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The neurotic feels like a Christmas shopper who keeps dropping his packages, and it’s raining.

Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 5 (1963)
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Added on 26-Jan-23 | Last updated 26-Jan-23
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Away with empire, and oppressive laws;
None but the fool can wish for regal power,
That he may proudly lord it o’er his equals.

[οὔτ᾽ εἰκὸς ἄρχειν οὔτ᾽ ἐχρὴν ἄνευ νόμου
τύραννον εἶναι” μωρία δὲ καὶ ϑέλειν
ὃς τῶν ὁμοίων βούλεται χρατεῖν μόνος.]

Euripides (485?-406? BC) Greek tragic dramatist
Antigone [Ἀντιγόνη], frag. 172 (TGF, Kannicht) (c. 420-406 BC) [tr. Wodhall (1809)]
    (Source)

Barnes frag. 11, Musgrave frag. 5. (Source (Greek)). Alternate translation:


It is neither reasonable to rule, nor ought there to be a king [law].
It is folly for a man even to want [...]
who wishes to hold sole power over his peers.
[Source]

 
Added on 27-Dec-22 | Last updated 27-Dec-22
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Men who want to be feared must necessarily fear the very people who fear them.

[Etenim qui se metui volent, a quibus metuentur, eosdem metuant ipsi necesse est.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 2, ch. 7 (2.7) / sec. 24 (44 BC) [tr. Edinger (1974)]
    (Source)

(Source (Latin)). Alternate translations:

For those who desire to have others be afraid of them, must needs be afraid of those others in their turns.
[tr. Cockman (1699)]

For they who desire to become objects of terror to others, must dread those who regard them with fear.
[tr. McCartney (1798)]

For it is a necessary consequence, that men fear those very persons by whom they wish to be feared.
[tr. Edmonds (1865)]

For it is inevitable that those who wish to be feared should themselves fear the very persons by whom they are feared.
[tr. Peabody (1883)]

For men involuntarily fear those whom they intimidate.
[tr. Gardiner (1899)]

Those who wish to be feared must inevitably be afraid of those whom they intimidate.
[tr. Miller (1913)]

 
Added on 21-Sep-22 | Last updated 21-Sep-22
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Let the rigour of a master over his slaves be applied by those who hold men under the empire of oppression; but they who rule by the principle of fear in a free state, practice a system of unparalleled madness. […] Let us therefore embrace that mode of conduct which has the most extensive influence, which contributes most, not only to the safety, but to the increase of wealth and power, and which rests, not upon fear, but upon the continuation of kind affections. — This is the method by which not only in private, but in public, we shall most easily obtain what we desire.

[Sed iis, qui vi oppresses imperio coercent, sit sane adhibenda saevitia, ut eris in famulos, si aliter teneri non possunt; qui vero in libera civitate ita se instruunt, ut metuantur, iis nihil potest esse dementius. […] Quod igitur latissime patet neque ad incolumitatem solum, sed etiam ad opes et potentiam valet plurimum, id amplectamur, ut metus absit, caritas retineatur. Ita facillime, quae volemus, et privatis in rebus et in re publica consequemur.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 2, ch. 7 (2.7) / sec. 24 (44 BC) [tr. McCartney (1798)]
    (Source)

(Source (Latin)). Alternate translations:

It is well enough in those who by open force have reduced any nation, and accordingly rule it with a high hand, if they do sometimes use rigour and severity, like masters towards their slaves when there is no other way of holding them in subjection: but for those who are magistrates in a free city, to endeavour to make themselves feared by the people, is one of the maddest and most desperate attempts on the face of the earth. [...] Let us therefore embrace and adhere to that method which is of the most universal influence, and serves not only to secure us what we have, but moreover to enlarge our power and authority; that is, in short, let us rather endeavour to be loved than feared, which is certainly the best way to make us successful, as well in our private as our public business.
[tr. Cockman (1699)]

But the truth is, cruelty must be employed by those who keep others in subjection by force; as by a master to his slaves, if they cannot otherwise be managed. But of all madmen, they are the maddest who, in a free state so conduct themselves as to be feared. [...] We ought therefore to follow this most obvious principle, that dread should be removed and affection reconciled, which has the greatest influence not only on our security but also on our interest and power; and thus we shall most easily attain to the object of our wishes, both in private and political affairs.
[tr. Edmonds (1865)]

Those who hold under their command subjects forcibly kept down must indeed resort to severity, as masters toward their slaves when they cannot otherwise be restrained. But nothing can be more mad than the policy of those who in a free state conduct themselves in such a way as to be feared. [...] Let us then embrace the policy which has the widest scope, and is most conducive, not to safety alone, but to affluence and power, namely, that by which fear may be suppressed, love retained. Thus shall we most easily obtain what we desire both in private and in public life.
[tr. Peabody (1883)]

Let tyrants exercise cruelty, as a master does towards his slaves when he cannot control them by other means: but for a Citizen of a free State to equip himself with the weapons of intimidation is the height of madness. [...] Let us then put away fear and cleave to love; love appeals to every heart, it is the surest means of gaining safety, influence and power; in a word, it is the key to success both in private and in public life.
[tr. Gardiner (1899)]

But those who keep subjects in check by force would of course have to employ severity -- masters, for example, toward their servants, when these cannot be held in control in any other way. But those who in a free state deliberately put themselves in a position to be feared are the maddest of the mad. [...] Let us, then, embrace this policy, which appeals to every heart and is the strongest support not only of security but also of influence and power -- namely, to banish fear and cleave to love. And thus we shall most easily secure success both in private and in public life.
[tr. Miller (1913)]

Men who dominate and command other men, whom they have subjugated by force, have to apply some harshness, just as the owner uses harshness toward his slaves if he cannot control them any other way. But it is completely senseless for men in a free city act in such a way that it causes others to live in fear: no one could be more insane. [...] So let us embrace a rule that applies widely and that is extremely effective not only maintaining safety but also in acquiring wealth and power, namely, that there should be no fear, that one should hold affection dear. This is the easiest way for ust to attain what we want both in private affairs and in the government.
[tr. Edinger (1974)]

 
Added on 15-Sep-22 | Last updated 15-Sep-22
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Man feels the need to rake leaves, clean up the summer’s remnants, proclaim his tenancy by making things neat and tidy. Nature doesn’t bother. The tree thrives on its own trash and the see sprouts in the parent plant’s midden heap. Each new season grows from the leftovers from the past. That is the essence of change, and change is the basic law. Nature hasn’t time to be neat and tidy.

Hal Borland
Harold "Hal" Borland (1900-1978) American writer, journalist, naturalist
“Autumn’s Clutter,” New York Times (11 Nov 1962)
    (Source)

Reprinted in Sundial of the Seasons (1964).
 
Added on 12-Aug-22 | Last updated 12-Aug-22
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Miss Manners has come to believe that the basic political division in the society is not between liberals and conservatives but between those who believe that they should have a say in the love lives of strangers and those who do not.

Judith Martin (b. 1938) American author, journalist [a.k.a. Miss Manners]
Miss Manners Rescues Civilization, ch. 5 (1996)
    (Source)
 
Added on 3-Aug-22 | Last updated 3-Aug-22
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Genocide is natural! Rape is natural! No, what’s natural is not necessarily good — often it’s repulsive. One of the most important functions of human society, and the driving force behind most political institutions, is to prevent humans from doing what comes naturally.

Jared Diamond
Jared Diamond (b. 1937) American geographer, historian, ornithologist, author
“Choosing Success,” interview by Catherine Seip, National Review (30 Jun 2006)
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Added on 18-Jul-22 | Last updated 18-Jul-22
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A State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes — will find that with small men no great thing can really be accomplished; and that the perfection of machinery to which it has sacrificed everything, will in the end avail it nothing, for want of the vital power which, in order that the machine might work more smoothly, it has preferred to banish.

John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 5 (1859)
    (Source)

Closing words of the book.
 
Added on 12-Jul-22 | Last updated 12-Jul-22
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The task is to throw all those things on the exact same burn pile as the collected works of all the apologists for conservatism, and start fresh. The core proposition of anti-conservatism requires no supplementation and no exegesis. It is as sufficient as it is necessary. What you see is what you get:

The law cannot protect anyone unless it binds everyone; and it cannot bind anyone unless it protects everyone.

No picture available
Frank Wilhoit (contemp.) American composer and software architect
Crookedtimber.org, “The Travesty of Liberalism,” Comment #26 (22 Mar 2018)
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Added on 30-May-22 | Last updated 13-Jun-22
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Conservatism consists of exactly one proposition, to wit:

There must be in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not protect.

There is nothing more or else to it, and there never has been, in any place or time.

No picture available
Frank Wilhoit (contemp.) American composer and software architect
Crookedtimber.org, “The Travesty of Liberalism,” Comment #26 (22 Mar 2018)
    (Source)
 
Added on 19-May-22 | Last updated 13-Jun-22
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It is the ability to choose which makes us human.

Madeleine L'Engle (1918-2007) American writer
Walking on Water: Reflections on Faith and Art, ch. 2 (1980)
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Added on 4-May-22 | Last updated 1-Jun-22
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Because we are the cause of our environmental problems, we are the ones in control of them, and we can choose or not choose to stop causing them and start solving them. The future is up for grabs, lying in our own hands. We don’t need new technologies to solve our problems; while new technologies can make some contribution, for the most part we “just” need the political will to apply solutions already available.

Jared Diamond
Jared Diamond (b. 1937) American geographer, historian, ornithologist, author
Collapse: How Societies Choose to Fail or Succeed, Part 4, ch. 16 (2005)
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Added on 25-Apr-22 | Last updated 1-Jun-22
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Anger is a passion, so it makes people feel alive and makes them feel they matter and are in charge of their lives. So people often need to renew their anger a long time after the cause of it has died, because it is a protection against helplessness and emptiness just like howling in the night. And it makes them feel less vulnerable for a little while.

Merle Shain (1935-1989) Canadian journalist and author
Hearts That We Broke Long Ago, ch. 5 (1983)
    (Source)
 
Added on 8-Apr-22 | Last updated 8-Apr-22
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Then the tyrant dies, and his rule is over; the martyr dies, and his rule begins.

Søren Kierkegaard (1813-1855) Danish philosopher, theologian
Select Entries from Journals and Papers on On My Work as an Author and The Point of View for My Work as an Author, Paper IX B 63:13 373 [tr. Hong/Hong]
 
Added on 16-Mar-22 | Last updated 16-Mar-22
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The garb of religion is the best cloak for power.

William Hazlitt (1778-1830) English writer
“On the Clerical Character,” Conclusion (7 Feb 1818)
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Added on 3-Mar-22 | Last updated 3-Mar-22
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My political opinions lean more and more to Anarchy (philosophically understood, meaning abolition of control not whiskered men with bombs). […] The most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.

J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
Letter to Christopher Tolkien (29 Nov 1943)

Letter 52 in Humphrey Carpenter, ed., The Letters of J.R.R. Tolkien (1981).
 
Added on 10-Jan-22 | Last updated 10-Jan-22
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Never be deceived that the rich will allow you to vote away their wealth.

Lucy Parsons
Lucy Parsons (1851-1942) American labor organizer, anarchist, orator [a.k.a. Lucy Gonzalez]
Speech, Founding Convention of the Industrial Workers of the World (27 Jun 1905)
    (Source)

Reprinted in Freedom, Equality and Solidarity: Writings & Speeches, 1878-1937.
 
Added on 25-Oct-21 | Last updated 25-Oct-21
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Post-truth is pre-fascism.

Timothy Snyder (b. 1969) American historian, author
On Tyranny: Twenty Lessons from the Twentieth Century (2017)
 
Added on 22-Sep-21 | Last updated 22-Sep-21
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When vision fails
Direction is lost.

When direction is lost
Purpose may be forgotten.

When purpose is forgotten
Emotion rules alone.

When emotion rules alone,
Destruction … destruction.

Octavia Butler (1947-2006) American writer
Parable of the Talents, ch. 13, epigram (1998)
    (Source)
 
Added on 16-Sep-21 | Last updated 16-Sep-21
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All citizens do have a measure of control, at least in democracies where their votes are counted, of how they belong to their nations. Perhaps they will have more confidence in unconventional choices if they see that each nation’s founders were disobedient and unpredictable, men and women of imagination and ambition. The steel of every national monument was once molten.

Timothy Snyder (b. 1969) American historian, author
The Red Prince, “Orange: European Revolutions” (2008)
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Added on 8-Sep-21 | Last updated 8-Sep-21
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If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind?

[Puisque les tendances naturelles de l’humanité sont assez mauvaises pour qu’on doive lui ôter sa liberté, comment se fait-il que les tendances des organisateurs soient bonnes ? Les Législateurs et leurs agents ne font-ils pas partie du genre humain ? Se croient-ils pétris d’un autre limon que le reste des hommes?]

Frédéric Bastiat (1801-1850) French philosopher, economist, politician
The Law [La Loi] (1850) [tr. Russell]
    (Source)
 
Added on 15-Jul-21 | Last updated 15-Jul-21
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Still, the danger of the practice of violence, even if it moves consciously within a non-extremist framework of short-term goals, will always be that the means overwhelm the end. If goals are not achieved rapidly, the result will not merely be defeat but the introduction of the practice of violence into the whole body politic. Action is irreversible, and a return to the status quo in case of defeat is always unlikely. The practice of violence, like all action, changes the world, but the most probable change is a more violent world.

Hannah Arendt (1906-1975) German-American philosopher, political theorist
“Reflections on Violence,” New York Review of Books (27 Feb 1969)
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Added on 27-May-21 | Last updated 27-May-21
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Something Vimes had learned as a young guard drifted up from memory. If you have to look along the shaft of an arrow from the wrong end, if a man has you entirely at his mercy, then hope like hell that man is an evil man. Because the evil like power, power over people, and they want to see you in fear. They want you to know you’re going to die. So they’ll talk. They’ll gloat.

They’ll watch you squirm. They’ll put off the moment of murder like another man will put off a good cigar.

So hope like hell your captor is an evil man. A good man will kill you with hardly a word.

Terry Pratchett (1948-2015) English author
Men at Arms (1993)
 
Added on 27-Apr-21 | Last updated 27-Apr-21
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Many wonders, many terrors,
But none more wonderful than the human race
Or more dangerous.
This creature travels on a winter gale
Across the silver sea,
Shadowed by high-surging waves,
While on Earth, grandest of the gods,
He grinds the deathless, tireless land away,
Turning and turning the plow
From year to year, behind driven horses.

[πολλὰ τὰ δεινὰ κοὐδὲν ἀνθρώπου δεινότερον πέλει.
τοῦτο καὶ πολιοῦ πέραν πόντου χειμερίῳ νότῳ
χωρεῖ, περιβρυχίοισιν
περῶν ὑπ᾽ οἴδμασιν.
θεῶν τε τὰν ὑπερτάταν, Γᾶν
ἄφθιτον, ἀκαμάταν, ἀποτρύεται
ἰλλομένων ἀρότρων ἔτος εἰς ἔτος
ἱππείῳ γένει πολεύων.]

Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 332ff, Stasimon 1, Strophe 1 [Chorus] (441 BC) [tr. Woodruff (2001)]
    (Source)

Original Greek. Alternate translations:

Many the things that mighty be,
And nought is more might than -- MAN.
For he can cross the foaming ocean,
What time the stormy South is blowing,
Steering amid the mantling waves that roar around him.
And for his uses he wearieth
Earth, the highest Deity,
The immortal, the untiring one,
As year by year the ploughs are drawn
Up and down the furrow'd field,
To and fro his harness'd teams --
The seed of horses -- driving.
[tr. Donaldson (1848)]

Many wonders there be, but naught more wondrous than man;
Over the surging sea, with a whitening south wind wan,
Through the foam of the firth, man makes his perilous way;
And the eldest of deities Earth that knows not toil nor decay
Ever he furrows and scores, as his team, year in year out,
With breed of the yoked horse, the ploughshare turneth about.
[tr. Storr (1859)]

Many a wonder lives and moves, but the wonder of all is man,
That courseth over the grey ocean, carried of Southern gale,
Faring amidst high-swelling seas that rudely surge around,
And Earth, supreme of mighty Gods, eldest, imperishable,
Eternal, he with patient furrow wears and wears away
As year by year the plough-shares turn and turn, --
Subduing her unwearied strength with children of the steed.
[tr. Campbell (1873)]

Wonders are many, and none is more wonderful than man. This power spans the sea, even when it surges white before the gales of the south-wind, and makes a path under swells that threaten to engulf him. Earth, too, the eldest of the gods, the immortal, the unwearied, he wears away to his own ends, turning the soil with the offspring of horses as the plows weave to and fro year after year.
[tr. Jebb (1891)]

Wonders are many, and none is more wonderful than man; the power that crosses the white sea, driven by the stormy south-wind, making a path under surges that threaten to engulf him; and Earth, the eldest of the gods, the immortal, the unwearied, doth he wear, turning the soil with the offspring of horses,as the ploughs go to and fro from year to year.
[tr. Jebb (1917)]

Numberless are the world’s wonders, but none
More wonderful than man; the stormgray sea
Yields to his prows, the huge crests bear him high;
Earth, holy and inexhaustible, is graven
With shining furrows where his plows have gone
Year after year, the timeless labor of stallions.
[tr. Fitts/Fitzgerald (1939)]

Wonders are many on earth, and the greatest of these
Is man, who rides the ocean and takes his way
Through the deeps, though wide-swept valleys of perilous seas
That surge and sway.
He is master of ageless Earth, to his own will bending
The immortal mother of gods by the sweat of his brow,
As year succeeds to year, with toil unending
Of mule and plough.
[tr. Watling (1947), l. 279ff]

Many the wonders, but nothing walks stranger than man.
This thing crosses the sea in the winter's storm,
making his path through the roaring waves.
And she, the greatest of gods, the earth --
ageless she is, and unwearied -- he wars her away
as the ploughts go up and down from year to year
and his mules turn up the soil.
[tr. Wyckoff (1954)]

Wonders are many, yet of all
Things is Man the most wonderful.
He can sail on the stormy sea
Through tempest rage, and the loud
Waves roar around, as he makes his
Path amid the towering surge.
Earth inexhaustible, ageless, he wearies, as
Backwards and forwards, from season to season, his
Ox-team drives along the ploughshare.
[tr. Kitto (1962)]

Numberless wonders
terrible wonders walk the world but none the match for man --
that great wonder crossing the heaving gray sea,
driven on by the blasts of winter
on through breakers crashing left and right,
holds his steady course
and the oldest of the gods he wears away --
the Earth, the immortal, the inexhaustible --
as his plows go back and forth, year in, year out
with the breed of stallions turning up the furrows.
[tr. Fagles (1982), l. 376ff]

Many things cause terror and wonder, yet nothing
is more terrifying and wonderful than man.
This thing goes across the gray
sea on the blasts of winter
storms, passing beneath
waters towering ’round him. The Earth,
eldest of the gods,
unwithering and untiring, this thing wears down
as his plows go back and forth year after year
furrowing her with the issue of horses.
[tr. Tyrell/Bennett (2002)]

Wonders abound in this world yet no wonder is greater than man. None!
Through the wild white of a frenzied sea and through the screaming northerlies beneath him and through all the furious storms around him, through all this, man can pass!
And Gods’ most glorious Earth, the imperishable, untiring Earth, this man works with his horses and ploughs, year in, year out.
[tr. Theodoridis (2004)]

There are many strange and wonderful things,
but nothing more strangely wonderful than man.
He moves across the white-capped ocean seas
blasted by winter storms, carving his way
under the surging waves engulfing him.
With his teams of horses he wears down
the unwearied and immortal earth,
the oldest of the gods, harassing her,
as year by year his ploughs move back and forth.
[tr. Johnston (2005), l. 388ff]

This world has many wonders, but nothing is more wondrous than humanity. It crosses even the grey sea with a stormy south wind, passing under churning waves in open water; and the oldest of the gods, immortal, inexhaustible Earth, it wears away. With ploughs it winds back and forth, year after year, turning up the soil with the offspring of horses.
[tr. Thomas (2005)]

There are many wonders and none
is more surprising than humanity.
This thing that crosses the sea
as it whorls under a stormy wind
finding a path on enveloping waves.
It wears down imperishable Earth, too,
the oldest of the gods, a tireless deity,
as the plows trace lives from year to year
drawn by the race of horses.
[tr. @sentantiq (2019)]

 
Added on 22-Apr-21 | Last updated 9-May-21
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I believe that censorship grows out of fear, and because fear is contagious, some parents are easily swayed. Book banning satisfies their need to feel in control of their children’s lives. This fear is often disguised as moral outrage. They want to believe that if their children don’t read about it, their children won’t know about it. And if they don’t know about it, it won’t happen.

Judy Blume (b. 1938) American writer
“Judy Blume Talks about Censorship”
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Added on 25-Mar-21 | Last updated 25-Mar-21
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One of the most troublesome things in life is that what you do or do not want has very little to do with what does or does not happen.

Lemony Snicket (b. 1970) American author, screenwriter, musician (pseud. for Daniel Handler)
The Carnivorous Carnival (2002)
 
Added on 3-Mar-21 | Last updated 3-Mar-21
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If I commit suicide, it will not be to destroy myself but to put myself back together again. Suicide will be for me only one means of violently reconquering myself, of brutally invading my being, of anticipating the unpredictable approaches of God. By suicide, I reintroduce my design in nature, I shall for the first time give things the shape of my will.

[Si je me tue ce ne sera pas pour me détruire, mais pour me reconstituer, le suicide ne sera pour moi qu’un moyen de me reconquérir violemment, de faire brutalement irruption dans mon être, de devancer l’avance incertaine de Dieu. Par le suicide, je réintroduis mon dessin dans la nature, je donne pour la première fois aux choses la forme de ma volonté.]

Antonin Artaud (1896-1948) French playwright, actor, director
“On Suicide” #1, Le Disque Vert (1925)
    (Source)

Original French. After being diagnosed with colorectal cancer in 1948, Artaud died of poisoning, possibly a suicide.
 
Added on 27-Jan-21 | Last updated 27-Jan-21
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I’ll have no dealings
With law-breakers, critics of the government:
Whoever is chosen to govern should be obeyed ––
Must be obeyed, in all things, great and small,
Just and unjust! O Haimon,
The man who knows how to obey, and that man only,
Knows how to give commands when the time comes.
You can depend on him, no matter how fast
The spears come: he’s a good soldier, he’ll stick it out.
Anarchy, anarchy! Show me a greater evil!
This is why cities tumble and the great houses rain down,
This is what scatters armies!
No, no: good lives are made so by discipline.
We keep the laws then, and the lawmakers.

Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 665ff [Creon] (441 BC) [tr. Fitts/Fitzgerald (1939), l. 525ff]
    (Source)

Alt. trans.:

But whoso wantonly
Or strains the laws or sets about dictating
To those who rule, it is not possible
That such a one should ever earn my praise.
No! when a city constitutes a chief,
It well befitteth all men to obey
His great or small, just or unjust behests.
And I should confidently trust that he,
Whose law is such, would from fixed habitude
Both wisely rule and loyally obey.
he too, when posted in the battled line,
Amid the storm of fight, would keep his ground,
Brave and unswerving by his comrade's side.
There is no greater ill than disobedience.
'Tis this which ruins cities: this it is
Which works the downfall of a noble house.
And when, in battle, spear is locked with spear,
'Tis this again which breaks and routes the phalanx.
But when men keep the line, their discipline
For the most part ensures their safety. Thus,
It is our duty still to aid the laws.
[tr. Donaldson (1848)]

But he who overbears the laws, or thinks
To overrule his rulers, such as one
I never will allow. Whome'er the State
Appoints must be obeyed in everything,
But small and great, just and unjust alike.
I warrant such a one in either case
Would shine, as King or subject; such a man
Would in the storm of battle stand his ground,
A comrade leal and true; but Anarchy --
What evils are not wrought by Anarchy!
She ruins States, and overthrows the home,
She dissipates and routs the embattled host;
While discipline preserves the ordered ranks.
Therefore we must maintain authority.
[tr. Campbell (1873)]

But he that wantonly defies the law,
Or thinks to dictate to authority,
Shall have no praise from me. What power soe'er
The city hath ordained, must be obeyed
In little things and great things, right or wrong.
The man who so obeys, I have good hope
Will govern and be governed as he ought,
And in the storm of battle at my side
Will stand a faithful and a trusty comrade.
But what more fatal than the lapse of rule?
This ruins cities, this lays houses waste,
This joins with the assault of war to break
Full numbered armies into hopeless rout;
And in the unbroken host 'tis nought but rule
That keeps those many bodies from defeat,
I must be zealous to defend the law.
[tr. Storr (1859)]

But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power, such a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject, and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this breaks the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order.
[tr. Jebb (1891)]

But if any one transgresses, and does violence to the laws, or thinks to dictate to his rulers, such an on can win no praise from me. No, whomsoever the city may appoint, that man must be obeyed, in little things and great, in just things and unjust; and I should feel sure that one who thus obey would be a good ruler no less than a good subject, and in the storm of spears would stand his ground where he was set, loyal and dauntless at his comrade's side. But disobedience is the worst of evils. This it is that ruins cities; this makes homes desolate; by this, the ranks of allies are broken into headlong rout; but, of the lives whose course is fair, the greater part owes safety to obedience. Therefore we must support the cause of order.
[tr. Jebb (1917), l. 661ff]

To transgress
Or twist the law to one’s own pleasure, presume
To order where one should obey, is sinful,
And I will have none of it.
He whom the State appoints must be obeyed
To the smallest matter, be it right -- or wrong.
And he that rules his household, without a doubt,
Will make the wisest king, or, for that matter,
The staunchest subject. He will be the man
You can depend on in the storm of war,
The faithfullest comrade in the day of battle.
There is no more deadly peril than disobedience;
States are devoured by it, homes laid in ruins,
Armies defeated, victory turned to rout.
While simple obedience saves the lives of hundreds
Of honest folk. Therefore, I hold to the law,
And will never betray it.
[tr. Watling (1947), l. 559ff]

But whoever steps out of line, violates the laws
or presumes to hand out orders to his superiors,
he'll win no praise from me. But that man
the city places in authority, his orders
must be obeyed, large and small,
right and wrong. Anarchy --
show me a greater crime in all the earth!
She, she destroys cities, rips up houses,
breaks the ranks of spearmen into headlong rout.
But the ones who last it out, the great mass of them
owe their lives to discipline. Therefore
we must defend the men who live by law.
[tr. Fagles (1982), l. 741ff]

So, if someone goes too far and breaks the law,
Or tries to tell his masters what to do,
He will have nothing but contempt from me.
But when a city takes a leader, you must obey,
Whether his commands are trivial, or right, or wrong.
But reject one man ruling another, and that's the worst.
Anarchy tears up a city, divides a home,
Defeats an alliance of spears.
But when people stay in line and obey,
Their lives and everything else are safe.
For this reason, order must be maintained.
[tr. Woodruff (2001), l. 662ff]

He who violates the laws of the gods and his city, or wants to command its leaders, will never gain my respect. We must obey those whom the city has ordained to be its leaders. We should obey them, unquestioningly, in all things, minor or great, those we agree with and those we oppose. I believe such a man would govern well and he’d also be an obedient servant; and he’d stay at his post even in the hurricane of war, honourably, bravely defending his country. There’s no worse evil than anarchy. Anarchy destroys nations, my son. Anarchy destroys homes. Anarchy turns the spears of allies into fleeing cowards. Those men left standing, the survivors, have been saved by discipline. That’s why each man must protect, with all his might, law and order.
[tr. Theodoridis (2004)]

But anyone who’s proud
and violates our laws or thinks he’ll tell
our leaders what to do, a man like that
wins no praise from me. No. We must obey
whatever man the city puts in charge,
no matter what the issue -- great or small,
just or unjust. For there’s no greater evil
than a lack of leadership. That destroys
whole cities, turns households into ruins,
and in war makes soldiers break and run away.
When men succeed, what keeps their lives secure
in almost every case is their obedience.
That’s why they must support those in control.
[tr. Johnston (2005), l. 757ff ]
 
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You shouldn’t speak glibly about God. In Judaism you may not speak God’s name as a reminder that any human expression of the divine is likely to be so limited as to be blasphemous. But God should challenge your assumptions — you shouldn’t imagine you’ve got Him in your pocket.

Karen Armstrong (b. 1944) British author, comparative religion scholar
Interview with Bill Moyers, “NOW,” PBS (9 Apr 2004)
    (Source)
 
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What we find in a soulmate is not something wild to tame, but something wild to run with.

Robert Brault (b. c. 1945) American aphorist, programmer
(Attributed)
 
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One is reminded of the dialectical definition, by the wry Polish intellectual, of capitalism and communism. Capitalism, it is said, is a system wherein man exploits man. And communism — is vice versa.

Daniel Bell (1919-2011) American sociologist, writer, editor, academic
The End of Ideology, Introduction (1961 ed.)
    (Source)

Usually quoted with just the last two sentences, and misattributed directly to Bell.
 
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DEXTER: I’d rather do something and make a mistake, than be frightened into doing nothing. That’s the problem back home. Folks have been conned into thinking they can’t change the world. Have to accept what is. I’ll tell you something, my friends, the world is changing every day. The only question is, who’s doing it?

J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 3×20 “And the Rock Cried Out, No Hiding Place” (14 Oct 1996)
 
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The methods by which the “Empire of Business” maintains its control over journalism are four: First, ownership of the papers; second, ownership of the owners; third, advertising subsidies; and fourth, direct bribery. By these methods there exists in America a control of news and of current comment more absolute than any monopoly in any other industry.

Upton Sinclair (1878-1968) American writer, journalist, activist, politician
The Brass Check, ch. 38 “Owning the Press” (1919)
    (Source)
 
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The writer, like a swimmer caught by an undertow, is borne in an unexpected direction. He is carried to a subject which has awaited him — a subject sometimes no part of his conscious plan. Reality, the reality of sensation, has accumulated where it was least sought. To write is to be captured — captured by some experience to which one may have given hardly a thought.

Elizabeth Bowen (1899-1973) Irish author
The Last September, Preface (1929)
    (Source)
 
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There is a raging tiger inside every man whom God put on this earth. Every man worthy of the respect of his children spends his life building inside himself a cage to pen that tiger in.

Murray Kempton (1917-1997) American journalist.
America Comes of Middle Age: Columns, 1950-1962 (1963)
    (Source)
 
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A man may build himself a throne of bayonets, but he cannot sit in it.

William Ralph Inge (1860-1954) English prelate [Dean Inge]
Lecture 22, Gifford Lectures, University of St Andrews, Scotland (1918)
    (Source)

Reprinted in Philosophy of Plotinus, Vol. 2 (1923).
 
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For sure a foole I doe him firmely hold,
That loves his fetters, though they were of gold.

Edmund Spenser (c. 1552-1599) English poet
The Faerie Queene. Book 3, Canto 9, st. 8 (1589-96)
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The first step — especially for young people with energy and drive and talent, but not money — the first step to controlling your world is to control your culture. To model and demonstrate the kind of world you demand to live in. To write the books. Make the music. Shoot the films. Paint the art.

Chuck Palahniuk (b. 1962) American novelist and freelance journalist
Closing remarks on an eClass forum, Barnes & Noble University (5 Dec 2004)
 
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The great appeal of fatalism, indeed, is as a refuge from the terror of responsibility.

Arthur M. Schlesinger, Jr. (1917-2007) American historian, author, social critic
“The Decline of Greatness,” Saturday Evening Post (1 Nov 1958)
    (Source)

The same phrase is used in the successor essay, "On Heroic Leadership," sec. 2. (1960)
 
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Men cannot be made good by the state, but they can easily be made bad. Morality depends on liberty.

John Dalberg, Lord Acton (1834-1902) British historian
Note #10, in George Watson, Lord Acton’s History of Liberty (1994)
    (Source)
 
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Brave men earn the right to shape their own destiny.

Arthur M. Schlesinger, Jr. (1917-2007) American historian, author, social critic
“The Decline of Greatness,” Saturday Evening Post (1 Nov 1958)
    (Source)

Reprinted in The Politics of Hope, ch. 2 (1963)
 
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Since the natural tendencies of mankind are so bad that it is not safe to allow them liberty, how comes it to pass that the tendencies of organizers are always good? Do not the legislators and their agents form a part of the human race? Do they consider that they are composed of different materials from the rest of mankind? They say that society, when left to itself, rushes to inevitable destruction, because its instincts are perverse. They presume to stop it in its downward course, and to give it a better direction. They have, therefore, received from heaven, intelligence and virtues that place them beyond and above mankind: let them show their title to this superiority.

Frédéric Bastiat (1801-1850) French philosopher, economist, politician
The Law (1850)
    (Source)

Alt. trans.: "If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind? The organizers maintain that society, when left undirected, rushes headlong to its inevitable destruction because the instincts of the people are so perverse. The legislators claim to stop this suicidal course and to give it a saner direction. Apparently, then, the legislators and the organizers have received from Heaven an intelligence and virtue that place them beyond and above mankind; it so, let them show their titles to this superiority." [Source]
 
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Ridicule: After rape, the second most powerful method of controlling women.

Marie Shear (1940-2017) American writer and feminist activist
“Media Watch: Celebrating Women’s Words,” New Directions for Women (May/Jun 1986)
    (Source)
 
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A life of reaction is a life of slavery, intellectually and spiritually. One must fight for a life of action, not reaction.

Rita Mae Brown (b. 1944) American author, playwright
(Attributed)
 
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GRACCHUS: You know, this republic of ours is something like a rich widow. Most Romans love her as their mother, but Crassus dreams of marrying the old girl, to put it politely.

Dalton Trumbo (1905-1976) American screenwriter and novelist [James Dalton Trumbo]
Spartacus (1960) [novel by Howard Fast]
 
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A man who marries a woman to educate her falls victim to the same fallacy as the woman who marries a man to reform him.

Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Note Book of Elbert Hubbard (1927)
 
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The proper method for hastening the decay of error is not by brute force, or by regulation which is one of the classes of force, to endeavor to reduce men to intellectual uniformity, but on the contrary by teaching every man to think for himself.

William Godwin (1756-1836) English journalist, political philosopher, novelist
Enquiry Concerning Political Justice, Vol. 2, bk. 8, ch. 6 “Of the Enjoyment of Liberty” (1793)
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I believe it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than to be ignorant.

H.L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“What I Believe,” sec. 6, Forum and Century (Sep 1930)
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A scrupulous writer, in every sentence that he writes, will ask himself at least four questions, thus: What am I trying to say? What words will express it? What image or idiom will make it clearer? Is this image fresh enough to have an effect? And he will probably ask himself two more: Could I put it more shortly? Have I said anything that is avoidably ugly?

But you are not obliged to go to all this trouble. You can shirk it by simply throwing your mind open and letting the ready-made phrases come crowding in. The will construct your sentences for you — even think your thoughts for you, to a certain extent — and at need they will perform the important service of partially concealing your meaning even from yourself.

It is at this point that the special connection between politics and the debasement of language becomes clear.

George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Politics and the English Language,” Horizon (Apr 1946)
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People say law, but they mean wealth.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1841)
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God only knows, God makes his plan,
The information’s unavailable to the mortal man.
We’re working our jobs, collect our pay,
Believe we’re gliding down the highway
When in fact we’re slip slidin’ away.

Paul Simon (b. 1941) American musician, singer-songwriter.
“Slip Slidin’ Away” (1977)
 
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To do exactly the opposite of something is also a form of imitation, namely an imitation of its opposite.

Georg C. Lichtenberg (1742-1799) German physicist, writer
Aphorisms, Notebook D, #96 [p. 604] (1773-75) [tr. Tester (2012)]
    (Source)

Alternate translations:
  • "To do just the opposite is also a form of imitation." [tr. Mautner and Hatfield]
  • "To do the opposite of something is also a form of imitation, namely an imitation of its opposite." [tr. Hollingdale (1990)]
 
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Only the tiniest fraction of mankind want freedom. All the rest want someone to tell them they are free.

Irving Layton (1912-2006) Romanian-Canadian poet [b. Israel Pincu Lazarovitch]
The Whole Bloody Bird, “Obs II” (1969)
 
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Man masters nature not by force but by understanding. This is why science has succeeded where magic failed: because it has looked for no spell to cast over nature.

Jacob Bronowski (1908-1974) Polish-English humanist and mathematician
Lecture, MIT (26 Feb 1953)

Reprinted in "The Creative Mind," Sec. 4, Science and Human Values (1961).
 
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Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry: But that is how I see it.

Walter M. Miller Jr. (1923-1996) American science fiction writer
A Canticle for Leibowitz, “Fiat Lux,” ch. 20 (1959)
 
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