Remember, today is the tomorrow you worried about yesterday.
Dale Carnegie (1888-1955) American writer, lecturer
How to Stop Worrying and Start Living, Part 10 “How I Conquered Worry” (1948)
(Source)
Final note by Carnegie on the story "Six Major troubles Hit Me All At Once" by C. I. Blackwood of Oklahoma City.
The phrase was a "rule" Carnegie taught in his adult courses, and he collected many reports from students about how the various rules taught in the course actually worked in their lives. Thus the "remember" above and how the phrase is also mentioned, quoted in the past tense, in the story "I Now Look for the Green Light," by Joseph M. Cotter of Chicago: "I was told over and over that 'today was the tomorrow I had worried about yesterday.'"
Quotations about:
meme
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
In this country it is useful from time to time to kill one admiral in order to encourage the others.
[Dans ce pays-ci il est bon de tuer de tems en tems un Amiral pour encourager les autres.]
Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
Candide, ch. 23 (1759) [tr. Adams (1966)]
(Source)
As Candide witnesses the (real-life) 1757 execution of English Admiral John Byng, who withdrew his undermanned ships from a naval battle during the French invasion of Minorca at the beginning of the Seven Years War. Byng was scapegoated for poor condition of the Mediterranean fleet, and court martialed for "failing to do his utmost" in the battle, which carried an automatic death penalty. In real life, Voltaire had been one of the people who attempted to intervene on Byng's behalf. In the book, Candide is so appalled by the injustice, he refuses to touch ground on English soil.
The last few words ("pour encourager les autres") are frequently quoted on their own referring to any harsh punishment used as an example to incent those who follow.
(Source (French)). Alternate translations:
In this country it is found requisite, now and then, to put an admiral to death, in order to encourage the others to fight.
[tr. Smollett (1759)]
In this country it is found good, from time to time, to kill one Admiral to encourage the others.
[Source (1859)]
In this country it is found requisite, now and then, to put one admiral to death, in order to spirit up the others.
[tr. Smollett/Thornton (1920)]
In this country it is good to kill an Admiral from time to time to encourage the others.
[Modern Library ed. (1920)]
In this country it is necessary, now and then, to put one admiral to death in order to inspire the others to fight.
[tr. Morley (1922)]
In this country it is a good thing to kill an admiral from time to time to encourage the others.
[Random House ed. (1928)]
In this country it’s good to kill an admiral now and then, to encourage the others.
[tr. Bair (1959)]
In this country it is found requisite,now and then to kill an admiral, in order to encourage the others.
[tr. Cameron (1997)]
In this country they think it's good to kill an Admiral from time to time, to encourage the others.
[tr. Gordon (1999)]
But time meanwhile is flying, flying beyond recall, while we, charmed with love of our theme, linger around each detail!
[Sed fugit interea, fugit inreparabile tempus,
singula dum capti circumvectamur amore.]
Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
Georgics [Georgica], Book 3, l. 284ff (3.284-285) (29 BC) [tr. Fairclough (Loeb) (1916)]
(Source)
After a lengthy description of the springtime mating habits of wild animals and horses, Virgil basically saying, "But I digress ..." (and, a bit more directly, "And there's fifteen minutes you're never getting back").
Origin of the phrase tempus fugit ("time flies").
(Source (Latin)). Alternate translations:
But time irreparable hastes away.
Whil'st we with love transported waste the day.
[tr. Ogilby (1649)]
But time is lost, which never will renew,
While we too far the pleasing Path pursue;
Surveying Nature, with too nice a view.
[tr. Dryden (1709), l. 448ff]
But, while love's copious themes our course delay,
Time flits, irrevocably flits away.
[tr. Nevile (1767), l. 337]
But time irreparable flies away,
While in the maze of love we fondly stray.
[tr. Sotheby (1800)]
But time flies meanwhile, flies irretrievable, while we, enamoured [of the theme], minutely trace particulars.
[tr. Davidson (1854)]
But time is flying, flying, and for aye,
And we, love's prisoners, on his circuit stray.
[tr. Blackmore (1871)]
But time meanwhile is flying, flying past recall, while, enamoured of our voyage, we are coasting every point.
[tr. Wilkins (1873)]
Fast flies meanwhile the irreparable hour,v
As point to point our charmed round we trace.
[tr. Rhoades (1881)]But lo! while we of love seductive sing,
Time onward flies, nor stays his restless wing.
[tr. King (1882), l. 293ff]
But meanwhile Time, Time that cannot be recalled, is fleeting, while enamored of my theme I enter into all details.
[tr. Bryce (1897)]
But time fleets meanwhile, fleets beyond recovery, while in loving enthrallment we pass on and on.
[tr. Mackail (1899)]
But the time meanwhile is fleeting, is fleeting past recall,
While we hover around each flower of the field that holds us in thrall.
[tr. Way (1912)]
But time runs by, irreparable time.
As mastered by my subject's charm, I course
Slowly from point to point.
[tr. Williams (1915)]
But time is on the move still, time that will not return,
While we go cruising around this subject whose lore delights us.
[tr. Day-Lewis (1940)]
But time slides past, slides past beyond recall,
While, spellbound, we drift off among details.
[tr. Bovie (1956)]
But meantime it escapes us, time, never to be recaptured, escapes us while we linger over details, captivated by love. [tr. Miles (1980)]
But time is flying, flying beyond recall.
While captivated I linger lovingly,
Touring from this to that.
[tr. Wilkinson (1982)]
But meanwhile time flies, flies irretrievably,
while, captivated by passion, I describe each detail.
[tr. Kline (2001)]
But meanwhile time flies, it flies beyond recovery
while, captive to each fact, we are carried away by love.
[tr. Lembke (2004)]
Meanwhile, it flies, time flies irretrievably,
while captivated with love we ramble through minutiae.
[tr. Johnson (2009)]
But meanwhile uncoverable time
Is flying, flying past us while we linger,
Enraptured by our theme.
[tr. Ferry (2015)]
One’s work may be finished some day, but one’s education, never!
[L’oeuvre est terminée un jour; l’éducation jamais!]
Alexandre Dumas, père (1802-1870) French novelist and dramatist
My Memoirs [Mes Mémoires], ch. 113 (1852-1856) [tr. Waller (1907); 1826-1830: Vol. 3, Book 2, ch. 10]
(Source)
Old age is a special problem for me because I’ve never been able to shed the mental image I have of myself — a lad of about nineteen.
E. B. White (1899-1985) American author, critic, humorist [Elwyn Brooks White]
“E. B. White: Notes and Comment by Author,” interview by Israel Shenker, New York Times (1969-07-11)
(Source)
On his 70th birthday.
Those who want the Government to regulate matters of the mind and spirit are like men who are so afraid of being murdered that they commit suicide to avoid assassination.
Eating without conversation is only stoking.
Marcelene Cox (1900-1998) American writer, columnist, aphorist
“Ask Any Woman” column, Ladies’ Home Journal (1943-06)
(Source)
Life beats down and crushes the soul, and art reminds you that you have one.
Stella Adler (1901-1992) American actor and acting teacher
Quoted in Barry Paris, ed., Stella Adler on America’s Master Playwrights, Introduction (2012)
(Source)
We can disagree and still love each other unless your disagreement is rooted in my oppression and denial of my humanity and right to exist.
Robert Jones, Jr. (b. 1971) American writer [a.k.a. "Son of Baldwin"]
Twitter (2015-08-18)
(Source)
Frequently misattributed to James Baldwin.
More discussion here: Galería de la Raza: Son of Baldwin.
Reality has a well-known liberal bias.
If all Printers were determin’d not to print any thing till they were sure it would offend no body, there would be very little printed.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
“Apology for Printers,” Philadelphia Gazette (1731-06-10)
(Source)
Talk sense to a fool
and he calls you foolish.[δόξει τις ἀμαθεῖ σοφὰ λέγων οὐκ εὖ φρονεῖν.]
Euripides (485?-406? BC) Greek tragic dramatist
Bacchæ [Βάκχαι], l. 480 [Dionysus/Διόνυσος] (405 BC) [tr. Arrowsmith (1960)]
(Source)
Replying to Pentheus' charge that he's being foolishly evasive.
(Source (Greek)). Alternate translations:
He must seem devoid
Of reason, who mysterious truths unfolds
To those who lack discretion.
tr. Wodhull (1809)]
One will seem to be foolish if he speaks wisely to an ignorant man.
[tr. Buckley (1850)]
Who wiseliest speaks, to the fool speaks foolishness.
[tr. Milman (1865)]
Boors think a wise man’s words devoid of sense.
[tr. Rogers (1872), l. 457]
He were a fool, methinks, who would utter wisdom to a fool.
[tr. Coleridge (1891)]
Wise answers seem but folly to a fool.
[tr. Way (1898)]
Wise words being brought
To blinded eyes will seem as things of nought.
[tr. Murray (1902)]
He who talks wisdom to an ignorant man will seem out of his senses.
[tr. Kirk (1970)]
A wise speech sleeps in a foolish ear.
[tr. Vellacott (1973)]
Talk truth to a deaf man and he
Begs your pardon.
[tr. Soyinka (1973)]
Wise speech seems thoughtless to the ignorant.
[tr. Neuburg (1988)]
What makes no sense is talking sense to a fool.
[tr. Cacoyannis (1982)]
To the ignorant, wisdom will seem folly.
[tr. Blessington (1993)]
To the ignorant man, any speaker of wisdom will seem foolish.
[tr. Esposito (1998)]
Speak wisdom to a fool and he'll think you have no sense at all.
[tr. Woodruff (1999)]
Wise things to the ignorant will sound like nonsense.
[tr. Gibbons/Segal (2000)]
Speak wisdom to a fool and he will think you foolish.
[tr. Kovacs (2002)]
Wise words spoken in the ear of a fool turn into nothingness.
[tr. Rao/Wolf (2004)]
It is not wise for someone to say anything wise to the ignorant.
[tr. Theodoridis (2005)]
Wise words will appear foolishness -- to an idiot.
[tr. Valerie (2005)]
Yes, but, then,
a man can seem really ignorant
when speaking to a fool.
[tr. Johnston (2008)]
Sense is nonsense to a fool.
[tr. Robertson (2014)]
Wisdom always sounds silly to the unwise.
[tr. Pauly (2019)]
Only a fool takes a warning for an insult.
[tr. Behr/Foster (2019)]
One will seem to be foolish if he speaks wise things [sopha] to a senseless man.
[tr. Buckley/Sens/Nagy (2020)]
If you have to do it every day, for God’s sake learn to do it well.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 4 (1963)
(Source)
Serious artist or weekend amateur, it’s more fun cooking for company in company.
Julia Child (1912-2004) American chef and writer
Julia Child & More Company, Introduction (1979)
(Source)
Come, come, my conservative friend, wipe the dew off your spectacles, and see that the world is moving.
Elizabeth Cady Stanton (1815-1902) American social activist, abolitionist, woman's suffragist
The Woman’s Bible, Part 1, Introduction (1895)
(Source)
How sharper than a serpent’s tooth it is
To have a thankless child.
William Shakespeare (1564-1616) English dramatist and poet
King Lear, Act 1, sc. 4, l. 302ff [Lear] (1606)
(Source)
If I set the sun beside the moon,
And if I set the land beside the sea,
And if I set the flower beside the fruit,
And if I set the town beside the country,
And if I set the man beside the woman,
I suppose some fool would talk
About one being better.
Gilbert Keith Chesterton (1874-1936) English journalist and writer
“Comparisons”
(Source)
In "The Notebook" (1894-98). BL MS Add. 73334, fo. 5.
The poem, which has no formal title, has been printed in multiple forms. In many cases, the third line (flower/fruit) is omitted. In some cases "tower" is substituted for "town."
Never let yourself be persuaded that any one Great Man, any one leader, is necessary to the salvation of America. When America consists of one leader and 143,000,000 followers, it will no longer be America. Truly American leadership is not of any one man. It is of multitudes of men — and women.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
“An Open Letter to America’s Students,” Reader’s Digest (1948-10)
(Source)
Quoted in different locations with various numbers for the US population. The letter was written while Eisenhower was President of Columbia University.
But of all injustice, theirs is certainly of the deepest die, who make it their business to appear honest men, even whilst they are practising the greatest of villainies.
[Totius autem iniustitiae nulla capitalior quam eorum, qui tum, cum maxime fallunt, id agunt, ut viri boni esse videantur.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 13 (1.13) / sec. 41 (44 BC) [tr. Cockman (1699)]
(Source)
(Source (Latin)). Alternate translations:
No act of injustice is more pernicious than theirs, who while they are attempting the greatest deceit, labor to appear good men.
[tr. McCartney (1798)]
But in the whole system of villainy, none is more capital than that of the men, who, when they most deceive, so manage as that they may seem to be virtuous men.
[tr. Edmonds (1865)]
But of all forms of injustice, none is more heinous than that of the men who, while they practise fraud to the utmost of their ability, do it in such a way that they appear to be good men.
[tr. Peabody (1883)]
The most criminal injustice is that of the hypocrite who hides an act of treachery under the cloak of virtue.
[tr. Gardiner (1899)]
No iniquity is more deadly than that of those who, when they are most at fault, so behave as to seem men of integrity.
[ed. Harbottle (1906)]
But of all forms of injustice, none is more flagrant than that of the hypocrite who, at the very moment when he is most false, makes it his business to appear virtuous.
[tr. Miller (1913)]
Taking all forms of injustice into account, none is more deadly than that practiced by people who act as if they are good men when they are being most treacherous.
[tr. Edinger (1974)]
Patriotism without principle is the prejudice of birth — the animal attachment to place.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Decoration Day Speech, Academy of Music, New York City (29 May 1882)
(Source)
Our Constitution was not written in the sands to be washed away by each wave of new judges blown in by each successive political wind that brings new political administrations into temporary power.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
Turner v. United States, 396 U.S. 398, 426 (1970) [dissenting]
(Source)
If you’ll scratch a cynic, you’ll find a disappointed idealist.
George Carlin (1937-2008) American comedian
Interview by Marc Cooper, The Progressive (Jul 2001)
(Source)
A documented case of a phrase Carlin frequently used, though not original with him. Often quoted as "Inside every cynical person, there is a disappointed idealist."
Loneliness does not come from having no people about one, but from being unable to communicate the things that seem important to oneself, or from holding certain views which others find inadmissible.
Carl Jung (1875-1961) Swiss psychologist
Memories, Dreams, Reflections [Erinnerungen, Träume, Gedanken], “Retrospect” (1962) [with Aniela Jaffé; tr. Winston (1963)]
(Source)
This was unwise, but if autocrats always acted wisely they would not furnish history with moral lessons.
Barbara W. Tuchman (1912-1989) American historian and author
A Distant Mirror, ch. 21 “The Fiction Cracks” (1978)
(Source)
On young King Richard II's giving substantial offices and lands to his friend and mentor, the Earl of Oxford, in so doing making an enemy of the Duke of Gloucester.
Some men believe their own Opinions no less firmly than others do their positive Knowledge.
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 7, ch. 3 (7.3) (c. 325 BC) [tr. Chase (1847)]
(Source)
Alternate translations:
Some men put no less faith in their own uncertified opinions than do others in the verified truths of science.
[tr. Williams (1869), sec. 127]
For some people are as strongly convinced of their opinions as others of their knowledge.
[tr. Welldon (1892)]
Some people have just as strong a belief in their mere opinions as others have in what they really know.
[tr. Peters (1893), 7.3.4]
Some men are no less convinced of what they think than others of what they know.
[tr. Ross (1908)]
Some men are just as firmly convinced of what they opine as others are of what they know.
[tr. Rackham (1934)]
Some people have no less conviction about that they believe than others do about what they know scientifically.
[tr. Reeve (1948)]
Some men are just as sure of the truth of their opinions as others are of what they know.
[tr. Thomson (1953)]
Some men are no less convinced of their opinions about things than others of the things they know.
[tr. Apostle (1975)]
There are some people who have no less confidence than others hav ein what they know.
[tr. Thomson/Tredennick (1976)]
Some are no less convinced of what they opine about than are other people of what they know.
[tr. Bartlett/Collins (2011)]
Because we have sought to cover up past evil, though it still persists, we have been powerless to check the new evil of today. Evil unchecked grows, evil tolerated poisons the whole system. And because we have tolerated our past and present evils, international affairs are poisoned and law and justice have disappeared from them.
Jawaharlal Nehru (1889-1964) Indian nationalist leader, politician, statesman, author
“The Bombing of Open Towns,” speech, International Peace Campaign Conference, Paris (24 Jul 1938)
(Source)
Nehru was comparing rising fascism to colonial imperialism, and the bombings of cities in Spain and China to ongoing British bombing of villages in the North-West Frontier of India. Collected in The Unity of India : Collected Writings, 1937-1940 (1942).
I protest, for about the hundredth time, against the slipshod method of quoting a mere author’s name, without any indication of the work of that author in which the alleged quotation may be found. Let us have accurate quotations and exact references, wherever such are to be found. […] A quotation without a reference is like a geological specimen of unknown locality.
Walter William Skeat (1835-1912) British philologist and cleric
Notes and Queries, 6th Series, vol. 9 (1884-06-21)
(Source)
I have always regarded technique as a means, not an end in itself. One must, of course, master techniques; at the same time, one must not become enslaved by it — one must understand that the purpose of technique is to transmit the inner meaning, the message, of the music. The most perfect technique is that which is not noticed at all.
Pablo Casals (1876-1973) Spanish cellist, conductor, composer
Joys and Sorrows, ch. 5 (1970) [with Albert E. Kahn]
(Source)
Every author, however modest, keeps a most outrageous vanity chained like a madman in the padded cell of his breast.
Logan Pearsall Smith (1865-1946) American-English essayist, editor, anthologist
Afterthoughts (1931)
(Source)
Money is like sex. It seems much more important when you don’t have any.
The point is that we are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is possible to carry on this process for an indefinite time: the only check on it is that sooner or later a false belief bumps up against solid reality, usually on a battlefield.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“In Front of Your Nose,” Tribune (22 Mar 1946)
(Source)
Stir the eggnog, lift the toddy,
Happy New Year, everybody.
Phyllis McGinley (1905-1978) American author, poet
(Attributed)
Success makes men rigid and they tend to exalt stability over all the other virtues; tired of the effort of willing they become fanatics about conservatism.
Walter Lippmann (1889-1974) American journalist and author
A Preface to Politics, ch. 1 (1914)
(Source)
The function of imagination is not to make strange things settled, so much as to make settled things strange; not so much to make wonders facts as to make facts wonders.
Gilbert Keith Chesterton (1874-1936) English journalist and writer
The Defendant, ch. 7 “A Defence of China Shepherdesses” (1901)
(Source)
No right is more precious in a free country than that of having a voice in the election of those who make the laws under which, as good citizens, we must live. Other rights, even the most basic, are illusory if the right to vote is undermined. Our Constitution leaves no room for classification of people in a way that unnecessarily abridges this right.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
Wesberry v. Sanders, 376 U.S. 1, 17-18 (1964) [majority opinion]
(Source)
The ruling held that congressional districts must have roughly equal populations if possible, such that "one man's vote in a congressional election is to be worth as much as another's."
Race is the child of racism, not the father.
Ta-Nehisi Coates (b. 1975) American writer, journalist, educator
Between the World and Me, ch. 1 (2015)
(Source)
Coates continues:
And the process of naming "the people" has never been a matter of genealogy and physiognomy so much as one of hierarchy. Difference in hue and hair is old. But the belief in the preeminence of hue and hair, the notion that these factors can correctly organize a society and that they signify deeper attributes, which are indelible -- this is the new idea at the heart of these new people who have been brought up hopelessly, tragically, deceitfully, to believe that they are white.
All men should strive to learn before they die what they are running from, and to, and why.
James Thurber (1894-1961) American cartoonist and writer
“The Shore and the Sea,”, Moral, Further Fables for Our Time (1956)
Knowledge breeds doubt, not certainty, and the more we know the more uncertain we become.
A. J. P. Taylor (1906-1990) British historian, journalist, broadcaster [Alan John Percivale Taylor]
“What Else Indeed?” New York Review of Books (5 Aug 1965)
(Source)
It seems to me that if there is some infinite being who wants us to think alike, he would have made us alike.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Speech to the Jury, Trial of C. B. Reynolds for Blasphemy, Morristown, New Jersey (May 1887)
(Source)
It may be confidently asserted that no man chooses evil, because it is evil; he only mistakes it for happiness, the good he seeks.
Mary Wollstonecraft (1759-1797) English social philosopher, feminist, writer
A Vindication of the Rights of Men (1790)
(Source)
The liberty of man is not safe in the hands of any church. Wherever the Bible and sword are in partnership, man is a slave.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Some Mistakes of Moses, ch. 3 “The Politicians” (1879)
(Source)
There can be no liberty for a community which lacks the means by which to detect lies.
Walter Lippmann (1889-1974) American journalist and author
“What Modern Liberty Means,” Liberty and the News (1920)
(Source)
There is a class of people wanting to be called philosophers, who are said to have produced many books actually in Latin. For my part I don’t despise them — I’ve never read them. But since those selfsame writers proclaim that what they write is neither systematic nor properly subdivided nor correct nor polished in style, I pass by reading what would bring no pleasure.
[Est enim quoddam genus eorum qui se philosophos appellari volunt, quorum dicuntur esse Latini sane multi libri; quos non contemno equidem, quippe quos numquam legerim; sed quia profitentur ipsi illi qui eos scribunt se neque distincte neque distribute neque eleganter neque ornate scribere, lectionem sine ulla delectatione neglego.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 2, ch. 3 (2.3) / sec. 7 (45 BC) [tr. Douglas (1990)]
(Source)
(Source (Latin)). Alternate translations:
For there is a certain Set of such as assume to themselves the name of Philosophers, who are said to have Books enough in Latin, which I do not despise, for I have never read them; but because the Authors profess themselves, that they write neither with distinction of Terms, nor distribution of Parts, nor elegancy of Language, nor any Ornaments; I neglect to give that reading which is no ways delightful
[tr. Wase (1643)]
For there is a farther certain tribe who would willingly be called philosophers, whose books in our language are said to be numerous, which I do not despise, for indeed I never read the: but because the authors themselves declare that they write without any regularity or method, without elegance or ornament: I do not choose to read what is so void of entertainment.
[tr. Main (1824)]
For there is a certain race, who wish to be called philosophers, whose Latin books, indeed, are said to be numerous, which I have no contempt for, really, because I never read them; but, since their authors themselves profess to write without either order or method, ornament or elegance, I neglect a reading which affords me no delight.
[tr. Otis (1839)]
For there is a certain class of them who would willingly be called philosophers, whose books in our language are said to be numerous, and which I do not despise, for indeed I never read them: but still because the authors themselves declare that they write without any regularity, or method, or elegance, or ornament, I do not care to read what must be so void of entertainment.
[tr. Yonge (1853)]
There is, indeed, a certain class of men who want to be called philosophers, who are said to have written many Latin books, which I do not despise, because I have never read them; but inasmuch as their authors profess to write with neither precision, nor system, nor elegance, nor ornament, I omit reading what can give me no pleasure.
[tr. Peabody (1886)]
There is a certain class of authors, who wish to be called philosophers, and who have apparently published many books in Latin. I do not, indeed, condemn them, because I never read them, but because they themselves confess that they have not written their books clearly or in a well-arranged manner, nor elegantly or with any ornament. I avoid the sort of reading which offers no enjoyment.
[tr. @sentantiq (2015)]
There exists a class of men who lay claim to the title of philosophers and are said to be authors of a great many books in Latin. These I personally do not despise, for the reason that I have never read them; but as the writers of these books on their own admission avoid in what they write a systematic approach, due subdivision, correctness, or a polished style. I have no interest in reading what brings no pleasure.
[tr. Davie (2017)]
Ours is a problem in which deception has become organized and strong; where truth is poisoned at its source; one in which the skill of the shrewdest brains is devoted to misleading a bewildered people.
Walter Lippmann (1889-1974) American journalist and author
A Preface to Politics, ch. 4 (1913)
(Source)
If the main pillar of the system is living a lie, then it is not surprising that the fundamental threat to it is living in truth. This is why it must be suppressed more severely than anything else.
Václav Havel (1936-2011) Czech playwright, essayist, dissident, politician
The Power of the Powerless, title essay (1979)
(Source)
You don’t get the power you ask for, you get the power you take.
I’m afraid to win, and afraid to lose; I hate a draw and can’t stop competing; otherwise I’m fine.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 4 (1963)
(Source)
From time immemorial the wise and practical have denounced every heroic spirit. Yet it has not been they who have influenced our lives. The idealists and visionaries, foolish enough to throw caution to the winds and express their ardour and faith in some supreme deed, have advanced mankind and have enriched the world.
Emma Goldman (1869-1940) Lithuanian-American anarchist, activist
Living My Life, Part 2, ch. 39 (1931)
(Source)
I do not hate in the plural.
P. G. Wodehouse (1881-1975) Anglo-American humorist, playwright and lyricist [Pelham Grenville Wodehouse]
(Attributed)
When asked, as a former WWII internee, whether he hate the Germans (or the Nazis).
George Orwell, writing in 1945 a defense of Wodehouse's actions while an internee, quoted him in a more complex version of this:
I never was interested in politics. I’m quite unable to work up any kind of belligerent feeling. Just as I’m about to feel belligerent about some country I meet a decent sort of chap. We go out together and lose any fighting thoughts or feelings.
What can be asserted without evidence can also be dismissed without evidence.
Christopher Hitchens (1949-2011) English intellectual, polemicist, socio-political critic
“Mommie Dearest,” Slate (20 Oct 2003)
Sometimes referred to as Hitchens' Razor. The concept is not new (consider the Latin phrase "Quod gratis asseritur, gratis negatur"), but was popularized by Hitchens in discussion of contemporary discussion of religion, including in his work God Is Not Great (2007).
While cited by a number of sources to the 2003 Slate article on the canonization of Mother Teresa, the phrase does not appear in the 2016 reprint of the article at the time she was actually declared a saint.
More information (including the original Slate text): The long history of Hitchens' Razor • Background Probability.
Of all forms of caution, caution in love is perhaps the most fatal to true happiness.
Bertrand Russell (1872-1970) English mathematician and philosopher
The Conquest of Happiness, ch. 12 (1930)
(Source)
And in return may the gods grant you your heart’s desire; may they give you a husband and a home, and the harmony that is so much to be desired, since there is nothing nobler or more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends, as they themselves know better than anyone.
[Σοὶ δὲ θεοὶ τόσα δοῖεν, ὅσα φρεσὶ σῇσι μενοινᾷς,
ἄνδρα τε καὶ οἶκον, καὶ ὁμοφροσύνην ὀπάσειαν
ἐσθλήν· οὐ μὲν γὰρ τοῦ γε κρεῖσσον καὶ ἄρειον,
ἢ ὅθ’ ὁμοφρονέοντε νοήμασιν οἶκον ἔχητον
ἀνὴρ ἠδὲ γυνή· πόλλ’ ἄλγεα δυσμενέεσσι,
χάρματα δ’ εὐμενέτῃσι· μάλιστα δέ τ’ ἔκλυον αὐτοί.]
Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 6, l. 180ff (6.180) [Odysseus to Nausicaa] (c. 700 BC) [tr. Rieu (1946)]
(Source)
Original Greek. The passage uses variations on the Greek term ὁμοφροσύνην (homophrosynê, likemindedness). Alternate translations:
God give you, in requital, all th’ amends
Your heart can wish, a husband, family,
And good agreement. Nought beneath the sky
More sweet, more worthy is, than firm consent
Of man and wife in household government.
It joys their wishers-well, their enemies wounds,
But to themselves the special good redounds.
[tr. Chapman (1616)]
And may Jove you with all you wish for bless,
A husband and a house, and concord good;
For man and wife to live in unity
Is the great’st blessing can be understood:
It joys your friend, and grieves your enemy.
[tr. Hobbes (1675), l. 172ff]
So may the gods, who heaven and earth control,
Crown the chaste wishes of thy virtuous soul,
On thy soft hours their choicest blessings shed;
Blest with a husband be thy bridal bed;
Blest be thy husband with a blooming race,
And lasting union crown your blissful days.
The gods, when they supremely bless, bestow
Firm union on their favourites below;
Then envy grieves, with inly-pining hate;
The good exult, and heaven is in our state.
[tr. Pope (1725)]
And may the Gods thy largest wishes grant,
House, husband, concord! for of all the gifts
Of heav’n, more precious none I deem, than peace
’Twixt wedded pair, and union undissolved;
Envy torments their enemies, but joy
Fills ev’ry virtuous breast, and most their own.
[tr. Cowper (1792), l. 226ff]
And unto thee the heavenly gods make flow
Whate'er of happiness thy mind forecast,
Husband and home and spirit-union fast!
Since nought is lovelier on the earth than this,
When in the house one-minded to the last
Dwell man and wife -- a pain to foes, I wis,
And joy ot friends -- but most themselves know their own bliss.
[tr. Worsley (1861), st. 24]
But, to thyself may the immortal gods
The largest wishes of thy heart fulfil!
A consort, home, and perfect peace therein
May they bestow! For nought in nobleness,
Nought in all virtue can the good surpass
Of perfect concord in the married pair
Whose blended counsels rightly rule their home:
Their foes with pain behold it! but, to all
Who wish them well, it is a joyful sight!
Joy, which themselves, 'bove all, can well discern!" [tr. Musgrave (1869), ll. 277ff]
To thee the gods give all thy heart's desire!
A husband and home and loving hearts beside --
That best of gifts: for nought is better and braver
Than this, when man and wife unanimous
Hold their own home -- a sorrow they to foes --
A joy to friends -- and chiefest to themselves!
[tr. Bigge-Wither (1869)]
And may the gods grant thee all thy heart’s desire: a husband and a home, and a mind at one with his may they give -- a good gift, for there is nothing mightier and nobler than when man and wife are of one heart and mind in a house, a grief to their foes, and to their friends great joy, but their own hearts know it best.
[tr. Butcher/Lang (1879)]
And so may the high Gods give thee whatso thine heart holds dear,
A husband and a homestead, and concord whole and sound.
For nothing sure more goodly or better may be found
Than man and woman holding one house with one goodwill.
Thuis many a grief are they giving to those that wish them ill,
But great joy to their well-willers; and they wot it best of all.
[tr. Morris (1887)]
And may the gods grant all that in your thoughts you long for: husband and home and true accord may they bestow; for a better and higher gift than this there cannot be, when with accordant aims man and wife have a home. Great grief is it to foes and joy to friends; but they themselves best know its meaning.
[tr. Palmer (1891)]
May heaven grant you in all things your heart's desire -- husband, house, and a happy, peaceful home; for there is nothing better in this world than that man and wife should be of one mind in a house. It discomfits their enemies, makes the hearts of their friends glad, and they themselves know more about it than any one.
[tr. Butler (1898)]
And for thyself, may the gods grant thee all that thy heart desires; a husband and a home may they grant thee, and oneness of heart -- a goodly gift. For nothing is greater or better than this, when man and wife dwell in a home in one accord, a great grief to their foes and a joy to their friends; but they know it best themselves.
[tr. Murray (1919)]
And to you may the Gods requite all your heart's desire; husband, house, and especially ingenious accord within that house: for there is nothing so good and lovely as when man and wife in their home dwell together in unity of mind and disposition. A great vexation it is to their enemies and a feast of gladness to their friends: surest of all do they, within themselves, feel all the good it means.
[tr. Lawrence (1932)]
And may the gods accomplish your desire:
a home, a husband, and harmonious
converse with him -- the best thing in the world
being a strong house held in serenity
where man and wife agree. Woe to their enemies,
joy to their friends! But all this they know best.
[tr. Fitzgerald (1961)]
And then may the gods give you everything that your heart longs for;
may they grant you a husband and a house and sweet agreement
in all things, for nothing is better than this, more steadfast
than when two people, a man and his wife, keep a harmonious
household; a thing that brings much distress to the people who hate them
and pleasure to their well-wishers, and for them the best reputation.
[tr. Lattimore (1965)]
And may the gods grant you what your heart wants most,
a husband and a home, and may there be
accord between you both: there is no gift
more solid and precious than such trust:
a man and woman who conduct their house
with minds in deep accord, to enemies
bring grief, but to their friends bring gladness, and --
above all -- gaine a good name for themselves.
[tr. Mendelbaum (1990)]
And may the good gods give you all your heart desires:
husband, and house, and lasting harmony too.
No finer, greater gift in the world than that ...
when man and woman possess their home, two minds,
two hearts that work as one. Despair to their enemies,
joy to all their friends. Their own best claim to glory.
[tr. Fagles (1996)]
And for yourself, may the gods grant you
Your heart's desire, a husband and a home,
And the blessing of a harmonious life.
For nothing is greater or finer than this,
When a man and woman live together
With one heart and mind, bringing joy
To their friends and grief to their foes.
[tr. Lombardo (2000), l. 183ff]
Then may the gods grant you what you in your spirit are wishing; may they endow you with blessings, a husband and house, and a noble concord of mind: for than this there is no gift better or greater, when both husband and wife in concord of mind and of counsel peacefully dwell in a house -- to their enemies greatest affliction, joy to benevolent friends, but especially known to their own hearts.
[tr. Merrill (2002)]
And may the gods grant you your heart's desire; may they give you a husband and a home, and the blessing of harmony so much to be desired, since there is nothing better or finer than when two people of one heart and mind keep house as man and wife, a grief to their enemies and a joy to their friends, and their reputation spreads far and wide.
[tr. DCH Rieu (2002)]
Then may the gods grant you all that you desire in your heart, and may they bestow on you a husband, a house, and a good harmony of minds; there is nothing better or more powerful than this, when a man and his wife keep house in sympathy of mind -- a great grief to their enemies, but a joy to those who wish them well; and they themselves are highly esteemed.
[tr. Verity (2016)]
So may the gods grant all your heart's desires, a home and husband, somebody like-minded. For nothing could be better than when two live in their minds in harmony, husband and wife. Their enemies are jealous, their friends delighted, and they have great honor.
[tr. Wilson (2017)]
May the gods grant as much as you desire in your thoughts,
A husband and home, and may they give you fine likemindness,
For nothing is better and stronger than this
When two people who are likeminded in their thoughts share a home,
A man and a wife—this brings many pains for their enemies
And joys to their friends. And the gods listen to them especially.
[tr. @sentantiq (2018)]
And may the gods grant you all that your heart desires, husband, home, and like-mindedness -- a precious gift, for there's nothing greater or better, ever, than when two like-minded people are keeping house together, a man and his wife: much frustration for their ill-wishers, much joy for their friends, but they two know it the best.
[tr. Green (2018)]
As for you, may gods grant
everything your heart desires -- may they give
a husband, home, and mutual harmony,
a noble gift -- for there is nothing better
or a stronger bond than when man and wife
live in a home sharing each other’s thoughts.
That brings such pain upon their enemies
and such delight to those who wish them well.
They know that too, more so than anyone.
[tr. Johnston (2019)]
It must be remembered that evidence is never complete, that knowledge of truth is always partial, and that to await certainty is to await eternity.
John Bowlby 1907-1990) British psychologist, psychiatrist, psychoanalyst
Maternal Care and Mental Health (1951)
(Source)
The last phrase is often attributed to Jonas Salk, who used it ("It is said to await certainty is to await eternity") in a telegram to Basil O'Connor (8 Nov 1954). But as Salk himself noted, it was not original to him.
Then welcome fate!
‘Tis true I perish, yet I perish great:
Yet in a mighty deed I shall expire,
Let future ages hear it, and admire![νῦν αὖτέ με μοῖρα κιχάνει.
μὴ μὰν ἀσπουδί γε καὶ ἀκλειῶς ἀπολοίμην,
ἀλλὰ μέγα ῥέξας τι καὶ ἐσσομένοισι πυθέσθαι.]
Homer (fl. 7th-8th C. BC) Greek author
The Iliad [Ἰλιάς], Book 22, l. 303ff (22.303) [Hector] (c. 750 BC) [tr. Pope (1715-20), l. 385ff]
(Source)
Original Greek. Alternate translations:
But Fate now conquers; I am hers; and yet not she shall share
In my renown; that life is left to every noble spirit,
And that some great deed shall beget that all lives shall inherit.
[tr. Chapman (1611), l. 266ff]
But I will not fall
Inglorious; I will act some great exploit
That shall be celebrated ages hence.
[tr. Cowper (1791), l. 347ff]
Fate overtakes me. Nevertheless I will not perish cowardly and ingloriously at least, but having done some great deed to be heard of even by posterity.
[tr. Buckley (1860)]
My fate hath found me now.
Yet not without a struggle let me die,
Nor all inglorious; but let some great act,
Which future days may hear of, mark my fall.
[tr. Derby (1864)]
Now my fate hath found me. At least let me not die without a struggle or ingloriously, but in some great deed of arms whereof men yet to be born shall hear.
[tr. Leaf/Lang/Myers (1891)]
My doom has come upon me; let me not then die ingloriously and without a struggle, but let me first do some great thing that shall be told among men hereafter.
[tr. Butler (1898)]
Now again is my doom come upon me. Nay, but not without a struggle let me die, neither ingloriously, but in the working of some great deed for the hearing of men that are yet to be.
[tr. Murray (1924)]
But now my death is upon me. Let me at least not die without a struggle, inglorious, but do some big thing first, that men to come shall know of it.
[tr. Lattimore (1951)]
Now the appointed time's upon me. Still, I would not die without delivering a stroke, or die ingloriously, but in some action memorable to men in days to come.
[tr. Fitzgerald (1974)]
So now I meet my doom. Well let me die --
but not without struggle, not without glory, no,
in some great clash of arms that even men to come
will hear of down the years!
[tr. Fagles (1990), l. 359ff]
But now has my doom overcome me. But let me at least not die without making a fight, without glory, but a great deed having done for the men of the future to hear of.
[tr. Merrill (2007)]
May I not die without a fight and without glory
but after doing something big for men to come to learn about.
[tr. @Sentantiq (2011)]
A friend is one who rejoices in our good and grieves for our pain, and this purely on our own account.
[τούτων δὲ ὑποκειμένων ἀνάγκη φίλον εἶναι τὸν συνηδόμενον τοῖς ἀγαθοῖς καὶ συναλγοῦντα τοῖς λυπηροῖς μὴ διά τι ἕτερον ἀλλὰ δι᾽ ἐκεῖνον.]
Aristotle (384-322 BC) Greek philosopher
Rhetoric [Ῥητορική; Ars Rhetorica], Book 2, ch. 4, sec. 3 (2.4.3) / 1381a (350 BC) [tr. Jebb (1873)]
(Source)
(Source (Greek)). Alternate translations:
- "He who rejoices with one in prosperity, and sympathises with one in pain, not with a view to anything else but for his friend's sake, is a friend." [Source (1847)]
- "One who participates in another's joy at good fortune, and in his sorry at what aggrieves him, not from any other motive, but simply for his sake, is his friend." [tr. Buckley (1850)]
- "Your friend is the sort of man who shares your pleasure in what is good and your pain in what is unpleasant, for your sake and for no other reason." [tr. Roberts (1924)]
- "He is a friend who shares our joy in good fortune and our sorrow in affliction, for our own sake and not for any other reason." [tr. Freese (1926)]
- "The following people are our friends: those who share our pleasure when good things happen and our distress when bad things happen for no other reason than for our sake." [tr. Waterfield (2018)]
- "A friend is one who shares in the other fellow's pleasure at the good things and his pain at what is grievous, for no other reason than that fellow's sake." [tr. Bartlett (2019)]
- "A friend is someone who is a partner in our happiness and a partner in our sorrow not for any other reason but for friendship." [tr. @sentantiq (2019)]
