Quotations about:
    illusion


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LIBERTY, n. One of Imagination’s most precious possessions.

Ambrose Bierce (1842-1914?) American writer and journalist
“Liberty,” The Cynic’s Word Book (1906)
    (Source)

Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1886-08-14).
 
Added on 3-Dec-24 | Last updated 3-Dec-24
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Is this a dagger which I see before me,
The handle toward my hand? Come, let me clutch thee.
I have thee not, and yet I see thee still.
Art thou not, fatal vision, sensible
To feeling as to sight? Or art thou but
A dagger of the mind, a false creation
Proceeding from the heat-oppressèd brain?
I see thee yet, in form as palpable
As this which now I draw.

Shakespeare
William Shakespeare (1564-1616) English dramatist and poet
Macbeth, Act 2, sc. 1, l. 44ff (2.1.44-53) (1606)
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Added on 23-Sep-24 | Last updated 23-Sep-24
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In England such concepts as justice, liberty and objective truth are still believed in. They may be illusions, but they are very powerful illusions.

George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
The Lion and the Unicorn: Socialism and the English Genius, Part 1 “England Your England,” sec. 2 (1941)
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Added on 16-Sep-24 | Last updated 1-Sep-24
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You dull your own perceptions
with false imaginings and do not grasp
what would be clear but for your preconceptions.
 
[Tu stesso ti fai grosso
col falso imaginar, sì che non vedi
ciò che vedresti se l’avessi scosso.]

Dante Alighieri the poet
Dante Alighieri (1265-1321) Italian poet
The Divine Comedy [Divina Commedia], Book 3 “Paradiso,” Canto 1, l. 88ff (1.88-90) [Beatrice] (1320) [tr. Ciardi (1970)]
    (Source)

Dante's beloved Beatrice greets him for the first time since his arrival in Paradise, chiding him for his terrestrial assumptions of what he's seeing.(Source (Italian)). Alternate translations:

False Forms deceive thy optics. Son of Man!
With shadowy objects which eclipse the true.
[tr. Boyd (1802), st. 20]

With false imagination thou thyself
Mak’st dull, so that thou seest not the thing,
Which thou hadst seen, had that been shaken off.
[tr. Cary (1814)]

Imagination false
Hath made thee dull, so that thou canst not see
That thou might'st, hadst thou looked diligently.
[tr. Bannerman (1850)]

Thou makest thyself so dull
With false imagining, that thou seest not
What thou wouldst see if thou hadst shaken it off.
[tr. Longfellow (1867)]

Thou thyself makest thyself gross with false imagining, so that thou seest not that which thou wouldest have seen, if thou hadst shaken it off.
[tr. Butler (1885)]

Thyself thou makest blind
With thy false fancy, that thou canst not see
What thou wouldst see, if this were thrown behind.
[tr. Minchin (1885)]

Thou thyself makest thyself dull with false imagining, so that thou seest not what thou wouldst see, if thou hadst shaken it off.
[tr. Norton (1892)]

Thou thyself makest thyself dense Earthly with false imagining, and so thou seest not what heavenly thou wouldst see, if thou hadst cast it off.
[tr. Wicksteed (1899)]

Thou dullest thine own wit
With false imagination, nor preceivest
That which thou wouldst perceive, being rid of it.
[tr. Sayers/Reynolds (1962)]

Thou makest thyself dull with false fancies so that thou canst not see as thou wouldst if thou hadst cast them off.
[tr. Sinclair (1939)]

Thou makest thyself dense of wit
With false fancy, so that thou dost not see
What thou would’st see, wert thou but rid of it.
[tr. Binyon (1943)]

You make yourself dull with false imagining, so that you do not see what you would see had you cast it off.
[tr. Singleton (1975)]

You are making yourself stupid
By imagining what isn’t, so that you do not
See what you would if you could shake that off.
[tr. Sisson (1981)]

You make yourself
obtuse with false imagining; you can
not see what you would see if you dispelled it.
[tr. Mandelbaum (1984)]

You have yourself to blame for burdening
your mind with misconceptions that prevent
from seeing clearly what you might have seen.
[tr. Musa (1984)]

You are making yourself swell
with false imagining, so that you do not see
what shaking it off would show.
[tr. Durling (2011)]

You make yourself stupid with false imaginings, and so you do not see, what you would see, if you discarded them.
[tr. Kline (2002)]

With false imaginings
you make yourself so dull you fail to see
what, shaking off this cloud, you’d see quite well.
[tr. Kirkpatrick (2007)]

You make yourself dull-witted
with false notions, so that you cannot see
what you would understand, had you but cast them off.
[tr. Hollander/Hollander (2007)]

You're overwhelming yourself with false
And foolish conjuring, preventing what your eyes
Would see if you did not struggle so hard for triumph.
[tr. Raffel (2010)]

You get all mixed up
By sticking with a figment of your imagination, so
You don’t see what you would see if you shook it off.
[tr. Bang (2021)]

 
Added on 14-Jun-24 | Last updated 14-Jun-24
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More quotes by Dante Alighieri

What is the end of Fame? ’tis but to fill
A certain portion of uncertain paper:
Some liken it to climbing up a hill,
Whose summit, like all hills, is lost in vapour;
For this men write, speak, preach, and heroes kill,
And bards burn what they call their “midnight taper,”
To have, when the original is dust,
A name, a wretched picture, and worse bust.

Lord Byron
George Gordon, Lord Byron (1788-1824) English poet
Don Juan, Canto 1, st. 218 (1818)
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Added on 16-Apr-24 | Last updated 16-Apr-24
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For in and out, above, about, below,
‘Tis nothing but a Magic Shadow-show,
Play’d in a Box whose Candle is the Sun,
Round which we Phantom Figures come and go.

Omar Khayyám (1048-1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]
Rubáiyát [رباعیات], Bod. # 108 [tr. FitzGerald, 1st ed. (1859), # 46]
    (Source)

The fanúsi khiyál, was an Indian magic lantern still used in Fitzgerald's day, "the cylindrical Interior being painted with various Figures, and so lightly poised and ventilated as to revolve round the candle lighted within."

Alternate translations:

Yon rolling heavens, at which we gaze bewildered,
Are but the image of a magic lanthorn;
The sun is the candle, the world the shade,
And we the images which flit therein.
[tr. Cowell (1858), # 28]

We are no other than a moving row
Of visionary Shapes that come and go
Round with this Sun-illumin'd Lantern held
In Midnight by the Master of the Show.
[tr. FitzGerald, 2nd Ed (1868), # 73]

We are no other than a moving row
Of Magic Shadow-shapes that come and go
Round with the Sun-illumin'd Lantern held
In Midnight by the Master of the Show.
[tr. FitzGerald, 3rd ed. (1872), # 68; and subsequent eds.]

This vault of heaven under which we move in a vain shadow, may be likened unto a lantern; the sun is the focus, and we, like the figures, live there in amazement.
[tr. McCarthy (1879), # 230]

These circling heavens, which make us so dismayed,
I liken to a lamp's revolving shade,
The sun the candlestick, the earth the shade,
And men the trembling forms thereon portrayed.
[tr. Whinfield (1882), # 165]

This wheel of heaven, which makes us all afraid,
I liken to a lamp's revolving shade,
The sun the candlestick, the earth the shade,
And men the trembling forms thereon portrayed.
[tr. Whinfield (1883), # 310]

A Turning Magic Lantern show this World,
Around the Sun as Candle swiftly whirled,
While mortals are but Phantom Figures traced
Upon the Shade, forever Onward hurled.
[tr. Garner (1887), 9.4]

This vault of Heaven at which we gaze astounded,
May by a painted lantern be expounded:
The light's the Sun, the lantern is the World,
And We the figures whirling dazed around it!
[tr. M. K. (1888)]

This vault of heaven, beneath which we stand bewildered,
we know to be a sort of magic. lantern:
know thou that the sun is the lamp flame and the universe is the lamp,
we are like figures that revolve in it.
[tr. Heron-Allen (1898), # 108]

This heavenly dome, where we distracted dwell,
Is likest to a magic lantern made;
The sun the candle and the world the screen,
And we the images that flit and fade.
[tr. Cadell (1899), # 125]

Passionate particles of dust and sun,
Run your brief race, nor ask why it is run --
⁠We are but shadow-pictures, voices, dreams;
Perchance they make and break us -- just for fun.
[tr. Le Gallienne (1902)]

This wheel of Heaven which we amazed discern.
Is like a Chinese lantern, as we learn;
The Sun the lamp, the World the lantern is.
And we like figures are that on it turn.
[tr. Thompson (1906), # 353]

This vault of Heaven, 'neath which like fools we sit,
Is but a magic-lantern, dimly lit:
The sun the flame, the Universe the lamp,
We are the figures that revolve in it.
[tr. Talbot (1908), # 108]

This revolving sphere in which we stand bewildered
Is like unto a Chinese lantern,
The sun, its lamp and its shade the world,
We, the figures moving within it.
[tr. Rosen (1928), # 207]

Methinks this Wheel at which we gape and stare,
Is Chinese lantern -- like we buy at fair;
The lamp is Sun, and paper-shade the world,
And we the pictures whirling unaware.
[tr. Tirtha (1941), # 2.5]

This vault underneath which we lie bemused
Is, so to speak, God's magic shadow show
With sun for lamp, the world as a wide screen
For countless lie-rehearsing silhouettes.
[tr. Graves & Ali-Shah (1967)]

This Universal wheel, this merry-go-round
In our imagination we have found
The sun a flame, in the Cosmic lantern bound
We are mere ghosts, revolving, the flame surround.
[tr. Shahriari (1998), literal]

In our imagination, the Cosmic Wheel
Will cause us pain and cause us heal,
We find our source give life and steal,
We are phantoms that think and feel.
[tr. Shahriari (1998), figurative]

 
Added on 8-Mar-24 | Last updated 8-Mar-24
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The illusions of childhood are necessary experience: a child should not be denied a balloon just because an adult knows that sooner or later it will burst.

No picture available
Marcelene Cox (1900-1998) American writer, columnist, aphorist
“Ask Any Woman” column, Ladies’ Home Journal (1948-09)
    (Source)

See Pratchett.
 
Added on 10-Oct-23 | Last updated 13-Oct-23
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Pleasures may be based on illusion; happiness must be based on truth.

[Le plaisir peut s’appuyer sur l’illusion; mais le bonheur repose sur la vérité.]

Nicolas Chamfort
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 Maxims and Thoughts [Maximes et Pensées], ch. 2 (1795) [tr. Parmée (2003), # 123]
    (Source)

(Source (French)). Alternate translations:

Pleasure may rest upon illusion, but felicity must repose upon truth.
[tr. Mathers (1926), # 153]

Pleasure may be be based on illusion, but happiness rests on truth.
[tr. Merwin (1969)]

Variants:
  • "Pleasure can be supported by an illusion; but happiness rests upon truth."
  • "Pleasure may come from illusion, but happiness can come only of reality."
 
Added on 22-May-23 | Last updated 22-May-23
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The beautiful thing about losing your illusions, he thought, was that you got to stop pretending.

Daniel Abraham
Daniel Abraham (b. 1969) American writer [pseud. James S. A. Corey (with Ty Franck), M. L. N. Hanover]
Leviathan Wakes, ch. 18 (2011) [with Ty Franck]
    (Source)
 
Added on 14-Apr-22 | Last updated 14-Apr-22
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People are egregiously mistaken if they think they ever can attain to permanent popularity by hypocrisy, by mere outside appearances, and by disguising not only their language but their looks. True popularity takes deep root and spreads itself wide; but the false falls away like blossoms; for nothing that is false can be lasting.

[Quodsi qui simulatione et inani ostentatione et ficto non modo sermone, sed etiam voltu stabilem se gloriam consequi posse rentur, vehementer errant. Vera gloria radices agit atque etiam propagatur, ficta omnia celeriter tamquam flosculi decidunt, nee simulatum potest quicquam esse diuturnum.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 2, ch. 12 (2.12) / sec. 43 (44 BC) [tr. Edmonds (1865)]
    (Source)

(Source (Latin)). Alternate translation:

Those people therefore are highly mistaken, who think of obtaining a solid reputation by vain shows and hypocritical pretences; by composed countenances and studied forms of words: for true glory takes deep root, and grows and flourishes more and more; but that which is only in show and mere outside, quickly decays and withers like flowers; nor can anything be lasting that is only counterfeit.
[tr. Cockman (1699)]

But if any suppose, that they can obtain a stable reputation by pretences, empty ostentation, hypocritical conversation, and even artificial looks, they are extremely mistaken. True fame takes deep root, and extends its shoots. Every counterfeit appearance, like blossoms, quickly falls off; and no pretense can be lasting.
[tr. McCartney (1798)]

If there be those who think to obtain enduring fame by dissembling and empty show, and by hypocrisy, not only of speech, but of countenance also, they are utterly mistaken. True fame strikes its roots downward, and sends out fresh shoots; all figments fall speedily, like blossoms, nor can anything feigned be lasting.
[tr. Peabody (1883)]

It is a delusion to suppose that glory can be founded on dissimulation, vain ostentation, and studied words and looks. True glory strikes root and spreads, everything unreal soon falls like the blossoms, a lie cannot last.
[tr. Gardiner (1899)]

True glory strikes roots, and grows: ill-founded reputations, like flowers, soon wither, nor can anything last long which is based on pretence.
[ed. Harbottle (1906)]

For if anyone thinks that he can win lasting glory by pretence, by empty show, by hypocritical talk and looks, he is very much mistaken. True glory strikes deep root and spreads its branches wide; but all pretences soon fall to the ground like fragile flowers, and nothing counterfeit can be lasting.
[tr. Miller (1913)]

If anyone thinks he can attain lasting glory by mimicry, by empty shows, by pretense in his looks and his conversation, he is far from correct. Genuine glory puts down roots and even sends out new growth; any pretense dies down quickly, like fragile flowers. Nothing simulated can be long-lasting.
[tr. Edinger (1974)]

 
Added on 24-Mar-22 | Last updated 11-Aug-22
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“Yes,” he said. “But I wonder … I’ve a peculiar feeling that I may never see you again. It is as if I were one of those minor characters in a melodrama who gets shuffled offstage without ever learning how things turn out.”

“I can appreciate the feeling,” I said. “My own role sometimes makes me want to strangle the author. But look at it this way: inside stories seldom live up to one’s expectations. Usually they are grubby little things, reducing down to the basest of motives when all is known. Conjectures and illusions are often the better possessions.”

Roger Zelazny (1937-1995) American writer
Sign of the Unicorn (1972)
    (Source)

Bill Roth speaking with Corwin.
 
Added on 9-Feb-22 | Last updated 9-Feb-22
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Illusion is the dust the devil throws in the eyes of the foolish.

Minna Antrim
Minna Antrim (1861-1950) American epigrammatist, writer
Naked Truth and Veiled Allusions (1901)
 
Added on 27-Aug-21 | Last updated 27-Aug-21
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Illusion is the first of all pleasures.

[L’illusion est le premier plaisir.]

Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
The Maid of Orleans [La Pucelle d’Orléans] (1756 ed.)
    (Source)

Sometimes misattributed to Oscar Wilde. This is part of a canto added from another Voltaire piece, probably by a publisher, to the end of the 1756 edition of Voltaire's poem, as noted in the "Additional Notes" included with 19th Century editions of the work. It reads in part:

O gift from heaven! tender love! sweet desire!
We are still happy with your image:
Illusion is the first of all pleasures.

[O don du ciel! tendre amour! doux désir!
On est encore heureux par votre image;
L'illusion est le premier plaisir.]

The canto was not included the Voltaire-authorized 1762 edition. The English translation of the quoted line goes back at least to 1881.

More information: Illusion.
 
Added on 2-Jun-21 | Last updated 2-Jun-21
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You are right in assuming that I am indifferent to the pattern of things. I am. I have never liked stale phrases and bodyless courage. I have the nerve to walk my own way, however hard, in my search for reality, rather than climb upon the rattling wagon of wishful illusions.

Zora Neale Hurston (1891-1960) American writer, folklorist, anthropologist
Letter to Countee Cullen (5 Mar 1943)
    (Source)
 
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What a man sees, Love can make invisible —
And what is invisible, that can Love make him see.

[Quel che l’huom vede Amor gli fa invisibile
E l’invisibil fa vedere Amore.]

Ludovico Ariosto (1474-1533) Italian poet
Orlando Furioso, Canto 1, st. 56 [ll. 396-97] (1532) [tr. Waldman]

Alt. trans.:
  • "Love, what we can see, can from our sight remove, / And things invisible are seen by Love." [tr. Hoole (1807)]
  • "Since love, who sees without one guiding gleam, / Spies in broad day but that which likes him best." [tr. Rose (1831)]
 
Added on 23-Mar-20 | Last updated 30-Mar-20
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Stupidity lies in wanting to draw conclusions.

[L’ineptie consiste à vouloir conclure. […] Oui, la bêtise consiste à vouloir conclure.]

Gustave Flaubert (1821-1880) French writer, novelist
Letter to Louis Bouilhet (4 Sep 1850)
    (Source)

The phrase is used twice in the letter. The initial phrase is usually translated to "foolishness" or "folly," the second to "stupidity."
 
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Men speak the truth of one another when each reveres the truth in his own mind and in the other’s mind; but how shall my friend revere the truth in my mind when I myself am careless about it, when I believe things because I want to believe them, and because they are comforting and pleasant?

William Kingdon Clifford (1845-1879) English mathematician and philosopher
“The Ethics of Belief,” Contemporary Review (Jan 1877)
    (Source)
 
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There are few of us who are not protected from the keenest pain by our inability to see what it is that we have done, what we are suffering, and what we truly are. Let us be grateful to the mirror for revealing to us our appearances only.

Samuel Butler (1835-1902) English novelist, satirist, scholar
Erewhon, ch. 3 “Up the River” (1872)
    (Source)
 
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The people I respect most behave as if they were immortal and as if society was eternal. Both assumptions are false: both of them must be accepted as true if we are to go on eating and working and loving, and are to keep open a few breathing-holes for the human spirit. No millennium seems likely to descend upon humanity; no better and stronger League of Nations will be instituted; no form of Christianity and no alternative to Christianity will bring peace to the world or integrity to the individual; no “change of heart” will occur. And yet we need not despair, indeed, we cannot despair; the evidence of history shows us that men have always insisted on behaving creatively under the shadow of the sword; that they have done their artistic and scientific and domestic stuff for the sake of doing it, and that we had better follow their example under the shadow of the aeroplanes.

E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“What I Believe,” The Nation (16 Jul 1938)
    (Source)
 
Added on 20-Sep-19 | Last updated 20-Sep-19
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It had snowed in the night, and the world looked very clean, which I knew it not to be. But illusion is nice sometimes.

Robert B. Parker (1932-2010) American writer
Painted Ladies, ch. 22 (2010)
    (Source)
 
Added on 12-Jul-17 | Last updated 12-Jul-17
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Only the tiniest fraction of mankind want freedom. All the rest want someone to tell them they are free.

Irving Layton (1912-2006) Romanian-Canadian poet [b. Israel Pincu Lazarovitch]
The Whole Bloody Bird, “Obs II” (1969)
 
Added on 7-Feb-17 | Last updated 7-Feb-17
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An era can be said to end when its basic illusions are exhausted.

Miller - basic illusions are exhausted - wist_info quote

Arthur Miller (1915–2005) American playwright and essayist
“The Year It Came Apart,” New York Magazine (30 Dec 1974)
 
Added on 28-Jul-16 | Last updated 28-Jul-16
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He shrugged his shoulders. “I have known many gods. He who denies them is as blind as he who trusts them too deeply. I seek not beyond death. It may be the blackness averred by the Nemedian skeptics, or Crom’s realm of ice and cloud, or the snowy plains and vaulted halls of the Nordheimer’s Valhalla. I know not, nor do I care. Let me live deep while I live; let me know the rich juices of red meat and stinging wine on my palate, the hot embrace of white arms, the mad exultation of battle when the blue blades flame and crimson, and I am content. Let teachers and priests and philosophers brood over questions of reality and illusion. I know this: if life is illusion, then I am no less an illusion, and being thus, the illusion is real to me. I live, I burn with life, I love, I slay, and am content.”

Robert E. Howard (1906-1936) American author
“Queen of the Black Coast” (1934)
 
Added on 9-May-16 | Last updated 9-May-16
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It was not the absence of intelligence which led us into trouble but our unwillingness to draw unpleasant conclusions from it.

H. A. de Weerd (1902-1979) American military historian, author [Harvey Arthur de Weerd]
“Strategic Surprise in the Korean War,” Orbis (1962)

On the US decision in 1950 to call China's bluff by advancing above the 38th parallel.
 
Added on 24-Feb-16 | Last updated 24-Feb-16
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SPOCK: Physical reality is consistent with universal laws. Where the laws do not operate, there is no reality.

Gene L. Coon (1924-1973) American screenwriter and television producer
Star Trek, 3×06 “Spectre of the Gun” (25 Oct 1968) [writing as Lee Cronin]
 
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Those who are destitute of philosophy may be compared to prisoners in a cave, who are only able to look in one direction because they are bound, and who have a fire behind them and a wall in front. Between them and the wall there is nothing; all that they see are shadows of themselves, and of objects behind them, cast on the wall by the light of the fire. Inevitably they regard these shadows as real, and have no notion of the objects to which they are due. At last, some man succeeds in escaping from the cave to the light of the sun; for the first time he sees real things, and becomes aware that he had hitherto been deceived by shadows. If he is the sort of philosopher who is fit to become a guardian, he will feel it is his duty to those who were formerly his fellow prisoners to go down again into the cave, instruct them as to the truth, and show them the way up. But he will have difficulty in persuading them, because, coming out of the sunlight, he will see shadows less clearly than they do, and will seem to them stupider than before his escape.

Plato (c.428-347 BC) Greek philosopher
The Republic, 7.514

Summ. Bertrand Russell, A History of Western Philosophy, ch. 15 (1946)
 
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All descriptions of reality are limited expressions of the world of emptiness. Yet we attach to the descriptions and think they are reality. That is a mistake.

Shunryū Suzuki (1905-1971) Japanese Zen Buddhist master
Not Always So, “Letters from Emptiness” (2002)
 
Added on 2-Feb-15 | Last updated 2-Feb-15
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When capable, feign incapacity; when active, inactivity.

Sun-Tzu (fl. 6th C. AD) Chinese general and philosopher [a.k.a. Sun Wu]
The Art of War, “Estimates” (18) [tr. Griffith (1963)]
 
Added on 16-Oct-14 | Last updated 16-Oct-14
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I have laughed in bitterness and agony of heart, at the contrast between what I seem and what I am!

Nathaniel Hawthorne (1804-1864) American writer
The Scarlet Letter, ch. 17 (1850)
 
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For the great majority of mankind are satisfied with appearance, as though they were realities, and are often more influenced by the things that seem than by those that are.

Niccolò Machiavelli (1469-1527) Italian politician, philosopher, political scientist
The Discourses on Livy, Book 1, ch. 25 (1517)
 
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Appearances are deceptive.

Aesop (620?-560? BC) Legendary Greek storyteller
Fables [Aesopica], “The Wolf in Sheep Clothing” (6th C BC) [tr. Jacobs (1894)]
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Alternately, "Appearances often are deceiving." Versified by Gaius Julius Phaedrus, Fables bk. 4, as "Things are not always what they seem."

Note that there are two fables by this name. In this one, a wolf prospers by wearing a sheepskin he finds and drawing other sheep away to be eaten. In other versions, the wolf sneaks into the sheepfold wearing the skin, and then is killed and eaten by the farmer who wants sheep for dinner.
 
Added on 14-Mar-14 | Last updated 16-Sep-21
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Melancholy sees the worst of things, — things as they may be, and not as they are. It looks upon a beautiful face, and sees but a grinning skull.

Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 2 (1862)
 
Added on 1-Oct-13 | Last updated 17-Jan-20
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The staircase that leads to God. What does it matter if it is make-believe, if we really climb it? What difference does it make who builds it, or if it is made of marble or word, of brick, stone, or mud? The essential thing is that it be solid and that in climbing it we feel the peace that is inaccessible to those who do not climb it.

Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], 1797 entry [tr. Auster (1983)]
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I could not find an analog in other translations of the Pensées.
 
Added on 12-Aug-13 | Last updated 10-Jun-24
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I honestly beleave it iz better tew know nothing than two know what ain’t so.

[I honestly believe it is better to know nothing than to know what ain’t so.]

Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Sollum Thoughts” (1874)
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This was Billings signature aphorism, and he used variations on multiple occasions. Variants and evolutions have also been misattributed to Will Rogers, Mark Twain, and Artemus Ward, sometimes from their own paraphrases of Billings. Some variations (usually without specific citations) include:
  • "The trouble with people is not that they don't know but that they know so much that ain't so."
  • "It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so."
  • "You’d better not know so much, than know so many things that ain’t so."
In a similar vein, Billings wrote, "Wisdum don't konsist in knowing more that iz new, but in knowing less that iz false. [Wisdom doesn't consist in knowing more that is new, but in knowing less than is false.]" [Source]

More discussion about this quotation:

 
Added on 26-Jan-11 | Last updated 16-Dec-21
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Our experience is composed rather of illusions lost than of wisdom acquired.

Joseph Roux
Joseph Roux (1834-1886) French Catholic priest
Meditations of a Parish Priest: Thoughts, Part 4, #28 [tr. Hapgood (1886)]
 
Added on 29-Nov-10 | Last updated 28-Mar-16
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Glory is largely a theatrical concept. There is no striving for glory without a vivid awareness of an audience — the knowledge that our mighty deeds will come to the ears of our contemporaries or “of those who are to be.” We are ready to sacrifice our true, transitory self for the imaginary eternal self we are building up, by our heroic deeds, in the opinion and imagination of others.

Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 13, § 47 (1951)
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Added on 11-Aug-10 | Last updated 5-Jun-24
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A timid man sees dangers that do not exist.

Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 688 [tr. Lyman (1862)]
 
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And do you know, it is a splendid thing to think that the woman you really love will never grow old to you. Through the wrinkles of time, through the mask of years, if you really love her, you will always see the face you loved and won. And a woman who really loves a man does not see that he grows old; he is not decrepit to her; he does not tremble; he is not old; she always sees the same gallant gentleman who won her hand and heart. I like to think of it in that way; I like to think that love is eternal. And to love in that way and then go down the hill of life together, and as you go down, hear, perhaps, the laughter of grandchildren, while the birds of joy and love sing once more in the leafless branches of the tree of age.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Liberty of Man, Woman, and Child” (1877)
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See also here.
 
Added on 4-Sep-08 | Last updated 4-Feb-16
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It is dangerous to let the public behind the scenes. They are easily disillusioned and then they are angry with you, for it was the illusion they loved.

W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
The Summing Up, ch. 23 (1938)
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Added on 5-Oct-07 | Last updated 25-Apr-24
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A great deal of intelligence can be invested in ignorance when the need for illusion is deep.

Saul Bellow (1915-2005) Canadian-American writer
To Jerusalem and Back (1976)
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Added on 1-Feb-04 | Last updated 14-Jun-17
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We would rather be ruined than changed,
We would rather die in our dread
Than climb the cross of the moment
And let our illusions die.

W. H. Auden (1907-1973) Anglo-American poet [Wystan Hugh Auden]
The Age of Anxiety, Part 6 [Malin] (1948)
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Added on 1-Feb-04 | Last updated 8-Jul-22
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Death, like life, is an affair of being more frightened than hurt.

Samuel Butler (1835-1902) English novelist, satirist, scholar
Erewhon (1872)
 
Added on 1-Feb-04 | Last updated 5-Sep-19
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