&#8221;</i> Canto  3, l.  22ff (3.22-30) (1309) [tr. Binyon (1943)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/portabledante00dant/page/14/mode/2up?q=%22lamentations+groans%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Not even in Hell itself, but its antechamber, these are the sounds of those eternally rejected by both Heaven and Hell for standing neutral and not committing to either side. (Source (Italian)). Alternate translations:<br><br>


<blockquote>There Sighs, and Cries, and horrid Howlings mix'd<br>
With Shrieks, re-echo'd through the starless air,<br>
Which frequent tears of pity from me drew.<br>
Variety of tongues, reproaching Taunts,<br>
Words grief expressing, Accents full of ire,<br>
Voices both loud and hoarse, and clapping Hands<br>
Rais'd in that dusky air a tumult wild,<br>
Like to the sand when by a whirlwind toss'd.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno_of_Dante_Translated/1ARcAAAAQAAJ?hl=en&gbpv=1&bsq=%22there%20sighs%22">Rogers</a> (1782), l. 20ff]</blockquote><br>

<blockquote>Thence, Oh! what wailings from the abject throng<br>
Around the starless sky incessant rung;<br>
<span class="tab">The short, shrill shriek, and long resounding groan,<br>
The thick sob, panting thro' the cheerless air,<br>
The lamentagle strain of sad despair,<br>
<span class="tab">And blasphemy, with fierce relentless tone.<br>
<br>
Volleying around, the full, infernal choir,<br>
Barbarian tongues, and plaints, and words of ire,<br>
<span class="tab">(With oft' between the harsh inflicted blow)<br>
In loud discordance from the tribes forlorn<br>
Tumultuous rose, as in a whirlwind borne,<br>
<span class="tab">With execrations mix'd, and murmurs low.<br>
[tr. <a href="https://archive.org/details/divinacommediaof01dantuoft/page/110/mode/2up?q=%22thence+oh%22">Boyd</a> (1802), st. 6-7]</blockquote><br>

<blockquote>Here sighs with lamentations and loud moans<br>
Resounded through the air pierc'd by no star,<br>
That e'en I wept at entering.  Various tongues,<br>
Horrible languages, outcries of woe,<br>
Accents of anger, voices deep and hoarse,<br>
With hands together smote that swell'd the sounds,<br>
Made up a tumult, that for ever whirls<br>
Round through that air with solid darkness stain'd,<br>
Like to the sand that in the whirlwind flies.<br>
[tr. <a href="https://www.gutenberg.org/files/8789/8789-h/8789-h.htm#link3:~:text=Here%20sighs%20with,the%20whirlwind%20flies.">Cary</a> (1814)]</blockquote><br>

<blockquote>Sighs there, and moaning sobs, and shriller cries <br>
<span class="tab">Rebounded echoing through the starless air. <br>
<span class="tab">And early forced the tear-gush from mine eyes:<br>
Tongues of all strain, dread language of despair. <br>
<span class="tab">Words born of anguish, accents choked with ire, <br>
<span class="tab">And voices loud and hoarse were mingling there<br>
With sound of hands, to swell one uproar dire <br>
<span class="tab">That aye went eddying round that timeless gloom. <br>
<span class="tab">As the sand eddieth in the whirlwind's gyre.<br>
[tr. <a href="https://archive.org/details/infernodanteali02daymgoog/page/n24/mode/2up?q=%22sighs+there%22">Dayman</a> (1843)]</blockquote><br>

<blockquote><span class="tab">Here sighs, plaints, and deep wailings sounded through the starless air: it made me weep at first.<br>
<span class="tab">Strange tongues, horrible outcries, words of pain, tones of anger, voices deep and hoarse, and the sounds of hands amongst them,<br>
<span class="tab">made a tumult, which turns itself unceasing in that air for ever dyed, as sand when [it eddies in a whirlwind].<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno/WqpEAAAAYAAJ?hl=en&gbpv=1&bsq=%22here%20sighs%22">Carlyle</a> (1849)]</blockquote><br>

<blockquote>And then the sighs, complaints, and loud, loud groans<br>
<span class="tab">Resounding through the air without a star,<br>
<span class="tab">Began to wring my heart with many a tear.<br>
Diverse the tongues and language horrible,<br>
<span class="tab">The words of sorrow and accents of ire --<br>
<span class="tab">High and weak voices -- sound of smiting there<br>
A tumult made, that seemed t' encompass all<br>
<span class="tab">Within that air, which colourless expands<br>
<span class="tab">For aye, as when the whirlwinds raise the sands.<br>
[tr. <a href="https://archive.org/details/comedyofdanteal00dant/page/10/mode/2up?q=%22sighs+complaints%22">Bannerman</a> (1850)]</blockquote><br>

<blockquote>Here sighs and moans and wailings terrible<br>
<span class="tab">Resounded through the dim and starless air;<br>
<span class="tab">Ev'n at the first my tears might not be stay'd.<br>
Tongues divedrse, foul and horrible discourse,<br>
<span class="tab">Utterings of grief and accents of deep rage,<br>
<span class="tab">Words loud and hoarse, the sound of raging hands<br>
Fierce tumult made, which sweeps with ceaseless roll<br>
<span class="tab">In the deep darkness of that timeless air,<br>
<span class="tab">As the sand rushes where the whirlwind blow.<br>
[tr. <a href="https://www.google.com/books/edition/A_Translation_of_Dante_s_Inferno/dzvcz2MMLLMC?hl=en&gbpv=1&bsq=%22sighs%20and%20moans%22">Johnston</a> (1867)]</blockquote><br>

<blockquote>There sighs, complaints, and ululations loud<br>
<span class="tab">Resounded through the air without a star,<br>
<span class="tab">Whence I, at the beginning, wept thereat.<br>
Languages diverse, horrible dialects, ⁠<br>
<span class="tab">Accents of anger, words of agony,<br>
<span class="tab">And voices high and hoarse, with sound of hands,<br>
Made up a tumult that goes whirling on<br>
<span class="tab">Forever in that air forever black,<br>
<span class="tab">Even as the sand doth, when the whirlwind breathes.<br>
[tr. <a href="https://en.wikisource.org/wiki/Divine_Comedy_(Longfellow_1867)/Volume_1/Canto_3#:~:text=There%20sighs%2C%20complaints,the%20whirlwind%20breathes.">Longfellow</a> (1867)]</blockquote><br>

<blockquote>There sighs, lamentations, and loud wailings were resounding through the starless air; wherefore I at the beginning wept for them. Divers languages, horrible speech, words of woe, accents of rage, voices loud and faint, and sounds of hands with them, made a tumult, which ever in that air eternally tinted circles as the sand when it is blowing up for a whirlwind.<br>
[tr. <a href="https://archive.org/details/dli.granth.92729/page/30/mode/2up?q=%22sighs+lamentations%22">Butler</a> (1885)] </blockquote><br>

<blockquote>There sighings, and complaints, and wailings deep,<br>
<span class="tab">Resounded ever in the starless air,<br>
<span class="tab">so that at first I could not help but weep.<br>
Different tongues, speech horrible to hear,<br>
<span class="tab">Accents of anger and the words of pain,<br>
<span class="tab">Voices both high and low, hand-clappings there,<br>
Made up a tumult which aye whirls amain<br>
<span class="tab">Through the thick air, eternally obscure,<br>
<span class="tab">Like sand storm-driven o'er the desert plane.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda00dantrich/page/10/mode/2up?q=%22sighings+and+complaints%22">Minchin</a> (1885)]</blockquote><br>

<blockquote>Here sighs, laments, and deep wailings were resounding though the starless air; wherefore at first I wept thereat. Strange tongues, horrible cries, words of woe, accents of anger, voices high and hoarse, and sounds of hands with them, were making a tumult which whirls forever in that air dark without change, like the sand when the whirlwind breathes.<br>
[tr. <a href="https://www.gutenberg.org/files/1995/1995-h/1995-h.htm#cantoI.III:~:text=Here%20sighs%2C%20laments,the%20whirlwind%20breathes.">Norton</a> (1892)]</blockquote><br>

<blockquote>Here sighs and lamentations and loud cries resounded through the starless air, wherefore at the first I wept to hear them. Tongues of many nations, utterings of horror, words of tribulation, tones of anger, voices loud and hoarse, and amongst them the sounds of hands, made an uproar that circleth unceasingly in that ever darksome air, even as the sand when the hurricane bloweth.<br>
[tr. <a href="https://archive.org/details/comedydantealig00sullgoog/page/n26/mode/2up?q=%22sighs+and+lamentations%22">Sullivan</a> (1893)]</blockquote><br>

<blockquote>Here sighs and lamentations and shrill wailings <br>
<span class="tab">Resounded through the air by stars unlighted; <br>
<span class="tab">Wherefore I wept thereat, e'en at the outset. <br>
Horrible jargons, tongues of divers peoples, <br>
<span class="tab">Accents of anger, words of bitter sorrow, <br>
<span class="tab">Shrill and faint voices, sounds of hands among them, <br>
Made a tumultuous uproar, that for ever <br>
<span class="tab">Eddies athwart that air's eternal blackness, <br>
<span class="tab">As sand when there is blast of coming whirlwind.<br>
[tr. <a href="https://archive.org/details/infernodanteali00grifgoog/page/n28/mode/2up?q=%22sighs+and+lamentations%22">Griffith</a> (1908)]</blockquote><br>

<blockquote>There sighs, lamentations and loud wailings resounded through the starless air, so that at first it made me weep; strange tongues, horrible language, words of pain, tones of anger, voices loud and hoarse, and with these the sound of hands, madea  tumult which is whirling always through that air forever dark, as sand eddies in a whirlwind.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/7I7_cvKw8xkC?hl=en&gbpv=1&bsq=%22sighs%20lamentations%22">Sinclair</a> (1939)]</blockquote><br>

<blockquote>Here sighing, and here crying, and loud railing<br>
<span class="tab">Smote on the starles air, with lamentation,<br>
<span class="tab">So that at first I wept to hear such wailing.<br>
Tongues mixed and mingled, horrible execration,<br>
<span class="tab">Shrill shrieks, hoarse groans, fierce yells and hideous blether<br>
<span class="tab">And clapping of hands thereto, without cessation<br>
Made tumult through the timeless night, that hither<br>
<span class="tab">And thither drives in dizzying circles sped,<br>
<span class="tab">As whirlwind whips the spinning sands together.<br>
[tr. <a href="https://archive.org/details/divinecomedy00peng/page/84/mode/2up?q=%22here+sighing%22">Sayers</a> (1949)] </blockquote><br>

<blockquote>Here sighs and cries and wails coiled and recoiled<br>
<span class="tab">on the starless air, spilling my soul to tears.<br>
<span class="tab">A confusion of tongues and monstrous accents toiled<br>
in pain and anger. Voices hoarse and shrill<br>
<span class="tab">and sounds of blows, all intermingled, raised<br>
<span class="tab">tumult and pandemonium that still<br>
whirls on the air forever dirty with it<br>
<span class="tab">as if a whirlwind sucked at sand.<br>
[tr. <a href="https://archive.org/details/infernoverserend00dantrich/page/42/mode/2up?q=%22sighs+and+cries%22">Ciardi</a> (1954), ll. 22-29]</blockquote><br>

<blockquote>Here sighs, laments, and loud wailings were resounding through the starless air, so that at first they made me weep. Strange tongues, horrible outcries, utterances of woe, accents of anger, voices shrill and faint, and the beating of hands among them, were making a tumult that swirls unceasingly in that dark and timeless air, like sand when a whirlwind blows. <br>
[tr. <a href="https://archive.org/details/inferno0000dant/page/n37/mode/2up?q=%22sighs+laments%22">Singleton</a> (1970)]</blockquote><br>

<blockquote>Here sighs and cries and shrieks of lamentation<br>
<span class="tab">echoed through the starless air of Hell;<br>
<span class="tab">at first these sounds resounding made me weep:<br>
tongues confused, a language strained in anguish<br>
<span class="tab">with cadences of anger, shrill outcries<br>
<span class="tab">and raucous groans in time to slapping hands,<br>
raising a whirling storm that turns itself<br>
<span class="tab">forever through that air of endless black,<br>
<span class="tab">like grains of sand swirling when a whirlwind blows.<br>
[tr. <a href="https://archive.org/details/dantesinferno00dant/page/20/mode/2up?q=%22sighs+and+cries%22">Musa</a> (1971)] </blockquote><br>

<blockquote>Here sighs and lamentations and loud cries<br>
<span class="tab">were echoing across the starless air,<br>
<span class="tab">so that, as soon as I set out, I wept.<br>
Strange utterances, horrible pronouncements,<br>
<span class="tab">accents of anger, words of suffering,<br>
<span class="tab">and voices shrill and faint, and beating hands --<br>
all went to make a tumult that will whirl<br>
<span class="tab">forever through that turbid, timeless air,<br>
<span class="tab">like sand that eddies when a whirlwind swirls.<br>
[tr. <a href="https://archive.org/details/lccn_83048678/page/20/mode/2up?q=%22sighs+and+lamentations%22">Mandelbaum</a> (1980)] </blockquote><br>

<blockquote>Here there were sighings and complaints and howlings,<br>
<span class="tab">Resounding in the air under no stars;<br>
<span class="tab">So that at first I found myself in tears.<br>
A jumble of languages, deformities of speech,<br>
<span class="tab">Words which were pain, with intonations of anger,<br>
<span class="tab">Voices which were deep and hoarse, hands clapped together,<br>
Made altogether a tumult, round and round,<br>
<span class="tab">Unceasingly in that air in which all was colorless,<br>
<span class="tab">Just as it might be in a perpetual sandstorm.<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant/page/56/mode/2up?q=%22sighings+and+complaints%22">Sisson</a> (1981)] </blockquote><br>

<blockquote>The sighs, groans, and laments at first were so loud,<br>
<span class="tab">Resounding through starless air, I began to weep;<br>
<span class="tab">Strange languages, horrible screams, words imbued<br>
With rage or despair, cries as of troubled sleep<br>
<span class="tab">Or of a tortured shrillness -- they rose in a coil<br>
<span class="tab">Of tumult, along with noises like the slap<br>
Of beating hands, all fused in a ceaseless flail<br>
<span class="tab">That churms and frenzies that dark and timeless air<br>
<span class="tab">Like sand in a whirlwind.<br>
[tr. <a href="https://archive.org/details/infernoofdantene00dant/page/18/mode/2up?q=%22sighs+groans%22">Pinsky </a>(1994)]</blockquote><br>

<blockquote><span class="tab">There sighs, weeping, loud wailing resounded through the starless air, for which at the outset I shed tears.<br>
<span class="tab">Strange languages, horrible tongues, words of pain, accents of anger, voices loud and hoarse, and sounds of blows with them,<br>
<span class="tab">made a tumult that turns forever in that air darkened without time, like the sand when a whirlwind blows.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda0001dant_u1l7/page/54/mode/2up?q=%22sighs+weeping%22">Durling</a> (1996)] </blockquote><br>

<blockquote>Here sighs, complaints, and deep groans, sounded through the starless air, so that it made me weep at first. Many tongues, a terrible crying, words of sadness, accents of anger, voices deep and hoarse, with sounds of hands amongst them, making a turbulence that turns forever, in that air, stained, eternally, like sand spiraling in a whirlwind.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/DantInf1to7.php#anchor_Toc64090919:~:text=sighs%2C%20complaints%2C%20and,overcome%20by%20suffering%3F%E2%80%99">Kline</a> (2002)]</blockquote><br>



<blockquote>Resounding through the starless firmament, <br>
<span class="tab">such a commotion of groans and wails of woe, <br>
<span class="tab">I wept myself from sheer bewilderment; <br>
outlandish tongues, and accents doloroso,<br>
<span class="tab">howls, shrieks, grunts, gasps, bawls, <br>
<span class="tab">a never-ending, terrible crescendo, <br>
rising to vast compulsory applause, <br>
<span class="tab">revolving like sand or locusts in a storm,<br>
<span class="tab">turning the air black as funereal gauze.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno_of_Dante_Alighieri/B8DHyhZK8ZQC?hl=en&gbpv=1&bsq=%22starless%20firmament%22">Carson</a> (2002)]</blockquote><br>




<blockquote>Sighing, sobbing, moans and plaintive wailing <br>
<span class="tab">all echoed here through air where no star shone, <br>
<span class="tab">and I, as this began, began to weep.<br>
Discordant tongues, harsh accents of horror, <br>
<span class="tab">tormented words, the twang of rage, strident <br>
<span class="tab">voices, the sound, as well, of smacking hands,<br>
together these all stirred a storm that swirled <br>
<span class="tab">for ever in the darkened air where no time was<br>
<span class="tab">as sand swept up in breathing spires of wind.<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant_l7y1/page/12/mode/2up?q=%22sighing+sobbing%22">Kirkpatrick</a> (2006)] </blockquote><br>

<blockquote>Now sighs, loud wailing, lamentation<br>
<span class="tab">resounded through the starless air,<br>
<span class="tab">so that I too began to weep.<br>
Unfamiliar tongues, horrendous accents,<br>
<span class="tab">words of suffering, cries of rage, voices<br>
<span class="tab">loud and faint, the sound of slapping hands --<br>
all these made a tumult, always whirling<br>
<span class="tab">in that black and timeless air,<br>
<span class="tab">as sand is swirled in a whirlwind.<br>
[tr. <a href="https://dante.princeton.edu/cgi-bin/dante/campuscgi/mpb/GetCantoSection.pl?LANG=2&INP_POEM=Inf&INP_SECT=3&INP_START=22&INP_LEN=9">Hollander/Hollander</a> (2007)]</blockquote><br>

<blockquote>To that unknown place, where shrieks and desperate sighs,<br>
<span class="tab">Weeping, and fervent moaning filled the starless<br>
<span class="tab">Air; I couild not keep myself from crying.<br>
All sorts of tongues, a flood of horrible words,<br>
<span class="tab">Much aching speech, with bursts of furious rage,<br>
<span class="tab">Some loud, some weak, and hands that flapped like birds,<br>
Blew in a swirling roar, forever created<br>
<span class="tab">Anew, whirling around in that timeless air,<br>
<span class="tab">Dark as pellets of sand in a hurricane.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/WZyBj-s9PfsC?hl=en&gbpv=1&bsq=%22shrieks%20and%20desperate%20sighs%22">Raffel</a> (2010)] </blockquote><br>

<blockquote>Where sighs and moans and screams of ruined men,<br>
Filling the air beneath the starless sky,<br>
Resounding everywhere, ane everywhere<br>
Was there inside me. I began to cry,<br>
Stunned by the sound of an unseen nightmare.<br>
Inhuman outcries in all human tongues,<br>
Bad language, bursts of anger, yelps of pain,<br>
Shrill scrambled messages from aching lungs, <br>
And clapped hands, self-applause of the insane:<br>
All this was whipped by its own energy<br>
Into a timeless tumult without form --<br>
Dark as a whirlpool in a dead black sea<br>
Or a whirlwind sucking sand into a storm.<br>
[tr. <a href="https://archive.org/details/inferno0000dant_y2l4/page/14/mode/2up?q=%22sighs+and+moans%22">James</a> (2013), l. 28ff]</blockquote><br>
						</span>
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		<title>Black, Hugo -- Barenblatt v. United States, 360 U.S. 109, 145-46 (1959) [dissent]</title>
		<link>https://wist.info/black-hugo/55702/</link>
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		<pubDate>Thu, 01 Sep 2022 17:05:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Black, Hugo]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[free speech]]></category>
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		<description><![CDATA[The First Amendment means to me, however, that the only constitutional way our Government can preserve itself is to leave its people the fullest possible freedom to praise, criticize or discuss, as they see fit, all governmental policies and to suggest, if they desire, that even its most fundamental postulates are bad and should be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The First Amendment means to me, however, that the only constitutional way our Government can preserve itself is to leave its people the fullest possible freedom to praise, criticize or discuss, as they see fit, all governmental policies and to suggest, if they desire, that even its most fundamental postulates are bad and should be changed.</p>
<br><b>Hugo Black</b> (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)<br><i>Barenblatt v. United States</i>, 360 U.S. 109, 145-46 (1959) [dissent] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://supreme.justia.com/cases/federal/us/360/109/#:~:text=The%20First%20Amendment%20means,and%20should%20be%20changed" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Parsons, Lucy -- &#8220;The Principles of Anarchism,&#8221; lecture (1905)</title>
		<link>https://wist.info/parsons-lucy/54137/</link>
		<comments>https://wist.info/parsons-lucy/54137/#respond</comments>
		<pubDate>Wed, 29 Jun 2022 16:16:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Parsons, Lucy]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[leadership]]></category>
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		<description><![CDATA[Governments never lead; they follow progress. When the prison, stake or scaffold can no longer silence the voice of the protesting minority, progress moves on a step, but not until then.]]></description>
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			<content:encoded><![CDATA[<p>Governments never lead; they follow progress. When the prison, stake or scaffold can no longer silence the voice of the protesting minority, progress moves on a step, but not until then.</p>
<br><b>Lucy Parsons</b> (1851-1942) American labor organizer, anarchist, orator [a.k.a. Lucy Gonzalez]<br>&#8220;The Principles of Anarchism,&#8221; lecture (1905) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://theanarchistlibrary.org/library/lucy-e-parsons-the-principles-of-anarchism#:~:text=Governments%20never%20lead%3B%20they%20follow%20progress.%20When%20the%20prison%2C%20stake%20or%20scaffold%20can%20no%20longer%20silence%20the%20voice%20of%20the%20protesting%20minority%2C%20progress%20moves%20on%20a%20step%2C%20but%20not%20until%20then." target="_blank">Source</a>)
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		<title>Parsons, Lucy -- &#8220;Wage Slaves vs. Corporations,&#8221; The Liberator (24 Sep 1905)</title>
		<link>https://wist.info/parsons-lucy/52987/</link>
		<comments>https://wist.info/parsons-lucy/52987/#respond</comments>
		<pubDate>Wed, 04 May 2022 16:55:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Parsons, Lucy]]></category>
		<category><![CDATA[defense]]></category>
		<category><![CDATA[family]]></category>
		<category><![CDATA[labor]]></category>
		<category><![CDATA[manhood]]></category>
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		<description><![CDATA[Remind them that the sword still hangs upon the wall and the heart still beats within the man, and that that sword will be unsheathed again, if necessary, in defense of your rights. Given them to understand that you will not stand patiently by and see your hard earnings squandered by a luxuriating class of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Remind them that the sword still hangs upon the wall and the heart still beats within the man, and that <i>that</i> sword will be unsheathed again, if necessary, in defense of your rights. Given them to understand that you will not stand patiently by and see your hard earnings squandered by a luxuriating class of idlers. If the American manhood will arouse itself and speak to those fellows in plain language, not to be misunderstood, they can save themselves, their country and their children, from the fate of poverty which awaits them. Will you do it?</p>
<br><b>Lucy Parsons</b> (1851-1942) American labor organizer, anarchist, orator [a.k.a. Lucy Gonzalez]<br>&#8220;Wage Slaves vs. Corporations,&#8221; <i>The Liberator</i> (24 Sep 1905) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Freedom_Equality_and_Solidarity/eoQVAQAAIAAJ?hl=en&gbpv=1&bsq=%22their%20country%20and%20their%20children%22" target="_blank">Source</a>)
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		<title>Commager, Henry Steele -- &#8220;Who Is Loyal to America?&#8221; Harper’s Magazine #1168 (Sep 1947)</title>
		<link>https://wist.info/commager-henry-steele/51437/</link>
		<comments>https://wist.info/commager-henry-steele/51437/#respond</comments>
		<pubDate>Wed, 16 Feb 2022 21:09:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[celebration]]></category>
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		<category><![CDATA[history]]></category>
		<category><![CDATA[past]]></category>
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		<category><![CDATA[rebel]]></category>

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		<description><![CDATA[We should not forget that our tradition is one of protest and revolt, and it is stultifying to celebrate the rebels of the past &#8212; Jefferson and Paine, Emerson and Thoreau &#8212; while we silence the rebels of the present. Reprinted in Freedom, Loyalty, Dissent (1954).]]></description>
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			<content:encoded><![CDATA[<p>We should not forget that our tradition is one of protest and revolt, and it is stultifying to celebrate the rebels of the past &#8212; Jefferson and Paine, Emerson and Thoreau &#8212; while we silence the rebels of the present.</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>&#8220;Who Is Loyal to America?&#8221; <i>Harper’s Magazine</i> #1168 (Sep 1947) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://alina_stefanescu.typepad.com/files/harpersmagazine-1947-09-0033019.pdf" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/freedomloyaltydi00comm/page/146/mode/2up?q=stultifying">Reprinted</a> in <em>Freedom, Loyalty, Dissent</em> (1954).

						</span>
					]]></content:encoded>
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		<title>Commager, Henry Steele -- Letter to the Editor, New York Times (17 Jun 1971)</title>
		<link>https://wist.info/commager-henry-steele/50367/</link>
		<comments>https://wist.info/commager-henry-steele/50367/#respond</comments>
		<pubDate>Wed, 15 Dec 2021 15:27:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[bill of rights]]></category>
		<category><![CDATA[civil liberties]]></category>
		<category><![CDATA[civil rights]]></category>
		<category><![CDATA[Constitution]]></category>
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		<description><![CDATA[The Bill of Rights was not written into the Constitution in order to protect governments from &#8220;trouble,&#8221; but so that the people might have a legitimate method of causing trouble to governments they no longer trusted.]]></description>
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			<content:encoded><![CDATA[<p>The Bill of Rights was not written into the Constitution in order to protect governments from &#8220;trouble,&#8221; but so that the people might have a legitimate method of causing trouble to governments they no longer trusted.</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>Letter to the Editor, <i>New York Times</i> (17 Jun 1971) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nytimes.com/1971/06/18/archives/comment-on-pentagon-study.html?searchResultPosition=1#:~:text=The%20Bill%20of%20Rights%20was%20not%20written%20into%20the%20Constitution%20in%20order%20to%20protect%20governments%20from%20%E2%80%9Ctrouble%2C%E2%80%9D%20but%20so%20that%20the%20people%20might%20have%20a%20legitimate%20method%20of%20causing%20trouble%20to%20governments%20they%20no%20longer%20trusted." target="_blank">Source</a>)
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		<title>Orwell, George -- &#8220;Can Socialists Be Happy?&#8221; Tribune (1943-12-20) [as John Freeman]</title>
		<link>https://wist.info/orwell-george/47663/</link>
		<comments>https://wist.info/orwell-george/47663/#respond</comments>
		<pubDate>Wed, 07 Jul 2021 21:18:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[aspirations]]></category>
		<category><![CDATA[cause]]></category>
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		<category><![CDATA[socialism]]></category>
		<category><![CDATA[struggle]]></category>
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		<category><![CDATA[war]]></category>

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		<description><![CDATA[Men use up their lives in heart-breaking political struggles, or get themselves killed in civil wars, or tortured in the secret prisons of the Gestapo, not in order to establish some central-heated, air-conditioned, strip-lighted Paradise, but because they want a world in which human beings love one another instead of swindling and murdering one another. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Men use up their lives in heart-breaking political struggles, or get themselves killed in civil wars, or tortured in the secret prisons of the Gestapo, not in order to establish some central-heated, air-conditioned, strip-lighted Paradise, but because they want a world in which human beings love one another instead of swindling and murdering one another. And they want that world as a first step. Where they go from there is not so certain, and the attempt to foresee it in detail merely confuses the issue.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>&#8220;Can Socialists Be Happy?&#8221; <i>Tribune</i> (1943-12-20) [as John Freeman] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/can-socialists-be-happy/#:~:text=Men%20use,the%20issue" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Taylor, A. J. P. -- How Wars Begin (1979)</title>
		<link>https://wist.info/taylor-ajp/47490/</link>
		<comments>https://wist.info/taylor-ajp/47490/#respond</comments>
		<pubDate>Mon, 28 Jun 2021 15:34:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taylor, A. J. P.]]></category>
		<category><![CDATA[blame]]></category>
		<category><![CDATA[discontent]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[foreigners]]></category>
		<category><![CDATA[government]]></category>
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		<category><![CDATA[suppression]]></category>

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		<description><![CDATA[It is always tempting when you have political discontent in your own country to say it is the fault of some other country and not of your own government.]]></description>
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			<content:encoded><![CDATA[<p>It is always tempting when you have political discontent in your own country to say it is the fault of some other country and not of your own government.</p>
<br><b>A. J. P. Taylor</b> (1906-1990) British historian, journalist, broadcaster [Alan John Percivale Taylor]<br><i>How Wars Begin</i> (1979) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/How_Wars_Begin/Md5mAAAAMAAJ?hl=en&gbpv=1&bsq=taylor+%22tempting+when+you+have+political+discontent%22&dq=taylor+%22tempting+when+you+have+political+discontent%22&printsec=frontcover" target="_blank">Source</a>)
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		<title>Holmes, Oliver Wendell, Jr. -- Abrams v. United States, 250 U.S. 616 (1919) [dissent]</title>
		<link>https://wist.info/holmes-jr-oliver-wendell/39416/</link>
		<comments>https://wist.info/holmes-jr-oliver-wendell/39416/#respond</comments>
		<pubDate>Wed, 24 Apr 2019 02:11:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Holmes, Oliver Wendell, Jr.]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[difference of opinion]]></category>
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		<category><![CDATA[freedom of speech]]></category>
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		<category><![CDATA[opinion]]></category>
		<category><![CDATA[persecution]]></category>
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		<description><![CDATA[Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power, and want a certain result with all your heart, you naturally express your wishes in law, and sweep away all opposition. To allow opposition by speech seems to indicate that you think the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power, and want a certain result with all your heart, you naturally express your wishes in law, and sweep away all opposition. To allow opposition by speech seems to indicate that you think the speech impotent, as when a man says that he has squared the circle, or that you do not care wholeheartedly for the result, or that you doubt either your power or your premises. </p>
<p>But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas &#8212; that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out. </p>
<p>That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge. While that experiment is part of our system, I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country.</p>
<br><b>Oliver Wendell Holmes, Jr.</b> (1841-1935) American jurist, Supreme Court Justice<br><i>Abrams v. United States,</i> 250 U.S. 616 (1919) [dissent] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.law.cornell.edu/supct/html/historics/USSC_CR_0250_0616_ZS.html" target="_blank">Source</a>)
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		<title>King, Martin Luther -- Playboy interview (Jan 1965)</title>
		<link>https://wist.info/king-martin-luther/39070/</link>
		<comments>https://wist.info/king-martin-luther/39070/#respond</comments>
		<pubDate>Sat, 19 Jan 2019 04:22:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[conscience]]></category>
		<category><![CDATA[non-violence]]></category>
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		<description><![CDATA[A strong man must be militant as well as moderate. He must be a realist as well as an idealist. If I am to merit the trust invested in me by some of my race, I must be both of these things. This is why nonviolence is a powerful as well as a just weapon. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A strong man must be militant as well as moderate. He must be a realist as well as an idealist. If I am to merit the trust invested in me by some of my race, I must be both of these things. This is why nonviolence is a powerful as well as a just weapon. If you confront a man who has long been cruelly misusing you, and say, &#8220;Punish me, if you will; I do not deserve it, but I will accept it, so that the world will know I am right and you are wrong,&#8221; then you wield a powerful and a just weapon. This man, your oppressor, is automatically morally defeated, and if he has any conscience, he is ashamed. Wherever this weapon is used in a manner that stirs a community&#8217;s, or a nation&#8217;s, anguished conscience, then the pressure of public opinion becomes an ally in your just cause.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Playboy</i> interview (Jan 1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html" target="_blank">Source</a>)
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		<title>Wilde, Oscar -- &#8220;The Soul of Man Under Socialism&#8221; (1891)</title>
		<link>https://wist.info/wilde-oscar/38666/</link>
		<comments>https://wist.info/wilde-oscar/38666/#respond</comments>
		<pubDate>Mon, 14 May 2018 19:50:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wilde, Oscar]]></category>
		<category><![CDATA[agitation]]></category>
		<category><![CDATA[agitator]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[chaos]]></category>
		<category><![CDATA[complaisance]]></category>
		<category><![CDATA[discontent]]></category>
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		<description><![CDATA[What is said by great employers of labor against agitators is unquestionably true. Agitators are a set of interfering, meddling people, who come down to some perfectly contented class of the community and sow the seeds of discontent amongst them. That is the reason why agitators are so absolutely necessary. Without them, in our incomplete [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What is said by great employers of labor against agitators is unquestionably true. Agitators are a set of interfering, meddling people, who come down to some perfectly contented class of the community and sow the seeds of discontent amongst them. That is the reason why agitators are so absolutely necessary. Without them, in our incomplete state, there would be no advance towards civilization.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2018/05/Wilde-agitators-interfering-meddling-absolutely-necessary-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2018/05/Wilde-agitators-interfering-meddling-absolutely-necessary-wist_info-quote.png" alt="" width="640" height="480" class="aligncenter size-full wp-image-38669" srcset="https://wist.info/wp/wp-content/uploads/2018/05/Wilde-agitators-interfering-meddling-absolutely-necessary-wist_info-quote.png 640w, https://wist.info/wp/wp-content/uploads/2018/05/Wilde-agitators-interfering-meddling-absolutely-necessary-wist_info-quote-300x225.png 300w" sizes="(max-width: 640px) 100vw, 640px" /></a></p>
<br><b>Oscar Wilde</b> (1854-1900) Irish poet, wit, dramatist<br>&#8220;The Soul of Man Under Socialism&#8221; (1891) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=-CtXAAAAYAAJ&dq=oscar%20wilde%20%22interfering%2C%20meddling%20people%22&pg=RA1-PA128#v=onepage&q=oscar%20wilde%20%22interfering,%20meddling%20people%22&f=false" target="_blank">Source</a>)
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		<title>Peel, Robert -- (Attributed)</title>
		<link>https://wist.info/peel-robert/38505/</link>
		<comments>https://wist.info/peel-robert/38505/#respond</comments>
		<pubDate>Mon, 02 Apr 2018 15:39:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Peel, Robert]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[agitation]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[conscience]]></category>
		<category><![CDATA[demagoguery]]></category>
		<category><![CDATA[nation]]></category>
		<category><![CDATA[people]]></category>
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		<description><![CDATA[Agitation is the marshalling of the conscience of a nation to mold its laws. Sometimes quoted as &#8220;conscience of a people.&#8221; Widely quoted without source in the late 19th Century (earliest ref. 1881).]]></description>
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			<content:encoded><![CDATA[<p>Agitation is the marshalling of the conscience of a nation to mold its laws.</p>
<br><b>Robert Peel</b> (1788-1850) British statesman, Prime Minister (1834-35, 1841-46)<br>(Attributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=iWICAAAAYAAJ&dq=robert%20peel%20%22marshalling%20of%20the%20conscience%22&pg=PA307#v=onepage&q=robert%20peel%20%22marshalling%20of%20the%20conscience%22&f=false" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sometimes quoted as "conscience of a people." Widely quoted without source in the late 19th Century (earliest ref. 1881).

						</span>
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		<title>King, Martin Luther -- Stride Toward Freedom, ch. 11 &#8220;Where Do We Go from Here?&#8221; (1958)</title>
		<link>https://wist.info/king-martin-luther/37884/</link>
		<comments>https://wist.info/king-martin-luther/37884/#respond</comments>
		<pubDate>Sat, 02 Sep 2017 19:00:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[bitterness]]></category>
		<category><![CDATA[cycle of violence]]></category>
		<category><![CDATA[defeat]]></category>
		<category><![CDATA[enemies]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[non-violence]]></category>
		<category><![CDATA[opponent]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[racism]]></category>
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		<category><![CDATA[violence]]></category>

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		<description><![CDATA[Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Stride Toward Freedom</i>, ch. 11 &#8220;Where Do We Go from Here?&#8221; (1958) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/stridetowardfree00king/page/212/mode/2up?q=%22Violence+as+a+way+of+achieving%22" target="_blank">Source</a>)
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		<title>Kennedy, Florynce -- (Attributed)</title>
		<link>https://wist.info/kennedy-florynce/37784/</link>
		<comments>https://wist.info/kennedy-florynce/37784/#respond</comments>
		<pubDate>Tue, 22 Aug 2017 00:46:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kennedy, Florynce]]></category>
		<category><![CDATA[awareness]]></category>
		<category><![CDATA[complaint]]></category>
		<category><![CDATA[dissatisfaction]]></category>
		<category><![CDATA[fun]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[noise]]></category>
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		<description><![CDATA[You&#8217;ve got to rattle your cage door. You&#8217;ve got to let them know that you&#8217;re in there, and that you want out. Make noise. Cause trouble. You may not win right away, but you&#8217;ll sure have a lot more fun. Quoted in Gloria Steinem, &#8220;The Verbal Karate of Florynce R. Kennedy, Esq.,&#8221; Ms. (Mar 1973).]]></description>
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			<content:encoded><![CDATA[<p>You&#8217;ve got to rattle your cage door. You&#8217;ve got to let them know that you&#8217;re in there, and that you want out. Make noise. Cause trouble. You may not win right away, but you&#8217;ll sure have a lot more fun.</p>
<br><b>Florynce "Flo" Kennedy</b> (1916-2000) American lawyer, feminist, civil rights activist<br>(Attributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.msmagazine.com/summer2011/verbalkarate.asp" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quoted in Gloria Steinem, "The Verbal Karate of Florynce R. Kennedy, Esq.," <em>Ms.</em> (Mar 1973).						</span>
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		<title>King, Martin Luther -- &#8220;Give Us the Ballot,&#8221; Speech, Prayer Pilgrimage for Freedom, Washington, DC (1957)</title>
		<link>https://wist.info/king-martin-luther/36004/</link>
		<comments>https://wist.info/king-martin-luther/36004/#respond</comments>
		<pubDate>Sat, 21 Jan 2017 00:03:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[hate]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[love your enemy]]></category>
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		<description><![CDATA[We must meet hate with love. We must meet physical force with soul force. There is still a voice crying out through the vista of time, saying: &#8220;Love your enemies , bless them that curse you, pray for them that despitefully use you.&#8221; Then, and only then, can you matriculate into the university of eternal [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We must meet hate with love. We must meet physical force with soul force. There is still a voice crying out through the vista of time, saying: &#8220;Love your enemies , bless them that curse you, pray for them that despitefully use you.&#8221; Then, and only then, can you matriculate into the university of eternal life. That same voice cries out in terms lifted to cosmic proportions: &#8220;He who lives by the sword will perish by the sword.&#8221; And history is replete with the bleached bones of nations that failed to follow this command. We must follow nonviolence and love.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;Give Us the Ballot,&#8221; Speech, Prayer Pilgrimage for Freedom, Washington, DC (1957) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://mlk-kpp01.stanford.edu/index.php/encyclopedia/documentsentry/give_us_the_ballot_address_at_the_prayer_pilgrimage_for_freedom_call/" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Keynes, John Maynard -- The Economic Consequences of the Peace, ch. 6 (1919)</title>
		<link>https://wist.info/keynes-john-maynard/35965/</link>
		<comments>https://wist.info/keynes-john-maynard/35965/#respond</comments>
		<pubDate>Tue, 17 Jan 2017 22:46:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Keynes, John Maynard]]></category>
		<category><![CDATA[disturbance]]></category>
		<category><![CDATA[hardship]]></category>
		<category><![CDATA[poor]]></category>
		<category><![CDATA[poverty]]></category>
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		<description><![CDATA[Economic privation proceeds by easy stages, and so long as men suffer it patiently the outside world cares little.]]></description>
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			<content:encoded><![CDATA[<p>Economic privation proceeds by easy stages, and so long as men suffer it patiently the outside world cares little.</p>
<br><b>John Maynard Keynes</b> (1883-1946) English economist<br><i>The Economic Consequences of the Peace</i>, ch. 6 (1919) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.gutenberg.org/etext/15776" target="_blank">Source</a>)
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		<title>Einstein, Albert -- (Disputed)</title>
		<link>https://wist.info/einstein-albert/35651/</link>
		<comments>https://wist.info/einstein-albert/35651/#respond</comments>
		<pubDate>Thu, 24 Nov 2016 06:14:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Einstein, Albert]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[fascism]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[intellectual]]></category>
		<category><![CDATA[oppression]]></category>
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		<description><![CDATA[Being a lover of freedom, when the revolution came in Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Being a lover of freedom, when the revolution came in Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days gone by had proclaimed their love of freedom; but they, like the universities, were silenced in a few short weeks. Then I looked to individual writers who, as literary guides of Germany, had written much and often concerning the place of freedom in modern life; but they, too, were mute.</p>
<p>Only the church stood squarely across the path of Hitler&#8217;s campaign for suppressing truth. I never had any special interest in the church before, but now I feel a great affection and admiration because the church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised I now praise unreservedly.</p>
<br><b>Albert Einstein</b> (1879-1955) German-American physicist<br>(Disputed) 
														<br><br><span class="cite">
						

Regarding the rise of the Nazi party in Germany. Originally attributed in  S. Parkes Cadman, "The Conflict Between Church And State In The Third Reich," <i>La Crosse Tribune and Leader-Press</i> (28 Oct 1934), noted as a "free translation" made by a colleague of the writer. Made famous in being quoted in <i>Time</i> (23 Dec 1940). Einstein himself said that he'd said something like this to a journalist, noting that the only German intellectuals supporting individual rights and intellectual freedom in the early Nazi regime were a few churchmen. He later suggested that his words on the matter had been significantly exaggerated, and issued much more critical statements about how the Catholic Church, in particular, had been silent or collaborated with the Nazi regime.

More discussion <a href="https://en.wikiquote.org/wiki/Albert_Einstein_and_politics#Misattributed">here</a> and <a href="http://www.skeptic.com/eskeptic/06-01-05/">here</a>.						</span>
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		<title>Burke, Edmund -- &#8220;American Taxation,&#8221; speech, House of Commons (19 Apr 1774)</title>
		<link>https://wist.info/burke-edmund/35207/</link>
		<comments>https://wist.info/burke-edmund/35207/#respond</comments>
		<pubDate>Mon, 26 Sep 2016 23:50:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Burke, Edmund]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[pleasure]]></category>
		<category><![CDATA[popularity]]></category>
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		<category><![CDATA[taxation]]></category>

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		<description><![CDATA[To tax and to please, no more than to love and be wise, is not given to men.]]></description>
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			<content:encoded><![CDATA[<p>To tax and to please, no more than to love and be wise, is not given to men.</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/09/Burke-tax-please-love-wise-wist_info-quote.jpg" alt="burke-tax-please-love-wise-wist_info-quote" width="605" height="395" class="aligncenter size-full wp-image-35209" srcset="https://wist.info/wp/wp-content/uploads/2016/09/Burke-tax-please-love-wise-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/09/Burke-tax-please-love-wise-wist_info-quote-300x196.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/09/Burke-tax-please-love-wise-wist_info-quote-60x39.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>Edmund Burke</b> (1729-1797) Anglo-Irish statesman, orator, philosopher<br>&#8220;American Taxation,&#8221; speech, House of Commons (19 Apr 1774) 
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		<title>King, Martin Luther -- &#8220;The Other America,&#8221; speech, Stanford University (14 Apr 1967)</title>
		<link>https://wist.info/king-martin-luther/28130/</link>
		<comments>https://wist.info/king-martin-luther/28130/#respond</comments>
		<pubDate>Mon, 26 Jan 2015 14:00:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[disenfranchised]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[revolt]]></category>
		<category><![CDATA[revolution]]></category>
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		<category><![CDATA[unheard]]></category>
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		<description><![CDATA[A riot is the language of the unheard.]]></description>
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			<content:encoded><![CDATA[<p>A riot is the language of the unheard.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;The Other America,&#8221; speech, Stanford University (14 Apr 1967) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://freethoughtblogs.com/entequilaesverdad/2015/01/19/martin-luther-king-jr-a-riot-is-the-language-of-the-unheard/" target="_blank">Source</a>)
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		<title>Camus, Albert -- Speech, Dominican Monastery of Latour-Maubourg (1948)</title>
		<link>https://wist.info/camus-albert/27306/</link>
		<comments>https://wist.info/camus-albert/27306/#comments</comments>
		<pubDate>Mon, 27 Oct 2014 12:45:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Camus, Albert]]></category>
		<category><![CDATA[be heard]]></category>
		<category><![CDATA[bravery]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[complaisance]]></category>
		<category><![CDATA[condemn]]></category>
		<category><![CDATA[integrity]]></category>
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		<category><![CDATA[silence]]></category>
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		<category><![CDATA[stand forth]]></category>

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		<description><![CDATA[What the world expects of Christians is that Christians should speak out, loud and clear, and that they should voice their condemnation in such a way that never a doubt, never the slightest doubt, could rise in the heart of the simplest man. [&#8230;] Perhaps we cannot prevent this world from being a world in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What the world expects of Christians is that Christians should speak out, loud and clear, and that they should voice their condemnation in such a way that never a doubt, never the slightest doubt, could rise in the heart of the simplest man. [&#8230;] Perhaps we cannot prevent this world from being a world in which children are tortured. But we can reduce the number of tortured children. And if you don’t help us, who else in the world can help us do this?</p>
<br><b>Albert Camus</b> (1913-1960) Algerian-French novelist, essayist, playwright<br>Speech, Dominican Monastery of Latour-Maubourg (1948) 
														<br><br><span class="cite">
						

Speaking on the Holocaust. In Camus, <em>Resistance, Rebellion and Death</em> [tr. O'Brien (1961)]
						</span>
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		<title>Morgan, Robin -- The Demon Lover, ch. 10 (1989)</title>
		<link>https://wist.info/morgan-robin/26453/</link>
		<comments>https://wist.info/morgan-robin/26453/#respond</comments>
		<pubDate>Thu, 14 Aug 2014 13:22:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Morgan, Robin]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[protest]]></category>
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		<category><![CDATA[slave]]></category>
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		<description><![CDATA[Silence is the first thing within the power of the enslaved to shatter. From that shattering, everything else spills forth.]]></description>
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			<content:encoded><![CDATA[<p>Silence is the first thing within the power of the enslaved to shatter. From that shattering, everything else spills forth.</p>
<br><b>Robin Morgan</b> (b. 1941) American poet, author, activist, journalist<br><i>The Demon Lover</i>, ch. 10 (1989) 
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		<title>Masson, Jeffrey Moussaieff -- Against Therapy, Conclusion (1988)</title>
		<link>https://wist.info/masson-jeffrey-moussaieff/26326/</link>
		<comments>https://wist.info/masson-jeffrey-moussaieff/26326/#respond</comments>
		<pubDate>Thu, 07 Aug 2014 12:39:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Masson, Jeffrey Moussaieff]]></category>
		<category><![CDATA[consent]]></category>
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		<description><![CDATA[It is almost impossible to remain silent in the face of tyranny without, by this very act of silence, becoming an agent of that tyranny.]]></description>
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			<content:encoded><![CDATA[<p>It is almost impossible to remain silent in the face of tyranny without, by this very act of silence, becoming an agent of that tyranny.</p>
<br><b>Jeffrey Moussaieff Masson</b> (b. 1941) American author<br><i>Against Therapy</i>, Conclusion (1988) 
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		<title>Levi, Primo -- The Drowned and the Saved, ch.  8 &#8220;Letters from Germans&#8221; (1986) [tr. Rosenthal (1888)]</title>
		<link>https://wist.info/levi-primo/26238/</link>
		<comments>https://wist.info/levi-primo/26238/#respond</comments>
		<pubDate>Thu, 31 Jul 2014 12:39:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Levi, Primo]]></category>
		<category><![CDATA[be quiet]]></category>
		<category><![CDATA[cowed]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[fear]]></category>
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		<description><![CDATA[The true crime, the collective, general crime of almost all Germans of that time was that of lacking the courage to speak. Regarding the Third Reich and the Holocaust.]]></description>
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			<content:encoded><![CDATA[<p>The true crime, the collective, general crime of almost all Germans of that time was that of lacking the courage to speak.</p>
<br><b>Primo Levi</b> (1919-1987) Italian Jewish chemist and writer<br><i>The Drowned and the Saved</i>, ch.  8 &#8220;Letters from Germans&#8221; (1986) [tr. Rosenthal (1888)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/drownedsaved0000levi/page/150/mode/2up?q=%22almost+all+germans%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Regarding the Third Reich and the Holocaust.


						</span>
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		<title>Goldman, Emma -- &#8220;Address to the Jury,&#8221; Mother Earth (Jul 1917)</title>
		<link>https://wist.info/goldman-emma/26066/</link>
		<comments>https://wist.info/goldman-emma/26066/#respond</comments>
		<pubDate>Thu, 17 Jul 2014 13:22:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goldman, Emma]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[persecution]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[silence]]></category>
		<category><![CDATA[speech]]></category>

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		<description><![CDATA[I may be arrested, I may be tried and thrown into jail, but I never will be silent.]]></description>
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			<content:encoded><![CDATA[<p>I may be arrested, I may be tried and thrown into jail, but I never will be silent.</p>
<br><b>Emma Goldman</b> (1869-1940) Lithuanian-American anarchist, activist<br>&#8220;Address to the Jury,&#8221; <i>Mother Earth</i> (Jul 1917) 
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		<title>Stevenson, Robert Louis -- Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; Cornhill Magazine, Vol. 37</title>
		<link>https://wist.info/stevenson-robert-louis/22790/</link>
		<comments>https://wist.info/stevenson-robert-louis/22790/#respond</comments>
		<pubDate>Wed, 30 Oct 2013 13:46:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[acceptance]]></category>
		<category><![CDATA[docility]]></category>
		<category><![CDATA[engagement]]></category>
		<category><![CDATA[folly]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[outrage]]></category>
		<category><![CDATA[pain]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[reform]]></category>
		<category><![CDATA[resignation]]></category>
		<category><![CDATA[scream]]></category>
		<category><![CDATA[stupidity]]></category>
		<category><![CDATA[theory]]></category>
		<category><![CDATA[thought]]></category>
		<category><![CDATA[youth]]></category>

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		<description><![CDATA[When the torrent sweeps the man against a boulder, you must expect him to scream, and you need not be surprised if the scream is sometimes a theory. Shelley, chafing at the Church of England, discovered the cure of all evils in universal atheism. Generous lads irritated at the injustices of society, see nothing for [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When the torrent sweeps the man against a boulder, you must expect him to scream, and you need not be surprised if the scream is sometimes a theory.  Shelley, chafing at the Church of England, discovered the cure of all evils in universal atheism. Generous lads irritated at the injustices of society, see nothing for it but the abolishment of everything and Kingdom Come of anarchy. Shelley was a young fool; so are these cocksparrow revolutionaries. But it is better to be a fool than to be dead. It is better to emit a scream in the shape of a theory than to be entirely insensible to the jars and incongruities of life and take everything as it comes in a forlorn stupidity.</p>
<br><b>Robert Louis Stevenson</b> (1850-1894) Scottish essayist, novelist, poet<br>Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; <i>Cornhill Magazine</i>, Vol. 37 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://digital.nls.uk/rlstevenson/browse/archive/78694217?mode=transcription#:~:text=When%20the%20torrent%20sweeps%20the%20man%20against%20a%0AIjoulder%2C%20you%20must%20expect%20him%20to%20scream%2C%20and%20you%20need%20not%20be%20surprised%20if%0Athe%20scream%20is%20sometimes%20a%20theory.%20Shelley%2C%20cl%20a.fing%20at%20the%20Church%20of" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/Virginibus_Puerisque_and_Other_Papers/Crabbed_Age_and_Youth#:~:text=When%20the%20torrent,a%20forlorn%20stupidity.">Collected</a> in <i>Virginibus Puerisque and Other Papers</i>, ch.  2 (1881)
						</span>
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		<title>Johnson, Lyndon -- Speech (1965-08-20), White House Conference on Equal Employment Opportunity, Washington, D.C.</title>
		<link>https://wist.info/johnson-lyndon/21972/</link>
		<comments>https://wist.info/johnson-lyndon/21972/#respond</comments>
		<pubDate>Wed, 07 Aug 2013 15:21:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[arson]]></category>
		<category><![CDATA[breaking the law]]></category>
		<category><![CDATA[civil disorder]]></category>
		<category><![CDATA[civil rights]]></category>
		<category><![CDATA[law and order]]></category>
		<category><![CDATA[law-breaking]]></category>
		<category><![CDATA[protest]]></category>
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		<category><![CDATA[rioter]]></category>

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		<description><![CDATA[A rioter with a Molotov cocktail in his hands is not fighting for civil rights any more than a Klansman with a sheet on his back and a mask on his face. They are both more or less what the law declares them: lawbreakers, destroyers of constitutional rights and liberties, and ultimately destroyers of a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A rioter with a Molotov cocktail in his hands is not fighting for civil rights any more than a Klansman with a sheet on his back and a mask on his face. They are both more or less what the law declares them: lawbreakers, destroyers of constitutional rights and liberties, and ultimately destroyers of a free America.</p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Speech (1965-08-20), White House Conference on Equal Employment Opportunity, Washington, D.C. 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lyndon_B_Johnson/0sEMO-8nC0sC?hl=en&gbpv=1&dq=johnson+%22sheet+on+his+back+and+a+mask+on+his+face%22&pg=PA898&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Discussing the Watts Riots in Los Angeles (11-16 August).						</span>
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		<title>Jefferson, Thomas -- Letter (1787-01-30) to James Madison</title>
		<link>https://wist.info/jefferson-thomas/21111/</link>
		<comments>https://wist.info/jefferson-thomas/21111/#comments</comments>
		<pubDate>Thu, 09 May 2013 13:31:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[resistance]]></category>
		<category><![CDATA[shake-up]]></category>

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		<description><![CDATA[I hold it that a little rebellion now and then is a good thing, &#038; as necessary in the political world as storms in the physical. Unsuccessful rebellions indeed generally establish the incroachments on the rights of the people which have produced them. An observation of this truth should render honest republican governors so mild [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I hold it that a little rebellion now and then is a good thing, &#038; as necessary in the political world as storms in the physical. Unsuccessful rebellions indeed generally establish the incroachments on the rights of the people which have produced them. An observation of this truth should render honest republican governors so mild in their punishment of rebellions, as not to discourage them too much. It is a medecine necessary for the sound health of government.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1787-01-30) to James Madison 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Madison/01-09-02-0126#:~:text=I%20hold%20it,health%20of%20government." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to Shays' Rebellion. See his contemporaneous <a href="https://wist.info/jefferson-thomas/2097/">letter to Abigail Adams</a>.						</span>
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		<title>Stewart, Cal -- Uncle Josh Weathersby&#8217;s &#8220;Punkin&#8217; Centre&#8221; Stories, Epigraph (1903)</title>
		<link>https://wist.info/stewart-cal/17999/</link>
		<comments>https://wist.info/stewart-cal/17999/#comments</comments>
		<pubDate>Mon, 21 May 2012 12:46:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stewart, Cal]]></category>
		<category><![CDATA[attention]]></category>
		<category><![CDATA[complainer]]></category>
		<category><![CDATA[complaint]]></category>
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		<category><![CDATA[reaction]]></category>
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		<description><![CDATA[I don’t believe in kickin’, It aint apt to bring one peace; But the wheel what squeaks the loudest is the one what gets the grease. Likely origin of the phrase, &#8220;The squeaky wheel gets the grease.&#8221; &#8220;Kicking&#8221; was period slang for complaining (only surviving to the present in a phrase like &#8220;You&#8217;ve got no [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I don’t believe in kickin’,<br />
<span class="tab">It aint apt to bring one peace;<br />
But the wheel what squeaks the loudest<br />
<span class="tab">is the one what gets the grease.</span></span></p>
<br><b>Cal Stewart</b> (1856-1919) American vaudevillian, monologuist [stage character "Uncle Josh" Weathersby]<br><i>Uncle Josh Weathersby&#8217;s &#8220;Punkin&#8217; Centre&#8221; Stories</i>, Epigraph (1903) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Uncle_Josh_Weathersby_s_Punkin_Centre_St/nTzYAAAAMAAJ?gbpv=1&bsq=grease" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Likely origin of the phrase, "The squeaky wheel gets the grease." "Kicking" was period slang for complaining (only surviving to the present in a phrase like "You've got no kick coming").<br><br>

The phrase is sometimes attributed to <a href="https://wist.info/author/billings-josh/">Josh Billings</a>, in a similar poem dated around 1870 called "The Kicker":  <br><br>

<blockquote>I hate to be a kicker,<br>
<span class="tab">I always long for peace,<br>
But the wheel that does the squeaking,<br>
<span class="tab">Is the one that gets the grease.</blockquote><br>

However, this poem has not actually been verified to exist.  The unfounded attribution was included in the <a href="https://archive.org/details/bwb_P8-BQA-412/page/518/mode/2up?q=%22gets+the+grease%22">1937 <em>Bartlett's Familiar Quotations</em> (11th Ed.)</a>, and has remained popular since.<br><br>

The (likely) misattribution to the more well-known Billings may be a confusion between the names and folksy talking of both of the fictional characters "Josh Billings" and "Josh Weathersby." <br><br>

For more discussion, see: 
<ul>
	<li><a href="https://quoteinvestigator.com/2012/12/26/squeaky-wheel/" title="Quote Origin: The Squeaky Wheel Gets the Grease – Quote Investigator®">Quote Origin: The Squeaky Wheel Gets the Grease – Quote Investigator®</a>.</li>
	<li>Doyle, Mieder, Shapiro (eds.), <a href="https://www.google.com/books/edition/The_Dictionary_of_Modern_Proverbs/LPZfi4ADcusC?hl=en&gbpv=1&dq=bartlett+%22gets+the+grease%22&pg=PA275&printsec=frontcover"><em>The Dictionary of Modern Proverbs</em></a> (2012). 
</ul>

Note: this epigraph does not appear in <a href="https://www.gutenberg.org/files/970/970-h/970-h.htm">the Project Gutenberg copy</a> of this work.<br><br>						</span>
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		<title>King, Martin Luther -- Speech, Montgomery Improvement Association (MIA) Mass Meeting, Hold Street  Baptist Church, Montgomery (5 Dec 1955)</title>
		<link>https://wist.info/king-martin-luther/17576/</link>
		<comments>https://wist.info/king-martin-luther/17576/#respond</comments>
		<pubDate>Fri, 16 Mar 2012 11:53:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[reform]]></category>
		<category><![CDATA[righteousness]]></category>
		<category><![CDATA[wrong]]></category>

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		<description><![CDATA[You know my friends, there comes a time when people get tired of being trampled by the iron feet of oppression. [&#8230;] We are not wrong, we are not wrong in what we are doing. If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You know my friends, there comes a time when people get tired of being trampled by the iron feet of oppression. [&#8230;] We are not wrong, we are not wrong in what we are doing. If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. And if we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to Earth. If we are wrong, justice is a lie, love has no meaning. And we are determined here in Montgomery to work and fight until &#8220;justice runs down like water, and righteousness like a mighty stream.&#8221;</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>Speech, Montgomery Improvement Association (MIA) Mass Meeting, Hold Street  Baptist Church, Montgomery (5 Dec 1955) 
														<br><br><span class="cite">
						

Quotation is from the Bible, Amos 5:24.						</span>
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		<title>Berry, Wendell -- Essay (1990), &#8220;A Poem of Difficult Hope,&#8221; What Are People For? (1990)</title>
		<link>https://wist.info/berry-wendell/17352/</link>
		<comments>https://wist.info/berry-wendell/17352/#respond</comments>
		<pubDate>Wed, 22 Feb 2012 15:42:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Berry, Wendell]]></category>
		<category><![CDATA[defiance]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[self-preservation]]></category>
		<category><![CDATA[strategy]]></category>
		<category><![CDATA[success]]></category>

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		<description><![CDATA[Much protest is naive; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out for longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Much protest is naive; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out for longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone&#8217;s individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one&#8217;s own heart and spirit that would be destroyed by acquiescence.</p>
<br><b>Wendell Berry</b> (b. 1934) American farmer, educator, poet, conservationist<br>Essay (1990), &#8220;A Poem of Difficult Hope,&#8221; <i>What Are People For?</i> (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/whatarepeoplefor00berr/page/62/mode/2up?q=%22much+protest+is+naive%22" target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Essay (1970-09-12), &#8220;Civil Disobedience,&#8221; The New Yorker</title>
		<link>https://wist.info/arendt-hannah/10654/</link>
		<comments>https://wist.info/arendt-hannah/10654/#respond</comments>
		<pubDate>Thu, 22 Apr 2010 13:41:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[civil disobedience]]></category>
		<category><![CDATA[crime]]></category>
		<category><![CDATA[protest]]></category>

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		<description><![CDATA[There is all the difference in the world between the criminal&#8217;s avoiding the public eye and the civil disobedient&#8217;s taking the law into his own hands in open defiance. This distinction between an open violation of the law, performed in public, and a clandestine one is so glaringly obvious that it can be neglected only by [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is all the difference in the world between the criminal&#8217;s avoiding the public eye and the civil disobedient&#8217;s taking the law into his own hands in open defiance. This distinction between an open violation of the law, performed in public, and a clandestine one is so glaringly obvious that it can be neglected only by prejudice or ill will.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Essay (1970-09-12), &#8220;Civil Disobedience,&#8221; <i>The New Yorker</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.newyorker.com/magazine/1970/09/12/reflections-civil-disobedience" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/crisesofrepublic00aren/page/50/mode/2up?q=%22criminal%27s+avoiding%22">Revised and collected</a> in <i>Crises of the Republic</i> (1972).						</span>
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		<title>Hoffer, Eric -- &#8220;Thoughts of Eric Hoffer,&#8221; New York Times Magazine (1971-04-25)</title>
		<link>https://wist.info/hoffer-eric/5512/</link>
		<comments>https://wist.info/hoffer-eric/5512/#respond</comments>
		<pubDate>Tue, 18 Dec 2007 11:10:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[howl]]></category>
		<category><![CDATA[loneliness]]></category>
		<category><![CDATA[outcry]]></category>
		<category><![CDATA[protest]]></category>

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		<description><![CDATA[It is loneliness that makes the loudest noise. This is as true of men as of dogs.]]></description>
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			<content:encoded><![CDATA[<p>It is loneliness that makes the loudest noise. This is as true of men as of dogs.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br>&#8220;Thoughts of Eric Hoffer,&#8221; <i>New York Times Magazine</i> (1971-04-25) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nytimes.com/1971/04/25/archives/thoughts-of-eric-hoffer-including-absolute-faith-corrupts.html?searchResultPosition=1#:~:text=It%20is%20loneliness%20that%20makes%20the%20loudest%20noise.%20This%20is%20as%20true%20of%20men%20as%20of%20dogs." target="_blank">Source</a>)
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		<title>Smith, Margaret Chase -- &#8220;Declaration of Conscience&#8221; (1950-06-01)</title>
		<link>https://wist.info/smith-margaret-chase/5333/</link>
		<comments>https://wist.info/smith-margaret-chase/5333/#respond</comments>
		<pubDate>Thu, 27 Sep 2007 04:46:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Smith, Margaret Chase]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[conscience]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[disagreement]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[freedom of speech]]></category>
		<category><![CDATA[freedom of thought]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[thought control]]></category>

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		<description><![CDATA[Those of us who shout the loudest about Americanism in making character assassinations are all too frequently those who, by our own words and acts, ignore some of the basic principles of Americanism: The right to criticize. The right to hold unpopular beliefs. The right to protest. The right of independent thought. The exercise of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Those of us who shout the loudest about Americanism in making character assassinations are all too frequently those who, by our own words and acts, ignore some of the basic principles of Americanism:</p>
<p><span class="tab"><span class="tab"><span class="tab">The right to criticize.<br />
<span class="tab"><span class="tab"><span class="tab">The right to hold unpopular beliefs.<br />
<span class="tab"><span class="tab"><span class="tab">The right to protest.<br />
<span class="tab"><span class="tab"><span class="tab">The right of independent thought.</p>
<p>The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood, nor should he be in danger of losing his reputation or livelihood merely because he happens to know someone who holds unpopular beliefs. Who of us doesn&#8217;t? Otherwise none of us could call our souls our own. Otherwise thought control would have set in.</span></span></span></span></span></span></span></span></span></span></span></span></p>
<br><b>Margaret Chase Smith</b> (1897-1965) American politician (US Senator, Maine)<br>&#8220;Declaration of Conscience&#8221; (1950-06-01) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.senate.gov/artandhistory/history/resources/pdf/SmithDeclaration.pdf" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speech given in the US Senate.
						</span>
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		<title>Roosevelt, Franklin Delano -- Speech (1932-05-22), Commencement, Oglethorpe University, Atlanta, Georgia</title>
		<link>https://wist.info/roosevelt-franklin-delano/5265/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/5265/#respond</comments>
		<pubDate>Fri, 31 Aug 2007 19:12:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[economic injustice]]></category>
		<category><![CDATA[impoverished]]></category>
		<category><![CDATA[needy]]></category>
		<category><![CDATA[poor]]></category>
		<category><![CDATA[poverty]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[redistribution]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[social unrest]]></category>
		<category><![CDATA[taking]]></category>
		<category><![CDATA[unrest]]></category>
		<category><![CDATA[want]]></category>

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		<description><![CDATA[The millions who are in want will not stand by silently forever while the things to satisfy their needs are within easy reach.]]></description>
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			<content:encoded><![CDATA[<p>The millions who are in want will not stand by silently forever while the things to satisfy their needs are within easy reach.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Speech (1932-05-22), Commencement, Oglethorpe University, Atlanta, Georgia 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-oglethorpe-university-atlanta-georgia#:~:text=The%20millions%20who%20are%20in%20want%20will%20not%20stand%20by%20silently%20forever%20while%20the%20things%20to%20satisfy%20their%20needs%20are%20within%20easy%20reach." target="_blank">Source</a>)
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		<title>Chesterton, Gilbert Keith -- Orthodoxy, ch. 5 (1908)</title>
		<link>https://wist.info/chesterton-gilbert-keith/5170/</link>
		<comments>https://wist.info/chesterton-gilbert-keith/5170/#respond</comments>
		<pubDate>Sat, 04 Aug 2007 22:51:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterton, Gilbert Keith]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[loyalty]]></category>
		<category><![CDATA[patriotism]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[war]]></category>
		<category><![CDATA[warning]]></category>

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		<description><![CDATA[A man who says that no patriot should attack the Boer War until it is over is not worth answering intelligently; he is saying that no good son should warn his mother off a cliff until she has fallen over it.]]></description>
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			<content:encoded><![CDATA[<p>A man who says that no patriot should attack the Boer War until it is over is not worth answering intelligently; he is saying that no good son should warn his mother off a cliff until she has fallen over it.</p>
<br><b>Gilbert Keith Chesterton</b> (1874-1936) English journalist and writer<br><i>Orthodoxy</i>, ch. 5 (1908) 
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		<title>Wilcox, Ella Wheeler -- Poem (1914), &#8220;Protest,&#8221; ll. 1-2, Poems of Problems</title>
		<link>https://wist.info/wilcox-ella-wheeler/5032/</link>
		<comments>https://wist.info/wilcox-ella-wheeler/5032/#respond</comments>
		<pubDate>Mon, 21 Nov 2005 15:51:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wilcox, Ella Wheeler]]></category>
		<category><![CDATA[be quiet]]></category>
		<category><![CDATA[coward]]></category>
		<category><![CDATA[cowardice]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[silence]]></category>
		<category><![CDATA[sin]]></category>
		<category><![CDATA[sin of omission]]></category>
		<category><![CDATA[speak out]]></category>

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		<description><![CDATA[Full text.
]]></description>
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			<content:encoded><![CDATA[<p>To sin by silence, when we should protest,<br />
Makes cowards out of men.</p>
<br><b>Ella Wheeler Wilcox</b> (1850-1919) American author, poet, temperance advocate, spiritualist<br>Poem (1914), &#8220;Protest,&#8221; ll. 1-2, <i>Poems of Problems</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/poemsproblems00wilcrich/page/n157/mode/2up?q=%22makes+cowards%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often misattributed to Abraham Lincoln, after Douglas MacArthur did so in a 1950 speech.<br><br>

See <a href="https://wist.info/confucius/493/">Confucius</a>. 						</span>
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		<title>Pratchett, Terry -- Discworld No. 22, The Last Continent (1998)</title>
		<link>https://wist.info/pratchett-terry/4998/</link>
		<comments>https://wist.info/pratchett-terry/4998/#respond</comments>
		<pubDate>Mon, 17 Oct 2005 18:50:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
		<category><![CDATA[animal rights]]></category>
		<category><![CDATA[couture]]></category>
		<category><![CDATA[fashion]]></category>
		<category><![CDATA[leather]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[survival]]></category>
		<category><![CDATA[wisdom]]></category>

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		<description><![CDATA[But still, one of the most basic rules for survival on any planet is never to upset someone wearing black leather.* *This is why protesters against the wearing of animal skins by humans unaccountably fail to throw their paint over Hell&#8217;s Angels.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>But still, one of the most basic rules for survival on any planet is never to upset someone wearing black leather.<sup>*</sup></p>
<p><sup>*This is why protesters against the wearing of animal skins by humans unaccountably fail to throw their paint over Hell&#8217;s Angels.</sup></p>
<br><b>Terry Pratchett</b> (1948-2015) English author<br>Discworld No. 22, <i>The Last Continent</i> (1998) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/lastcontinentdi00prat/page/224/mode/2up?q=%22wearing+black+leather%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>King, Martin Luther -- &#8220;The Most Durable Power,&#8221; sermon, Dexter Avenue Baptist Church (6 Nov 1956)</title>
		<link>https://wist.info/king-martin-luther/4927/</link>
		<comments>https://wist.info/king-martin-luther/4927/#respond</comments>
		<pubDate>Tue, 18 Jan 2005 09:53:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[violence]]></category>

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		<description><![CDATA[As you press on for justice, be sure to move with dignity and discipline, using only the weapon of love. Let no man pull you so low as to hate him. Always avoid violence. If you succumb to the temptation of using violence in your struggle, unborn generations will be the recipients of a long [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>As you press on for justice, be sure to move with dignity and discipline, using only the weapon of love. Let no man pull you so low as to hate him. Always avoid violence. If you succumb to the temptation of using violence in your struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;The Most Durable Power,&#8221; sermon, Dexter Avenue Baptist Church (6 Nov 1956) 
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		<title>Barry, Dave -- &#8220;25 Things I Have Learned In 50 Years,&#8221; #17 (1997)</title>
		<link>https://wist.info/barry-dave/1189/</link>
		<comments>https://wist.info/barry-dave/1189/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Barry, Dave]]></category>
		<category><![CDATA[activism]]></category>
		<category><![CDATA[protest]]></category>

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		<description><![CDATA[The main accomplishment of almost all organized protests is to annoy people who are not in them.]]></description>
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			<content:encoded><![CDATA[<p>The main accomplishment of almost all organized protests is to annoy people who are not in them.</p>
<br><b>Dave Barry</b> (b. 1947) American humorist, author, columnist<br>&#8220;25 Things I Have Learned In 50 Years,&#8221; #17 (1997) 
								]]></content:encoded>
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		<title>Emerson, Ralph Waldo -- Journal (1838)</title>
		<link>https://wist.info/emerson-ralph-waldo/120/</link>
		<comments>https://wist.info/emerson-ralph-waldo/120/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[emotion]]></category>
		<category><![CDATA[erudite]]></category>
		<category><![CDATA[logic. case]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[reason]]></category>
		<category><![CDATA[scream]]></category>

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		<description><![CDATA[I stir in it for the sad reason that no other mortal will move, and if I do not, why, it is left undone. The amount of it, be sure, is merely a Scream; but sometimes a scream is better than a thesis. Referring to his attempts to stop the US Government&#8217;s forced expulsion of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I stir in it for the sad reason that no other mortal will move, and if I do not, why, it is left undone. The amount of it, be sure, is merely a Scream; but sometimes a scream is better than a thesis.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Journal (1838) 
														<br><br><span class="cite">
						

Referring to his attempts to stop the US Government's forced expulsion of the Cherokee from their land.						</span>
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		<title>Jefferson, Thomas -- Letter (1787-02-22) to Abigail Adams</title>
		<link>https://wist.info/jefferson-thomas/2097/</link>
		<comments>https://wist.info/jefferson-thomas/2097/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[resistance]]></category>

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		<description><![CDATA[The spirit of resistance to government is so valuable on certain occasions, that I wish it to be always kept alive. It will often be exercised when wrong, but better so than not to be exercised at all. I like a little rebellion now and then. It is like a storm in the Atmosphere. Referring [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The spirit of resistance to government is so valuable on certain occasions, that I wish it to be always kept alive. It will often be exercised when wrong, but better so than not to be exercised at all. I like a little rebellion now and then. It is like a storm in the Atmosphere. </p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1787-02-22) to Abigail Adams 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/04-07-02-0187#:~:text=The%20spirit%20of%20resistance%20to%20government%20is%20so%20valuable%20on%20certain%20occasions%2C%20that%20I%20wish%20it%20to%20be%20always%20kept%20alive.%20It%20will%20often%20be%20exercised%20when%20wrong%2C%20but%20better%20so%20than%20not%20to%20be%20exercised%20at%20all.%20I%20like%20a%20little%20rebellion%20now%20and%20then.%20It%20is%20like%20a%20storm%20in%20the%20Atmosphere." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to Shays' Rebellion. See his contemporary <a href="https://wist.info/jefferson-thomas/21111/">letter to James Madison</a>.						</span>
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