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	<title>WIST Quotations</title>
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		<title>Ingersoll, Robert Green -- Lecture (1881-05-01) &#8220;The Great Infidels,&#8221; Booth&#8217;s Theater, New York City</title>
		<link>https://wist.info/ingersoll-robert-green/85588/</link>
		<comments>https://wist.info/ingersoll-robert-green/85588/#respond</comments>
		<pubDate>Fri, 21 Aug 2026 20:09:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[damnation]]></category>
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		<description><![CDATA[Strange! that a world cursed by God, filled with temptations and thick with fiends, should be the only place where hope exists, the only place where man can repent, the only place where reform is possible! Strange! that heaven, filled with angels and presided over by God, is the only place where reformation is utterly [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Strange! that a world cursed by God, filled with temptations and thick with fiends, should be the only place where hope exists, the only place where man can repent, the only place where reform is possible! Strange! that heaven, filled with angels and presided over by God, is the only place where reformation is utterly impossible! Yet these are the teachings of all the believers in the eternity of punishment.</p>
<br><b>Robert Green Ingersoll</b> (1833–1899) American lawyer, freethinker, orator<br>Lecture (1881-05-01) &#8220;The Great Infidels,&#8221; Booth&#8217;s Theater, New York City 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/greatinfidelslec00ingeuoft/page/318/mode/2up?q=%22world+cursed%22" target="_blank">Source</a>)
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		<title>Manning, Brennan -- The Ragamuffin Gospel, ch.  7 &#8220;Paste Jewelry and Sawdust Hot Dogs&#8221; (1990)</title>
		<link>https://wist.info/manning-brennan/83977/</link>
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		<pubDate>Mon, 11 May 2026 23:57:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Manning, Brennan]]></category>
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		<description><![CDATA[At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo repentance and pseudo bliss.]]></description>
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			<content:encoded><![CDATA[<p>At Sunday worship, as in every dimension of our existence, many of us <i>pretend to believe</i> we are sinners. Consequently all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo repentance and pseudo bliss.</p>
<br><b>Brennan Manning</b> (1934–2013) American author, laicized priest, theologian, speaker [Richard Francis Xavier Manning]<br><i>The Ragamuffin Gospel</i>, ch.  7 &#8220;Paste Jewelry and Sawdust Hot Dogs&#8221; (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ragamuffingospel00mann/page/132/mode/2up?q=%22pretend+to+believe%22" target="_blank">Source</a>)
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		<title>Franklin, Benjamin -- Poor Richard  (1745 ed.)</title>
		<link>https://wist.info/franklin-benjamin/82830/</link>
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		<pubDate>Thu, 19 Mar 2026 16:23:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[compensation]]></category>
		<category><![CDATA[correction]]></category>
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		<description><![CDATA[He that resolves to mend hereafter, resolves not to mend now.]]></description>
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			<content:encoded><![CDATA[<p>He that resolves to mend hereafter, resolves not to mend now.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1745 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-03-02-0001#:~:text=He%20that%20resolves%20to%20mend%20hereafter%2C%20resolves%20not%20to%20mend%20now." target="_blank">Source</a>)
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 2, # 2305 (1727)</title>
		<link>https://wist.info/fuller-thomas-1654/80137/</link>
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		<pubDate>Wed, 05 Nov 2025 18:32:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[death]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=80137</guid>
		<description><![CDATA[If it were enough, to repent the last Day of thy Life; yet how canst thou be sure to do that; unless thou doest it this very Day? Since this Day may be (for ought thou knowest) thy last.]]></description>
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			<content:encoded><![CDATA[<p>If it were enough, to repent the last Day of thy Life; yet how canst thou be sure to do that; unless thou doest it this very Day? Since this Day may be (for ought thou knowest) thy last.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 2, # 2305 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=2305" target="_blank">Source</a>)
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		<title>Franklin, Benjamin -- Poor Richard  (1742 ed.)</title>
		<link>https://wist.info/franklin-benjamin/79958/</link>
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		<pubDate>Fri, 24 Oct 2025 14:53:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
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		<description><![CDATA[To err is human, to repent divine, to persist devilish. See Pope (1711)]]></description>
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			<content:encoded><![CDATA[<p>To err is human, to repent divine, to persist devilish.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1742 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-02-02-0080#:~:text=To%20err%20is%20human%2C%20to%20repent%20divine%2C%20to%20persist%20devilish." target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="/pope-alexander/11936/">Pope</a> (1711)

						</span>
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		<title>Bible, Vol. 2. New Testament -- Book  3. Gospel of Luke 15:25ff (Luke 15:25–32), &#8220;Parable of the Prodigal Son&#8221; (Jesus) [GNT (1992 ed.)]</title>
		<link>https://wist.info/bible-nt/78982/</link>
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		<pubDate>Tue, 16 Sep 2025 19:55:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[celebration]]></category>
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		<description><![CDATA[In the meantime the older son was out in the field. On his way back, when he came close to the house, he heard the music and dancing. So he called one of the servants and asked him, &#8220;What&#8217;s going on?&#8221; &#8220;Your brother has come back home,&#8221; the servant answered, ‘and your father has killed [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">In the meantime the older son was out in the field. On his way back, when he came close to the house, he heard the music and dancing. So he called one of the servants and asked him, &#8220;What&#8217;s going on?&#8221;<br />
<span class="tab">&#8220;Your brother has come back home,&#8221; the servant answered, ‘and your father has killed the prize calf, because he got him back safe and sound.&#8221;<br />
<span class="tab">The older brother was so angry that he would not go into the house; so his father came out and begged him to come in. But he spoke back to his father, &#8220;Look, all these years I have worked for you like a slave, and I have never disobeyed your orders. What have you given me? Not even a goat for me to have a feast with my friends! But this son of yours wasted all your property on prostitutes, and when he comes back home, you kill the prize calf for him!&#8221;<br />
<span class="tab">&#8220;My son,&#8221; the father answered, &#8220;you are always here with me, and everything I have is yours. But we had to celebrate and be happy, because your brother was dead, but now he is alive; he was lost, but now he has been found.&#8221;</p>
<p><span class="tab">[Ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν, καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα.<br />
<span class="tab">ὁ δὲ εἶπεν αὐτῷ ὅτι Ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.<br />
<span class="tab">ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν, ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν. ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, Ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ· ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.<br />
<span class="tab">ὁ δὲ εἶπεν αὐτῷ, Τέκνον, σὺ πάντοτε μετ᾽ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν· εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.]</span></span></span></span></span></span></span></span></p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book  3. <i>Gospel of Luke</i> 15:25ff (Luke 15:25–32), &#8220;Parable of the Prodigal Son&#8221; (Jesus) [GNT (1992 ed.)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=Luke%2015%3A%2025-32&version=GNT" target="_blank">Source</a>)
										<br><br><span class="cite">
						

No Synoptic parallels. The conclusion of the <a href="https://en.wikipedia.org/wiki/Parable_of_the_Prodigal_Son">Parable of the Prodigal Son</a>, which appears only in Luke.<br><br>

See <a href="/bible-nt/21151/">Luke 15:7</a>. Also see <a href="/lewis-cs/30264/">Lewis</a> (1955) and <a href="/ciardi-john/42522/">Ciardi</a> (1972).<br><br>

(<a href="https://tips.translation.bible/tip_verse/luke-1525/">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. And he called one of the servants, and asked what these things meant. <br>
<span class="tab">And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. <br>
<span class="tab">And he was angry, and would not go in: therefore came his father out, and intreated him.  And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: but as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. <br>
<span class="tab">And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2015%3A%2025-32&version=AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote><span class="tab">Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about.<br>
<span class="tab">"Your brother has come" replied the servant "and your father has killed the calf we had fattened because he has got him back safe and sound."<br>
<span class="tab">He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, "Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends.  But, for this son of yours, when he comes back after swallowing up your property -- he and his women -- you kill the calf we had been fattening."<br>
<span class="tab">The father said, "My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found."<br>
[<a href="https://www.seraphim.my/bible/jb/JB-NT03%20LUKE.htm#:~:text=%27Now%20the%20elder,and%20is%20found.%22%27">JB</a> (1966)]</blockquote><br>

<blockquote><span class="tab">Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about.<br>
<span class="tab">The servant told him, "Your brother has come, and your father has killed the calf we had been fattening because he has got him back safe and sound."<br>
<span class="tab">He was angry then and refused to go in, and his father came out and began to urge him to come in; but he retorted to his father, "All these years I have slaved for you and never once disobeyed any orders of yours, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property -- he and his loose women -- you kill the calf we had been fattening."<br>
<span class="tab">The father said, "My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found."<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/luke/15/#:~:text=Now%20the%20elder,and%20is%20found.%22">NJB</a> (1985)]</blockquote><br>

<blockquote><span class="tab">Now his older son was in the field. Coming in from the field, he approached the house and heard music and dancing. He called one of the servants and asked what was going on. <br>
<span class="tab">The servant replied, "Your brother has arrived, and your father has slaughtered the fattened calf because he received his son back safe and sound." <br>
<span class="tab">Then the older son was furious and didn’t want to enter in, but his father came out and begged him. He answered his father, "Look, I’ve served you all these years, and I never disobeyed your instruction. Yet you’ve never given me as much as a young goat so I could celebrate with my friends. But when this son of yours returned, after gobbling up your estate on prostitutes, you slaughtered the fattened calf for him."<br>
<span class="tab">Then his father said, "Son, you are always with me, and everything I have is yours. But we had to celebrate and be glad because this brother of yours was dead and is alive. He was lost and is found."<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2015%3A%2025-32&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote><span class="tab">Now his elder son was in the field, and as he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on.<br> 
<span class="tab">He replied, "Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound." <br>
<span class="tab">Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, "Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!" <br>
<span class="tab">Then the father said to him, "Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found."<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2015%3A%2025-32&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>						</span>
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		<title>La Rochefoucauld, Francois -- Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶180 (1665-1678) [ed. Gowens (1851), ¶187]</title>
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		<pubDate>Fri, 15 Aug 2025 20:19:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Our repentance is not so much regret for the evil we have done, as fear of its consequences to us. [Notre repentir n’est pas tant un regret du mal que nous avons fait, qu’une crainte de celui qui nous en peut arriver.] Appeared in the 1st edition as: Notre repentir n’est pas une douleur du [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Our repentance is not so much regret for the evil we have done, as fear of its consequences to us.</p>
<p><em>[Notre repentir n’est pas tant un regret du mal que nous avons fait, qu’une crainte de celui qui nous en peut arriver.]</em></p>
<br><b>François VI, duc de La Rochefoucauld</b> (1613–1680) French epigrammatist, memoirist, noble<br><i>Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims]</i>, ¶180 (1665-1678) [ed. Gowens (1851), ¶187] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=nyp.33433075829600&view=2up&seq=98&skin=2021&q1=repentance" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Appeared in <a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_note-295:~:text=Notre%20repentir%20n%E2%80%99est%20pas%20une%20douleur%20du%20mal%20que%20nous%20avons%20fait%C2%A0%3B%20c%E2%80%99est%20une%20crainte%20de%20celui%20qui%20nous%20en%20peut%20arriver.">the 1st edition</a> as:<br><br>

<blockquote><em>Notre repentir n’est pas une douleur du mal que nous avons fait ; c’est une crainte de celui qui nous en peut arriver.</em></blockquote><br>

In the <a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_note-295:~:text=Notre%20repentir%20ne%20vient%20point%20du%20regret%20de%20nos%20actions%2C%20mais%20du%20dommage%20qu%E2%80%99elles%20nous%20causent.">manuscript</a>, it reads:<br><br>

<blockquote><em>Notre repentir ne vient point du regret de nos actions, mais du dommage qu’elles nous causent.</em></blockquote><br>

(<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-295:~:text=Notre%20repentir%20n%E2%80%99est%20pas%20tant%20un%20regret%20du%20mal%20que%20nous%20avons%20fait%2C%20qu%E2%80%99une%20crainte%20de%20celui%20qui%20nous%20en%20peut%20arriver">Source (French)</a>). Other translations:<br><br>

<blockquote>Our Repentance proceeds not from the remorse coneiv'd at our Actions, but from the prejudice we are apt to receive thereby.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A49597.0001.001?rgn=main;view=fulltext#:~:text=Our%20Repentance%20proceeds%20not%20from%20the%20remorse%20con%E2%88%A3ceiv%27d%20at%20our%20Actions%2C%20but%20from%20the%20prejudice%20we%20are%20apt%20to%20re%E2%88%A3ceive%20thereby.">Davies</a> (1669), ¶35]</blockquote><br>

<blockquote>Our Repentances are generally not so much a Concern and Remorse for the Ills we have done, as a Dread of those we were in danger of suffering.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A49601.0001.001?rgn=main;view=fulltext#:~:text=Our%20Repentances%20are%20generally%20not%20so%20much%20a%20Concern%20and%20Remorse%20for%20the%20Ills%20we%20have%20done%2C%20as%20a%20Dread%20of%20those%20we%20were%20in%20danger%20of%20suffering.">Stanhope</a> (1694), ¶181]</blockquote><br>

<blockquote>Repentance is not so much remorse for what we have done, as the fear of consequences.<br>
[pub. <a href="https://archive.org/details/maximsandmoralr00rochgoog/page/n119/mode/2up?q=%22Repentance+is+not+fo+much%22">Donaldson</a> (1783), ¶384; ed. Lepoittevin-<a href="https://archive.org/details/maximsmoralrefle00larouoft/page/61/mode/1up">Lacroix</a> (1797), ¶172] </blockquote><br>

<blockquote>Our repentance is not so much sorrow for the ill we have done as fear of the ill that may happen to us.<br>
[tr. <a href="https://gutenberg.org/files/9105/9105-h/9105-h.htm#:~:text=Our%20repentance%20is%20not%20so%20much%20sorrow%20for%20the%20ill%20we%20have%20done%20as%20fear%20of%20the%20ill%20that%20may%20happen%20to%20us.">Bund/Friswell</a> (1871), ¶180] </blockquote><br>

<blockquote>Repentance is less a sorrow at having sinned than a fear of the possible consequences.<br>
[tr. <a href="https://www.google.com/books/edition/Maxims_of_Le_Duc_de_La_Rochefoucauld/eq89AQAAMAAJ?hl=en&gbpv=1&bsq=repentance">Heard</a> (1917), ¶184]</blockquote><br>

<blockquote>Repentance is not so much regret for the evil we have done as fear of that which may befall us.<br>
[tr. <a href="https://www.google.com/books/edition/The_Maxims_of_Fran%C3%A7ois_Duc_de_La_Rochef/MhZEAAAAYAAJ?hl=en&gbpv=1&bsq=%22repentance%20is%20not%22">Stevens</a> (1939), ¶180]</blockquote><br>

<blockquote>Our repentance is less a regret for the evil we have done than a precaution against the evil that may be done to us.<br>
[tr. <a href="https://archive.org/details/maximsofducdelar0000laro/page/66/mode/2up?q=repentance">FitzGibbon</a> (1957), ¶180]</blockquote><br>

<blockquote>Our repentance is less a regret for ills we have caused than a fear of ills we may encounter.<br>
[tr. <a href="https://archive.org/details/maximsoflarochef00laro/page/66/mode/2up?q=repentance">Kronenberger</a> (1959), ¶180] </blockquote><br>

<blockquote>Repentance is not so much regret for the evil we have done as fear of the evil that may befall us as a result.<br>
[tr. <a href="https://archive.org/details/maxims0000laro/page/56/mode/2up?q=180">Tancock</a> (1959), ¶180]</blockquote><br>

<blockquote>Our repentance is not so much regret for the evil we have done, as fear of the evil which may yet happen to us in future.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=Our%20repentance%20is%20not%20so%20much%20regret%20for%20the%20evil%20we%20have%20done%2C%20as%20fear%20of%20the%20evil%C2%A0which%20may%20yet%20happen%20to%20us%20in%20future.">Whichello</a> (2016) ¶180]</blockquote><br>						</span>
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 2, # 2058 (1727)</title>
		<link>https://wist.info/fuller-thomas-1654/78339/</link>
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		<pubDate>Wed, 13 Aug 2025 16:01:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
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		<description><![CDATA[The Time will come when thou shalt desire one Day, or even one Hour to amend in, and I cannot say it will be granted thee.]]></description>
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			<content:encoded><![CDATA[<p>The Time will come when thou shalt desire one Day, or even one Hour to amend in, and I cannot say it will be granted thee.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 2, # 2058 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=2058" target="_blank">Source</a>)
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 281 &#8220;Variety: Bred and Butter&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/77184/</link>
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		<pubDate>Thu, 26 Jun 2025 17:25:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The most dangerous men we hav in this world are thoze who are alwus repenting ov the sins they hav made up their mind tew commit. [The most dangerous men we have in this world are those who are always repenting of the sins they have made up their mind to commit.]]]></description>
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			<content:encoded><![CDATA[<p>The most dangerous men we hav in this world are thoze who are alwus repenting ov the sins they hav made up their mind tew commit.</p>
<p>[The most dangerous men we have in this world are those who are always repenting of the sins they have made up their mind to commit.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 281 &#8220;Variety: Bred and Butter&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22most%20dangerous%20men%22" target="_blank">Source</a>)
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		<title>Millay, Edna St. Vincent -- &#8220;The Penitent&#8221;, st. 3, A Few Figs from Thistles (1921)</title>
		<link>https://wist.info/millay-edna-st-vincent/67543/</link>
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		<pubDate>Thu, 29 Feb 2024 15:59:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<category><![CDATA[defiance]]></category>
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		<description><![CDATA[So up I got in anger, And took a book I had, And put a ribbon on my hair To please a passing lad. And, &#8220;One thing there&#8217;s no getting by &#8212; I&#8217;ve been a wicked girl.&#8221; said I; &#8220;But if I can&#8217;t be sorry, why, I might as well be glad!&#8221;]]></description>
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			<content:encoded><![CDATA[<p>So up I got in anger,<br />
<span class="tab">And took a book I had,<br />
And put a ribbon on my hair<br />
<span class="tab">To please a passing lad.<br />
And, &#8220;One thing there&#8217;s no getting by &#8212;<br />
<span class="tab">I&#8217;ve been a wicked girl.&#8221; said I;<br />
&#8220;But if I can&#8217;t be sorry, why,<br />
<span class="tab"> I might as well be glad!&#8221;</p>
<br><b>Edna St. Vincent Millay</b> (1892–1950) American poet<br>&#8220;The Penitent&#8221;, st. 3, <i>A Few Figs from Thistles</i> (1921) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/AFewFigsFromThistles1921/page/n15/mode/2up?q=%22wicked+girl%22" target="_blank">Source</a>)
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		<title>Fuller, Thomas (1608) -- The Holy State and the Profane State, Book 3, ch. 3 &#8220;Of Self-Praising&#8221; (1642)</title>
		<link>https://wist.info/fuller-thomas-1608/58287/</link>
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		<pubDate>Mon, 16 Jan 2023 19:36:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1608)]]></category>
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		<description><![CDATA[He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is a devil.]]></description>
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			<content:encoded><![CDATA[<p>He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is a devil.</p>
<br><b>Thomas Fuller</b> (1608–1661) English churchman, historian<br><i>The Holy State and the Profane State</i>, Book 3, ch. 3 &#8220;Of Self-Praising&#8221; (1642) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/holystateandpro00fullgoog/page/n167/mode/2up?q=%22falls+into+sin%22" target="_blank">Source</a>)
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		<title>Prior, Matthew -- &#8220;Henry and Emma,&#8221; l. 310ff [Henry] (1709)</title>
		<link>https://wist.info/prior-matthew/56504/</link>
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		<pubDate>Tue, 11 Oct 2022 19:09:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Prior, Matthew]]></category>
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		<description><![CDATA[Timely advis&#8217;d, the coming Evil shun: Better not do the Deed, than weep it done.]]></description>
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			<content:encoded><![CDATA[<p>Timely advis&#8217;d, the coming Evil shun:<br />
Better not do the Deed, than weep it done.</p>
<br><b>Matthew Prior</b> (1664–1721) English poet and diplomat<br>&#8220;Henry and Emma,&#8221; l. 310ff [Henry] (1709) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.eighteenthcenturypoetry.org/works/pmp18-w0720.shtml#:~:text=Timely%20advis%27d%2C,it%20done." target="_blank">Source</a>)
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		<title>Edwards, Tryon -- A Dictionary of Thoughts (1908)</title>
		<link>https://wist.info/edwards-tryon/39506/</link>
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		<pubDate>Sun, 09 Jun 2019 23:42:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Edwards, Tryon]]></category>
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		<description><![CDATA[Right actions for the future are the best apologies for wrong ones in the past &#8212; the best evidence of regret for them that we can offer, or the world receive. Often wrongly quoted, &#8220;&#8230; best apologies for bad actions in the past.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Right actions for the future are the best apologies for wrong ones in the past &#8212; the best evidence of regret for them that we can offer, or the world receive. </p>
<p><a href="https://wist.info/wp/wp-content/uploads/2019/06/Edwards-right-actions-future-best-apologies-wrong-ones-past-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2019/06/Edwards-right-actions-future-best-apologies-wrong-ones-past-wist_info-quote.png" alt="" width="770" height="360" class="aligncenter size-full wp-image-39509" srcset="https://wist.info/wp/wp-content/uploads/2019/06/Edwards-right-actions-future-best-apologies-wrong-ones-past-wist_info-quote.png 770w, https://wist.info/wp/wp-content/uploads/2019/06/Edwards-right-actions-future-best-apologies-wrong-ones-past-wist_info-quote-300x140.png 300w, https://wist.info/wp/wp-content/uploads/2019/06/Edwards-right-actions-future-best-apologies-wrong-ones-past-wist_info-quote-768x359.png 768w" sizes="(max-width: 770px) 100vw, 770px" /></a></p>
<br><b>Tryon Edwards</b> (1809–1894) American theologian, writer, lexicographer<br><i>A Dictionary of Thoughts</i> (1908) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=zlMxAAAAIAAJ&dq=tryon%20edwards%20dictionary%20of%20thoughts&pg=PA483#v=onepage&q=%22right%20actions%22&f=false" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often wrongly quoted, "... best apologies for bad actions in the past."						</span>
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		<title>Bible, Vol. 1. Old Testament -- Book 23. Isaiah  1:16ff (Isa 1:16-17) [tr. JPS (1985)]</title>
		<link>https://wist.info/bible-ot/38994/</link>
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		<pubDate>Tue, 27 Nov 2018 01:37:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[commandment]]></category>
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		<description><![CDATA[Wash yourselves clean; put your evil doings away from My sight. Cease to do evil; learn to do good. Devote yourselves to justice; aid the wronged. Uphold the rights of the orphan; defend the cause of the widow. רַֽחֲצוּ֙ הִזַּכּ֔וּ הָסִ֛ירוּ רֹ֥עַ מַעַלְלֵיכֶ֖ם מִנֶּ֣גֶד עֵינָ֑י חִדְל֖וּ הָרֵֽעַ׃ לִמְד֥וּ הֵיטֵ֛ב דִּרְשׁ֥וּ מִשְׁפָּ֖ט אַשְּׁר֣וּ חָמ֑וֹץ שִׁפְט֣וּ יָת֔וֹם [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Wash yourselves clean; put your evil doings away from My sight. Cease to do evil; learn to do good. Devote yourselves to justice; aid the wronged. Uphold the rights of the orphan; defend the cause of the widow.</p>
<p align="right">
רַֽחֲצוּ֙ הִזַּכּ֔וּ הָסִ֛ירוּ רֹ֥עַ מַעַלְלֵיכֶ֖ם מִנֶּ֣גֶד עֵינָ֑י חִדְל֖וּ הָרֵֽעַ׃<br />
לִמְד֥וּ הֵיטֵ֛ב דִּרְשׁ֥וּ מִשְׁפָּ֖ט אַשְּׁר֣וּ חָמ֑וֹץ שִׁפְט֣וּ יָת֔וֹם רִ֖יבוּ אַלְמָנָֽה׃ {ס} </p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book 23. <i>Isaiah</i>  1:16ff (Isa 1:16-17) [tr. JPS (1985)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.sefaria.org/Isaiah.1.16-17?lang=en" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.sefaria.org/Isaiah.1.16?lang=bi&with=all&lang2=en">Source (Hebrew)</a>). Other translations:<br><br>

<blockquote>Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.<br>
[<a href="https://www.biblegateway.com/passage/?search=isaiah+1%3A16-17&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote>Wash yourselves, make yourselves clean; Remove the evil of your deeds from My sight. Cease to do evil, learn to do good; seek justice, reprove the ruthless, refend the orphan, plead for the widow. <br>
[<a href="https://www.biblegateway.com/passage/?search=isaiah+1%3A16-17&version=NASB">NASB</a> (1960)]</blockquote><br>

<blockquote>Wash, make yourselves clean. Take your wrong-doing out of my sight. Cease to do evil. Learn to do good, search for justice, help the oppressed, be just to the orphan, plead for the widow.<br>
[<a href="https://bibledoctrine.us/isaiah/#:~:text=wash%2C%20make%20yourselves,for%20the%20widow.">JB</a> (1966)]</blockquote><br>

<blockquote>Wash yourselves clean. Stop all this evil that I see you doing. Yes, stop doing evil and learn to do right. See that justice is done -- help those who are oppressed, give orphans their rights, and defend widows.<br>
[<a href="https://www.biblegateway.com/passage/?search=isaiah+1%3A16-17&version=GNT">GNT</a> (1976)]</blockquote><br>

<blockquote>Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil; learn to do good; seek justice; rescue the oppressed; defend the orphan; plead for the widow.<br>
[<a href="https://www.biblegateway.com/passage/?search=isaiah+1%3A16-17&version=NRSVUE">NRSV</a> (1989 ed.)]</blockquote><br>

<blockquote>Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless; plead the widow's cause.<br>
[<a href="https://www.biblegateway.com/passage/?search=isaiah+1%3A16-17&version=ESV">ESV</a> (2001)]</blockquote><br>						</span>
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		<title>King, Martin Luther -- &#8220;Remaining Awake Through a Great Revolution,&#8221; sermon, National Cathedral, Washington, DC (31 Mar 1968)</title>
		<link>https://wist.info/king-martin-luther/38442/</link>
		<comments>https://wist.info/king-martin-luther/38442/#respond</comments>
		<pubDate>Sat, 24 Feb 2018 00:01:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
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		<description><![CDATA[It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, &#8220;Wait on time.&#8221; Compare to language he used here.]]></description>
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			<content:encoded><![CDATA[<p>It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, &#8220;Wait on time.&#8221;</p>
<br><b>Martin Luther King, Jr.</b> (1929–1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;Remaining Awake Through a Great Revolution,&#8221; sermon, National Cathedral, Washington, DC (31 Mar 1968) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://singjupost.com/transcript-the-last-sunday-sermon-of-mlk-march-31-1968/?singlepage=1#:~:text=And%20it%20may%20well%20be%20that%20we%20will%20have%20to%20repent%20in%20this%20generation%2C%20not%20merely%20for%20the%20vitriolic%20words%20and%20the%20violent%20actions%20of%20the%20bad%20people%2C%20but%20for%20the%20appalling%20silence%20and%20indifference%20of%20the%20good%20people%20who%20sit%20around%20and%20say%2C%20wait%20on%20time." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Compare to language he used <a href="https://wist.info/king-martin-luther/5597/">here</a>.
						</span>
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		<title>~Proverbs and Sayings -- Turkish proverb</title>
		<link>https://wist.info/proverbs/37564/</link>
		<comments>https://wist.info/proverbs/37564/#respond</comments>
		<pubDate>Thu, 20 Jul 2017 19:52:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Proverbs and Sayings]]></category>
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		<description><![CDATA[No matter how far you have gone on the wrong road, turn back.]]></description>
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			<content:encoded><![CDATA[<p>No matter how far you have gone on the wrong road, turn back.</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Turkish proverb 
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		<title>Shaw, George Bernard -- Fabian Essays in Socialism, &#8220;The Basis of Socialism: Economic&#8221; (1889)</title>
		<link>https://wist.info/shaw-george-bernard/36005/</link>
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		<pubDate>Sat, 21 Jan 2017 00:09:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shaw, George Bernard]]></category>
		<category><![CDATA[businessman]]></category>
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		<description><![CDATA[The man of business goes on Sunday to the church with the regularity of the village blacksmith, there to renounce and abjure before his God the line of conduct which he intends to pursue with all his might during the following week.]]></description>
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			<content:encoded><![CDATA[<p>The man of business goes on Sunday to the church with the regularity of the village blacksmith, there to renounce and abjure before his God the line of conduct which he intends to pursue with all his might during the following week. </p>
<br><b>George Bernard Shaw</b> (1856–1950) Irish playwright and critic<br><i>Fabian Essays in Socialism</i>, &#8220;The Basis of Socialism: Economic&#8221; (1889) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=45GsAAAAIAAJ&pg=PA7" target="_blank">Source</a>)
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		<title>Naylor, James Ball -- &#8220;King David and King Solomon&#8221; (1935)</title>
		<link>https://wist.info/naylor-james-ball/35924/</link>
		<comments>https://wist.info/naylor-james-ball/35924/#comments</comments>
		<pubDate>Fri, 06 Jan 2017 02:43:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Naylor, James Ball]]></category>
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		<description><![CDATA[King David and King Solomon Led merry merry lives, With many, many lady friends, And many many wives; But when old age crept over them &#8212; With many, many qualms! &#8212; King Solomon wrote the Proverbs And King David wrote the Psalms.]]></description>
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			<content:encoded><![CDATA[<p>King David and King Solomon<br />
Led merry merry lives,<br />
With many, many lady friends,<br />
And many many wives;<br />
But when old age crept over them &#8212;<br />
With many, many qualms! &#8212;<br />
King Solomon wrote the Proverbs<br />
And King David wrote the Psalms.</p>
<br><b>James Ball Naylor</b> (1860–1945) American physician, writer, poet, politician<br>&#8220;King David and King Solomon&#8221; (1935) 
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		<title>Bible, Vol. 2. New Testament -- Book  3. Gospel of Luke 18: 9ff (Luke 18:9–14), &#8220;The Parable of the Pharisee and the Tax Collector&#8221; [GNT (1992 ed.)]</title>
		<link>https://wist.info/bible-nt/35493/</link>
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		<pubDate>Sat, 29 Oct 2016 04:52:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[arrogance]]></category>
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		<description><![CDATA[Jesus also told this parable to people who were sure of their own goodness and despised everybody else. “Once there were two men who went up to the Temple to pray: one was a Pharisee, the other a tax collector. &#8220;The Pharisee stood apart by himself and prayed, ‘I thank you, God, that I am [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Jesus also told this parable to people who were sure of their own goodness and despised everybody else. “Once there were two men who went up to the Temple to pray: one was a Pharisee, the other a tax collector.<br />
<span class="tab">&#8220;The Pharisee stood apart by himself and prayed, ‘I thank you, God, that I am not greedy, dishonest, or an adulterer, like everybody else. I thank you that I am not like that tax collector over there. I fast two days a week, and I give you one tenth of all my income.’<br />
<span class="tab">&#8220;But the tax collector stood at a distance and would not even raise his face to heaven, but beat on his breast and said, ‘God, have pity on me, a sinner!’<br />
<span class="tab">&#8220;I tell you,” said Jesus, “the tax collector, and not the Pharisee, was in the right with God when he went home. For those who make themselves great will be humbled, and those who humble themselves will be made great.”</p>
<p><span class="tab">[Εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ᾽ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην· Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης.<br />
<span class="tab">ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης· νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.<br />
<span class="tab">ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ᾽ ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, Ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.<br />
<span class="tab">λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ᾽ ἐκεῖνον· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.]</span></span></span></span></span></span></span></span></p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book  3. <i>Gospel of Luke</i> 18: 9ff (Luke 18:9–14), &#8220;The Parable of the Pharisee and the Tax Collector&#8221; [GNT (1992 ed.)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=Luke+18%3A9-14&version=GNT" target="_blank">Source</a>)
										<br><br><span class="cite">
						

No Synoptic parallels.<br><br>

(<a href="https://tips.translation.bible/tip_verse/luke-189/">Source (Greek)</a>). Other translations:<br><br>

<blockquote><span class="tab">And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. <br>
<span class="tab">The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. <br>
<span class="tab">And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. <br>
<span class="tab">I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.<br> 
[<a href="https://www.biblegateway.com/passage/?search=Luke+18%3A9-14&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote><span class="tab">He spoke the following parable to some people who prided themselves on being virtuous and despised everyone else, "Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. <br>
<span class="tab">"The Pharisee stood there and said this prayer to himself, 'I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.'<br> 
<span class="tab">"The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, 'God, be merciful to me, a sinner.' <br>
<span class="tab">"This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted."<br>
[<a href="https://www.seraphim.my/bible/jb/JB-NT03%20LUKE.htm#:~:text=He%20spoke%20the,will%20be%20exalted.%27">JB</a> (1966)]</blockquote><br>

<blockquote><span class="tab">He spoke the following parable to some people who prided themselves on being upright and despised everyone else, "Two men went up to the Temple to pray, one a Pharisee, the other a tax collector.<br>
<span class="tab">"The Pharisee stood there and said this prayer to himself, 'I thank you, God, that I am not grasping, unjust, adulterous like everyone else, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.'<br>
<span class="tab">"The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, 'God, be merciful to me, a sinner.'<br>
<span class="tab">"This man, I tell you, went home again justified; the other did not. For everyone who raises himself up will be humbled, but anyone who humbles himself will be raised up."<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/luke/18/#:~:text=He%20spoke%20the,be%20raised%20up.%27">NJB</a> (1985)]</blockquote><br>

<blockquote><span class="tab">Jesus told this parable to certain people who had convinced themselves that they were righteous and who looked on everyone else with disgust: “Two people went up to the temple to pray. One was a Pharisee and the other a tax collector. <br>
<span class="tab">"The Pharisee stood and prayed about himself with these words, ‘God, I thank you that I’m not like everyone else—crooks, evildoers, adulterers—or even like this tax collector. I fast twice a week. I give a tenth of everything I receive.’ <br>
<span class="tab">"But the tax collector stood at a distance. He wouldn’t even lift his eyes to look toward heaven. Rather, he struck his chest and said, ‘God, show mercy to me, a sinner.’ <br>
<span class="tab">"I tell you, this person went down to his home justified rather than the Pharisee. All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2018%3A%20%209-14&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote><span class="tab">He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. <br>
<span class="tab">"The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ <br>
<span class="tab">"But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ <br>
<span class="tab">"I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” <br>
[<a href="https://www.biblegateway.com/passage/?search=Luke+18%3A9-14&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>						</span>
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		<title>Byron, George Gordon, Lord -- Don Juan, Canto  2, st. 178 (1819)</title>
		<link>https://wist.info/byron/33422/</link>
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		<pubDate>Tue, 26 Apr 2016 21:46:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Byron, George Gordon, Lord]]></category>
		<category><![CDATA[abstinence]]></category>
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		<description><![CDATA[Let us have wine and women, mirth and laughter, Sermons and soda water the day after.]]></description>
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			<content:encoded><![CDATA[<p>Let us have wine and women, mirth and laughter,<br />
Sermons and soda water the day after.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/04/Byron-sermons-and-soda-water-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/04/Byron-sermons-and-soda-water-wist_info-quote.jpg" alt="Byron - sermons and soda water - wist_info quote" width="605" height="257" class="aligncenter size-full wp-image-33429" srcset="https://wist.info/wp/wp-content/uploads/2016/04/Byron-sermons-and-soda-water-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/04/Byron-sermons-and-soda-water-wist_info-quote-300x127.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>George Gordon, Lord Byron</b> (1788–1824) English poet<br><i>Don Juan</i>, Canto  2, st. 178 (1819) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Don_Juan_(Byron,_unsourced)/Canto_the_Second#:~:text=Let%20us%20have%20wine%20and%20women%2C%20mirth%20and%20laughter%2C%0ASermons%20and%20soda%2Dwater%20the%20day%20after." target="_blank">Source</a>)
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		<title>Muhammad -- The Sayings of Muhammed, #67 [tr. Al-Suhrawardy (1941)]</title>
		<link>https://wist.info/mohammed/32830/</link>
		<comments>https://wist.info/mohammed/32830/#respond</comments>
		<pubDate>Tue, 01 Mar 2016 14:48:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Muhammad]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[believer]]></category>
		<category><![CDATA[conscience]]></category>
		<category><![CDATA[joy]]></category>
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		<description><![CDATA[If you derive pleasure from the good which you have performed and you grieve for the evil which you have committed, you are a true believer.]]></description>
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			<content:encoded><![CDATA[<p>If you derive pleasure from the good which you have performed and you grieve for the evil which you have committed, you are a true believer.</p>
<br><b>Muhammad</b> (AD c. 570–632) Arab religious, military, and political leader; founder of Islam [Mohammed, مُحَمَّد]<br><i>The Sayings of Muhammed</i>, #67 [tr. Al-Suhrawardy (1941)] 
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		<title>~Proverbs and Sayings -- Irish proverb</title>
		<link>https://wist.info/proverbs/29719/</link>
		<comments>https://wist.info/proverbs/29719/#respond</comments>
		<pubDate>Mon, 22 Jun 2015 13:55:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Proverbs and Sayings]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[birthday]]></category>
		<category><![CDATA[enjoyment]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[repentance]]></category>
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		<description><![CDATA[May you live to be a hundred years, With one extra year to repent.]]></description>
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			<content:encoded><![CDATA[<p>May you live to be a hundred years,<br />
With one extra year to repent.</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Irish proverb 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Shakespeare, William -- Henry IV, Part 2, Act 5, sc. 5, l.  60ff (5.5.60-62) (c. 1598)</title>
		<link>https://wist.info/shakespeare-william/24864/</link>
		<comments>https://wist.info/shakespeare-william/24864/#respond</comments>
		<pubDate>Wed, 09 Apr 2014 12:57:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[adult]]></category>
		<category><![CDATA[change]]></category>
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		<description><![CDATA[HAL: Presume not that I am the thing I was; For God doth know &#8212; so shall the world perceive &#8212; That I have turn&#8217;d away my former self.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">HAL: Presume not that I am the thing I was;<br />
For God doth know &#8212; so shall the world perceive &#8212;<br />
That I have turn&#8217;d away my former self.</p>
<p></p>
<br><b>William Shakespeare</b> (1564–1616) English dramatist and poet<br><i>Henry IV, Part 2</i>, Act 5, sc. 5, l.  60ff (5.5.60-62) (c. 1598) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/henry-iv-part-2/entire-play/#:~:text=Presume%20not%20that%20I%20am%20the%20thing%20I%20was%2C%0A%C2%A0For%20God%20doth%20know%E2%80%94so%20shall%20the%20world%20perceive%E2%80%94%0A%C2%A0That%20I%20have%20turned%20away%20my%20former%20self." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 2, # 1856 (1727)</title>
		<link>https://wist.info/fuller-thomas-1654/23316/</link>
		<comments>https://wist.info/fuller-thomas-1654/23316/#respond</comments>
		<pubDate>Fri, 27 Dec 2013 22:41:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[anger]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[folly]]></category>
		<category><![CDATA[fury]]></category>
		<category><![CDATA[hastiness]]></category>
		<category><![CDATA[passion]]></category>
		<category><![CDATA[rashness]]></category>
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		<description><![CDATA[Have a Care of Passion. Anger begins with Folly, and ends with Repentance. The second half of this is often attributed to Pythagoras, starting in the late 19th Century quote collections (e.g., 1891), but not in a recognizable form earlier.]]></description>
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			<content:encoded><![CDATA[<p>Have a Care of Passion. Anger begins with Folly, and ends with Repentance.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 2, # 1856 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=1856" target="_blank">Source</a>)
										<br><br><span class="cite">
						

The second half of this is often attributed to Pythagoras, starting in the late 19th Century quote collections (e.g., <a href="https://www.google.com/books/edition/A_Dictionary_of_Thoughts/uUi0R_St0qYC?hl=en&gbpv=1&dq=pythagoras+%22and+ends+in+repentance%22&pg=PA20&printsec=frontcover">1891</a>), but not in a recognizable form <a href="https://www.google.com/books/edition/The_Golden_Verses_of_Pythagoras/JUM-AAAAcAAJ?hl=en&gbpv=1">earlier</a>.


						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 2. New Testament -- Book  3. Gospel of Luke 15: 7 (Luke 15:7), &#8220;Parable of the Prodigal Son&#8221; (Jesus) [NRSV (2021 ed.)]</title>
		<link>https://wist.info/bible-nt/21151/</link>
		<comments>https://wist.info/bible-nt/21151/#respond</comments>
		<pubDate>Tue, 14 May 2013 13:12:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[Prodigal Son]]></category>
		<category><![CDATA[repentance]]></category>
		<category><![CDATA[salvation]]></category>

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		<description><![CDATA[Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. [λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῷ οὐρανῷ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.] This section of Luke (Luke 15:1-10) [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.</p>
<p>[λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῷ οὐρανῷ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.]</p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book  3. <i>Gospel of Luke</i> 15: 7 (Luke 15:7), &#8220;Parable of the Prodigal Son&#8221; (Jesus) [NRSV (2021 ed.)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=Luke%2015%3A%20%207&version=NRSVUE" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This section of Luke (<a href="https://www.biblegateway.com/passage/?search=Luke%2015%3A1-10&version=NRSVUE">Luke 15:1-10</a>) is paralleled in <a href="https://www.biblegateway.com/passage/?search=Matthew%2018%3A10-14&version=NRSVUE">Matthew 18:10-14</a>, though this specific phrase does not occur there.<br><br>

(<a href="https://tips.translation.bible/tip_verse/luke-157/">Source (Greek)</a>). Other translations:<br><br>

<blockquote>I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2015%3A%20%207&version=AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote>In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.<br>
[<a href="https://www.seraphim.my/bible/jb/JB-NT03%20LUKE.htm#:~:text=In%20the%20same%20way%2C%20I%20tell%20you%2C%20there%20will%20be%20more%20rejoicing%20in%20heaven%20over%20one%20repentant%20sinner%20than%20over%20ninety%2Dnine%20virtuous%20men%20who%20have%20no%20need%20of%20repentance.">JB</a> (1966)]</blockquote><br>

<blockquote>In the same way, I tell you, there will be more rejoicing in heaven over one sinner repenting than over ninety-nine upright people who have no need of repentance.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/luke/15/#:~:text=In%20the%20same%20way%2C%20I%20tell%20you%2C%20there%20will%20be%20more%20rejoicing%20in%20heaven%20over%20one%20sinner%20repenting%20than%20over%20ninety%2Dnine%20upright%20people%20who%20have%20no%20need%20of%20repentance.">NJB</a> (1985)]</blockquote><br>

<blockquote>In the same way, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine respectable people who do not need to repent.<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2015%3A%20%207&version=GNT">GNT</a> (1992 ed.)]</blockquote><br>

<blockquote>In the same way, I tell you, there will be more joy in heaven over one sinner who changes both heart and life than over ninety-nine righteous people who have no need to change their hearts and lives.<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2015%3A%20%207&version=CEB">CEB</a> (2011)]</blockquote><br>						</span>
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 155 &#8220;Affurisms: Ink Lings&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/21011/</link>
		<comments>https://wist.info/billings-josh/21011/#respond</comments>
		<pubDate>Tue, 30 Apr 2013 13:28:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[motivation]]></category>
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		<description><![CDATA[Repentanse should be the effekt ov love &#8212; not fear. [Repentance should be the effect of love &#8212; not fear.]]]></description>
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			<content:encoded><![CDATA[<p>Repentanse should be the effekt ov love &#8212; not fear.</p>
<p>[Repentance should be the effect of love &#8212; not fear.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 155 &#8220;Affurisms: Ink Lings&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22not%20fear%22" target="_blank">Source</a>)
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 139 &#8220;Affurisms: Hooks &#038; Eyes&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/20892/</link>
		<comments>https://wist.info/billings-josh/20892/#respond</comments>
		<pubDate>Tue, 23 Apr 2013 12:22:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[correction]]></category>
		<category><![CDATA[improvement]]></category>
		<category><![CDATA[penitence]]></category>
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		<description><![CDATA[The best way I kno ov tew repent of enny thing is tew do better next time. [The best way I know of to repent of anything is to do better next time.] Variant: The best way I know to REPENT of anything is not to do it again and to do better next time. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The best way I kno ov tew repent of enny thing is tew do better next time.</p>
<p>[The best way I know of to repent of anything is to do better next time.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 139 &#8220;Affurisms: Hooks &#038; Eyes&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22tew%20repent%20ov%20enny%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variant:<br><br> 

<blockquote>The best way I know to REPENT of anything is not to do it again and to do better next time.<br>
[H. Montague, ed., <i><a href="https://www.google.com/books/edition/Wit_and_Wisdom_of_Josh_Billings/uk1EAQAAMAAJ?hl=en&gbpv=1&bsq=%22to%20repent%20of%20anything%22">Wit and Wisdom of Josh Billings</a></i> (1913)]</blockquote><br>




						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 155 &#8220;Affurisms: Ink Lings&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/20833/</link>
		<comments>https://wist.info/billings-josh/20833/#respond</comments>
		<pubDate>Tue, 16 Apr 2013 13:13:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[ego]]></category>
		<category><![CDATA[faults]]></category>
		<category><![CDATA[pride]]></category>
		<category><![CDATA[repentance]]></category>
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		<category><![CDATA[sins]]></category>

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		<description><![CDATA[In repenting ov sins, men are apt tew repent ov thoze they hain&#8217;t got, and overlook those they hav. [In repenting of sins, men are apt to repent of those they haven&#8217;t got, and overlook those they have.]]]></description>
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			<content:encoded><![CDATA[<p>In repenting ov sins, men are apt tew repent ov thoze they hain&#8217;t got, and overlook those they hav.</p>
<p>[In repenting of sins, men are apt to repent of those they haven&#8217;t got, and overlook those they have.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 155 &#8220;Affurisms: Ink Lings&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=repenting" target="_blank">Source</a>)
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		<title>Tutu, Desmond -- Interview with Gyles Brandreth, Sunday Times (15 Apr 2001)</title>
		<link>https://wist.info/tutu-desmond/16478/</link>
		<comments>https://wist.info/tutu-desmond/16478/#respond</comments>
		<pubDate>Mon, 21 Nov 2011 13:20:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tutu, Desmond]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[heaven]]></category>
		<category><![CDATA[repentance]]></category>
		<category><![CDATA[salvation]]></category>
		<category><![CDATA[sinners]]></category>

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		<description><![CDATA[The wonderful thing about God’s love is that maybe we are going to be surprised at the people we find in Heaven that we didn’t expect, and possibly we’ll be surprised at those we’d thought would be there and aren’t. God has a particularly soft spot for sinners. Remember, Jesus says there is greater joy [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The wonderful thing about God’s love is that maybe we are going to be surprised at the people we find in Heaven that we didn’t expect, and possibly we’ll be surprised at those we’d thought would be there and aren’t.   God has a particularly soft spot for sinners.  Remember, Jesus says there is <em>greater</em> joy in heaven over one sinner who repents than over ninety-nine needing no repentance.  Ultimately it all hinges on one thing: our response to the divine invitation.   There is hope for us all.  God’s standards are quite low.</p>
<br><b>Desmond Tutu</b> (1931–2021) South African cleric, Anglican Archbishop of Cape Town, Nobel Laureate<br>Interview with Gyles Brandreth, <i>Sunday Times</i> (15 Apr 2001) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gylesbrandreth.net/blog/2018/3/30/an-easter-conversation-going-to-heaven-with-desmond-tutu#:~:text=The%20wonderful%20thing,are%20quite%20low." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often paraphrased (possibly the version printed in the <em>Sunday Times</em>): "We may be surprised at the people we find in heaven. God has a soft spot for sinners. His standards are quite low."
						</span>
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		<title>Hoover, Herbert -- Speech (1929-12-14), Gridiron Club, Willard Hotel, Washington, D.C.</title>
		<link>https://wist.info/hoover-herbert/10950/</link>
		<comments>https://wist.info/hoover-herbert/10950/#respond</comments>
		<pubDate>Mon, 17 May 2010 13:37:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoover, Herbert]]></category>
		<category><![CDATA[humility]]></category>
		<category><![CDATA[mortification]]></category>
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		<category><![CDATA[president]]></category>
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		<description><![CDATA[In the Middle Ages it was the fashion to wear hair shirts to remind one&#8217;s self of trouble and sin. Many years ago I concluded that a few hair shirts were part of the mental wardrobe of every man. The President differs only from other men in that he has a more extensive wardrobe. More [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In the Middle Ages it was the fashion to wear hair shirts to remind one&#8217;s self of trouble and sin. Many years ago I concluded that a few hair shirts were part of the mental wardrobe of every man. The President differs only from other men in that he has a more extensive wardrobe. </p>
<br><b>Herbert Hoover</b> (1874–1964) American engineer, bureaucrat, US President (1929–33)<br>Speech (1929-12-14), Gridiron Club, Willard Hotel, Washington, D.C. 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-the-gridiron-club-3#:~:text=In%20the%20middle%20ages%20it%20was%20the%20fashion%20to%20wear%20hair%20shirts%20to%20remind%20one%27s%20self%20of%20trouble%20and%20sin.%20Many%20years%20ago%20I%20concluded%20that%20a%20few%20hair%20shirts%20were%20part%20of%20the%20mental%20wardrobe%20of%20every%20man.%20The%20President%20differs%20only%20from%20other%20men%20in%20that%20he%20has%20a%20more%20extensive%20wardrobe." target="_blank">Source</a>)
										<br><br><span class="cite">
						

More about the hair shirt or "cilice" <a href="https://en.wikipedia.org/wiki/Cilice">here</a>.



						</span>
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, #  661 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/6953/</link>
		<comments>https://wist.info/fuller-thomas-1654/6953/#respond</comments>
		<pubDate>Thu, 26 Mar 2009 10:51:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[confession]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[reform]]></category>
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		<description><![CDATA[If thou confesseth thy Sins and amendest not, thou mocketh God.]]></description>
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			<content:encoded><![CDATA[<p>If thou confesseth thy Sins and amendest not, thou mocketh God.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, #  661 (1725) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&dq=thomas%20fuller%20%22thou%20canst%20never%20judge%20rightly%22&pg=PA80&printsec=frontcover&bsq=661" target="_blank">Source</a>)
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		<title>Aristotle -- Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book  9, ch.  4 (9.4.10) / 1166b.24-25 (c. 325 BC) [tr. Welldon (1892)]</title>
		<link>https://wist.info/aristotle/5313/</link>
		<comments>https://wist.info/aristotle/5313/#respond</comments>
		<pubDate>Wed, 19 Sep 2007 13:44:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[bad person]]></category>
		<category><![CDATA[change of mind]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[regret]]></category>
		<category><![CDATA[remorse]]></category>
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		<category><![CDATA[wicked]]></category>

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		<description><![CDATA[For the wicked are full of regrets. [μεταμελείας γὰρ οἱ φαῦλοι γέμουσιν.] (Source (Greek)). Other translations: For the wicked are full of remorse. [tr. Chase (1847)] Whence it is that the wicked are ever full of repentance. [tr. Williams (1869)] For those who are not good are full of remorse. [tr. Peters (1893)] For bad [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For the wicked are full of regrets.</p>
<p>[μεταμελείας γὰρ οἱ φαῦλοι γέμουσιν.]</p>
<br><b>Aristotle</b> (384–322 BC) Greek philosopher<br><i>Nicomachean Ethics [Ἠθικὰ Νικομάχεια]</i>, Book  9, ch.  4 (9.4.10) / 1166b.24-25 (c. 325 BC) [tr. Welldon (1892)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Nicomachean_Ethics_of_Aristotle/T04yAQAAMAAJ?hl=en&gbpv=1&bsq=%22full%20of%20regrets%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0053%3Abekker%20page%3D1166b%3Abekker%20line%3D20#:~:text=%CE%B3%CE%B5%CE%BD%CE%AD%CF%83%CE%B8%CE%B1%CE%B9%20%CE%B1%E1%BD%91%CF%84%E1%BF%B7%3A-,%CE%BC%CE%B5%CF%84%CE%B1%CE%BC%CE%B5%CE%BB%CE%B5%CE%AF%CE%B1%CF%82%20%CE%B3%E1%BD%B0%CF%81,-ed.%20J.%20Bywater">Source (Greek)</a>). Other translations:<br><br>



<blockquote>For the wicked are full of remorse.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/8438/pg8438-images.html#chap09:~:text=for%20the%20wicked%20are%20full%20of%20remorse">Chase</a> (1847)]</blockquote><br>



<blockquote>Whence it is that the wicked are ever full of repentance.<br>
[tr. <a href="https://www.google.com/books/edition/The_Nicomachean_Ethics_of_Aristotle/m7RCAAAAIAAJ?gbpv=1&bsq=%22wicked%20are%20ever%20full%20of%20repentance%22">Williams</a> (1869)]</blockquote><br>



<blockquote>For those who are not good are full of remorse.<br>
[tr. <a href="https://oll.libertyfund.org/title/peters-the-nicomachean-ethics#Aristotle_0328_91:~:text=for%20those%20who%20are%20not%20good%20are%20full%20of%20remorse.">Peters</a> (1893)]</blockquote><br>



<blockquote>For bad men are laden with repentance.<br>
[tr. <a href="https://en.wikisource.org/wiki/Nicomachean_Ethics_(Ross)/Book_Nine#Part_5:~:text=for%20bad%20men%20are%20laden%20with%20repentance.">Ross</a> (1908)]</blockquote><br>



<blockquote>The bad are always changing their minds.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0054%3Abekker%20page%3D1166b%3Abekker%20line%3D20#:~:text=the%20bad%20are%20always%20changing%20their%20minds.">Rackham</a> (1934)]</blockquote><br>



<blockquote>For base people are full of regret.<br>
[tr. <a href="https://www.google.com/books/edition/Nicomachean_Ethics/Rq3xAgAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22base%20people%20are%20full%22">Reeve</a> (1948)]</blockquote><br>



<blockquote>For bad men are full of regrets.<br>
[tr. <a href="https://www.google.com/books/edition/The_Nicomachean_Ethics/pD3wCAAAQBAJ?gbpv=1&bsq=%22bad%20men%20are%20full%22">Apostle</a> (1975)]</blockquote><br>



<blockquote>For bad men are full of regrets.<br>
[tr. <a href="https://www.google.com/books/edition/The_Nicomachean_Ethics/iBoqmEvavawC?hl=en&gbpv=1&printsec=frontcover&bsq=regret">Thomson/Tredennick</a> (1976)]</blockquote><br>



<blockquote>For base people are full of regret.<br>
[tr. <a href="https://archive.org/details/isbn_9780872204645/page/142/mode/2up?q=%22full+of+regret%22">Irwin/Fine</a> (1995)]</blockquote><br>



<blockquote>For bad people are full of regrets.<br>
[tr. <a href="https://www.google.com/books/edition/Aristotle_Nicomachean_Ethics/A0ZpBAAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=peoplearefull">Crisp</a> (2000)]</blockquote><br>



<blockquote>For base people teem with regret.<br>
[tr. <a href="https://www.google.com/books/edition/Aristotle_s_Nicomachean_Ethics/3JuePlN_03cC?gbpv=1&bsq=%22teem%20with%20regret%22">Bartlett/Collins</a> (2011)]</blockquote><br>
						</span>
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		<title>Brilliant, Ashleigh -- Pot-Shots, #1175</title>
		<link>https://wist.info/brilliant-ashleigh/934/</link>
		<comments>https://wist.info/brilliant-ashleigh/934/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brilliant, Ashleigh]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[promise]]></category>
		<category><![CDATA[recidivism]]></category>
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		<description><![CDATA[What&#8217;s the good of being forgiven, if I have to promise not to do it again?]]></description>
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			<content:encoded><![CDATA[<p>What&#8217;s the good of being forgiven, if I have to promise not to do it again?</p>
<br><b>Ashleigh Brilliant</b> (b. 1933) Anglo-American epigramist, aphorist, cartoonist<br><i>Pot-Shots</i>, #1175 
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		<title>King, Martin Luther -- &#8220;The Christian Way of Life in Human Relations,&#8221; speech, General Assembly fo the National Council of Churches, St Louis (4 Dec 1957)</title>
		<link>https://wist.info/king-martin-luther/2295/</link>
		<comments>https://wist.info/king-martin-luther/2295/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[apathy]]></category>
		<category><![CDATA[fear]]></category>
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		<description><![CDATA[It may well be that the greatest tragedy of this period of social transition is not the glaring noisiness of the bad people, but the appalling silence of the good people. It may be that our generation will have repent not only for the diabolical actions and vitriolic words of the children of darkness, but [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It may well be that the greatest tragedy of this period of social transition is not the glaring noisiness of the bad people, but the appalling silence of the good people. It may be that our generation will have repent not only for the diabolical actions and vitriolic words of the children of darkness, but also for the crippling fears and tragic apathy of the children of light.</p>
<br><b>Martin Luther King, Jr.</b> (1929–1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;The Christian Way of Life in Human Relations,&#8221; speech, General Assembly fo the National Council of Churches, St Louis (4 Dec 1957) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=FCi1aKuQNvEC&pg=PA326" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often paraphrased: "We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people." See also <a href="https://wist.info/king-martin-luther/5597/">here</a>.
						</span>
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		<title>Augustine of Hippo -- (Paraphrase)</title>
		<link>https://wist.info/augustine-of-hippo/1286/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Augustine of Hippo]]></category>
		<category><![CDATA[forgiveness]]></category>
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		<category><![CDATA[procrastination]]></category>
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		<description><![CDATA[God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination. This appears to be a heavy paraphrase from Sermon 40.5-6 [tr. Edmund Hill]: &#8220;I&#8217;m only asking,&#8221; he says, &#8220;to be allowed a little more time.&#8221; Why? &#8220;Because God has promised me pardon.&#8221; But no one has promised you that [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.</p>
<br><b>Augustine of Hippo</b> (354–430) Christian church father, philosopher, saint [b. Aurelius Augustinus]<br>(Paraphrase) 
														<br><br><span class="cite">
						

This appears to be a heavy paraphrase from Sermon 40.5-6 [tr. Edmund Hill]:<br><br>

<blockquote> "I'm only asking," he says, "to be allowed a little more time." Why? "Because God has promised me pardon." But no one has promised you that you are going to be alive tomorrow. Or else, just as you have read in the prophet, the gospel, the apostle, that when you have turned back to him God will blot out all your iniquities, read out to me where a tomorrow is promised you, and then live in an evil way tomorrow.</blockquote><br>

For more discussion, see:
<ul>
	<li><a href="https://liberlocorumcommunium.blogspot.com/2022/09/god-has-promised-forgiveness-to-your.html">Liber locorum communium: "God has promised forgiveness to your repentance; He has not promised tomorrow to your procrastination."</a></li>
	<li><a href="https://fauxtations.wordpress.com/2022/08/31/st-augustine-repentance-and-procrastination/">St. Augustine: Repentance and Procrastination | They didn't say it</a></li>
</ul>




						</span>
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		<title>Sophocles -- Antigone, l. 1022ff  [Tiresias] (441 BC) [tr. Fitts/Fitzgerald (1939), ll. 803ff]</title>
		<link>https://wist.info/sophocles/3688/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sophocles]]></category>
		<category><![CDATA[amends]]></category>
		<category><![CDATA[correction]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[folly]]></category>
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		<category><![CDATA[mistake]]></category>
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		<description><![CDATA[O my son! These are no trifles! Think: all men make mistakes, But a good man yields when he knows his course is wrong, And repairs the evil. The only crime is pride. Alt. trans.: Then take these things to heart, my son: for error Is as the universal lot of man; But whenso&#8217;er he [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>O my son!<br />
These are no trifles! Think: all men make mistakes,<br />
But a good man yields when he knows his course is wrong,<br />
And repairs the evil. The only crime is pride.</p>
<br><b>Sophocles</b> (496–406 BC) Greek tragic playwright<br><i>Antigone</i>, l. 1022ff  [Tiresias] (441 BC) [tr. Fitts/Fitzgerald (1939), ll. 803ff] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://mthoyibi.files.wordpress.com/2011/05/antigone_2.pdf" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.:<br><br>

<blockquote>Then take these things to heart, my son: for error<br>
Is as the universal lot of man; <br>
But whenso'er he errs, that man no longer<br>
Is witless or unblessed, who, having fallen <br>
Into misfortune, seeks to mend his ways<br>
And is not obstinate: the stiffneckt temper<br>
Must oft plead guilty to the charge of folly.<br>
[tr. <a href="https://www.google.com/books/edition/The_Antigone_of_Sophocles_in_Greek_and_E/HMQNAAAAYAAJ?hl=en&gbpv=1&pg=PA97&printsec=frontcover&bsq=%22take%20these%20things%20to%20heart%22">Donaldson</a> (1848)]</blockquote><br>

<blockquote>Now, then, my son, take thought. A man may err;<br>
But he is not insensate or foredoomed<br>
To ruin, who, when he hath lapsed to evil,<br>
Stands not inflexible, but heals the harm.<br>
The obstinate man still earns the name of fool.<br>
[tr. <a href="http://www.loyalbooks.com/download/text/Electra-Sophocles.txt">Campbell</a> (1873)]</blockquote><br>

<blockquote>O ponder this, my son.  To err is common<br>
To all men, but the man who having erred<br>
Hugs not his errors, but repents and seeks<br>
The cure, is not a wastrel nor unwise.<br>
No fool, the saw goes, like the obstinate fool.<br>
[tr. <a href="https://www.gutenberg.org/files/31/31-h/31-h.htm#linkantigone:~:text=O%20ponder%20this%2C%20my%20son.,saw%20goes%2C%20like%20the%20obstinate%20fool.">Storr</a> (1859)]</blockquote><br>

<blockquote>Think, therefore, on these things, my son. All men are liable to err. But when an error is made, that man is no longer unwise or unblessed who heals the evil into which he has fallen and does not remain stubborn. Self-will, we know, invites the charge of foolishness.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0186%3Acard%3D988#text_main:~:text=Think%2C%20therefore%2C%20on%20these%20things%2C%20my,know%2C%20invites%20the%20charge%20of%20foolishness.">Jebb</a> (1891)]</blockquote><br>

<blockquote>Consider this, my son! and, O remember,<br>
To err is human; 'tis the common lot<br>
Of frail mortality; and he alone<br>
Is wise and happy, who, when ills are done,<br>
Persists not, but would heal the wound he made.<br>
[tr. <a href="https://www.google.com/books/edition/Antigone/7HVQAQAAIAAJ?hl=en&gbpv=1&pg=PA19&printsec=frontcover&bsq=%22consider%20this%2C%20my%20son%22">Werner</a> (1892)]</blockquote><br>

<blockquote>Think, then, on these things, my son. All men are liable to err; but when an error hath been made, that man is no longer witless or unblest who heals the ill into which he hath fallen, and remains not stubborn. Self-will, we know, incurs the charge of folly. <br>
[tr. <a href="https://en.wikisource.org/wiki/Tragedies_of_Sophocles_(Jebb_1917)/Antigone#161:~:text=Think%2C%20then%2C%20on%20these%20things%2C%20my,incurs%20the%20charge%20of%20folly.%20Nay">Jebb</a> (1917)]</blockquote><br>

<blockquote>Mark this, my son: all men fall into sin.<br>
But sinning, he is not forever lost<br>
Hapless and helpless, who can make amends<br>
And has not set his face against repentance.<br>
Only a fool is governed by self-will.<br>
[tr. <a href="https://www.google.com/books/edition/The_Theban_Plays/OPGJ2bndWuIC?hl=en&gbpv=1&dq=antigone%20watling&pg=PT5&printsec=frontcover&bsq=%22fall%20into%20sin%22">Watling</a> (1939)]</blockquote><br>

<blockquote>Think of these things, my son. All men may err<br>
but error once committed, he's no fool<br>
nor yet unfortunate, who gives up his stiffness<br>
ad cures the trouble he has fallen in.<br>
Stubbornness and stupidity are twins.<br>
[tr. <a href="https://assets.aspeninstitute.org/content/uploads/files/content/docs/SOPHOCLES_ANTIGONE_(AS08).PDF">Wyckoff</a> (1954)]</blockquote><br>

<blockquote>Be warned, my son, No man alive is free<br>
From error, but the wise and prudent man<br>
When he has fallen into evil courses<br>
Does not persist, but tries to find amendment ....<br>
[tr. <a href="https://www.google.com/books/edition/Antigone_Oedipus_the_King_Electra/I9Ely1BXWAQC?hl=en&gbpv=1&pg=PR3&printsec=frontcover&bsq=%22courses%20Does%20not%22">Kitto</a> (1962)]</blockquote><br>

<blockquote>Take these things to heart, my son, I warn you.<br>
All men make mistakes, it is only human.<br>
But once the wrong is done, a man<br>
can turn his back on folly, misfortune too,<br>
if he tries to make amends, however low he's fallen,<br>
and stops his bullnecked ways. Stubbornness<br>
brands you for stupidity -- pride is a crime<br>
[tr. <a href="https://www.olma.org/ourpages/auto/2013/9/5/51879406/Antigone.pdf">Fagles</a> (1982), l. 1131ff]</blockquote><br>

<blockquote>Therefore, think about this, child. For men, <br>
all of them, it is common to make mistakes. <br>
Whenever he does make a mistake, that man is still not<br>
foolish or unhappy who, fallen into evil, <br>
applies a remedy and does not become immovable. <br>
Stubborn self-will incurs a charge of stupidity.<br>
[tr. <a href="https://diotima-doctafemina.org/translations/greek/sophocles-antigone/#post-1273:~:text=Therefore%2C%20think%20about%20this%2C%20child.%20For,self%2Dwill%20incurs%20a%20charge%20of%20stupidity.">Tyrell/Bennett</a> (2002)]</blockquote><br>

<blockquote>Understand this: All men make mistakes. But when they do, it would be a wise and well acting man who corrected that mistake and moved on rather than stayed there stubbornly and unrepentant. The stubborn man is rewarded with more errors.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Greek/Antigone.php#content:~:text=Understand%20this%3A%20All%20men%20make%20mistakes.,man%20is%20rewarded%20with%20more%20errors.">Theodoridis</a> (2004)]</blockquote><br>

<blockquote>Consider this, my son.<br>
All men make mistakes -- that's not uncommon.<br>
But when they do, they’re no longer foolish<br>
or subject to bad luck if they try to fix<br>
the evil into which they’ve fallen,<br>
once they give up their intransigence.<br>
Men who put their stubbornness on show<br>
invite accusations of stupidity.<br>
[tr. <a href="http://johnstoi.web.viu.ca//sophocles/antigone.htm#:~:text=Consider%20this%2C%20my%20son.,invite%20accusations%20of%20stupidity.">Johnston</a> (2005), l. 1138ff]</blockquote><br>

<blockquote>Therefore, think on these things, my child; for every human being makes mistakes, but when he has made a mistake, that man is no longer foolish and unhappy who remedies the evil into which he has fallen and is not stubborn. Obstinacy brings the charge of stupidity.<br>
[tr. <a href="https://www.google.com/books/edition/Antigone/ZG4yvZTkbYEC?hl=en&gbpv=1&pg=PA11&printsec=frontcover&bsq=obstinacy">Thomas</a> (2005)]</blockquote><br>

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