WIST Quotations

Bailey, Dale -- Story (1997-02), “Quinn’s Way,” Magazine of Fantasy & Science Fiction, Vol. 92, No. 2, Issue 548

Dave — Fri, 08 May 2026 20:43:00 +0000

He was filled with terrible knowing: This day had been exactly as empty as the last and tomorrow would be the same. This is what it is to be old, Henry thought.

Dale Bailey (b. 1968) American author
Story (1997-02), “Quinn’s Way,” Magazine of Fantasy & Science Fiction, Vol. 92, No. 2, Issue 548
(Source)

Johnson, Samuel -- Essay (1754-03-02), The Adventurer, No. 138

Dave — Fri, 06 Feb 2026 23:17:26 +0000

But when thoughts and words are collected and adjusted, and the whole composition at last concluded, it seldom gratifies the author, when he comes coolly and deliberately to review it, with the hopes which had been excited in the fury of the performance: novelty always captivates the mind; as our thoughts rise fresh upon us, we readily believe them just and original, which, when the pleasure of production is over, we find to be mean and common, or borrowed from the works of others, and supplied by memory rather than invention.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Essay (1754-03-02), The Adventurer, No. 138
(Source)

Montaigne, Michel de -- Essays, Book 1, ch. 9 (1.9), “Of Liars [Des Menteurs]” (1572) [tr. Cohen (1958)]

Dave — Wed, 21 Jan 2026 21:44:18 +0000

Particularly dangerous are old men who retain the memory of past events, but do not remember how often they have repeated them. I have known some very amusing tales to become most tiresome when told by some gentlemen whose whole audience has been sated with them a hundred times.

[Sur tout les vieillards sont dangereux, à qui la souvenance des choses passees demeure, et ont perdu la souvenance de leurs redites. J’ay veu des recits bien plaisants, devenir tres-ennuyeux, en la bouche d’un Seigneur, chascun de l’assistance en ayant esté abbreuvé cent fois.]

Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 9 (1.9), “Of Liars [Des Menteurs]” (1572) [tr. Cohen (1958)]
(Source)

This essay was included in the 1st (1580) edition, and expanded in 1588 and 1595. This particular passage was added for the 1595 edition.

(Source (French)). Alternate translations:

Above all, old men are dangerous, who have onelie the memorie of things past left them, and have lost the remembrance of their repetitions. I have heard some very pleasant reports become most irkesome and tedious in the mouth of a certaine Lord, forsomuch as all the by-standers had manie times beene cloyed with them.
[tr. Florio (1603)]

But above all, old Men, who yet retain the Memory of things past, and forget how often they have told them, are most dangerous Company for this fault; and I have known Stories from the Mouth of a Man of very great Quality, otherwise very pleasant in themselves, become very troublesome, by being a hundred times repeated over and over again.
[tr. Cotton (1686)]

But, above all, old men who retain the memory of things past, and forget how often they have told them, are dangerous company; and I have known stories from the mouth of a man of very great quality, otherwise very pleasant in themselves, become very wearisome by being repeated a hundred times over and over again to the same people.
[tr. Cotton/Hazlitt (1877)]

Above all, old men are in danger, who retain remembrance of past things and have lost remembrance of their twice-told stories I have known some really amusing tales to become very tiresome in the mouth of a man of the world, every one present having heard them poured out a hundred times.
[tr. Ives (1925)]

Old men especially are dangerous, whose memory of things past remains, but who have lost the memory of their repetitions. I have seen some very amusing stories become very boring in the mouth of one nobleman, everyone present having been sated with them a hundred times.
[tr. Frame (1943)]

Old men are particularly vulnerable: they remember the past but forget that they have just told you! I have known several amusing tales become boring in one gentleman’s mouth: his own people have had their fill of it a hundred times already.
[tr. Screech (1987)]

The most dangerous are the elderly who have kept their recollections of the past but have lost track of their sharing them. I know of pleasant tales told by a certain gentleman that turned quite boring after each member of his audience had been regaled with it a hundred times.
[tr. HyperEssays (2025)]

Billings, Josh -- Josh Billings’ Farmer’s Allminax, 1875-04 “Fun” (1875 ed.)

Dave — Thu, 20 Nov 2025 16:29:20 +0000

Fun is the cheapest fisick that haz bin diskovered yet, and the eazyest to take. Fun pills are sugar coated, and no change ov diet iz necessary while taking them. A little fun will sumtimes go a grate ways, i hav known men to liv to a good old age on one joke, which they managed to tell az often az once a day, and do all the laffing themselves besides that waz done.

[Fun is the cheapest physic that has been discovered yet, and the easiest to take. Fun pills are sugar coated, and no change of diet is necessary while taking them. A little fun will sometimes go a great ways; I have known men to live to a good old age on one joke, which they managed to tell as often as once a day, and do all the laughing themselves besides that was done.]

Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Farmer’s Allminax, 1875-04 “Fun” (1875 ed.)
(Source)

Burke, Edmund -- (Attributed)

Dave — Wed, 04 Jun 2025 15:02:35 +0000

If an idiot were to tell you the same story every day for a year, you would end by believing it.

Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
(Attributed)
(Source)

Quoted without citation in John Frederick Boyes, Lacon in Council, "Literature, Poetry, Oratory, Genius, &c." (1865). That is the earliest reference I could find for this quote.

Sometimes misattributed to Horace Mann.

Cicero, Marcus Tullius -- Epistulae ad Familiares [Letters to Friends], Book 10, Letter 20 (10.20), to Lucius Plancus (43 BC) [ed. Hoyt (1896)]

Dave — Thu, 01 May 2025 16:58:11 +0000

To stumble twice against the same stone is a proverbial disgrace.

[Culpa enim illa, bis ad eundem, vulgari reprehensa proverbio est.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Epistulae ad Familiares [Letters to Friends], Book 10, Letter 20 (10.20), to Lucius Plancus (43 BC) [ed. Hoyt (1896)]
(Source)

The full saying is "δὶς πρὸς τὸν αὐτὸν αἰσχρὸν εἰσκρούειν λίθον" or "Bis ad eundem offendere lapidem turpe est" ("It is shameful to stumble twice over the same stone."). This letter is not included in many translations.

(Source (Latin)). Alternate translation:

The verie vulgar reprehends that man, who stumbles twice upon one and the same stone.
[tr. Webbe (1620)]

"Twice on the same stone," you know, is a fault reproved by a common proverb.
[tr. Shuckburgh (1899), # 880]

The fatuity of "twice against the same stone" is held up to reproach in a familiar proverb.
[tr. Williams (Loeb) (1928)]

Russell, Bertrand -- Conquest of Happiness, Part 1, ch. 2 “Byronic Unhappiness” (1930)

Dave — Wed, 30 Apr 2025 16:31:26 +0000

If one lived for ever the joys of life would inevitably in the end lose their savour. As it is, they remain perennially fresh.

Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 2 “Byronic Unhappiness” (1930)
(Source)

Orwell, George -- Essay (1939), “Charles Dickens,” sec. 6, Inside the Whale (1940-03-11)

Dave — Fri, 07 Feb 2025 17:04:43 +0000

What people always demand of a popular novelist is that the shall write the same book over and over again, forgetting that a man who would write the same book twice could not even write it once.

George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1939), “Charles Dickens,” sec. 6, Inside the Whale (1940-03-11)
(Source)

Billings, Josh -- Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 155 “Affurisms: Ink Lings” (1874)

Dave — Tue, 10 Sep 2024 17:52:25 +0000

The fust intimashun i had that i waz gitting old waz, i found myself telling to mi friends the same storys over again.

[The first intimation I had that I was getting old was, I found myself telling to my friends the same stories over again.]

Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 155 “Affurisms: Ink Lings” (1874)
(Source)

Cicero, Marcus Tullius -- De Senectute [Cato Maior; On Old Age], ch. 23 / sec. 83 (23.83) (44 BC) [tr. Copley (1967)]

Dave — Thu, 25 Jan 2024 22:44:36 +0000

And if some god should offer me the privilege of returning to babyhood again, cradle, wailing, and all, I would absolutely refuse. I would have no desire, once my course were run, to be haled back from the race’s end to the starting-line.

[Et si quis deus mihi largiatur ut ex hac aetate repuerascam et in cunis vagiam, valde recusem, nec vero velim quasi decurso spatio ad carceres a calce revocari.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Senectute [Cato Maior; On Old Age], ch. 23 / sec. 83 (23.83) (44 BC) [tr. Copley (1967)]
(Source)

(Source (Latin)). Alternate translations:

And if some god wolde give me puissaunce that I whiche am an olde man myght retourne ayen in to childhode and that I shulde braye and krye in my swathyng cloth and in my cradelle like a childe, I wolde it not but I wolde even refuse it.
[tr. Worcester/Worcester/Scrope (1481)]

I will say more, if God would grant me now in this age to return again to my infancy and to be as young as a child that lieth crying in his cradle, I would refuse and forsake the offer with all my might; neither would I when I have already in a manner run the whole race and own the goal, be again revoked from the end marks to the lists, or place where I took my course at the first setting out. For who would be contented, when he hath gotten the best game, to be forced to race again for the same?
[tr. Newton (1569)]

And if any god would grant me to be now a child in my cradle againe, and to be young, I would refuse it. Neither would I, having runne my full course, be called back again.
[tr. Austin (1648)]

Should some God tell me, that I should be born,
And cry again, his offer I should scorn;
Asham'd when I have ended well my race,
To be led back, to my first starting place.
[tr. Denham (1669)]

And should any of the Gods give me the Liberty of beginning again the Circle of my Years, I should desire to be excused, and be unwilling to begin the Race again, when I am just arrived at the Goal.
[tr. Hemming (1716)]

Or should any heavenly Power grant me the Privilege of turning back, if I pleased, from this Age to Infancy, and to set out again from my Cradle, I would absolutely refuse it; for as I have now got well nigh to the End of my Race, I should be extremely unwilling to be called back, and obliged to start again.
[tr. Logan (1744)]

The sincere truth is, if some divinity would confer upon me a new grant of my life, and replace me once more in the cradle, I would utterly, and without the least hesitation, reject the offer; having well-nigh finished my race, I have no inclination to return to the goal.
[tr. Melmoth (1773)]

But if any god should grant me that I should become a boy again and wail in the cradle, I would strenuously decline it; nor indeed would I wish, as if I had run my course, to be called back from the goal to the starting-post.
[Cornish Bros. ed. (1847)]

For if any god should grant me, that from this period of life I should become a child again and cry in the cradle, I should earnestly refuse it: nor in truth should I like, after having run, as it were, my course, to be called back to the starting-place from the goal.
[tr. Edmonds (1874)]

Indeed, were any god to grant that from my present age I might go back to boyhood, or become a crying child in the cradle, I should steadfastly refuse; nor would I be willing, as from a finished race, to be summoned back from the goal to the starting-point.
[tr. Peabody (1884)]

Nay, if some god should grant me to renew my childhood from my present age and once more to be crying in my cradle, I would firmly refuse; nor should I in truth be willing, after having, as it were, run the full course, to be recalled from the winning-crease to the barriers.
[tr. Shuckburgh (1895)]

Nay, if some God should offer to me now
Once more to be a boy, and shed sad tears
Within my cradle, I'd refuse the gift.
Nor do I wish, my course being fully run,
To leave the winning for the starting post.
[tr. Allison (1916)]

Nay, if some god should give me leave to return to infancy from my old age, to weep once more in my cradle, I should vehemently protest; for, truly, after I have run my race I have no wish to be recalled, as it were, from the goal to the starting-place.
[tr. Falconer (1923)]

Indeed if some god granted me the power to cancel my advanced years and return to boyhood, and wail once more in the cradle, I should firmly refuse. Now that my race is run, I have no desire to be called back from the finish to the starting point!
[tr. Grant (1960; 1971 ed.)]

If I knew that some god had arranged for me to be transformed into an infant bawling in its cradle, I would make a dreadful fuss; once my race was run and I was coming down the final stretch, I would have no desire to be sent all the way back to the starting gate.
[tr. Cobbold (2012)]

And by the same token, if any miracle wouild grant me the chance to be a boy again and to cry in the nursery, I would certainly refuse. There is no way I want to be recalled, as it were, from the finish line to the starting blocks now that I have run the whole race.
[tr. Gerberding (2014)]

And if some god allowed me to get back again
To the cradle, as one of those crying toddlers,
From my ancient age, I’d refuse there and then.
Having run most of my course, I couldn’t face
To be recalled from the finish to the starting place.
[tr. Bozzi (2015)]

Truly, if some god graciously granted that I could put aside my years and start over, crying in my cradle again, I would vehemently refuse. Since I have almost finished my race, why would I want to be called back to the starting line?
[tr. Freeman (2016)]

Even if some god should permit that I would return to the time of my birth from this age, I would sternly refuse -- for, truly, I do not wish to restart as if to retrace a race run from the finish line to the starting post.
[tr. @sentantiq (2018), sec. 84]

McLaughlin, Mignon -- The Neurotic’s Notebook, ch. 8 (1963)

Dave — Wed, 17 Jan 2024 18:04:13 +0000

According to Oscar Wilde, all that experience teaches us is that history repeats itself, and that the sin we do once and with loathing we will do many times and with pleasure. But the neurotic knows that the sin he does once and with loathing he will do many times and with loathing.

Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 8 (1963)
(Source)

See Wilde.

Carlyle, Thomas -- Sartor Resartus, Book 3, ch. 8 (1834)

Dave — Fri, 22 Sep 2023 19:36:03 +0000

Innumerable are the illusions and legerdemain-tricks of Custom: but of all these, perhaps the cleverest is her knack of persuading us that the Miraculous, by simple repetition, ceases to be Miraculous.

Thomas Carlyle (1795-1881) Scottish essayist and historian
Sartor Resartus, Book 3, ch. 8 (1834)
(Source)

Quoting Herr Teufelsdröckh.

This chapter first appeared in Fraser's Magazine for Town and Country, Vol. 10, No. 55 (1834-07).

McLaughlin, Mignon -- The Neurotic’s Notebook, ch. 5 (1963)

Dave — Mon, 10 Apr 2023 14:26:29 +0000

I tell you this, and I tell you plain:
What you have done, you will do again;
You will bite your tongue, careful or not,
Upon the already-bitten spot.

Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 5 (1963)
(Source)

Wilde, Oscar -- “The Decay of Lying” [Cyril] (1889)

Dave — Tue, 17 May 2022 16:26:47 +0000

If you cannot enjoy reading a book over and over again, there is no use reading it at all.

Oscar Wilde (1854-1900) Irish poet, wit, dramatist
“The Decay of Lying” [Cyril] (1889)
(Source)

Twain, Mark -- The Gilded Age: A Tale of To-Day, ch. 47 (1874) [with Charles Dudley Warner]

Dave — Mon, 29 Nov 2021 18:14:21 +0000

History never repeats itself, but the Kaleidoscopic combinations of the pictured present often seem to be constructed of the broken fragments of antique legends.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Gilded Age: A Tale of To-Day, ch. 47 (1874) [with Charles Dudley Warner]
(Source)

Probably the source of the Twain misquote "History does not repeat itself, but it rhymes" (which does not appear prior to 1970).

More discussion of this quotation: History Does Not Repeat Itself, But It Rhymes – Quote Investigator

Eliot, George -- Janet’s Repentance, ch. 10 (1859)

Dave — Mon, 08 Nov 2021 18:09:52 +0000

History, we know, is apt to repeat herself, and to foist very old incidents upon us with only a slight change of costume.

George Eliot (1819-1880) English novelist [pseud. of Mary Ann Evans]
Janet’s Repentance, ch. 10 (1859)
(Source)

Butler, Octavia -- Parable of the Talents, ch. 18, epigram (1998)

Dave — Fri, 24 Sep 2021 14:11:41 +0000

Beware:
All too often,
We say
What we hear others say.
We think
What we’re told that we think.
We see
What we’re permitted to see.
Worse!
We see what we’re told that we see.
Repetition and pride are the keys to this.
To hear and to see
Even an obvious lie
Again
And again and again
May be to say it,
Almost by reflex
Then to defend it
Because we’ve said it
And at last to embrace it
Because we’ve defended it
And because we cannot admit
That we’ve embraced and defended
An obvious lie.

Thus, without thought,
Without intent,
We make
Mere echoes
Of ourselves —
And we say
What we hear others say.

Octavia Butler (1947-2006) American writer
Parable of the Talents, ch. 18, epigram (1998)
(Source)

Internally cited to the book's scripture, Earthseed: The Books of the Living,, and to a poem, "Warrior," written by the protagonist's uncle, Marcos Duran.

Gide, André -- Treatise on Narcissus [Le Traité du Narcisse] (1891)

Dave — Tue, 10 Aug 2021 18:48:57 +0000

Everything that needs to be said has already been said. But since no one was listening, everything must be said again.

André Gide (1869-1951) French author, Nobel laureate
Treatise on Narcissus [Le Traité du Narcisse] (1891)

Homer -- The Odyssey [Ὀδύσσεια], Book 12, l. 453ff (12.453) [Odysseus] (c. 700 BC) [tr. Verity (2016)]

Dave — Wed, 30 Jun 2021 20:17:20 +0000

I have no stomach to repeat a long story that has already been plainly told.

[Ἐχθρὸν δέ μοί ἐστιν
αὖτις ἀριζήλως εἰρημένα μυθολογεύειν.]

Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 12, l. 453ff (12.453) [Odysseus] (c. 700 BC) [tr. Verity (2016)]
(Source)

Original Greek. Alternate translations:

And, for me to grow
A talker-over of my tale again,
Were past my free contentment to sustain.
[tr. Chapman (1616)]

Nor do I love the same tale twice to tell.
[tr. Hobbes (1675)]

Enough: in misery can words avail?
And what so tedious as a twice-told tale?
[tr. Pope (1725)]

I told it yesterday, and hate a tale
Once amply told, then, needless, traced again.
[tr. Cowper (1792), ll. 530-31]

The wordy tale, once told, were hard to tell again.
[tr. Worsley (1861), st. 61]

Distasteful is it to me -- aye again
To harp on tales already clearly told!
[tr. Bigge-Wither (1869)]

It liketh me not twice to tell a plain-told tale.
[tr. Butcher/Lang (1879)]

And irksome 'tis to me
To tell again of matters that told out clearly be.
[tr. Morris (1887)]

And it is irksome to tell a plain-told tale a second time.
[tr. Palmer (1891)]

I hate saying the same thing over and over again.
[tr. Butler (1898)]

And it is hateful [ekhthron] for me to say the same thing over and over again.
[tr. Butler (1898), rev. Power/Nagy]

It is an irksome thing, meseems, to tell again a plain-told tale.
[tr. Murray (1919)]

It goes against my grain to repeat a tale already plainly told.
[tr. Lawrence (1932)]

It goes against the grain with me to repeat a tale already plainly told
[tr. Rieu (1946)]

Those adventures made a long evening, and I do not hold with tiresome repetition of a story.
[tr. Fitzgerald (1961)]

It is hateful to me
to tell a story over again, when it has been well told.
[tr. Lattimore (1965)]

I do not hold with telling over what has been well told.
[tr. Mandelbaum (1990)]

It goes against my grain to repeat a tale told once, and told so clearly.
[tr. Fagles (1996)]

To me it is hateful telling again some tale that has once been told to perfection.
[tr. Merrill (2002)]

It is tedious for me to repeat a tale already plainly told.
[tr. DCH Rieu (2002)]

It is annoying, repeating tales that have been told before.
[tr. Wilson (2017)]

I really dislike repeating a tale that's been clearly narrated on a previous occasion.
[tr. Green (2018)]

And it’s an irritating thing, I think,
to re-tell a story once it’s clearly told.
[tr. Johnston (2019)]

Brodsky, Joseph -- “Less Than One,” Less Than One: Selected Essays (1986)

Dave — Tue, 04 May 2021 15:16:30 +0000

The formula for prison is a lack of space counterbalanced by a surplus of time. This is what really bothers you, that you can’t win. Prison is lack of alternatives, and the telescopic predictability of the future is what drives you crazy.

Joseph Brodsky (1940-1996) Russian-American poet, essayist, Nobel laureate, US Poet Laureate [Iosif Aleksandrovič Brodskij]
“Less Than One,” Less Than One: Selected Essays (1986)
(Source)

Chesterfield (Lord) -- Letter to his son, #168 (18 Nov 1748)

Dave — Thu, 18 Mar 2021 20:25:18 +0000

I will leave it for the present, as this letter is already pretty long. Such is my desire, my anxiety for your perfection, that I never think I have said enough, though you may possibly think I have said too much; and though, in truth, if your own good sense is not sufficient to direct you, in many of these plain points, all that I or anybody else can say will be insufficient.

Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #168 (18 Nov 1748)
(Source)

Chesterfield repeats the sentiment in a later letter, #194 (22 Sep 1749):

This letter is a very long, and so possibly a very tedious one; but my anxiety for your perfection is so great, and particularly at this critical and decisive period of your life, that I am only afraid of omitting, but never of repeating or dwelling too long upon anything that I think may be of the least use to you.

Santayana, George -- “Aversion from Platonism” (1914-18), Soliloquies in England and Later Soliloquies, #5 (1922)

Dave — Wed, 27 Jan 2021 18:20:32 +0000

Repetition is the only form of permanence that Nature can achieve.

George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
“Aversion from Platonism” (1914-18), Soliloquies in England and Later Soliloquies, #5 (1922)
(Source)

Hemingway, Ernest -- (Attributed)

Dave — Thu, 17 Dec 2020 23:13:23 +0000

Don’t get discouraged because there’s a lot of mechanical work to writing. There is, and you can’t get out of it. I rewrote the first part of A Farewell to Arms at least fifty times. You’ve got to work it over. The first draft of anything is shit.

Ernest Hemingway (1899-1961) American writer
(Attributed)

A comment from Hemingway to Arnold Samuelson in 1934, as retold in Samuelson, With Hemingway: A Year in Key West and Cuba (1984). More discussion here and here.

Snicket, Lemony -- Who Could That Be At This Hour?, ch. 1 (2012)

Dave — Tue, 24 Nov 2020 16:18:51 +0000

Don’t repeat yourself. It’s not only repetitive, it’s redundant, and people have heard it before.

Lemony Snicket (b. 1970) American author, screenwriter, musician (pseud. for Daniel Handler)
Who Could That Be At This Hour?, ch. 1 (2012)
(Source)

Ouida -- Wisdom, Wit, and Pathos, “Friendship” (1884)

Dave — Tue, 04 Aug 2020 23:28:22 +0000

There is nothing that you may not get people to believe in if you will only tell it them loud enough and often enough, till the welkin rings with it.

Ouida (1839-1908) English novelist [pseud. of Maria Louise Ramé]
Wisdom, Wit, and Pathos, “Friendship” (1884)
(Source)

"Welkin" is an obsolete word for "heavens."

Keyes, Ralph -- “Nice Guys Finish Seventh”: False Phrases, Spurious Sayings, and Familiar Misquotations, ch. 13 (1992)

Dave — Tue, 19 May 2020 19:13:38 +0000

This is the Achilles heel of quotation collections: An initial error in one will be repeated so often by others that over time it gains authority through repetition alone.

Ralph Keyes (b. 1945) American author.
“Nice Guys Finish Seventh”: False Phrases, Spurious Sayings, and Familiar Misquotations, ch. 13 (1992)
(Source)

Stross, Charles -- The Apocalypse Codex (2012)

Dave — Tue, 11 Apr 2017 20:22:19 +0000

There is a role for bureaucracy; it’s very useful for certain tasks. In particular, it facilitates standardization and interchangeability. Bureaucracies excel at performing tasks that must be done consistently whether the people assigned to them are brilliant performers or bumbling fools. You can’t always count on having Albert Einstein in the patent office, so you design its procedures to work even if you hire Mr. Bean by mistake.

Charles "Charlie" Stross (b. 1964) British writer
The Apocalypse Codex (2012)
(Source)

Mabley, Moms -- (Attributed)

Dave — Fri, 09 Dec 2016 01:48:44 +0000

If you always do what you always did, you will always get what you always got.

Jackie "Moms" Mabley (1894-1975) American standup comedian [stage name of Loretta Mary Aiken]
(Attributed)

Also attributed to a number of other comics of the era.

Marx, Karl -- The Eighteenth Brumaire of Louis Bonaparte, ch. 1. (1852) [tr. Padover]

Dave — Tue, 29 Mar 2016 14:03:07 +0000

Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce.

Karl Marx (1818-1883) German philosopher, economist, sociologist, historian, journalist
The Eighteenth Brumaire of Louis Bonaparte, ch. 1. (1852) [tr. Padover]
(Source)

Often paraphrased: "History repeats itself, first as tragedy then as farce."

Reade, Charles -- (Attributed)

Dave — Mon, 07 Sep 2015 16:51:32 +0000

Sow an act, and you reap a habit. Sow a habit, and you reap a character. Sow a character, and you reap a destiny.

Charles Reade (1814-1884) English novelist and dramatist
(Attributed)

Attributed in Notes and Queries, 9th series, vol. 12 (7 Nov 1903). Not found in any of his works, but attributed to many other authors over time. See here for more discussion.

Kettering, Charles F. -- Essay (1952-01), “Don’t Be Afraid to Stumble,” The Rotarian, Vol. 80, No. 1

Dave — Fri, 31 Jul 2015 14:35:09 +0000

[T]he more education a man has, the less likely he is to invent new things. Possibly this is because from the moment the boy or girl starts in school he or she is examined three or four times a year and a failure or two and he or she is out. Now because an inventor works differently, he thinks that’s all wrong. He knows he’ll never go far on any problem before he strikes snags. He may flunk 999 times but if on his 1,000th try he succeeds, he wins! The only time you don’t want to fail is the last time you try a thing.

Charles F. Kettering (1876-1958) American inventor, engineer, researcher, businessman
Essay (1952-01), “Don’t Be Afraid to Stumble,” The Rotarian, Vol. 80, No. 1
(Source)

Kettering, who was R&D Director at General Motors for many years, constantly emphasized the need for experimentation and, by definition, learning from experimental failures. He had a number of aphorisms and passages that were repeated by him on various speaking occasions, or quoted / paraphrased from him by others, particularly the last line above.

In T. A. Boyd's biography of Kettering, Professional Amateur, Part 3, ch. 20 (1957), we have:

It therefore seems that the only factor which needs to be corrected is to teach a highly educated person that it is not a disgrace to fail and he must analyze every failure to find its cause. We paraphrase this by saying, "You must learn how to fail intelligently." [...] For failing is one of the greatest arts in the world. [...] Once you've failed, analyze the problem and find out why, because each failure is one more step leading up to the cathedral of success. The only time you don't want to fail is the last time you try.

Here is this similar passage attributed to Kettering from a page blurb, "Don't Be Afraid to Stumble," Supervisory Management magazine, Vol. 2, No. 7 (1957-06):

We need to teach the intelligent person that it is not a disgrace to fail and that he must analyze every failure to find its cause. He must learn how to fail intelligently, for failing is one of the greatest arts in the world. Once you've failed, analyze the problem and find out why, because each failure is one more step leading to success. The only time you don't want to fail is the last time you try.

The shorter the phrase, the more likely it is to be quoted on its own, e.g.:

The only time you don't want to fail is the last time you try.

Which can be found in:

T. A. Boyd, Research, ch. 22 "Persistance" (1935).
Society of Automotive Engineers (SAE) Journal, Vol 42, No. 2 (1938-02), covering the Detroit SAE Annual Meeting (1938-01-10 to 14).

Other variants that can be found:

"The only time you mustn't fail is the last time you try."
"The only time you can't afford to fail is the last time you try."
"The only time you don't fail is the last time you try something, and it works."

Burke, Edmund -- (Attributed)

Dave — Fri, 06 Feb 2015 13:08:03 +0000

If an idiot were to tell you the same story every day for a year, you would end by believing it.

Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
(Attributed)

Cited in J.F. Boyes, Lacon in Council (1865). Also attributed to Horace Mann.

Camus, Albert -- “The Myth of Sisyphus”, The Myth of Sisyphus (1942)

Dave — Mon, 10 Nov 2014 13:19:01 +0000

The gods had condemned Sisyphus to ceaselessly rolling a rock to the top of a mountain, whence the stone would fall back of its own weight. They had thought with some reason that there is no more dreadful punishment than futile and hopeless labor.

Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
“The Myth of Sisyphus”, The Myth of Sisyphus (1942)
(Source)

Johnson, Samuel -- Lives of the Most Eminent English Poets, “Pope” (1781)

Dave — Fri, 01 Aug 2014 13:12:28 +0000

The misery of man proceeds not from any single crush of overwhelming evil, but from small vexations continually repeated.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Lives of the Most Eminent English Poets, “Pope” (1781)
(Source)

Also known as Lives of English Poets and Lives of the Poets.

Karr, Alphonse -- Les Guêpes, vi (Jan 1849)

Dave — Tue, 18 Feb 2014 14:04:58 +0000

The more things change, the more they stay the same.

[Plus ça change, plus c’est la même chose.]

Alphonse Karr (1808-1890) French journalist and novelist
Les Guêpes, vi (Jan 1849)

Vauvenargues, Luc de -- Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]

Dave — Thu, 12 Dec 2013 13:29:23 +0000

When we are convinced of some great truths, and feel our convictions keenly, we must not fear to express it, although others have said it before us. Every thought is new when an author expresses it in a manner peculiar to himself.

Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]

Galbraith, John Kenneth -- The Affluent Society, ch. 13, sec. 4 (1958)

Dave — Fri, 22 Jun 2012 13:29:18 +0000

Few things are so immutable as the addiction of political groups to the ideas by which they have once won office.

John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 13, sec. 4 (1958)

Hubbard, Elbert -- The Roycroft Dictionary (1914)

Dave — Wed, 18 Apr 2012 12:55:44 +0000

Forecast: To observe that which has passed, and guess it will happen again; to anticipate the future by guessing at the past; to predict that an event will happen, if it does, by basing calculations on events that have already happened, if they did.

Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Roycroft Dictionary (1914)
(Source)

Terence -- The Eunuch [Eunuchus], l. 41, Prologue (161 BC) [tr. Bolton (2019)]

Dave — Wed, 15 Sep 2010 16:32:14 +0000

In fact, nothing is ever said that has not been said before.

[Nullum est iam dictum quod non dictum sit prius.]

Terence (186?-159 BC) African-Roman dramatist [Publius Terentius Afer]
The Eunuch [Eunuchus], l. 41, Prologue (161 BC) [tr. Bolton (2019)]
(Source)

Alternate translations:

"In short, there's Nothing say'd , but what before / May have been say'd." [tr. Cooke (1755)]
"In fine, nothing can be said now, that may not have been said before." [tr. Patrick (1767)]
"Nothing's said now, but has been said before." [tr. Coleman (1768)]
"In fine, nothing is said now that has not been said before." [tr. Riley (1853)]
"Ah, there is nothing new beneath the sun, / Whatever is, or may be, has been done." [tr. Rose (1870)]
"In fact nothing is said that has not been said before." [tr. Sargeaunt (1918)]
"The bottom line: you can't say anything that's never been said before." [tr. Christenson (2012)]
There's nothing ever said, unsaid before. [tr. Bolton (2019), shortened Prologue]

Bacon, Francis -- Apothegms, #247 (1624)

Dave — Thu, 24 Jun 2010 13:30:51 +0000

Cato said the best way to keep good acts in memory was to refresh them with new.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Apothegms, #247 (1624)

Aristotle -- Nicomachean Ethics [Ἠθικὰ Νικομάχεια] (c. 325 BC) (paraphrase)

Dave — Sun, 01 Feb 2004 19:00:00 +0000

We are what we repeatedly do. Excellence, therefore, is not an act but a habit.

Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια] (c. 325 BC) (paraphrase)
(Source)

Variants:

"We are what we repeatedly do. Excellence, then, is not an act, but a habit."
"We are what we repeatedly do, therefore excellence is not an act, but a habit."

Not actually Aristotle, but a summary by Will Durant, The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers (1926), ch. 2 "Aristotle and Greek Science," sec. 7 "Ethics and the Nature of Happiness" (1926):

Excellence is an art won by training and habituation: we do not act rightly because we have virtue or excellence, but we rather have these because we have acted rightly; "these virtues are formed in man by his doing the actions"; we are what we repeatedly do. Excellence, then, is not an act but a habit: "the good of man is a working of the soul in the way of excellence in a complete life ... for as it is not one swallow or one fine day that makes a spring, so it is not one day or a short time that makes a man blessed and happy."

The quoted phrases are from the Nicomachean Ethics, Book 2, ch. 4; Book 1, ch. 7.

Balzac, Honoré de -- Physiology of Marriage (1829)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Marriage must continually vanquish the monster that devours everything, the monster of habit.

Honoré de Balzac (1799-1850) French novelist, playwright
Physiology of Marriage (1829)

Alt. trans.: "Marriage must constantly fight against a monster which devours everything: routine."

Millay, Edna St. Vincent -- Letter (1930-10-24) to Arthur Davison Ficke

Dave — Sun, 01 Feb 2004 16:00:00 +0000

It’s not true that life is one damn thing after another — it’s one damn thing over & over — there’s the rub — first you get sick — then you get sicker — then you get not quite so sick — then you get hardly sick at all — then you get a little sicker — then you get a lot sicker — then you get not quite so sick — oh, hell.

Edna St. Vincent Millay (1892-1950) American poet
Letter (1930-10-24) to Arthur Davison Ficke
(Source)

See Hubbard, Scalzi.

More information about this quotation: It’s Not True That Life Is One Damn Thing After Another—It’s One Damn Thing Over and Over – Quote Investigator®.