There are some among philosophers and statesmen who think that the State can have an excellence of its own, and not merely as a means to the welfare of the citizens. I cannot see any reason to agree with this view. “The State” is an abstraction; it does not feel pleasure or pain, it has no hopes or fears, and what we think of as its purposes are really the purposes of individuals who direct it. When we think concretely, not abstractly, we find, in place of “the State,” certain people who have more power than falls to the share of most men. And so glorification of “the State” turns out to be, in fact, glorification of a governing minority. No democrat can tolerate such a fundamentally unjust theory.
Bertrand Russell (1872-1970) English mathematician and philosopher
Lecture (1949-01-30), “Individual and Social Ethics,” Reith Lecture, No. 6, BBC Radio
(Source)
As collected, with edits, in Authority and the Individual (1949).
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state power
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The liberty secured by the Constitution of the United States does not import an absolute right in each person to be at all times, and in all circumstances, wholly freed from restraint. […] Upon the principle of self-defense, of paramount necessity, a community has the right to protect itself against an epidemic of disease which threatens the safety of its members. […] In every well ordered society charged with the duty of conserving the safety of its members the rights of the individual in respect of his liberty may at times, under the pressure of great dangers, be subjected to such restraint, to be enforced by reasonable regulations, as the safety of the general public may demand.
John Marshall Harlan (1833-1911) American lawyer, politician, Supreme Court Justice (1877-1911)
Jacobson v. Massachusetts, 197 U.S. 11 (20 Feb 1905) [majority opinion]
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