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Quotations about desire
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
One of the most troublesome things in life is that what you do or do not want has very little to do with what does or does not happen.
You can tell the man who rings true from the man who rings false, not by his deeds alone, but also by his desires.
[Δόκιμος ἀνὴρ καὶ ἀδόκιμος οὐκ ἐξ ὧν πράσσει μόνον, ἀλλὰ καὶ ἐξ ὧν βούλεται.]
Democritus (c. 460 BC - c. 370 BC) Greek philosopher
Frag. 69 (Diels) [tr. Bakewell (1907)]
(Source)
Diels citation "68. (40 N.) DEMOKRATES. 33." Bakewell lists this under "The Golden Sayings of Democritus." Freeman notes this as one of the Gnômae, from a collection called "Maxims of Democratês," but because Stobaeus quotes many of these as "Maxims of Democritus," they are generally attributed to the latter.
Alternate translations:
- "A man is approved or rejected not only by what he doth, but by what he wills." [Hammond (1845)]
- "The worthy and the unworthy man are to be known not only by their actions, but also their wishes." [tr. Freeman (1948)]
- "One of esteem and one without it do not only act for different reasons but they desire for different reasons too." [tr. @sententiq (2018), fr. 67]
- "Accomplished or unaccomplished we shall call a man not only from what he does but from what he desires, too." [Source]
- "The worthy and unworthy are known not only by their deeds, but also by their desires." [Source]
And the winner will be desire,
Shining in the eyes of a bride,
An invitation to bed,
A power to sweep across the bounds of what is Right.
For we are only toys in your hands,
Divine, unbeatable Aphrodite.[νικᾷ δ᾽ ἐναργὴς βλεφάρων ἵμερος εὐλέκτρου
νύμφας, τῶν μεγάλων πάρεδρος ἐν ἀρχαῖς
θεσμῶν. ἄμαχος γὰρ ἐμπαίζει θεὸς, Ἀφροδίτα.]Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 795ff [Chorus, Antistrophe] (441 BC) [tr. Woodruff (2001)]
(Source)
Original Greek. Alternate translations:
Triumphantly prevails
The heart-compelling eye of winsome bride,
Compeer of mighty Law
Thronèd, commanding.
Madly thou mockest men, dread Aphrodite.
[tr. Storr (1859)]
But victory belongs to radiant Desire swelling from the eyes of the sweet-bedded bride. Desire sits enthroned in power beside the mighty laws. For in all this divine Aphrodite plays her irresistible game.
[tr. Jebb (1891)]
Victorious is the love-kindling light from the eyes of the fair bride; it is a power enthroned in sway beside the eternal laws; for there the goddess Aphrodite is working her unconquerable will.
[tr. Jebb (1917)]
And none has conquered but Love!
A girl’s glance working the will of heaven:
Pleasure to her alone who mock us,
Merciless Aphrodite.
[tr. Fitts/Fitzgerald (1939), l. 653ff]
For the light that burns in the eyes of a bride of desire
Is a fire that consumes.
At the side of the great gods
Aphrodite immortal
Works her will upon all.
[tr. Watling (1947), l. 687ff]
Desire looks clear from the eyes of a lovely bride:
power as strong as the founded world.
For there is the goddess at play whom no man can fight.
[tr. Wyckoff (1954)]
The kindling light of Love in the soft
Eye of a bride conquers, for Love sits on his
throne, one of the great Powers;
Nought else can prevail against
Invincible Aphrodite.
[tr. Kitto (1962)]
Love alone the victor --
warm glance of the bride triumphant, burning with desire!
Throned in power, side-by-side with the mighty laws!
Irresistible Aphrodite, never conquered --
Love, you mock us for your sport.
[tr. Fagles (1982), l. 890ff]
Desire radiant from the eyelids
of a well-bedded bride prevails,
companion in rule with the gods’ great
ordinances. She against whom none may battle,
the goddess Aphrodite, plays her games.
[tr. Tyrell/Bennett (2002)]
You, Love!
Through the lashes of a lusty bride, Passion, you win the day, scorning the great laws which hold sway over the whole world.
Because Aphrodite is invincible!
[tr. Theodoridis (2004)]
The bride’s desire seen glittering in her eyes --
that conquers everything, its power
enthroned beside eternal laws, for there
the goddess Aphrodite works her will,
whose ways are irresistible.
[tr. Johnston (2005), l. 905ff]
Virtue consists, not in avoiding wrong-doing, but in having no wish thereto.
[Ἀγαθὸν οὐ τὸ μὴ ἀδικεῖν, ἀλλὰ τὸ μηδὲ ἐθέλειν.]
Democritus (c. 460 BC - c. 370 BC) Greek philosopher
Frag. 62 (Diels) [tr. Freeman (1948)]
(Source)
Original Greek. Diels cites this as "62. ( 38 N.) DEMOKRATES. 27" ; collected in Joannes Stobaeus (Stobaios) Anthologium III, 9, 29. Bakewell lists this under "The Golden Sayings of Democritus." Freeman notes this as one of the Gnômae, from a collection called "Maxims of Democratês," but because Stobaeus quotes many of these as "Maxims of Democritus," they are generally attributed to the latter.
Alternate translations:
- "To be good is not only not to do an injury, but not so much as to desire to do one." [tr. Clarke (1750), Democrates, "Ethica."]
- "Good means not [merely] not to do wrong, but rather not to desire to do wrong.: [tr. Bakewell (1907)]
- "To be good is not to refrain from wrongdoing but not even to want to commit it." [tr. Barnes (1987)]
- "It is not good to not commit injustice, but rather to not desire to." [tr. @sententiq (2018), frag. 61]
- "Virtue consists not in avoiding wrongdoing, but in having no desire for it." [Source]
There is the heat of Love,
the pulsing rush of Longing, the lover’s whisper,
irresistible — magic to make the sanest man go mad.[Ἔνθ’ ἔνι μὲν φιλότης, ἐν δ’ ἵμερος, ἐν δ’ ὀαριστὺς
πάρφασις, ἥ τ’ ἔκλεψε νόον πύκα περ φρονεόντων.]Homer (fl. 7th-8th C. BC) Greek author
The Iliad, Book 14, l. 216ff (c. 750 BC) [tr. Fagles (1990), l. 259ff]
(Source)
Referring to Venus' girdle (cestus). Original Greek. Alternate translations:
In whose sphere
Were all enticements to delight, all loves, all longings were,
Kind conference, fair speech, whose pow’r the wisest doth inflame.
[tr. Chapman (1611), l. 181ff]
In this was every art, and every charm,
To win the wisest, and the coldest warm:
Fond love, the gentle vow, the gay desire,
The kind deceit, the still reviving fire,
Persuasive speech, and more persuasive sighs,
Silence that spoke, and eloquence of eyes.
[tr. Pope (1715-20)]
It was an ambush of sweet snares, replete
With love, desire, soft intercourse of hearts,
And music of resistless whisper’d sounds
That from the wisest steal their best resolves
[tr. Cowper (1791), l. 256ff]
In it were love, and desire, converse, seductive speech, which steals away the mind even of the very prudent.
[tr. Buckley (1860)]
There Love, there young Desire,
There fond Discourse, and there Persuasion dwelt,
Which oft enthralls the mind of wisest men.
[tr. Derby (1864)]
Therein are love, and desire, and loving converse, that steals the wits even of the wise.
[tr. Leaf/Lang/Myers (1891)]
Love, desire, and that sweet flattery which steals the judgement even of the most prudent.
[tr. Butler (1898)]
Therein is love, therein desire, therein dalliance -- beguilement that steals the wits even of the wise.
[tr. Murray (1924)]
Allurement of the eyes, hunger of longing, and the touch of lips that steals all wisdom from the coolest men.
[tr. Fitzgerald (1974)]
There upon it is affection, upon it desire and seductive dalliance with robs even a sensible person of wisdom.
[tr. Merrill (2007)]
I’m filled with a desire for clarity and meaning within a world and condition that offers neither.
It is of the nature of desire not to be satisfied, and most men live only for the gratification of it.
[ἄπειρος γὰρ ἡ τῆς ἐπιθυμίας φύσις, ἧς πρὸς τὴν ἀναπλήρωσιν οἱ πολλοὶ]
Aristotle (384-322 BC) Greek philosopher
Politics [Πολιτικά], Book 2, ch. 7, sec. 19 / 1267b.4 [tr. Jowett (1885)]
(Source)
Original Greek. Alt. trans.:
- "For it is the nature of our desires to be boundless, and many live only to gratify them." [tr. Ellis (1912)]
- "For appetite is in its nature unlimited, and the majority of mankind live for the satisfaction of appetite." [tr. Rackham (1924)]
- "For the nature of desire is without limit, and it is with a view to satisfying this that the many live. [tr. Lord (1984)]
Never grow a wishbone, daughter, where your backbone ought to be.
Clementine Paddleford (1898-1967) American food writer
A Flower for My Mother (1958)
(Source)
Quoting her mother.
Human psychology has a near-universal tendency to let belief be colored by desire.
Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.
Thomas Aquinas (1225-1274) Italian friar, philosopher, theologian
Summa Contra Gentiles, Book 3, ch. 126, argument 3 [tr. Dominican (1923)]
(Source)
Alt. trans.: "Natural inclinations are put into things by God, who is the prime mover of all. Therefore it is impossible for the natural inclination of any species to be directed to an object in itself evil. But in all full-grown animals there is a natural inclination to sexual union, which union therefore cannot be in itself evil."
For some men, the stronger their desire, the more difficult it is for them to act. They are hampered by mistrust of themselves, daunted by the fear of giving offence; besides, deep feelings of affection are like respectable women; they are afraid of being found out and they go through life with downcast eyes.
Gustave Flaubert (1821-1880) French writer, novelist
Sentimental Education, Part 2, ch. 3 (1869)
(Source)
Elsewhere as Book 2, ch. 16.
Human beings are more alike than unalike. There’s no real mystique. Every human being, every Jew, Christian, back-slider, Muslim, Shintoist, Zen Buddhist, atheist, agnostic, every human being wants a nice place to live, a good place for the children to go to school, healthy children, somebody to love, the courage, the unmitigated gall, to accept love in return, some place to relax on Saturday or Sunday night, and some place to experience their God.
Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
“The Art of Fiction,” Paris Review, #116, Interview with George Plimpton (1990)
(Source)
A similar passage, from a speech at Ohio Dominican College (9 Dec 1993): "Humans are wonderfully different and marvelously alike. Human being are more alike than unalike. Whether in Paris, Texas, or Paris, France, we all want to have good jobs where we are needed and respected and paid just a little more than we deserve. We want healthy children, safe streets, to be loved and have the unmitigated gall to accept love. If we are religious, we want a place to perpetuate God. If not, we want a good lecture every once in a while. And everyone wants someplace to party on Saturday nights."
Men speak the truth of one another when each reveres the truth in his own mind and in the other’s mind; but how shall my friend revere the truth in my mind when I myself am careless about it, when I believe things because I want to believe them, and because they are comforting and pleasant?
William Kingdon Clifford (1845-1879) English mathematician and philosopher
“The Ethics of Belief,” Contemporary Review (Jan 1877)
(Source)
I want
to think again of dangerous and noble things.
I want to be light and frolicsome.
I want to be improbable beautiful and afraid of nothing,
as though I had wings.
Other people’s appetites easily appear excessive when one doesn’t share them.
André Gide (1869-1951) French author, Nobel laureate
The Counterfeiters, “Edouard’s Journal: Oscar Molinier” (1925)
(Source)
Yet there is still this difference between man and all other animals — he is the only animal whose desires increase as they are fed; the only animal that is never satisfied.
Age cannot wither her, nor custom stale
Her infinite variety; other women cloy
The appetites they feed, but she makes hungry
Where most she satisfies.William Shakespeare (1564-1616) English dramatist and poet
Antony and Cleopatra, Act 2, sc. 2, l. 271 [Enobarbus] (1607)
(Source)
Though the terrain of frustration may be vast — from a stubbed toe to an untimely death — at the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.
A just man is not one who does no ill,
But he, who with the power, has not the will.Philemon (c. 362 BC – c. 262 BC) Athenian poet and playwright
Sententiæ, II
Attributed in John Booth, Epigrams, Ancient and Modern (1863). .
Ah, Love! could you and I with Him conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits — and then
Re-mould it nearer to the Heart’s Desire!
Ambition has its disappointments to sour us, but never the good fortune to satisfy us. Its appetite grows keener by indulgence and all we can gratify it with at present serves but the more to inflame its insatiable desires.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher
“On True Happiness,” The Pennsylvania Gazette (20 Nov 1735)
(Source)
Would that my ability was equal to my inclination.
Abigail Adams (1744-1818) American correspondent, First Lady (1797-1801)
Letter to John Quincy Adams (16 Feb 1786)
(Source)
A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering cold iron.
Horace Mann (1796-1859) American educator
(Attributed)
Quoted in The Eclectic Magazine, Vol. 8 (Jan-Jun 1868), and in The Myrtle, Vol. 24, #40 (30 Jan 1875)
The greatest evil which fortune can inflict on men is to endow them with small talents and great ambition.
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes], #562 [tr. Stevens] (1746)
(Source)
I have a simple philosophy. Fill what’s empty, empty what’s full, and scratch where it itches.
Dreadful will be the day when the world becomes contented, when one great universal satisfaction spreads itself over the world. Sad will be the day for every man when he becomes absolutely contented with the life that he is living, with the thoughts that he is thinking, with the deeds that he is doing, when there is not forever beating at the doors of his soul some great desire to do something larger which he knows that he was meant and made to do because he is a child of God.
It sometimes seems to me that we are all afflicted with an urge and possessed by a longing for the impossible. The reality around us, the three-dimensional world surrounding us, is too common, too dull, too ordinary for us. We hanker after the unnatural or supernatural, that which does not exist, a miracle. As if that everyday reality isn’t enigmatic enough!
The desire of knowledge, like the thirst of riches, increases ever with the acquisition of it.
Be thankful for what you have; you’ll end up having more. If you concentrate on what you don’t have, you will never, ever have enough.
As a hart longs for flowing streams,
So longs my soul for thee, O God.The Bible (14th C BC - 2nd C AD) Christian sacred scripture
Psalm 42:1
Alt. trans.:
- As a deer longs for flowing streams, so my soul longs for you, O God. [NSRV]
- As the hart panteth after the water brooks, so panteth my soul after thee, O God. [KJV]
- As the deer pants for streams of water, so my soul pants for you, my God. [NIV]
- As a deer longs for a stream of cool water, so I long for you, O God. [GNT]
The starting point of all achievement is desire.
To understand the heart and mind of a person, look not at what he has already achieved, but at what he aspires to.
Kahlil Gibran (1883-1931) Lebanese-American poet, writer, painter [Gibran Khalil Gibran]
(Attributed)
(Source)
Everyone believes very easily whatever they fear or desire.
Ambition is like hunger; it obeys no law but its appetite.
Josh Billings (1818-1885) American humorist [pseud. of Henry Wheeler Shaw]
(Attributed)
(Source)
Attributed in Frank Jenners Wilstach, A Dictionary of Similes (1916).
“What,” asked Mr. Croup, “do you want?”
“What,” asked the marquis de Carabas, a little more rhetorically, “does anyone want?”
“Dead things,” suggested Mr. Vandemar. “Extra teeth.”
Want is a growing giant whom the coat of Have was never large enough to cover.
Riches rather enlarge than satisfy Appetites.
Thomas Fuller (1654-1734) English writer, physician
Gnomologia: Adages and Proverbs, #4048 (1732)
(Source)
When I was 17, I read a quote that went something like: “If you live each day as if it was your last, someday you’ll most certainly be right.” It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: “If today were the last day of my life, would I want to do what I am about to do today?” And whenever the answer has been “No” for too many days in a row, I know I need to change something.
Steve Jobs (1955-2011) American computer inventor, entrepreneur
Commencement Address, Stanford University (2005)
(Source)
What greater evil could you wish a miser than a long life?
Our life on earth is, and ought to be, material and carnal. But we have not yet learned to manage our materialism and carnality properly; they are still entangled with the desire for ownership.
You can’t always get what you want.
But if you try sometimes,
You just might find
You get what you need.Michael Philip "Mick" Jagger (b. 1943) English musician, songwriter, producer, actor
“You Can’t Always Get What You Want” [with Keith Richards] (1969)
(Source)
To live is like to love — all reason is against it, and all healthy instinct for it.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Life and Love” (1912)
(Source)
We desire nothing so much as what we ought not to have.
He had discovered a great law of human action, without knowing it — namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to attain. If he had been a great and wise philosopher, like the writer of this book, he would now have comprehended that Work consists of whatever a body is obliged to do, and that Play consists of whatever a body is not obliged to do. And this would help him to understand why constructing artificial flowers or performing on a tread-mill is work, while rolling ten-pins or climbing Mont Blanc is only amusement.
Cats seem to go on the principle that it never does any harm to ask for what you want.
Some luck lies in not getting what you thought you wanted but getting what you have, which once you have got it you may be smart enough to see is what you would have wanted had you known.
The miser is as much in want of that which he has, as of that which he has not.
Serving one’s own Passions is the greatest Slavery.
Thomas Fuller (1654-1734) English writer, physician
Gnomologia: Adages and Proverbs, #4103 (1732)
(Source)
Unhappiness is not knowing what we want and killing ourselves to get it.
Don Herold (1889-1966) American humorist, cartoonist, author
(Attributed)
(Source)
Quoted in Lawrence Peter, Peter's People (1979) as "Herold's Law."
Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of the facts and evidence.