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- 24-Feb-21 - "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST on “The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855).
- 22-Feb-21 - Letter (1860) | WIST on Areopagitica: a Speech for the Liberty of Unlicensed Printing (1644).
- 21-Feb-21 - "What I Believe," Forum and Century (Oct 1930) | WIST on Memoirs of William Miller, quoted in Life (2 May 1955).
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- "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST: Phillips,...
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- "What I Believe," Forum and Century (Oct 1930) | WIST: Einstein, Albert
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Quotations about freedom of speech
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
The time to assert rights is when they are denied; the men to assert them are those to whom they are denied. The community which dares not protect its humblest and most hated member in the free utterance of his opinions, no matter how false or hateful, is only a gang of slaves.
Wendell Phillips (1811-1884) American abolitionist, orator
“Mobs and Education,” Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860)
(Source)
As reported in the Liberator (21 Dec 1860).
Note: There is a synthetic quotation frequently attributed to Phillips that is a actually combination of this one, and these three others:
No matter whose lips that would speak, they must be free and ungagged. The community which dares not protect its humblest and most hated member in the free utterance of his opinions, no matter how false or hateful, is only a gang of slaves. If there is anything in the universe that can’t stand discussion, let it crack.
While Phillips often reused rhetorical elements (as most orators do), this particular combination appears to be combination not actually found in his speeches or writing.
“The right to think, to know and to utter,” as John Milton said, is the dearest of all liberties. Without this right, there can be no liberty to any people; with it, there can be no slavery.
John A. Andrew (1818-1867) American lawyer, politician, abolitionist
Letter (1860)
(Source)
Letter written after his election as Massachusetts governor. referencing Milton's Areopagitica. Quoted by Wendell Phillips in his "Mobs and Education" speech (16 Dec 1860), and often attributed to Phillips.
Men are educated and the State uplifted by allowing all — every one — to broach all their mistakes and advocate all their errors. The community that will not protect its most ignorant and unpopular member in the free utterance of his opinions, no matter how false or hateful, is only a gang of slaves.
Wendell Phillips (1811-1884) American abolitionist, orator
“The Scholar in a Republic,” Speech, Centennial Anniversary of the Phi Beta Kapa of Harvard College (30 Jun 1881)
(Source)
Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power, and want a certain result with all your heart, you naturally express your wishes in law, and sweep away all opposition. To allow opposition by speech seems to indicate that you think the speech impotent, as when a man says that he has squared the circle, or that you do not care wholeheartedly for the result, or that you doubt either your power or your premises.
But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas — that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out.
That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge. While that experiment is part of our system, I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
Abrams v. United States, 250 U.S. 616 (1919) [dissent]
(Source)
America is therefore a free country, in which, lest anyone be hurt by your remarks, you are not allowed to speak freely of private individuals or of the State; of the citizen or of the authorities; of public or of private undertakings; or, in short, of anything at all, except it be of the climate and the soil; and even then Americans will be found ready to defend either the one or the other, as if they had been contrived by the inhabitants of the country.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, “Public Spirit in the United States” (1835) [tr. Reeve (1839)]
(Source)
An opinion, right or wrong, can never constitute a moral offense, nor be in itself a moral obligation. It may be mistaken; it may involve an absurdity, or a contradiction. It is a truth; or it is an error: it can never be a crime or a virtue.
Democracy means that people can say what they want to. All the people. It means that they can vote as they wish. All the people. It means that they can worship God in any way they feel right, and that includes Christians and Jews and voodoo doctors as well.
Dalton Trumbo (1905-1976) American screenwriter and novelist [James Dalton Trumbo]
The Remarkable Andrew (1942)
Based on Trumbo's 1941 book of the same name. Parallel text.
It’s no trick to support the free speech of somebody you agree with or to whose opinion you are indifferent. The defense of free speech begins at the point when people say something you can’t stand. If you can’t defend their right to say it, then you don’t believe in free speech.
Salman Rushdie (b. 1947) Indian novelist
“Do we have to fight the battle for the Enlightenment all over again?” The Independent (22 Jan 2005)
(Source)
I disapprove of what you say, but I will defend to the death your right to say it.
Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
(Misattributed)
(Source)
The words are not found in any Voltaire and actually belong to historian Evelyn Beatrice Hall, writing as S. G. Tallentyre in The Friends of Voltaire (1906), describing an 1759 incident where Voltaire learned that Claude-Adrien Helvétius' book On the Mind [De l’esprit] had been burned (along with Voltaire's own "On Natural Law") after condemnation by the Paris Parliament and the Sorbonne.‘What a fuss about an omelette!’ he had exclaimed when he heard of the burning. How abominably unjust to persecute a man for such an airy trifle as that! ‘I disapprove of what you say, but I will defend to the death your right to say it,’ was his attitude now.Hall later wrote to a friend that the actual words were her own and ought not to have had quotation marks.
Variations:More information here.
- I wholly disapprove of what you say -- and will defend to the death your right to say it.
- Monsieur l’Abbé, je déteste ce que vous écrivez, mais je donnerais ma vie pour que vous puissiez continuer à écrire.
Opinion, and the just maintenance of it, shall never be a crime in my view; nor bring injury on the individual.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Samuel Adams (29 Mar 1801)
(Source)
Sometimes misattributed to George Washington.
Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
John Milton (1608-1674) English poet
Areopagitica: a Speech for the Liberty of Unlicensed Printing (1644)
(Source)
Thus, if the First Amendment means anything in the field, it must allow protests even against the moral code that the standard of the day sets for the community. In other words, literature should not be suppressed merely because it offends the moral code of the censor.
Everybody favors free speech in the slack moments when no axes are being ground.
Alas, irreverence has been subsumed by mere grossness, at least in the so-called mass media. What we have now — to quote myself at my most pretentious — is a nimiety of scurrility with a concomitant exiguity of taste. For example, the freedom (hooray!) to say almost anything you want on television about society’s problems has been co-opted (alas!) by the freedom to talk instead about flatulence, orgasms, genitalia, masturbation, etc., etc., and to replace real comment with pop-culture references and so-called “adult” language. Irreverence is easy — what’s hard is wit.
In America we can say what we think, and even if we can’t think, we can say it anyhow.
Whatever may be the immediate gains and losses, the dangers to our safety arising from political suppression are always greater than the dangers to that safety arising from political freedom. Suppression is always foolish. Freedom is always wise. That is the faith, the experimental faith, by which we Americans have undertaken to live. If we, the citizens of today, cannot shake ourselves free from the hysteria which blinds us to that faith, there is little hope for peace and security, either at home or abroad.
They taught me that the truth would make me free but failed to warn me of the kind of trouble I’d get into by trying to tell it — I remain duly grateful.
Margaret Atwood (b. 1939) Canadian writer, literary critic, environmental activist
“Attitude,” Commencement Address, University Of Toronto (14 Jun 1983)
(Source)
The remedy for speech that is false is speech that is true. This is the ordinary course in a free society. The response to the unreasoned is the rational; to the uninformed, the enlightened; to the straight-out lie, the simple truth.
.
I loved coming to the US in 1992, mostly because I loved the idea that freedom of speech was paramount. I still do. With all its faults, the US has Freedom of Speech. The First Amendment states that you can’t be arrested for saying things the government doesn’t like. You can say what you like, write what you like, and know that the remedy to someone saying or writing or showing something that offends you is not to read it, or to speak out against it. I loved that I could read and make my own mind up about something.
Neil Gaiman (b. 1960) British fabulist
Neil Gaiman’s Journal, “Why defend freedom of icky speech?” (1 Dec 2008)
(Source)
The Law is a blunt instrument. It’s not a scalpel. It’s a club. If there is something you consider indefensible, and there is something you consider defensible, and the same laws can take them both out, you are going to find yourself defending the indefensible.
Neil Gaiman (b. 1960) British fabulist
Neil Gaiman’s Journal, “Why defend freedom of icky speech?” (1 Dec 2008)
(Source)
I think the most un-American thing you can say is, “You can’t say that.”
No man ought to be hindered saying or writing what he pleases on the conduct of those who undertake the management of national affairs, in which all are concerned, and therefore have the right to inquire, and to publish their suspicions concerning them. For if you punish the slanderer, you deter the fair inquirer.
James Burgh (1714-1775) British politician and writer
Political Disquisitions, Book 1 “Of Government, briefly” (1774)
(Source)
Every dictatorship has ultimately strangled in the web of repression it wove for its people, making mistakes that could not be corrected because criticism was prohibited.
Liberty is meaningless where the right to utter one’s thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power.
If there is any principle of the Constitution that more imperatively calls for attachment than any other, it is the principle of free thought — not free thought for those who agree with us but freedom for the thought that we hate.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
United States v. Schwimmer, 279 U.S. 644 (1929) [Dissent]
(Source)
You ask, What makes it worth defending? and the only answer I can give is this: Freedom to write, freedom to read, freedom to own material that you believe is worth defending means you’re going to have to stand up for stuff you don’t believe is worth defending, even stuff you find actively distasteful, because laws are big blunt instruments that do not differentiate between what you like and what you don’t, because prosecutors are humans and bear grudges and fight for re-election, because one person’s obscenity is another person’s art. Because if you don’t stand up for the stuff you don’t like, when they come for the stuff you do like, you’ve already lost.
Neil Gaiman (b. 1960) British fabulist
Neil Gaiman’s Journal, “Why defend freedom of icky speech?” (1 Dec 2008 )
(Source)
Standing in the presence of the Unknown, all have the same right to think, and all are equally interested in the great question of origin and destiny. All I claim, all I plead for, is liberty of thought and expression. That is all.
How has the church in every age, when in authority, defended itself? Always by a statute against blasphemy, against argument, against free speech. And there never was such a statute that did not stain the book that it was in and that did not certify to the savagery of the men who passed it.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Trial of C.B. Reynolds for blasphemy (May 1887)
(Source)
The most stringent protection of free speech would not protect a man in falsely shouting fire in a theatre and causing a panic.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
Schenck v. United States (3 Mar 1919)
(Source)
The last lesson a man ever learns is, that liberty of thought and speech is the right for all mankind; that the man who denies every article of our creed is to be allowed to preach just as often and just as loud as we ourselves. We have learned this, — been taught it by persecution on the question of slavery. No matter whose lips that would speak, they must be free and ungagged. Let us always remember that he does not really believe his own opinions, who dares not give free scope to his opponent. Persecution is really want of faith in our creed.
Wendell Phillips (1811-1884) American abolitionist, orator
“The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855)
(Source)
"On the Twentieth Anniversary of the Mob of October 21, 1835."
The idea that any kind of free society can be constructed in which people will never be offended or insulted is absurd. So too is the notion that people should have the right to call on the law to defend them against being offended or insulted. A fundamental decision needs to be made: do we want to live in a free society or not? Democracy is not a tea party where people sit around making polite conversation. In democracies people get extremely upset with each other. They argue vehemently against each other’s positions. (But they don’t shoot.)
Salman Rushdie (b. 1947) Indian novelist
“Do we have to fight the battle for the Enlightenment all over again?” The Independent (22 Jan 2005)
(Source)
But it’s no show just to protect the serious, the solemn, and the high-minded. We must protect the flippant, the zany, the heretical, and the downright queer. The Constitution gives every American the inalienable right to make a damn fool of himself.
Most people would rather defend to the death your right to say it, than listen to it.
If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.
Justice Robert H. Jackson (1892-1954) US Supreme Court Justice
West Virginia State Board of Education v. Barnette, 319 U.S. 624 (1943) [majority opinion]
(Source)
When men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas — that the best test of truth is the power of the thought to get itself accepted in the competition of the market.
[T]he price of freedom of religion or of speech or of the press is that we must put up with, and even pay for, a good deal of rubbish.
Justice Robert H. Jackson (1892-1954) US Supreme Court Justice
United States v. Ballard, 322 U.S. 78 (1944) [dissent]
(Source)
What is freedom of expression? Without the freedom to offend, it ceases to exist.
The First Amendment is often inconvenient. But that is beside the point. Inconvenience does not absolve the government of its obligation to tolerate speech.
Anthony Kennedy (b. 1936) US Supreme Court Justice
International Society for Krishna Consciousness v. Lee, 505 U.S. 672 (26 Jun 1992) [concurring[
(Source)
The President is merely the most important among a large number of public servants. He should be supported or opposed exactly to the degree which is warranted by his good conduct or bad conduct, his efficiency or inefficiency in rendering loyal, able, and disinterested service to the nation as a whole. Therefore it is absolutely necessary that there should be full liberty to tell the truth about his acts, and this means that it is exactly as necessary to blame him when he does wrong as to praise him when he does right. Any other attitude in an American citizen is both base and servile. To announce that there must be no criticism of the President, or that we are to stand by the President, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public. Nothing but the truth should be spoken about him or any one else. But it is even more important to tell the truth, pleasant or unpleasant, about him than about any one else.
Theodore Roosevelt (1858-1919) US President (1901-1909)
“Sedition, A Free Press, and Personal Rule,” Kansas City Star (7 May 1918)
(Source)
Reprinted in "Lincoln and Free Speech," The Great Adventure (1926).
Censorship reflects a society’s lack of confidence in itself. It is the hallmark of an authoritarian regime.
Freedom of speech and freedom of action are meaningless without freedom to think. And there is no freedom of thought without doubt.