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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Russell, Bertrand -- Lecture (1949-01-09), &#8220;The Role of Individuality,&#8221; Reith Lecture, &#8220;Authority and the Individual&#8221; No. 3, BBC Radio</title>
		<link>https://wist.info/russell-bertrand/84376/</link>
		<comments>https://wist.info/russell-bertrand/84376/#respond</comments>
		<pubDate>Wed, 10 Jun 2026 14:30:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
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		<description><![CDATA[And always, in our highly regularised way of life, [the modern man] is obsessed by thoughts of the morrow. Of all the precepts in the Gospels the one that Christians have most neglected is the commandment to take no thought for the morrow. If a man is prudent, thought for the morrow will lead him [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And always, in our highly regularised way of life, [the modern man] is obsessed by thoughts of the morrow. Of all the precepts in the Gospels the one that Christians have most neglected is the commandment to take no thought for the morrow. If a man is prudent, thought for the morrow will lead him to save; if he is imprudent, it will make him apprehensive of being unable to pay his debts. In either case the moment loses its savour. Everything is organised, nothing is spontaneous.</p>
<br><b>Bertrand Russell</b> (1872–1970) English mathematician and philosopher<br>Lecture (1949-01-09), &#8220;The Role of Individuality,&#8221; Reith Lecture, &#8220;Authority and the Individual&#8221; No. 3, BBC Radio 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://youtu.be/uC0Z5kM79lI?si=IS845eG8C5L4UUIf&t=1569" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://downloads.bbc.co.uk/rmhttp/radio4/transcripts/1948_reith3.pdf#page=7">Transcript</a>. As <a href="https://archive.org/details/authority-and-the-individual-bertrand-russell/page/34/mode/2up?q=%22thoughts+of+the+morrow%22">collected</a>, with edits, in <i>Authority and the Individual</i> (1949).
						</span>
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		<title>Cicero, Marcus Tullius -- Pro Sestio [For Publius Sestius], ch. 68 / sec. 143 (56-02 BC) [tr. @sentantiq (2011)]</title>
		<link>https://wist.info/cicero-marcus-tullius/83290/</link>
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		<pubDate>Thu, 09 Apr 2026 16:37:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[aspirations]]></category>
		<category><![CDATA[courage]]></category>
		<category><![CDATA[endurance]]></category>
		<category><![CDATA[future]]></category>
		<category><![CDATA[glory]]></category>
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		<category><![CDATA[immortality]]></category>
		<category><![CDATA[mortality]]></category>
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		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[Let us spurn the rewards of today and look to future glory; let us deem best what is most honorable; let us hope for what we want, but bear what befalls us; finally, let us consider that even the bodies of brave men and great citizens are mortal; but that activity of the mind and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Let us spurn the rewards of today and look to future glory; let us deem best what is most honorable; let us hope for what we want, but bear what befalls us; finally, let us consider that even the bodies of brave men and great citizens are mortal; but that activity of the mind and the glory of virtue are for ever.</p>
<p><em>[Praesentis fructus neglegamus, posteritatis gloriae serviamus; id esse optimum putemus quod erit rectissimum; speremus quae volumus, sed quod acciderit feramus; cogitemus denique corpus virorum fortium magnorum hominum esse mortale, animi vero motus et virtutis gloriam sempiternam.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106–43 BC) Roman orator, statesman, philosopher<br><i>Pro Sestio [For Publius Sestius]</i>, ch. 68 / sec. 143 (56-02 BC) [tr. @sentantiq (2011)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://sententiaeantiquae.com/2011/10/23/cicero-pro-sestio-143/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0014%3Atext%3DSest.%3Achapter%3D68%3Asection%3D143#:~:text=praesentis%20fructus%20neglegamus%2C%20posteritatis%20gloriae%20serviamus%3B%20id%20esse%20optimum%20putemus%20quod%20erit%20rectissimum%3B%20speremus%20quae%20volumus%2C%20sed%20quod%20acciderit%20feramus%3B%20cogitemus%20denique%20corpus%20virorum%20fortium%20magnorum1%20hominum%20esse%20mortale%2C%20animi%20vero%20motus%20et%20virtutis%20gloriam%20sempiternam">Source (Latin)</a>). Other translations:<br><br>

<blockquote>Let us disregard present gains, let us care only for the reputation we shall have with posterity; let us hope for that which we desire to have, but let us bear what shall have befallen us; lastly, let us reflect that the bodies of brave heroes and great men are mortal, but the emotions of the soul and the glory of their merits eternal.<br>
[tr. <a href="https://www.google.com/books/edition/M_T_Ciceronis_oratio_pro_P_Sestio_tr_by/ro5o55KcLXQC?hl=en&gbpv=1&pg=PA73&printsec=frontcover">Hickie</a> (1888)]</blockquote><br>

<blockquote>Let us disregard present rewards, and fix our eyes on the glory which we shall receive from posterity. Let us think that the most desirable conduct, which is the most upright; let us hope for whatever we choose, but bear whatever befalls us, let us consider, lastly, that the bodies of brave men and great citizens are mortal, but that the impulses of the mind and the glory of virtue are everlasting.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0020%3Atext%3DSest.%3Achapter%3D68%3Asection%3D143#:~:text=let%20us%20disregard,virtue%20are%20everlasting.">Yonge</a> (1891)]</blockquote><br>

<blockquote>Neglecting present gain, let us be in bondage to posterity; let us count best what is right; hoping to achieve our ends, let us nevertheless bear what may befall us; let us remember that the body of the great and brave is mortal, but the fame of their spirit and their virtues is eternal.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.$b291783&seq=96&q1=%22neglecting+present+gain%22">Rogers/Harley</a> (1928)]</blockquote><br>

<blockquote>Let us disregard present advantages, let us work for glory in years to come; let us regard that as best which is most truly good ; let us hope for our wishes, but let us bear what comes. Lastly, let us remember, that if the body of a brave and great man is mortal, yet the impulses of the mind and the glory of virtue are eternal.<br>
[tr. <a href="https://www.attalus.org/cicero/sestius2.html#:~:text=let%20us%20disregard,virtue%20are%20eternal">Gardner</a> (Loeb) (1958)]</blockquote><br>						</span>
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		<title>Thurber, James -- Letter (1961-07-05) to Marianna Brown</title>
		<link>https://wist.info/thurber-james/82800/</link>
		<comments>https://wist.info/thurber-james/82800/#respond</comments>
		<pubDate>Wed, 18 Mar 2026 15:40:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thurber, James]]></category>
		<category><![CDATA[future]]></category>
		<category><![CDATA[looking ahead]]></category>
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		<description><![CDATA[The past is an old armchair in the attic, the present an ominous ticking sound, and the future is anybody&#8217;s guess.]]></description>
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			<content:encoded><![CDATA[<p>The past is an old armchair in the attic, the present an ominous ticking sound, and the future is anybody&#8217;s guess.</p>
<br><b>James Thurber</b> (1894–1961) American humorist, cartoonist, writer<br>Letter (1961-07-05) to Marianna Brown 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/selectedletterso0000thur_o0d3/page/210/mode/2up?q=%22present+an+ominous+ticking%22" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Marcus Aurelius -- Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book  7, ch.  8 (7.8) (AD 161-180) [tr. Coker (2022)]</title>
		<link>https://wist.info/marcus-aureleus/78944/</link>
		<comments>https://wist.info/marcus-aureleus/78944/#respond</comments>
		<pubDate>Wed, 10 Sep 2025 18:25:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marcus Aurelius]]></category>
		<category><![CDATA[anxiety]]></category>
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		<description><![CDATA[Don’t let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present. [Τὰ μέλλοντα μὴ ταρασσέτω· ἥξεις γὰρ ἐπ᾿ αὐτά, ἐὰν δεήσῃ, φέρων τὸν αὐτὸν λόγον, ᾧ νῦν πρὸς τὰ παρόντα χρᾷ.] (Source (Greek)). Alternate translations: Let not things future [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Don’t let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.</p>
<p>[Τὰ μέλλοντα μὴ ταρασσέτω· ἥξεις γὰρ ἐπ᾿ αὐτά, ἐὰν δεήσῃ, φέρων τὸν αὐτὸν λόγον, ᾧ νῦν πρὸς τὰ παρόντα χρᾷ.]</p>
<br><b>Marcus Aurelius</b> (AD 121–180) Roman emperor (161–180), Stoic philosopher<br><i>Meditations [To Himself; Τὰ εἰς ἑαυτόν]</i>, Book  7, ch.  8 (7.8) (AD 161-180) [tr. Coker (2022)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://sententiaeantiquae.com/2022/01/18/on-leaving/#:~:text=%CE%A4%E1%BD%B0%20%CE%BC%CE%AD%CE%BB%CE%BB%CE%BF%CE%BD%CF%84%CE%B1%20%CE%BC%E1%BD%B4,against%20the%20present." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://sententiaeantiquae.com/2022/01/18/on-leaving/#:~:text=%CE%A4%E1%BD%B0%20%CE%BC%CE%AD%CE%BB%CE%BB%CE%BF%CE%BD%CF%84%CE%B1%20%CE%BC%E1%BD%B4%20%CF%84%CE%B1%CF%81%CE%B1%CF%83%CF%83%CE%AD%CF%84%CF%89%C2%B7%20%E1%BC%A5%CE%BE%CE%B5%CE%B9%CF%82%20%CE%B3%E1%BD%B0%CF%81%20%E1%BC%90%CF%80%E1%BE%BF%20%CE%B1%E1%BD%90%CF%84%CE%AC%2C%20%E1%BC%90%E1%BD%B0%CE%BD%20%CE%B4%CE%B5%CE%AE%CF%83%E1%BF%83%2C%20%CF%86%CE%AD%CF%81%CF%89%CE%BD%20%CF%84%E1%BD%B8%CE%BD%20%CE%B1%E1%BD%90%CF%84%E1%BD%B8%CE%BD%20%CE%BB%CF%8C%CE%B3%CE%BF%CE%BD%2C%20%E1%BE%A7%20%CE%BD%E1%BF%A6%CE%BD%20%CF%80%CF%81%E1%BD%B8%CF%82%20%CF%84%E1%BD%B0%20%CF%80%CE%B1%CF%81%CF%8C%CE%BD%CF%84%CE%B1%20%CF%87%CF%81%E1%BE%B7.">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Let not things future trouble thee. For if necessity so require that they come to pass, thou shalt (whensoever that is) be provided for them with the same reason, by which whatsoever is now present, is made both tolerable and acceptable unto thee.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_Antoninus_-_His_Meditations_concerning_himselfe#THE_SEVENTH_BOOK:~:text=Let%20not%20things%20future%20trouble%20thee.%20For%20if%20necessity%20so%20require%20that%20they%20come%20to%20pass%2C%20thou%20shalt%20(whensoever%20that%20is)%20be%20provided%20for%20them%20with%20the%20same%20reason%2C%20by%20which%20whatsoever%20is%20now%20present%2C%20is%20made%20both%20tolerable%20and%20acceptable%20unto%20thee.">Casaubon</a> (1634), 7.6]</blockquote><br>

<blockquote>Be not disturb'd about the Future; for if ever you come to it, you'll have the same Reason for your Guide, and Protection, which preserves you at present.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Emperor_Marcus_Antoninus:_His_Conversation_with_Himself/Book_7#:~:text=Be%20not%20disturb%27d%20about%20the%20Future%3B%20for%20if%20ever%20you%20come%20to%20it%2C%20you%27l%20have%20the%20same%20Reason%20for%20your%20Guide%2C%20and%20Protection%2C%20which%20preserves%20you%20at%20present.">Collier</a> (1701)]</blockquote><br>

<blockquote>Be not disturbed about futurity: You shall come to encounter with future events, possessed of the same reason you now employ in your present affairs.<br>
[tr. <a href="https://archive.org/details/457829267955022580052/page/n117/mode/2up?q=%22disturbed+about+futurity%22">Hutcheson/Moor</a> (1742)]</blockquote><br>

<blockquote>Be not solicitous about future possibilities. You will encounter them when they approach, under the conduct of the same reason which you make use of on every present emergency.<br>
[tr. <a href="https://www.google.com/books/edition/The_meditations_of_Marcus_Aurelius_Anton/3uQIAAAAQAAJ?gbpv=1&bsq=%22you%20will%20encounter%22">Graves</a> (1792)]</blockquote><br>

<blockquote>Let not future things disturb thee, for thou wilt come to them, if it shall be necessary, having with thee the same reason which now thou usest for present things.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Thoughts_of_the_Emperor_Marcus_Aurelius_Antoninus/Book_VII#:~:text=Let%20not%20future%20things%20disturb%20thee%2C%20for%20thou%20wilt%20come%20to%20them%2C%20if%20it%20shall%20be%20necessary%2C%20having%20with%20thee%20the%20same%20reason%20which%20now%20thou%20usest%20for%20present%20things.">Long</a> (1862)]</blockquote><br>

<blockquote>Be not disturbed about the future, for if ever you come to it, you will have the same reason for your guide, which preserves you at the present.<br>
[tr. <a href="https://www.google.com/books/edition/The_Meditations_of_Marcus_Aurelius/5qcAEZZibB0C?hl=en&gbpv=1&bsq=%22be%20not%20disturbed%22">Collier/Zimmern</a> (1887)]</blockquote><br>

<blockquote>Let not the future perturb you. You will face it, if so be, with the same reason which is yours to meet the present.<br>
[tr. <a href="https://www.google.com/books/edition/Marcus_Aurelius_Antoninus_to_Himself/0X2BxfXnXKcC?hl=en&gbpv=1&bsq=%22future%20perturb%22">Rendall</a> (1898)]</blockquote><br>

<blockquote>Be not troubled about the future. You will come to it, if need be, with the same power to reason, as you use upon your present business.<br>
[tr. <a href="https://gutenberg.org/cache/epub/55317/pg55317-images.html#:~:text=Be%20not%20troubled%20about%20the%20future.%20You%20will%20come%20to%20it%2C%20if%20need%20be%2C%20with%20the%20same%20power%20to%20reason%2C%20as%20you%20use%20upon%20your%20present%20business.">Hutcheson/Chrystal</a> (1902)] </blockquote><br>

<blockquote>Be not disquieted about the future. If thou must come thither, thou wilt come armed with the same reason which thou appliest now to the present.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_(Haines_1916)/Book_7#:~:text=Be%20not%20disquieted%20about%20the%20future.%20If%20thou%20must%20come%20thither%2C%20thou%20wilt%20come%20armed%20with%20the%20same%20reason%20which%20thou%20appliest%20now%20to%20the%20present.">Haines</a> (Loeb) (1916)]</blockquote><br>

<blockquote>Let not the future trouble you; for you will come to it, if come you must, bearing with you the same reason which you are using now to meet the present.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Meditations_of_the_Emperor_Marcus_Antoninus/Book_7#:~:text=Let%20not%20the%20future%20trouble%20you%3B%20for%20you%20will%20come%20to%20it%2C%20if%20come%20you%20must%2C%20bearing%20with%20you%20the%20same%20reason%20which%20you%20are%20using%20now%20to%20meet%20the%20present.">Farquharson</a> (1944)]</blockquote><br>

<blockquote>Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.<br>
[tr. <a href="https://archive.org/details/meditations0000marc_g6h3/page/106/mode/2up?q=%22never+let+the+future%22">Staniforth</a> (1964)] </blockquote><br>

<blockquote>Do not allow the future to trouble your mind; for you will come to it, if come you must, bringing with you the same reason that you now apply to the affairs of the present.<br>
[tr. <a href="https://www.google.com/books/edition/Meditations/VVsmU-4YwFsC?gbpv=1&bsq=%227.8%22">Hard</a> (1997 ed.)] </blockquote><br>

<blockquote>Forget the future. When and if it comes, you’ll have the same resources to draw on -- the same <i>logos.</i><br>
[tr. <a href="https://archive.org/details/meditation-GeorgeHays/page/n171/mode/2up?q=%22forget+the+future%22">Hays</a> (2003)]</blockquote><br>

<blockquote>Do not let the future trouble you. You will come to it (if that is what you must) possessed of the same reason that you apply now to the present.<br>
[tr. <a href="https://archive.org/details/marcus-aurelius-emperor-of-rome-martin-hammond-diskin-clay-meditations/page/59/mode/2up?q=%22future+trouble%22">Hammond</a> (2006)]</blockquote><br>

<blockquote>Do not allow the future to trouble your mind; for you will come to it, if come you must, bringing with you the same reason that you now apply to the affairs of the present.<br>
[tr. <a href="https://archive.org/details/meditations0000marc_m5f0/page/58/mode/2up?q=%22future+to+trouble%22">Hard</a> (2011 ed.)]</blockquote><br>						</span>
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		<title>Franklin, Benjamin -- Poor Richard  (1737 ed.)</title>
		<link>https://wist.info/franklin-benjamin/74038/</link>
		<comments>https://wist.info/franklin-benjamin/74038/#respond</comments>
		<pubDate>Thu, 09 Jan 2025 16:27:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[carpe diem]]></category>
		<category><![CDATA[procrastination]]></category>
		<category><![CDATA[reform]]></category>
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		<description><![CDATA[To-morrow I’ll reform, the Fool does say: To day it self’s too late; the Wise did yesterday. See Martial (and Martial).]]></description>
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			<content:encoded><![CDATA[<p>To-morrow I’ll reform, the Fool does say:<br />
To day it self’s too late; the Wise did yesterday.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1737 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-02-02-0028#:~:text=To%2Dmorrow%20I%E2%80%99ll,Wise%20did%20yesterday." target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/martial/37739/">Martial</a> (and <a href="https://wist.info/martial/48378/">Martial</a>).						</span>
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		<title>Chesterfield (Lord) -- Letter (1749-12-26) to his son (#211)</title>
		<link>https://wist.info/chesterfield-lord/70866/</link>
		<comments>https://wist.info/chesterfield-lord/70866/#respond</comments>
		<pubDate>Wed, 24 Jul 2024 23:02:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterfield (Lord)]]></category>
		<category><![CDATA[activity]]></category>
		<category><![CDATA[diligence]]></category>
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		<description><![CDATA[Know the true value of time; snatch, seize, and enjoy every moment of it. No idleness, no laziness, no procrastination: never put off till to-morrow what you can do to-day. Chesterfield either loves the &#8220;Never put off&#8221; phrase or is very familiar with it: he repeats it a few months later in Letter 216 (1750-02-05), [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Know the true value of time; snatch, seize, and enjoy every moment of it. No idleness, no laziness, no procrastination: never put off till to-morrow what you can do to-day.</p>
<br><b>Lord Chesterfield</b> (1694–1773) English statesman, wit [Philip Dormer Stanhope]<br>Letter (1749-12-26) to his son (#211) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/letterstohisson00ches/page/294/mode/2up?q=%22procrastination+%3B+never+pnt%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Chesterfield either loves the "Never put off" phrase or is very familiar with it: he repeats it a few months later in Letter 216 (<a href="https://archive.org/details/letterstohisson00ches/page/306/mode/2up?q=%22diligence.+Never+put+off%22">1750-02-05</a>), and then a few years later in Letter 309 (<a href="https://archive.org/details/letterstohisson00ches/page/510/mode/2up?q=%22procrastinate%2C+never+put+off+till%22">1754-02-26</a>).<br><br>

See <a href="https://wist.info/fuller-thomas-1654/70862/">Fuller</a> and <a href="https://wist.info/franklin-benjamin/70869/">Franklin</a>.

						</span>
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		<title>Franklin, Benjamin -- &#8220;The Way to Wealth&#8221; (1758)</title>
		<link>https://wist.info/franklin-benjamin/70869/</link>
		<comments>https://wist.info/franklin-benjamin/70869/#comments</comments>
		<pubDate>Wed, 24 Jul 2024 23:01:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
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		<description><![CDATA[Never leave that till tomorrow which you can do today. Today, this is more commonly given as &#8220;Never put off till tomorrow what you can do today.&#8221; Franklin had used a different phrasing in Poor Richard (1742 ed.): &#8220;Have you somewhat to do To-morrow, do it To-day.&#8221; That was reprinted in Poor Richard Improved (1758 [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Never leave that till tomorrow which you can do today.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br>&#8220;The Way to Wealth&#8221; (1758) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/43855/43855-h/43855-h.htm#:~:text=Never%20leave%20that%20till%20to%2Dmorrow%2C%20which%20you%20can%20do%20to%2Dday" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Today, this is more commonly given as "Never put off till tomorrow what you can do today."<br><br>

Franklin had used a different phrasing in <a href="https://founders.archives.gov/documents/Franklin/01-02-02-0080#:~:text=Have%20you%20somewhat%20to%20do%20to%2Dmorrow%3B%20do%20it%20to%2Dday."><i>Poor Richard</i> (1742 ed.)</a>: "Have you somewhat to do To-morrow, do it To-day." That was reprinted in <a href="https://founders.archives.gov/documents/Franklin/01-07-02-0146#BNFN-01-07-02-0146-fn-0061-ptr:~:text=Have%20you%20somewhat%20to%20do%20To%2Dmorrow%2C%20do%20it%20To%2Dday."><i>Poor Richard Improved</i> (1758 ed.)</a>, but when that latter work was condensed into "The Way to Wealth" that same year, the wording above was used.<br><br>

As with so many of Franklin's "Poor Richard" aphorisms, this was not original to him. <a href="https://wist.info/fuller-thomas-1654/70862/">Thomas Fuller</a> uses a similar phrase in 1725.<br><br>

The sentiment itself has been mocked or modified by others such as <a href="https://wist.info/twain-mark/54538/">Mark Twain</a>, <a href="https://wist.info/billings-josh/69369/">Josh Bilings</a>, <a href="https://wist.info/huxley-aldous/18682/">Aldous Huxley</a>, <a href="https://wist.info/picasso-pablo/3149/">Pablo Picasso</a>, and <a href="https://wist.info/mclaughlin-mignon/51446/">Mignon McLaughlin</a>.



						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, #  124 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/70862/</link>
		<comments>https://wist.info/fuller-thomas-1654/70862/#comments</comments>
		<pubDate>Wed, 24 Jul 2024 22:47:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[delay]]></category>
		<category><![CDATA[diligence]]></category>
		<category><![CDATA[procrastination]]></category>
		<category><![CDATA[put off]]></category>
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		<description><![CDATA[Never do that to Morrow, which thou canst as well do to Day. See Franklin.]]></description>
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			<content:encoded><![CDATA[<p>Never do that to Morrow, which thou canst as well do to Day.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, #  124 (1725) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=%22124%20never%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/franklin-benjamin/70869/">Franklin</a>.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Horace -- Odes [Carmina], Book 1, #  7, l.  30ff (1.7.30-32) (23 BC) [tr. Alexander (1999)]</title>
		<link>https://wist.info/horace/69773/</link>
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		<pubDate>Fri, 07 Jun 2024 15:57:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Horace]]></category>
		<category><![CDATA[alcohol]]></category>
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		<description><![CDATA[O my brave men! stout hearts of mine! who often have suffered worse calamities with me. let us now drown your cares in wine. Tomorrow we venture once again upon the boundless sea. [O fortes peioraque passi mecum saepe viri, nunc vino pellite curas; cras ingens iterabimus aequor.] To L. Munatius Plancus. Quoting Teucer to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>O my brave men! stout hearts of mine!<br />
<span class="tab">who often have suffered worse calamities with me.<br />
let us now drown your cares in wine.<br />
<span class="tab">Tomorrow we venture once again upon the boundless sea.</p>
<p><em>[O fortes peioraque passi<br />
mecum saepe viri, nunc vino pellite curas;<br />
cras ingens iterabimus aequor.]</em></span></span></p>
<br><b>Horace</b> (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]<br><i>Odes [Carmina]</i>, Book 1, #  7, l.  30ff (1.7.30-32) (23 BC) [tr. Alexander (1999)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/completeodessati0000hora/page/14/mode/2up?q=%22o+my+brave+men%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

To L. Munatius Plancus. Quoting <a href="https://en.wikipedia.org/wiki/Teucer">Teucer</a> to his crew on his being exiled from Salamis. <br><br>

Quoted in <a href="https://hyperessays.net/essays/on-experience/#:~:text=O%20fortes%2C%20pejoraque%20passi%0AMecum%20s%C3%A6pe%20viri!%20nunc%20vino%20pellite%20curas%3A%0ACras%20ingens%20iterabimus%20%C3%A6quor.">Montaigne</a>, 3.13 "On Experience" (immediately following <a href="https://wist.info/montaigne-michel-de/67661/">this</a>).<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0024%3Abook%3D1%3Apoem%3D7#:~:text=o%20fortes%20peioraque%20passi%0Amecum%20saepe%20viri%2C%20nunc%20vino%20pellite%20curas%3B%0Acras%20ingens%20iterabimus%20aequor.">Source (Latin)</a>). Other translations:<br><br>

<blockquote>Brave Spirits, who with me have suffer'd sorrow,<br>
<span class="tab">Drink cares away; wee'l set up sails to-morrow.<br>
[tr. "<a href="https://quod.lib.umich.edu/e/eebo/A44478.0001.001/1:6?rgn=div1;view=fulltext#:~:text=Brave%20Spirits%2C%20who,fails%20to%20morrow.">Sir T. H.</a>," Brome (1666)]</blockquote><br>

<blockquote>Cheer, rouze your force,<br>
<span class="tab">For We have often suffer'd worse:<br>
Drink briskly round, dispell all cloudy sorrow,<br>
<span class="tab">Drink round, Wee'l plow the Deep to-morrow.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A44471.0001.001/1:5?rgn=div1;view=fulltext#:~:text=Cheer%2C%20rouze%20your,to%20mor%E2%88%A3row.">Creech</a> (1684)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Hearts, that have borne with me<br>
Worse buffets! drown today in wine your care;<br>
To-morrow we recross the wide, wide sea!<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0025%3Abook%3D1%3Apoem%3D7#:~:text=Hearts%2C%20that%20have%20borne%20with%20me%0AWorse%20buffets!%20drown%20today%20in%20wine%20your%20care%3B%0ATo%2Dmorrow%20we%20recross%20the%20wide%2C%20wide%20sea!%E2%80%9D">Conington</a> (1872)]</blockquote><br>

<blockquote>O gallant heroes, and often my fellow-sufferers in greater hardships than these, now drive away your cares with wine: to-morrow we will re-visit the vast ocean.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_works_of_Horace/First_Book_of_Odes#:~:text=O%20gallant%20heroes%2C%20and%20often%20my%20fellow%2Dsufferers%20in%20greater%20hardships%20than%20these%2C%20now%20drive%20away%20your%20cares%20with%20wine%3A%20to%2Dmorrow%20we%20will%20re%2Dvisit%20the%20vast%20ocean.">Smart/Buckley</a> (1853)]</blockquote><br>

<blockquote>Now, ye brave hearts, that have weather'd<br>
<span class="tab">Many a sorer strait with me, <br>
Chase your cares with wine, — to-morrow<br>
<span class="tab">We shall plough the mighty sea!<br>
[tr. <a href="https://archive.org/details/odesofhoracetran00horarich/page/48/mode/2up?q=%22Now%2C+ye+brave+hearts%22">Martin</a> (1864)]</blockquote><br>

<blockquote><span class="tab">Brave friends who have borne with me often <br>
Worse things as men, let the wine chase to-day every care from the bosom, <br>
<span class="tab">To-morrow -- again the great Sea Plains.<br>
[tr. <a href="https://archive.org/details/odesandepodesho05horagoog/page/66/mode/2up?q=%22Brave+friends+who%22">Bulwer-Lytton</a> (1870)]</blockquote><br>

<blockquote><span class="tab">My comrades bold, to worse than this <br>
Inured, to-morrow brave the vasty brine,<br>
<span class="tab">But drown to-day your cares in wine.<br>
[tr. <a href="https://archive.org/details/a587951400horauoft/page/n29/mode/2up?q=%22My+comrades+bold%22">Gladstone</a> (1894)]</blockquote><br>

<blockquote><span class="tab">O brave friends, who have oft with your leader <br>
Suffer'd worse trials, cheer up, let sorrows dissolve in the wine-cup, <br>
<span class="tab">We will try the vast ocean to-morrow.<br>
[tr. <a href="https://archive.org/details/odesofhoraceinen00horarich/page/8/mode/2up?q=%22O+brave+friends%2C+who%22">Phelps</a> (1897)]</blockquote><br>

<blockquote><span class="tab">O brave men, often worse things ye with me<br>
Have borne, now drive with wine your cares away,<br>
<span class="tab">To-morrow we will sail the wide sea once again.<br>
[tr. <a href="https://archive.org/details/cu31924026490726/page/n95/mode/2up?q=%22O+brave+men%2C+often%22">Garnsey</a> (1907)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">To-night with wine drown care,<br>
Friends oft who've braved worse things with me than these;<br>
<span class="tab">At morn o'er the wide sea once more we'll fare! <br>
[tr. <a href="https://archive.org/details/horacescompletew00hora/page/8/mode/2up?q=%22To-night+with+wine%22">Marshall</a> (1908)]</blockquote><br>


<blockquote>O ye brave heroes, who with me have often suffered worse misfiprtunes, now banish care with wine! To-morrow we will take again our course over the mighty main.<br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.98705/page/n51/mode/2up?q=%22O+ye+brave+heroes%22">Bennett</a> (Loeb) (1912)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">With wine now banish care;<br>
Worse things we've known, brave hearts; once more <br>
<span class="tab">we'll plough the main tomorrow morn.<br>
[tr. <a href="https://archive.org/details/odesofhoracemills00horaiala/page/16/mode/2up?q=%22now+banish+care%22">Mills</a> (1924)]</blockquote><br>

<blockquote><span class="tab">You who have stayed by me through worse disasters, <br>
Heroes, come, drink deep, let wine extinguish our sorrows. <br>
<span class="tab">We take the huge sea on again tomorrow.<br>
[tr. <a href="https://archive.org/details/odesofhorace0000hora/page/32/mode/2up?q=%22you+who+have+stayed%22">Michie</a> (1964)]</blockquote><br>

<blockquote>O my brave fellows who have gone through worse <br>
Than this with me, now with the help of wine <br>
Let's put aside our troubles for a while.<br>
Tomorrow we set out on the vast ocean.<br>
[tr. <a href="https://archive.org/details/odesofhorace00hora_1/page/22/mode/2up?q=%22o+my+brave+fellows%22">Ferry</a> (1997)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">O you brave heroes, you<br>
who suffered worse with me often, drown your cares with wine:<br>
tomorrow we’ll sail the wide seas again.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/HoraceOdesBkI.php#:~:text=O%20you%20brave,wide%20seas%20again.">Kline</a> (2015)]</blockquote><br>

						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 148 &#8220;Affurisms: Ink Brats&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/69369/</link>
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		<pubDate>Fri, 31 May 2024 14:16:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[carpe diem]]></category>
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		<description><![CDATA[Put not oph till to-morrow what can be enjoyed to-day. [Put not off till tomorrow what can be enjoyed today.]]]></description>
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			<content:encoded><![CDATA[<p>Put not oph till to-morrow what can be enjoyed to-day.</p>
<p>[Put not off till tomorrow what can be enjoyed today.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 148 &#8220;Affurisms: Ink Brats&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?gbpv=1&bsq=%22put%20not%20oph%22" target="_blank">Source</a>)
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		<title>Lessing, Gotthold -- Emilia Galotti, Act 4, sc. 3 (1772)</title>
		<link>https://wist.info/lessing-gotthold/68297/</link>
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		<pubDate>Tue, 02 Apr 2024 17:26:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[ORSINA: Better counsel comes overnight. &#160; [Besserer Rat kommt über Nacht.] It is unclear if this is a traditional German saying, or was coined by Lessing. There are parallels in other languages (as well as German), but I did not find a German reference in these words that predates this play. (Source (German)) Better counsel [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>ORSINA: Better counsel comes overnight.<br />
&nbsp;<br />
<em>[Besserer Rat kommt über Nacht.]</em></p>
<br><b>Gotthold Lessing</b> (1729–1781) German playwright, philosopher, dramaturg, writer<br><i>Emilia Galotti</i>, Act 4, sc. 3 (1772) 
														<br><br><span class="cite">
						

It is unclear if this is a traditional German saying, or was coined by Lessing. There are <a href="https://www.google.com/books/edition/Dictionary_of_European_Proverbs/rT5PEAAAQBAJ?hl=en&gbpv=1&dq=%22Besserer+Rat+kommt+%C3%BCber+Nacht%22&pg=PA669&printsec=frontcover">parallels in other languages (as well as German)</a>, but I did not find a German reference in these words that predates this play.<br><br>

(<a href="https://www.google.com/books/edition/Gotthold_Ephraim_Lessing_Emilia_Galotti/b5CIEAAAQBAJ?hl=en&gbpv=1&bsq=%22besserer%20rat%22">Source (German)</a>)<br><br>

<blockquote>Better counsel comes with the night.<br>
[<a href="https://www.google.com/books/edition/The_King_s_College_Magazine/KxMAAAAAYAAJ?hl=en&gbpv=1&dq=%22Emilia+Galotti%22+%22better+counsel%22&pg=PA436&printsec=frontcover">Source</a> (1842)]</blockquote><br>

<blockquote>Morning brings better counsel.<br>
[tr. <a href="https://www.google.com/books/edition/Nathan_the_Wise/YvOmOYiASl4C?hl=en&gbpv=1&dq=%22Emilia+Galotti%22+%22better+counsel%22&pg=PA259&printsec=frontcover">Lewes/Taylor</a> (1890)]</blockquote><br>

<blockquote>Better counsel often comes by night.<br>
[tr. <a href="https://www.google.com/books/edition/Emilia_Galotti/rqu5AAAAIAAJ?hl=en&gbpv=1&bsq=translation">Gode-von Aesch</a> (1959?)]</blockquote><br>


						</span>
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		<title>Omar Khayyam -- Rubáiyát [رباعیات], Bod. # 135, ll. 3-4 [tr. M. K. (1888)]</title>
		<link>https://wist.info/omar-khayyam/67993/</link>
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		<pubDate>Fri, 22 Mar 2024 05:30:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Go, sit in the shade of the rose, for every rose That springs from the earth, again to earth soon goes away! Other translations: And look &#8212; a thousand Blossoms with the Day Woke &#8212; and a thousand scatter&#8217;d into Clay [tr. FitzGerald, 1st ed. (1859), # 8] Morning a thousand Roses brings, you say; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Go, sit in the shade of the rose, for every rose<br />
That springs from the earth, again to earth soon goes away!<br />
<a href="https://wist.info/wp/wp-content/uploads/2024/03/rubaiyat-135-3.gif"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2024/03/rubaiyat-135-3-300x76.gif" alt="rubaiyat 135.3-4" width="300" height="76" class="alignright size-medium wp-image-67996" /></a></p>
<br><b>Omar Khayyám </b> (1048–1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]<br><i>Rubáiyát</i> [رباعیات], Bod. # 135, ll. 3-4 [tr. M. K. (1888)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/rubaiyatofomarkh01omar/page/18/mode/2up?q=%22go+sit+in%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Other translations:<br><br>

<blockquote>And look -- a thousand Blossoms with the Day<br>
Woke -- and a thousand scatter'd into Clay<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_1st_edition)/The_Rubaiyat_of_Omar_Khayyam#:~:text=And%20look%E2%80%94a,scatter%27d%20into%20Clay">FitzGerald</a>, 1st ed. (1859), # 8]</blockquote><br>

<blockquote>Morning a thousand Roses brings, you say;<br>
Yes, but where leaves the Rose of yesterday?<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_2nd_edition)#:~:text=Morning%20a%20thousand%20Roses%20brings%2C%20you%20say%3B%0AYes%2C%20but%20where%20leaves%20the%20Rose%20of%20yesterday%3F">FitzGerald</a>, 2nd Ed (1868), # 9]</blockquote><br>

<blockquote>Each Morn a thousand Roses brings, you say:<br>
Yes, but where leaves the Rose of Yesterday?<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_3rd_edition)#:~:text=Each%20Morn%20a%20thousand%20Roses%20brings%2C%20you%20say%3A%0AYes%2C%20but%20where%20leaves%20the%20Rose%20of%20Yesterday%3F">FitzGerald</a>, 3rd ed. (1872), # 9; same in later editions]</blockquote><br>

<blockquote>Sit in the shade of the rose, for many times this rose from earth has come, and unto earth has gone.<br>
[tr. <a href="https://archive.org/details/rubiytofomark00omar/page/146/mode/2up?q=%22many+times+this+rose%22">McCarthy</a> (1879), # 463]</blockquote><br>

<blockquote>Sit we beneath this rose, which many a time <br>
Has sunk to earth, and sprung from earth again.<br>
[tr. <a href="https://archive.org/details/rubiytofomark00omar/page/214/mode/2up?q=%22sprung+from+earth+again%22">Whinfield</a> (1883), # 414]</blockquote><br>

<blockquote>Sit in the shade of the rose, for, by the wind, many roses<br>
have been scattered to earth and have become dust.<br>
[tr. <a href="https://archive.org/details/proseandverse_heronallen_talbot_rubaiyatofomarkhayyam_text/page/n39/mode/2up?q=%22scattered+to+earth%22">Heron-Allen</a> (1898), # 135]</blockquote><br>

<blockquote>Sit we 'neath this rose shade, for many a rose<br>
Wind strewn in earth has turned to earth again!<br>
[tr. <a href="https://rubaiyatconcordance.org/the-bodleian-quatrains/bodleian-quatrain-nr-135.html#:~:text=Sit%20we%20%27neath%20this%20rose%20shade%2C%20for%20many%20a%20rose%0AWind%20strewn%20in%20earth%20has%20turned%20to%20earth%20again!">Thompson</a> (1906), # 522]</blockquote><br>

<blockquote>Sit in her fragrant bower, for oft the wind<br>
Hath strewn and turn'd to dust such flowers as these.<br>
[tr. <a href="https://archive.org/details/proseandverse_heronallen_talbot_rubaiyatofomarkhayyam_text/page/n39/mode/2up?q=%22turn%27d+to+dust%22">Talbot</a> (1908), # 135]</blockquote><br>

<blockquote>Rest in the shadow of the rose, for many of its leaves will the rose<br>
Shed on the earth while we lie under the earth.<br>
[tr. <a href="https://rubaiyatconcordance.org/the-bodleian-quatrains/bodleian-quatrain-nr-135.html#:~:text=Rest%20in%20the%20shadow%20of%20the%20rose%2C%20for%20many%20of%20its%20leaves%20will%20the%20rose%0AShed%20on%20the%20earth%20while%20we%20lie%20under%20the%20earth.">Rosen</a> (1928), # 270]</blockquote><br>

<blockquote>Stay, Dearest One! beneath the rosy shade,<br>
The roses bloom for Thee but soon would blight.<br>
[tr. <a href="https://rubaiyatconcordance.org/the-bodleian-quatrains/bodleian-quatrain-nr-135.html#:~:text=Stay%2C%20Dearest%20One!%20beneath%20the%20rosy%20shade%2C%0AThe%20roses%20bloom%20for%20Thee%20but%20soon%20would%20blight.">Tirtha</a> (1941), # 3.7]</blockquote><br>



<blockquote>Rest in the rose's shade, though winds have burst<br>
A world of blossoml petals fall to dust --<br>
[tr. <a href="https://archive.org/details/originalrubaiyya00omar/page/50/mode/2up?q=%22rest+in+the+rose%27s%22">Graves & Ali-Shah</a> (1967), # 74, ll. 1-2] </blockquote><br>

 


<blockquote>Sit in the rose's shadow, for oftentimes this rose shall spill upon the dust, when we are dust.<br>
[tr. <a href="https://archive.org/details/isbn_0856680389/page/10/mode/1up">Bowen</a> (1976), # 5a]</blockquote><br>

<blockquote>The Rosetree spills her petals in the dust,<br>
<span class="tab">And nothing of her fragrant harvest saves;<br>
And yet this Rose, a plaything of the breeze,<br>
<span class="tab">Will bloom each year when we are in our graves.<br>
[tr. <a href="https://archive.org/details/isbn_0856680389/page/10/mode/2up?q=%22spills+her+petals%22">Bowen</a> (1976), # 5b]</blockquote><br>						</span>
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		<title>Adams, John -- Letter (1780-05-12 to 15) to Abigail Adams</title>
		<link>https://wist.info/adams-john/65936/</link>
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		<pubDate>Tue, 02 Jan 2024 23:22:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
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		<description><![CDATA[I must study Politicks and War that my sons may have liberty to study Mathematicks and Philosophy. My sons ought to study Mathematicks and Philosophy, Geography, natural History, Naval Architecture, navigation, Commerce and Agriculture, in order to give their Children a right to study Painting, Poetry, Musick, Architecture, Statuary, Tapestry and Porcelaine.]]></description>
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			<content:encoded><![CDATA[<p>I must study Politicks and War that my sons may have liberty to study Mathematicks and Philosophy. My sons ought to study Mathematicks and Philosophy, Geography, natural History, Naval Architecture, navigation, Commerce and Agriculture, in order to give their Children a right to study Painting, Poetry, Musick, Architecture, Statuary, Tapestry and Porcelaine.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Letter (1780-05-12 to 15) to Abigail Adams 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/04-03-02-0258#:~:text=I%20must%20study,Tapestry%20and%20Porcelaine." target="_blank">Source</a>)
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		<title>Carnegie, Dale -- How to Stop Worrying and Start Living, Part 10 &#8220;How I Conquered Worry&#8221; (1948)</title>
		<link>https://wist.info/carnegie-dale/64522/</link>
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		<pubDate>Wed, 08 Nov 2023 23:23:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Remember, today is the tomorrow you worried about yesterday. Final note by Carnegie on the story &#8220;Six Major troubles Hit Me All At Once&#8221; by C. I. Blackwood of Oklahoma City. The phrase was a &#8220;rule&#8221; Carnegie taught in his adult courses, and he collected many reports from students about how the various rules taught [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Remember, today is the tomorrow you worried about yesterday.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2023/11/Carnegie-Remember-today-is-the-tomorrow-you-worried-about-yesterday-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2023/11/Carnegie-Remember-today-is-the-tomorrow-you-worried-about-yesterday-wist.info-quote.png" alt="Carnegie - Remember, today is the tomorrow you worried about yesterday - wist.info quote" title="Carnegie - Remember, today is the tomorrow you worried about yesterday - wist.info quote" width="800" height="480" class="aligncenter size-full wp-image-64526" srcset="https://wist.info/wp/wp-content/uploads/2023/11/Carnegie-Remember-today-is-the-tomorrow-you-worried-about-yesterday-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2023/11/Carnegie-Remember-today-is-the-tomorrow-you-worried-about-yesterday-wist.info-quote-300x180.png 300w, https://wist.info/wp/wp-content/uploads/2023/11/Carnegie-Remember-today-is-the-tomorrow-you-worried-about-yesterday-wist.info-quote-768x461.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Dale Carnegie</b> (1888–1955) American writer, lecturer<br><i>How to Stop Worrying and Start Living</i>, Part 10 &#8220;How I Conquered Worry&#8221; (1948) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.188253/page/n265/mode/2up?q=%22worried+about+yesterday%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Final note by Carnegie on the story "Six Major troubles Hit Me All At Once" by C. I. Blackwood of Oklahoma City.<br><br>

The phrase was a "rule" Carnegie taught in his adult courses, and he collected many reports from students about how the various rules taught in the course actually worked in their lives.  Thus the "remember" above and how the phrase is <a href="https://archive.org/details/in.ernet.dli.2015.188253/page/n311/mode/2up?q=%22worried+about+yesterday%22">also mentioned</a>, quoted in the past tense, in the story "I Now Look for the Green Light," by Joseph M. Cotter of Chicago: "I was told over and over that 'today was the tomorrow I had worried about yesterday.'"

						</span>
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		<title>Shakespeare, William -- King Lear, Act 2, sc. 2, l. 188 (2.2.188) (1606)</title>
		<link>https://wist.info/shakespeare-william/62569/</link>
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		<pubDate>Mon, 14 Aug 2023 20:28:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[KENT: Fortune, good-night. Smile once more; turn thy wheel.]]></description>
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			<content:encoded><![CDATA[<p>KENT: Fortune, good-night. Smile once more; turn thy wheel.</p>
<br><b>William Shakespeare</b> (1564–1616) English dramatist and poet<br><i>King Lear</i>, Act 2, sc. 2, l. 188 (2.2.188) (1606) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/king-lear/read/#:~:text=Fortune%2C%C2%A0good%C2%A0night.%C2%A0Smile%C2%A0once%C2%A0more%3B%C2%A0turn%C2%A0thy%0A%C2%A0wheel." target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- (Spurious)</title>
		<link>https://wist.info/emerson-ralph-waldo/61837/</link>
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		<pubDate>Thu, 13 Jul 2023 00:29:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Write it on your heart that every day is the best day in the year. He is rich who owns the day, and no one owns the day who allows it to be invaded with fret and anxiety. Finish every day and be done with it. You have done what you could. Some blunders and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Write it on your heart that every day is the best day in the year. He is rich who owns the day, and no one owns the day who allows it to be invaded with fret and anxiety. Finish every day and be done with it. You have done what you could. Some blunders and absurdities, no doubt crept in. Forget them as soon as you can, tomorrow is a new day; begin it well and serenely, with too high a spirit to be cumbered with your old nonsense. This new day is too dear, with its hopes and invitations, to waste a moment on the yesterdays. </p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>(Spurious) 
														<br><br><span class="cite">
						

This <a href="https://www.google.com/books/edition/Poetic_Words_of_Ralph_Waldo_Emerson/yt8EEAAAQBAJ?hl=en&gbpv=1&dq=%22invaded+with+fret+and+anxiety%22&pg=PA114&printsec=frontcover">widely</a> <a href="https://www.pinterest.com/pin/3870349669991380/">spread</a> <a href="https://www.goodreads.com/quotes/427002-write-it-on-your-heart-that-every-day-is-the">inspirational</a> <a href="https://quotefancy.com/quote/893985/Ralph-Waldo-Emerson-He-is-rich-who-owns-the-day-and-no-one-owns-the-day-who-allows-it-to">quotation</a> is actually a piecing-together of multiple phrases from different sources, some not even Emerson.  It includes bits from his essay "Works and Days" (<a href="https://archive.org/details/societyandsolit01emergoog/page/n164/mode/2up?q=%22write+it+on+your+heart%22">here</a> and <a href="https://archive.org/details/societyandsolit01emergoog/page/n158/mode/2up?q=%22rich+who+owns+the+day%22">here</a>), observations on Emerson by <a href="https://archive.org/details/spiritualsignifi00whit/page/104/mode/2up?q=%22fret+and+anxiety%22">Lillian Whiting</a>, and <a href="https://archive.org/details/in.ernet.dli.2015.184814/page/n439/mode/2up?q=%22finish+every+day%22">fragments</a> from a letter by him to his daughter Ellen.<br><br> 

The result sounds much like Emerson, but would require more ellipses than text to qualify as a quotation of him. It would be a great candidate for an AI "quotation" except that references to it can be found back in the 2010s, so it is almost certainly of human origin.<br><br>

More detailed discussion: <a href="https://literature.stackexchange.com/questions/19417/from-which-book-or-essay-are-these-words-by-ralph-waldo-emerson-write-it-on-yo">poetry - From which book or essay are these words by Ralph Waldo Emerson? "Write it on your heart that every day is the best day in the year..." - Literature Stack Exchange</a>.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Twain, Mark -- &#8220;Memoranda: The Late Benjamin Franklin,&#8221; epigraph, The Galaxy Magazine (Jul 1870)</title>
		<link>https://wist.info/twain-mark/54538/</link>
		<comments>https://wist.info/twain-mark/54538/#comments</comments>
		<pubDate>Wed, 06 Jul 2022 21:59:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[delay]]></category>
		<category><![CDATA[procrastinate]]></category>
		<category><![CDATA[put off]]></category>
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		<description><![CDATA[Never put off till tomorrow what you can do day after tomorrow just as well. Offered as a faux Franklin maxim, in an essay where Twain mocked veneration of Franklin&#8217;s biography and supposedly original aphorisms. More background on this quotation: Never Put Off Till Tomorrow What You Can Do The Day After Tomorrow Just As [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Never put off till tomorrow what you can do day after tomorrow just as well.</p>
<br><b>Mark Twain</b> (1835–1910) American writer [pseud. of Samuel Clemens]<br>&#8220;Memoranda: The Late Benjamin Franklin,&#8221; epigraph, <i>The Galaxy</i> Magazine (Jul 1870) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://hdl.handle.net/2027/hvd.32044020091351?urlappend=%3Bseq=150%3Bownerid=27021597764279760-146" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Offered as a faux Franklin maxim, in an essay where Twain mocked veneration of Franklin's biography and supposedly original aphorisms.<br><br>

More background on this quotation: <a href="https://quoteinvestigator.com/2013/01/17/put-off/">Never Put Off Till Tomorrow What You Can Do The Day After Tomorrow Just As Well – Quote Investigator</a>.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Martial -- Epigrams [Epigrammata], Book  5, epigram  58 (5.58.7-8) (AD 90) [tr. Nisbet (2015)]</title>
		<link>https://wist.info/martial/48378/</link>
		<comments>https://wist.info/martial/48378/#comments</comments>
		<pubDate>Fri, 13 Aug 2021 18:45:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
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		<description><![CDATA[You&#8217;ll &#8220;start living tomorrow&#8221;? Start living today already, Postumus, you&#8217;re running out of time. Anyone with sense started living yesterday. [Cras vives? hodie iam vivere, Postume, serum est: Ille sapit, quisquis, Postume, vixit heri.] (Source (Latin)). See a related sentiment by Martial in 1.15. Other translations: Thou&#8217;lt live to morrow? &#8212; &#8217;tis too late to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You&#8217;ll &#8220;start living tomorrow&#8221;? Start living today already, Postumus, you&#8217;re running out of time. Anyone with sense started living yesterday.</p>
<p><em>[Cras vives? hodie iam vivere, Postume, serum est:<br />
Ille sapit, quisquis, Postume, vixit heri.]</em></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  5, epigram  58 (5.58.7-8) (AD 90) [tr. Nisbet (2015)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Epigrams/AqHKBwAAQBAJ?hl=en&gbpv=1&pg=PA44&printsec=frontcover&bsq=%22started%20living%20yesterday%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://www.perseus.tufts.edu/hopper/morph?l=Postume&la=la&can=postume2&prior=vivere">Source (Latin)</a>). See a related sentiment by Martial in <a href="https://wist.info/martial/37739/">1.15</a>. Other translations:<br><br>




<blockquote><i>Thou'lt live to morrow?</i> -- 'tis too late to day:<br>
Hee's wise who yesterday, I liv'd, can say.<br>
[tr. <a href="https://archive.org/details/martialinenglish00mart/page/72/mode/2up?q=%22too+late+to+day%22">Sherburne</a> (1651)]</blockquote><br>




<blockquote>Thou'lt live tomorrow? -- this day's life's too late:<br>
He's wise that lived before the present date.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_Martial/LzXgAAAAMAAJ?hl=en&gbpv=1&bsq=%22he%20is%20the%20wise%20man%22&pg=PA251&printsec=frontcover">Fletcher</a> (1656)]</blockquote><br>

<blockquote>Tomorrow will I live, the fool does say; <br>
Today itself's too late; the wise lived yesterday.<br>
[tr. <a href="https://www.google.com/books/edition/Select_Epigrams_of_Martial/guUNAAAAYAAJ?hl=en&gbpv=1&dq=martial%20epigrams%20hay&pg=PA231&printsec=frontcover&bsq=%22lived%20yesterday%22">Cowley</a> (1668), in Hay, "Appendix," ep. 59]</blockquote><br>

<blockquote>Today to live, ev'n that's too late I say.<br>
The wiseman, Posthumus, liv'd Yesterday.<br>
[tr. <a href="https://www.google.com/books/edition/The_arts_of_logick_and_rhetorick_adapted/dvQIAAAAQAAJ?hl=en&gbpv=1&dq=martial%20%22Twill%20be%20too%20late%20to-morrow%22&pg=PA219&printsec=frontcover&bsq=martial%20%22Twill%20be%20too%20late%20to-morrow%22">Oldmixon</a> (1728)]</blockquote><br>

<blockquote>You will live, you say, tomorrow; it is late, Posthumus, to live today; he is wise who lived yesterday.<br>
[tr. <a href="https://archive.org/details/martialmoderns00mart/page/94/mode/2up?q=tomorrow">Amos</a> (1858), ch. 3, ep. 46, noted as Martial Book 5, ep. 59]</blockquote><br>

<blockquote>You will live tomorrow: even today it is too late to begin to live. He is the wise man, Postumus, who lived yesterday.<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book05.htm#:~:text=You%20will%20live%20to-morrow%3A%20even%20to-day%20it%20is%20too%20late%20to%20begin%20to%20live.%20He%20is%20the%20wise%20man%2C%20Postumus%2C%20who%20lived%20yesterday.">Bohn's Classical</a> (1859)]</blockquote><br>

<blockquote>To live today, Postumus, is already too late. He is wise, whoever he be, Postumus, who "lived" yesterday.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/w4ZfAAAAMAAJ?hl=en&gbpv=1&bsq=%22he%20is%20wise%22&pg=PA337&printsec=frontcover">Ker</a> (1919)]</blockquote><br>

<blockquote>"Tomorrow": -- nay, do not this moment delay.<br>
The wise man is he who has lived yesterday.<br>
[tr. <a href="https://archive.org/details/martialtwelveboo0000tran/page/156/mode/2up?q=%22the+wise+man+is+he%22">Pott & Wright</a> (1921)]</blockquote><br>




<blockquote>You'll live tomorrow? Now's too late, I say.<br>
He's wise, my Postumus, who lived yesterday.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/g35fAAAAMAAJ?gbpv=1&bsq=%22too%20late,%20i%20say%22">Francis & Tatum</a> (1924), #255]</blockquote><br>

<blockquote>Yes, this is what wise Martial says,<br>
<span class="tab">Though in another way:<br>
"It's much too late today to live!<br>
<span class="tab">The wise lived yesterday!"<br>
[tr. <a href="https://archive.org/details/martialselectede0000unse/page/64/mode/2up?q=%22wise+Martial%22">Marcellino</a> (1968), "To a Crass Procrastinator"]</blockquote><br>

<blockquote>"Tomorrow"? -- Postumus, today's too late.<br>
The wise man, Postumus, lived yesterday.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams_of_Martial_Englished_by_Divers/ZLDoDwAAQBAJ?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22the%20wise%20man%22">Whigham</a> (1987)]</blockquote><br>

<blockquote>Will you live tomorrow? It's already overlate, Postumus, to live today. He is wise, Postumus, who lived yesterday.<br>
[tr. <a href="https://www.pdfdrive.com/martial-epigrams-volume-i-spectacles-books-1-5-loeb-classical-library-no-94-e157115547.html">Shackleton Bailey</a> (1993)]</blockquote><br>

<blockquote>Tomorrow? It’s already too late to live today:<br>
He who lived yesterday, Postumus, he is wise.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/Martial.php#anchor_Toc123798978:~:text=Tomorrow%3F%C2%A0It%E2%80%99s%20already,he%20is%20wise.">Kline</a> (2006)]</blockquote><br>

<blockquote>Forget tomorrow's teasing long delay.<br>
To make life pleasant, dwell on yesterday.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/13X80r3_zQIC?hl=en&gbpv=1&pg=PT8&printsec=frontcover&bsq=%22teasing%20long%20delay%22">Wills</a> (2007)]</blockquote><br>

<blockquote>Will you live <i>then?</i> Today is late already.<br>
He's wise who did his living yesterday.<br>
[tr. <a href="https://archive.org/details/selectedepigrams0000mart_b6d3/page/46/mode/2up?q=%22living+yesterday%22">McLean</a> (2014)]</blockquote><br>




<blockquote>Believe me, wise men don’t say “I shall live to do that,”<br>
Tomorrow’s life is too late; live today.</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Herold, Don -- So Human, Epigraph (1924)</title>
		<link>https://wist.info/herold-don/42084/</link>
		<comments>https://wist.info/herold-don/42084/#respond</comments>
		<pubDate>Fri, 12 Jun 2020 14:55:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Herold, Don]]></category>
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		<description><![CDATA[Work is the greatest thing in the world &#8212; so we should save some of it for to-morrow.]]></description>
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			<content:encoded><![CDATA[<p>Work is the greatest thing in the world &#8212; so we should save some of it for to-morrow.</p>
<br><b>Don Herold</b> (1889–1966) American humorist, cartoonist, author<br><i>So Human</i>, Epigraph (1924) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/So_Human/-uw5AQAAIAAJ?hl=en&gbpv=1&bsq=%22greatest%20thing%22&dq=don%20herold%20%22prove%20you%20are%20ignorant%22&pg=PA44&printsec=frontcover" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Martial -- Epigrams [Epigrammata], Book  1, epigram  15 (1.15.11-12) (AD 85-86) [tr. Bohn&#8217;s (1859)]</title>
		<link>https://wist.info/martial/37739/</link>
		<comments>https://wist.info/martial/37739/#comments</comments>
		<pubDate>Thu, 17 Aug 2017 01:44:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[future]]></category>
		<category><![CDATA[live for the day]]></category>
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		<description><![CDATA[&#8216;Tis not, believe me, a wise man&#8217;s part to say, &#8220;I will live.&#8221; Tomorrow&#8217;s life is too late: live today. [Non est, crede mihi, sapientis dicere &#8220;Vivam&#8221;: Sera nimis vita est crastina: vive hodie.] A sentiment echoed in 5.58. (Source (Latin)). Other translations: Trust me, it is not wise to say, I&#8217;ll live; &#8217;twill be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8216;Tis not, believe me, a wise man&#8217;s part to say, &#8220;I will live.&#8221; Tomorrow&#8217;s life is too late: live today.</p>
<p><em>[Non est, crede mihi, sapientis dicere &#8220;Vivam&#8221;:<br />
Sera nimis vita est crastina: vive hodie.]</em></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  1, epigram  15 (1.15.11-12) (AD 85-86) [tr. Bohn&#8217;s (1859)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.tertullian.org/fathers/martial_epigrams_book01.htm#:~:text=%27Tis%20not%2C%20believe%20me%2C%20a%20wise%20man%27s%20part%20to%20say%2C%20%22I%20will%20live.%22%20To-morrow%27s%20life%20is%20too%20late%3A%20live%20to-day." target="_blank">Source</a>)
										<br><br><span class="cite">
						

A sentiment echoed in <a href="https://wist.info/martial/48378/">5.58</a>. (<a href="http://www.perseus.tufts.edu/hopper/morph?l=crede&la=la&can=crede0&prior=est">Source (Latin)</a>). Other translations:<br><br>

<blockquote>Trust me, it is not wise to say,<br>
I'll live; 'twill be too late tomorrow,<br>
Live if thou'rt wise today.<br>
[tr. <a href="https://www.google.com/books/edition/The_arts_of_logick_and_rhetorick_adapted/dvQIAAAAQAAJ?hl=en&gbpv=1&dq=martial%20%22Twill%20be%20too%20late%20to-morrow%22&pg=PA219&printsec=frontcover&bsq=martial%20%22Twill%20be%20too%20late%20to-morrow%22">Oldmixon</a> (1728)]</blockquote><br>

<blockquote>"I'll live tomorrow," will a wise man say? <br>
Tomorrow is too late, then live today.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_Martial/LzXgAAAAMAAJ?hl=en&gbpv=1&bsq=tomorrow&pg=PA32&printsec=frontcover">Hay</a> (1755), quoted in Bohn's, but not in Hay's own book]</blockquote><br>

<blockquote>Tomorrow I shall live, the fool will say. [...]<br>
Wouldst thou be sure of living? Live today.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_M_Val_Martial/vksOAAAAQAAJ?hl=en&gbpv=1&pg=PA78&printsec=frontcover&bsq=%22sure%20of%20living%22">Elphinston</a> (1782), Book 2, ep. 45]</blockquote><br>



<blockquote>No wisdom 'tis to say "I'll soon begin to live."<br>
'Tis late to live tomorrow; live today.<br>
[ed. <a href="https://www.google.com/books/edition/Dictionary_of_Quotations_classical/2rSZy0yVFm8C?hl=en&gbpv=1&bsq=%22begin%20to%20live%22">Harbottle</a> (1897)]</blockquote><br>



<blockquote>It sorts not, believe me, with wisdom to say "I shall live." <br>
Too late is tomorrow's life; live thou today. <br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/w4ZfAAAAMAAJ?hl=en&gbpv=1&bsq=%22i%20shall%20live%22&pg=PA39&printsec=frontcover">Ker</a> (1919)]</blockquote><br>



<blockquote>"I'll live tomorrow," no wise man will say;<br>
Tomorrow is too late. Then live today.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/g35fAAAAMAAJ?gbpv=1&bsq=%22no%20wise%20man%22">Francis & Tatum</a> (1924), #10] </blockquote><br>



<blockquote>To say, "I mean to live," is folly's place:<br>
Tomorrow's life comes late; live, then, today.<br>
[tr. <a href="https://www.gutenberg.org/files/44640/44640-h/44640-h.htm#:~:text=To%20say%2C%20%22I,then%2C%20to-day.">Duff</a> (1929)]</blockquote><br>



<blockquote>It's not a wise man's part to say<br>
"I'll live," Tomorrow's life is much to late.<br>
Live! Today.<br>
[tr. <a href="https://archive.org/details/epigramsofmartia0000mart_q2h6/page/44/mode/2up?q=%22part+to+say%22">Bovie</a> (1970)]</blockquote><br>



<blockquote>Believe me, the wise man does not say "1 shall live." Tomorrow's life is too late. Live today.<br>
[tr. <a href="https://dokumen.pub/martial-epigrams-spectacles-books-1-5-1-0674995554-9780674995550.html#:~:text=Believe%20me%2C%20the%20wise%20man%20does%20not%20say%20%221%20shall%20live.%22%20Tomorrow%27s%20life%20is%20too%20late.%20Live%20today.">Shackleton Bailey</a> (1993)]</blockquote><br>





<blockquote>No sage will e'er "I'll live tomorrow" say: <br>
Tomorrow is too late: live thou today.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_Martial/LzXgAAAAMAAJ?hl=en&gbpv=1&bsq=tomorrow&pg=PA32&printsec=frontcover">WSB</a>]</blockquote><br>

						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Ten Boom, Corrie -- He Cares, He Comforts (1977)</title>
		<link>https://wist.info/ten-boom-corrie/37028/</link>
		<comments>https://wist.info/ten-boom-corrie/37028/#comments</comments>
		<pubDate>Mon, 22 May 2017 17:59:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ten Boom, Corrie]]></category>
		<category><![CDATA[anxiety]]></category>
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		<description><![CDATA[Worrying is carrying tomorrow&#8217;s load with today&#8217;s strength &#8212; carrying two days at once. It is moving into tomorrow ahead of time. Worrying does not empty tomorrow of its sorrow; it empties today of its strength. See Spurgeon.]]></description>
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			<content:encoded><![CDATA[<p>Worrying is carrying tomorrow&#8217;s load with today&#8217;s strength &#8212; carrying two days at once. It is moving into tomorrow ahead of time. Worrying does not empty tomorrow of its sorrow; it empties today of its strength.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote.png" alt="" width="770" height="415" class="aligncenter size-full wp-image-37038" srcset="https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote.png 770w, https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote-300x162.png 300w, https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote-768x414.png 768w, https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote-60x32.png 60w" sizes="(max-width: 770px) 100vw, 770px" /></a></p>
<br><b>Corrie ten Boom</b> (1892–1983) Dutch evangelist, concentration camp survivor<br><i>He Cares, He Comforts</i> (1977) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=JIHwCLtAQj0C&dq=%22Worrying+does+not+empty+tomorrow+of+its+sorrow%3B+it+empties+today+of+its+strength.%22+inauthor:%22ten+Boom%22&source=gbs_book_similarbooks" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/spurgeon-charles/22233/">Spurgeon</a>.						</span>
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		<title>Sophocles -- Trachiniae, l. 943</title>
		<link>https://wist.info/sophocles/35015/</link>
		<comments>https://wist.info/sophocles/35015/#respond</comments>
		<pubDate>Thu, 08 Sep 2016 00:41:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sophocles]]></category>
		<category><![CDATA[anticipation]]></category>
		<category><![CDATA[future]]></category>
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		<description><![CDATA[Rash indeed is he who reckons on the morrow, or haply on days beyond it; for tomorrow is not, until today is past.]]></description>
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			<content:encoded><![CDATA[<p>Rash indeed is he who reckons on the morrow, or haply on days beyond it; for tomorrow is not, until today is past.</p>
<br><b>Sophocles</b> (496–406 BC) Greek tragic playwright<br><i>Trachiniae</i>, l. 943 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Sophocles -- Trachiniae, l. 943</title>
		<link>https://wist.info/sophocles/34800/</link>
		<comments>https://wist.info/sophocles/34800/#respond</comments>
		<pubDate>Thu, 18 Aug 2016 00:26:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sophocles]]></category>
		<category><![CDATA[carpe diem]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=34800</guid>
		<description><![CDATA[Rash indeed is he who reckons on the morrow, or haply on days beyond it; for tomorrow is not, until today is past.]]></description>
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			<content:encoded><![CDATA[<p>Rash indeed is he who reckons on the morrow, or haply on days beyond it; for tomorrow is not, until today is past.</p>
<br><b>Sophocles</b> (496–406 BC) Greek tragic playwright<br><i>Trachiniae</i>, l. 943 
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		<title>Tyson, Neil deGrasse -- Real Time with Bill Maher, Ep. 223 (5 Aug 2011)</title>
		<link>https://wist.info/tyson-neil-degrasse/32724/</link>
		<comments>https://wist.info/tyson-neil-degrasse/32724/#respond</comments>
		<pubDate>Fri, 19 Feb 2016 16:44:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tyson, Neil deGrasse]]></category>
		<category><![CDATA[aspiration]]></category>
		<category><![CDATA[budget]]></category>
		<category><![CDATA[congress]]></category>
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		<description><![CDATA[Do you remember the &#8217;60s and &#8217;70s? You didn&#8217;t have to go more than a week before there was an article in Life magazine &#8212; &#8220;The Home of Tomorrow,&#8221; &#8220;The City of Tomorrow,&#8221; &#8220;Transportation of Tomorrow.&#8221; All that ended. In the 1970s, after we stopped going to the Moon, it all ended. We stopped dreaming. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Do you remember the &#8217;60s and &#8217;70s? You didn&#8217;t have to go more than a week before there was an article in <i>Life</i> magazine &#8212; &#8220;The Home of Tomorrow,&#8221; &#8220;The City of Tomorrow,&#8221; &#8220;Transportation of Tomorrow.&#8221; All that ended. In the 1970s, after we stopped going to the Moon, it all ended. We stopped dreaming. And so I worry that decisions that Congress makes doesn&#8217;t factor in the consequences of those decisions on tomorrow. Tomorrow&#8217;s gone. They&#8217;re playing for the quarterly report, they&#8217;re playing for the next election cycle, and that is mortgaging the actual future of this nation, and the rest of the world is going to pass us by.</p>
<br><b>Neil deGrasse Tyson</b> (b. 1958) American astrophysicist, author, orator<br><i>Real Time with Bill Maher</i>, Ep. 223 (5 Aug 2011) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.hbo.com/real-time-with-bill-maher/episodes/0/223-episode/video/clip-tomorrow-is-gone.html?autoplay=true" target="_blank">Source</a>)
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		<title>Fansler, Percival -- Speech, First Scheduled Commercial Airline Flight, St. Petersburg, Florida (1 Jan 1914)</title>
		<link>https://wist.info/fansler-percival/31680/</link>
		<comments>https://wist.info/fansler-percival/31680/#respond</comments>
		<pubDate>Thu, 03 Dec 2015 15:05:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fansler, Percival]]></category>
		<category><![CDATA[advancement]]></category>
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		<description><![CDATA[What was impossible yesterday is an accomplishment today &#8212; while tomorrow heralds the unbelievable.]]></description>
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			<content:encoded><![CDATA[<p>What was impossible yesterday is an accomplishment today &#8212; while tomorrow heralds the unbelievable.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2015/12/Fansler-tomorrow-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/12/Fansler-tomorrow-wist_info-quote.jpg" alt="Fansler - tomorrow - wist_info quote" width="605" height="434" class="aligncenter size-full wp-image-31683" srcset="https://wist.info/wp/wp-content/uploads/2015/12/Fansler-tomorrow-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2015/12/Fansler-tomorrow-wist_info-quote-300x215.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Percival E. Fansler</b> (1883–1937) American engineer, businessman, entrepreneur<br>Speech, First Scheduled Commercial Airline Flight, St. Petersburg, Florida (1 Jan 1914) 
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		<title>Willson, Meredith -- The Music Man (1957)</title>
		<link>https://wist.info/willson-meredith/30978/</link>
		<comments>https://wist.info/willson-meredith/30978/#respond</comments>
		<pubDate>Fri, 09 Oct 2015 16:47:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Willson, Meredith]]></category>
		<category><![CDATA[delay]]></category>
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		<description><![CDATA[MARIAN: No, please, not tonight. Maybe tomorrow. HAROLD: Oh, my dear little librarian. You pile up enough tomorrows, and you&#8217;ll find you are left with nothing but a lot of empty yesterdays.]]></description>
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			<content:encoded><![CDATA[<p>MARIAN: No, please, not tonight. Maybe tomorrow.</p>
<p>HAROLD: Oh, my dear little librarian. You pile up enough tomorrows, and you&#8217;ll find you are left with nothing but a lot of empty yesterdays. </p>
<br><b>Meredith Willson</b> (1902–1984) American composer, songwriter, flutist, conductor, playwright<br><i>The Music Man</i> (1957) 
								]]></content:encoded>
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		<title>Stern, G. B. -- (Attributed)</title>
		<link>https://wist.info/stern-g-b/29131/</link>
		<comments>https://wist.info/stern-g-b/29131/#respond</comments>
		<pubDate>Mon, 27 Apr 2015 11:57:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stern, G. B.]]></category>
		<category><![CDATA[dawdle]]></category>
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		<description><![CDATA[One thing that&#8217;s good about procrastination is that you always have something planned for tomorrow.]]></description>
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			<content:encoded><![CDATA[<p>One thing that&#8217;s good about procrastination is that you always have something planned for tomorrow.</p>
<br><b>G. B. Stern</b> (1890–1973) British writer [Gladys Bronwyn Stern]<br>(Attributed) 
								]]></content:encoded>
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		<title>Peale, Norman Vincent -- Inspiring Messages for Daily Living (1981 ed.)</title>
		<link>https://wist.info/peale-norman-vincent/27824/</link>
		<comments>https://wist.info/peale-norman-vincent/27824/#respond</comments>
		<pubDate>Fri, 26 Dec 2014 17:24:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Peale, Norman Vincent]]></category>
		<category><![CDATA[concern]]></category>
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		<description><![CDATA[Don&#8217;t take tomorrow to bed with you.]]></description>
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			<content:encoded><![CDATA[<p>Don&#8217;t take tomorrow to bed with you.</p>
<br><b>Norman Vincent Peale</b> (1898–1993) American preacher, writer<br><i>Inspiring Messages for Daily Living</i> (1981 ed.) 
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		<title>Butcher, Jim -- Death Masks (2003)</title>
		<link>https://wist.info/butcher-jim/26416/</link>
		<comments>https://wist.info/butcher-jim/26416/#respond</comments>
		<pubDate>Tue, 12 Aug 2014 12:44:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butcher, Jim]]></category>
		<category><![CDATA[future]]></category>
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		<description><![CDATA[It isn&#8217;t good to hold on too hard to the past. You can&#8217;t spend your whole life looking back. Not even when you can&#8217;t see what lies ahead. All you can do is keep on keeping on, and try to believe that tomorrow will be what it should be &#8212; even if it isn&#8217;t what [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It isn&#8217;t good to hold on too hard to the past. You can&#8217;t spend your whole life looking back. Not even when you can&#8217;t see what lies ahead. All you can do is keep on keeping on, and try to believe that tomorrow will be what it should be &#8212; even if it isn&#8217;t what you expected.</p>
<br><b>Jim Butcher</b> (b. 1971) American author<br><i>Death Masks</i> (2003) 
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		<title>Milton, John -- &#8220;Lycidas,&#8221; l. 193 (1638)</title>
		<link>https://wist.info/milton-john/20201/</link>
		<comments>https://wist.info/milton-john/20201/#respond</comments>
		<pubDate>Fri, 25 Jan 2013 13:04:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milton, John]]></category>
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		<description><![CDATA[To-morrow to fresh Woods, and Pastures new.]]></description>
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			<content:encoded><![CDATA[<p>To-morrow to fresh Woods, and Pastures new.</p>
<br><b>John Milton</b> (1608–1674) English poet<br>&#8220;Lycidas,&#8221; l. 193 (1638) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.dartmouth.edu/~milton/reading_room/lycidas/" target="_blank">Source</a>)
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		<title>Shakespeare, William -- Macbeth, Act 5, sc. 5, l.  22ff (5.5.22-31) (1606)</title>
		<link>https://wist.info/shakespeare-william/15944/</link>
		<comments>https://wist.info/shakespeare-william/15944/#comments</comments>
		<pubDate>Wed, 05 Oct 2011 12:51:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[MACBETH: To-morrow, and to-morrow, and to-morrow, Creeps in this petty pace from day to day To the last syllable of recorded time, And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life&#8217;s but a walking shadow, a poor player That struts and frets his hour upon the stage [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MACBETH: To-morrow, and to-morrow, and to-morrow,<br />
Creeps in this petty pace from day to day<br />
To the last syllable of recorded time,<br />
And all our yesterdays have lighted fools<br />
The way to dusty death. Out, out, brief candle!<br />
Life&#8217;s but a walking shadow, a poor player<br />
That struts and frets his hour upon the stage<br />
And then is heard no more: it is a tale<br />
Told by an idiot, full of sound and fury,<br />
Signifying nothing.</p>
<p></p>
<br><b>William Shakespeare</b> (1564–1616) English dramatist and poet<br><i>Macbeth</i>, Act 5, sc. 5, l.  22ff (5.5.22-31) (1606) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/macbeth/entire-play/#:~:text=Tomorrow%20and%20tomorrow,%C2%A0Signifying%20nothing." target="_blank">Source</a>)
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		<title>Augustine of Hippo -- (Paraphrase)</title>
		<link>https://wist.info/augustine-of-hippo/1286/</link>
		<comments>https://wist.info/augustine-of-hippo/1286/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Augustine of Hippo]]></category>
		<category><![CDATA[forgiveness]]></category>
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		<guid isPermaLink="false">http://wist.info/wp/?p=1286</guid>
		<description><![CDATA[God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination. This appears to be a heavy paraphrase from Sermon 40.5-6 [tr. Edmund Hill]: &#8220;I&#8217;m only asking,&#8221; he says, &#8220;to be allowed a little more time.&#8221; Why? &#8220;Because God has promised me pardon.&#8221; But no one has promised you that [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.</p>
<br><b>Augustine of Hippo</b> (354–430) Christian church father, philosopher, saint [b. Aurelius Augustinus]<br>(Paraphrase) 
														<br><br><span class="cite">
						

This appears to be a heavy paraphrase from Sermon 40.5-6 [tr. Edmund Hill]:<br><br>

<blockquote> "I'm only asking," he says, "to be allowed a little more time." Why? "Because God has promised me pardon." But no one has promised you that you are going to be alive tomorrow. Or else, just as you have read in the prophet, the gospel, the apostle, that when you have turned back to him God will blot out all your iniquities, read out to me where a tomorrow is promised you, and then live in an evil way tomorrow.</blockquote><br>

For more discussion, see:
<ul>
	<li><a href="https://liberlocorumcommunium.blogspot.com/2022/09/god-has-promised-forgiveness-to-your.html">Liber locorum communium: "God has promised forgiveness to your repentance; He has not promised tomorrow to your procrastination."</a></li>
	<li><a href="https://fauxtations.wordpress.com/2022/08/31/st-augustine-repentance-and-procrastination/">St. Augustine: Repentance and Procrastination | They didn't say it</a></li>
</ul>




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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 2. New Testament -- Book  1. Gospel of Matthew  6:34 (Matt 6:34) (Jesus) [KJV (1611)]</title>
		<link>https://wist.info/bible-nt/4575/</link>
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		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[anxiety]]></category>
		<category><![CDATA[future]]></category>
		<category><![CDATA[present]]></category>
		<category><![CDATA[problems]]></category>
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		<description><![CDATA[Take no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. [μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον, ἡ γὰρ αὔριον μεριμνήσει ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.] This overall passage (Matt. 6:25-34) is paralleled in Luke 12:22-32, but this particular [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Take no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.</p>
<p>[μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον, ἡ γὰρ αὔριον μεριμνήσει ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.]</p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book  1. <i>Gospel of Matthew</i>  6:34 (Matt 6:34) (Jesus) [KJV (1611)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=Matthew%20%206%3A34&version=AKJV" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This overall passage (<a href="https://www.biblegateway.com/passage/?search=Matthew%20%206%3A25-34&version=NRSVUE">Matt. 6:25-34</a>) is paralleled in <a href="https://www.biblegateway.com/passage/?search=Luke%2012%3A22-32&version=NRSVUE">Luke 12:22-32</a>, but this particular verse is unique to Matthew.<br><br>

(<a href="https://tips.translation.bible/tip_verse/matt-634/">Source (Greek)</a>). Other translations:<br><br>

<blockquote>So do not worry about tomorrow: tomorrow will take care of itself. Each day has enough trouble of its own.<br>
[<a href="https://www.seraphim.my/bible/jb/JB-NT01%20MATTHEW.htm#:~:text=So%20do%20not%20worry%20about%20tomorrow%3A%20tomorrow%20will%20take%20care%20of%20itself.%20Each%20day%20has%20enough%20trouble%20of%20its%20own.">JB</a> (1966)]</blockquote><br>

<blockquote>So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.<br>
[<a href="https://www.biblegateway.com/passage/?search=Matthew%20%206%3A34&version=GNT">GNT</a> (1976)]</blockquote><br>

<blockquote>So do not worry about tomorrow: tomorrow will take care of itself. Each day has enough trouble of its own.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/matthew/6/#:~:text=So%20do%20not%20worry%20about%20tomorrow%3A%20tomorrow%20will%20take%20care%20of%20itself.%20Each%20day%20has%20enough%20trouble%20of%20its%20own.">NJB</a> (1985)]</blockquote><br>

<blockquote>Therefore, stop worrying about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.<br>
[<a href="https://www.biblegateway.com/passage/?search=Matthew%20%206%3A34&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote>Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.<br>
[<a href="https://www.biblegateway.com/passage/?search=Matthew%20%206%3A34&version=NIV">NIV</a> (2011 ed.)]</blockquote><br>

<blockquote>So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.<br>
[<a href="https://www.biblegateway.com/passage/?search=Matthew%20%206%3A34&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>						</span>
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		<title>Emerson, Ralph Waldo -- Essay (1841), &#8220;Self-Reliance,&#8221; Essays: First Series, No.  2</title>
		<link>https://wist.info/emerson-ralph-waldo/123/</link>
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		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[change]]></category>
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		<category><![CDATA[consistency]]></category>
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		<description><![CDATA[With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think to-day in words as hard as cannon-balls and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. Inspired by his reading [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think to-day in words as hard as cannon-balls and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day.</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>Essay (1841), &#8220;Self-Reliance,&#8221; <i>Essays: First Series</i>, No.  2 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:6?rgn=div1;view=fulltext#:~:text=With%20consistency%20a%20great%20soul%20has%20simply%20nothing%20to%20do.%20He%20may%20as%20well%20concern%20himself%20with%20his%20shadow%20on%20the%20wall.%20Speak%20what%20you%20think%20now%20in%20hard%20words%20and%20to%2Dmorrow%20speak%20what%20to%2Dmorrow%20thinks%20in%20hard%20words%20again%2C%20though%20it%20contradict%20every%20thing%20you%20said%20to%2Dday." target="_blank">Source</a>)
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Inspired by his <a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:18?rgn=div1;view=fulltext#:~:text=appears%20that%20the-,writings%20of%20Landor,-%2C%20read%20the%20year">reading of Walter Savage Landor</a> in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).
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