For things false lie so close to things true, and things that cannot be perceived to things that can, […] that it is the duty of the wise man not to trust himself to such a steep slope.
[Ita enim finitima sunt falsa veris, eaque, quae percipi non possunt, iis quae possunt […] ut tam in praecipitem locum non debeat se sapiens committere.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Academica, Book 2, ch. 21 / sec. 68 (2.68) (45 BC) [tr. Rackham (1933)]
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(Source (Latin)). Alternate translation:
For falsehoods lie so close to truths, and "appearances" which cannot be perceived to those which can, [...] that the man of wisdom ought not to trust himself on such hazardous ground.
[tr. Reid (1874)]
False and true, and innapprehensible and apprehensible are so close to each other, [...] that the wise person shouldn't commit himself to such a precarious position.
[tr. Brittain (2005)]
So near is falsehood to truth that a wise man would do well not to trust himself on the narrow edge.
[Source]
Quotations about:
discernment
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
There can be no liberty for a community which lacks the means by which to detect lies.
Walter Lippmann (1889-1974) American journalist and author
“What Modern Liberty Means,” Liberty and the News (1920)
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Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power, and want a certain result with all your heart, you naturally express your wishes in law, and sweep away all opposition. To allow opposition by speech seems to indicate that you think the speech impotent, as when a man says that he has squared the circle, or that you do not care wholeheartedly for the result, or that you doubt either your power or your premises.
But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas — that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out.
That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge. While that experiment is part of our system, I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
Abrams v. United States, 250 U.S. 616 (1919) [dissent]
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The invariable mark of wisdom is to see the miraculous in the common.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Nature,” ch. 8, Nature: Addresses and Lectures (1849)
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The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble. Uncertainty is in every true discernment that is open to finding confirmation in spiritual consolation.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Interview with Antonio Spadaro, America Magazine (30 Sep 2013)
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Appearances to the mind are of four kinds. Things either are what they appear to be; or they neither are, nor appear to be; or they are, and do not appear to be; or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man’s task.
The firmness with which the people have withstood the late abuses of the press, the discernment they have manifested between truth and falsehood, show that they may safely be trusted to hear everything true and false, and to form a correct judgment between them. As little is it necessary to impose on their senses, or dazzle their minds by pomp, splendor, or forms. Instead of this artificial, how much surer is that real respect, which results from the use of their reason, and the habit of bringing everything to the test of common sense.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to John Tyler (28 Jun 1804)
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The whole of life is just like watching a [film], he thought. Only it’s as though you always get in ten minutes after the big picture has started, and no one will tell you the plot, so you have to work it all out yourself from the clues. And you never, never get a chance to stay in your seat for the second house.
I would give the broad sweep of the First Amendment full support. I have the same confidence in the ability of our people to reject noxious literature as I have in their capacity to sort out the true from the false in theology, economics, or any other field.
William O. Douglas (1898-1980) US Supreme Court justice (1939-75)
Roth v. United States, 354 U.S. 476, 514, dissenting opinion (1957)
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Love, with very young people, is a heartless business. We drink at that age from thirst, or to get drunk; it is only later in life that we occupy ourselves with the individuality of our wine.
Isak Dinesen (1885-1962) Danish writer [pseud. of Karen Christence, Countess Blixen]
“The Old Chevalier,” Seven Gothic Tales (1934)
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He who breaks a thing to find out what it is has left the path of wisdom.
J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 1: The Fellowship of the Ring, Book 2, ch. 1 “The Council of Elrond” [Gandalf to Saruman] (1954)
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