Quotations about   perspective

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People may see hypocrisy and cynicism all around them, but in my experience, almost without exception, they believe their own views and actions — even when contradictory, even when private motivations differ from public explanations — are righteous and principled.

John F Harris
John F. Harris (b. c. 1963) American political journalist, editor
“‘He Is Our O.J.'” Politico (9 Jan 2020)
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Added on 21-Jul-21 | Last updated 21-Jul-21
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It is important to remember that events now long in the past were once in the future.

F. W. Maitland (1850-1906) English legal historian and jurist [Frederic William Maitland]
(Attributed)

A favorite saying of A. J. P. Taylor's which he used repeatedly in his writings, attributing it to Maitland. It is sometimes erroneously attributed to Taylor. Variant: "It is very had to remember that events now long in the past were once in the future"
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Perhaps the hardest thing for humans to do is to imagine the world as it is imagined by others. We tend to confuse acting in accordance with the goals and values of the society in which we live with rationality; we tend to confuse intelligence with thinking in accordance with those goals and values. And, of course, we are always inclined to see events as predetermined — and we are almost always wrong.

Masha Gessen (b. 1967) Russian-American journalist, author, translator, activist
“The Fundamental Uncertainty of Mueller’s Russia Indictments,” The New Yorker (20 Feb 2018)
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Little girls are cute and small only to adults. To one another they are not cute. They are life-sized.

Margaret Atwood (b. 1939) Canadian writer, literary critic, environmental activist
Cat’s Eye, ch. 22 (1988)
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The present enables us to understand the past, not the other way round.

A. J. P. Taylor (1906-1990) British historian, journalist, broadcaster [Alan John Percivale Taylor]
“The Radical Tradition: Fox, Paine, and Cobbett,” The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1969)
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People in other cultures are generally thought to commit terrible acts for calculated reasons, underscored by some perverse morality that can be readily discounted, so that only the consequences of their actions should be judged, whereas for one’s own group motivation is, and what ought to, mostly count.

Scott Atran (b. 1952) American-French cultural anthropologist
“Good Guys Kill Better,” Huffington Post (17 Mar 2012)
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So why, then, does truth sometimes engender hatred? Why does the servant of God come to be an enemy of those who want a happy life, even though true happiness is joy in the truth? The reason must be this: Our love of truth is such that when we love something that’s not the truth, we pretend to ourselves that we we love is the truth. Then, because we hate to be proved wrong, we’re unwilling to be convinced that we’ve deceived ourselves. In this way, then, people hate the truth for the sake of whatever it is that they love more than the truth. They love truth when it shines warmly on them, and hate it when it rebukes them.

[Cur autem veritas parit odium et inimicus eis factus est homo tuus verum praedicans, cum ametur beata vita, quae non est nisi gaudium de veritate, nisi quia sic amatur veritas ut, quicumque aliud amant, hoc quod amant velint esse veritatem, et quia falli nollent, nolunt convinci quod falsi sint? Itaque propter eam rem oderunt veritatem, quam pro veritate amant. Amant eam lucentem, oderunt eam redarguentem.]

Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Confessions, Book 10, ch. 23 / sec. 34 (AD 400)
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Original Latin. Alternate translations:

Why, then, doth truth beget hatred, and that man of thine, preaching the truth, became an enemy unto them, whereas a happy life is loved, which is naught else but joy in the truth; unless that truth is loved in such a sort as that those who love aught else wish that to be the truth which they love, and, as they are willing to be deceived, are unwilling to be convinced that they are so? Therefore do they hate the truth for the sake of that thing which they love instead of the truth. They love the truth when she shines on them, and hate her when she rebukes them.
[tr. Pilkington (1876)]

But why does "truth beget hatred," and why is that man of Thine, preaching the truth, made an enemy to them, whereas a happy life is loved, which is nothing else joy in the truth; unless the truth is so loved, that whoever loves something else, wants that which they love to be the truth, and because they are unwilling to be deceived, are unwilling to be convinced that they are imposed on? Therefore do they hate the truth, for the sake of that thing which they love instead of it. They love truth when it shines; hate it when it rebukes.
[tr. Hutchings (1890)]

But why doth "truth generate hatred," and the man of thine, preaching the truth, become an enemy to them? Whereas a happy life is loved, which is nothing else but joying in the truth; unless that truth is in that kind loved, that they who love any thing else would gladly have that which they love to be the truth: and because they would not be deceived, would not be convinced that they are do? Therefore do they hate the truth for that thing's sake which they love instead of the truth. They love truth when she enlightens, they hate her when she reproves.
[tr. Pusey (1909)]

Why, then, does truth generate hatred, and why does thy servant who preaches the truth come to be an enemy to them who also love the happy life, which is nothing else than joy in the truth -- unless it be that truth is loved in such a way that those who love something else besides her wish that to be the truth which they do love. Since they are unwilling to be deceived, they are unwilling to be convinced that they have been deceived. Therefore, they hate the truth for the sake of whatever it is that they love in place of the truth. They love truth when she shines on them; and hate her when she rebukes them.
[tr. Outler (1955]

Why does truth call forth hatred? Simply because truth is loved in such a way that those who love some other thing want it to be the truth, and precisely because they do not wish to be deceived, are unwilling to be convinced that they are indeed being deceived. Thus they hate the truth for the sake of that other thing which they love, because they take it for the truth. They love truth when it enlightens them, they hate it when it accuses them.
[tr. Boulding (1997)]

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The same distinction marks off Tragedy from Comedy; for Comedy aims at representing men as worse, Tragedy as better than in actual life.

[ἐν αὐτῇ δὲ τῇ διαφορᾷ καὶ ἡ τραγῳδία πρὸς τὴν κωμῳδίαν διέστηκεν: ἡ μὲν γὰρ χείρους ἡ δὲ βελτίους μιμεῖσθαι βούλεται τῶν νῦν.]

Aristotle (384-322 BC) Greek philosopher
Poetics [Περὶ ποιητικῆς, De Poetica], ch. 2, sec. 4 / 1448a (c. 335 BC) [tr. Butcher (1895)]
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Original Greek. Alternate translations:

This difference it is that distinguishes Tragedy and Comedy also; the one would make its personages worse, and the other better, than the men of the present day.
[tr. Bywater (1909)]

Tragedy and Comedy are at the Poles: for the former means to portray a superior, the latter an inferior being to modern man.
[tr. Margoliouth (1911)]

It is just in this respect that tragedy differs from comedy. The latter sets out to represent people as worse than they are to-day, the former as better.
[tr. Fyfe (1932)]

Tragedy too is distinguished from comedy by precisely this difference; comedy prefers to represent people who are worse than those who exist, tragedy people who are better.
[tr. Janko (1987), 1.3]

And tragedy stands in the same relation of difference to comedy; for the one tends to take as subjects men worse than the general run, and the other takes men better than we are.
[tr. Whalley (1997)]

And by this very difference tragedy stands apart in relation to comedy, for the latter intends to imitate those who are worse, and the former better, than people are now.
[tr. Sachs (2006)]

The very same difference makes the distinction between tragedy and comedy: the latter aims to represent people as worse, and the former as better, than people nowadays are.
[tr. Kenny (2013)]

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The history is right perhaps, but let us not forget, it was written by the victors.

[L’histoire est juste peut-être, mais qu’on ne l’oublie pas, elle a été écrite par les vainqueurs.]

Alexis Guignard, comte de Saint-Priest (1805-1851) French diplomat and historian
History of Royalty [Histoire de la Royauté] (1842)
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Two things have always been true about human beings. One, the world is always getting better. Two, the people living at that time think it’s getting worse. It’s because you get older, your responsibilities are different. Now I’m taking care of children instead of being a child. It makes the world look scarier. That happens to everyone.

Penn Jillette (b. 1955) American stage magician, actor, musician, author
“Honest Questions with Penn Jillette,” Interview by Glen Beck, CNN (2 Nov 2007)
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I believe that no endeavor that is worthwhile is simple in prospect; if it is right, it will be simple in retrospect.

Edward Teller (1908-2003) Hungarian-American theoretical physicist
Quoted by Judith Shoolery, personal communication (2004)
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Quoted in István Hargittai, The Martians of Science: Five Physicists Who Changed the Twentieth Century (2006).
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But, however tardily, I nonetheless caught myself and realized I had always devoted my time and attention to people who fascinated me and were pleasant, who engaged my sympathy, and that as a result I was seeing society like the Moon, always from one side.

Alexander Solzhenitsen (1918-2008) Russian novelist, emigre [Aleksandr Isayevich Solzhenitsyn]
The Gulag Archipelago, Vol. 2 (1974) [tr. Whitney]
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A marriage is always made up of two people who are prepared to swear that only the other one snores.

Terry Pratchett (1948-2015) English author
The Fifth Elephant (1999)
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No object is so ugly that, under certain conditions of light and shade, or proximity to other things, it will not look beautiful; no object is so beautiful that, under certain conditions, it will not look ugly.

Oscar Wilde (1854-1900) Irish poet, wit, dramatist
Lecture to Art Students, Royal Academy, London (30 Jun 1883)
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If all men were rich, all men would be poor.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Mark Twain’s Noteook (1935 ed) [ed. Paine]
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That’s what history is. It’s a conversation between the past and the present.

Lewis H. Lapham (b. 1935) American writer and editor
“The Art of Editing No. 4,” The Paris Review (Summer 2019)
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It can be very dangerous to see things from somebody else’s point of view without the proper training.

Douglas Adams (1952-2001) English writer
Mostly Harmless, ch. 15 (1992)
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Why do you go away? So that you can come back. So that you can see the place you came from with new eyes and extra colors. And the people there see you differently, too. Coming back to where you started is not the same as never leaving.

Terry Pratchett (1948-2015) English author
A Hat Full of Sky (2004)
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We have a tendency to condemn people who are different from us, to define their sins as paramount and our own sinfulness as being insignificant.

Jimmy Carter (b. 1924) American politician, US President (1977-1981), Nobel laureate [James Earl Carter, Jr.]
“A Statesman And a Man Of Faith,” interview by Don Lattin, San Francisco Chronicle (12 Jan 1997)
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Enjoy the little things, for one day you may look back and realize they were the big things.

Robert Brault (b. c. 1945) American aphorist, programmer
(Attributed)
Added on 22-Dec-20 | Last updated 22-Dec-20
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Treason is merely a question of dates.

Charles Maurice, Prince de Talleyrand-Périgord (1754-1838) French statesman
Comment to Tsar Alexander (1815)
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Variant: "Treason is merely a matter of dates."

Both versions of the line are quoted in different biographies of Talleyrand, apparently derived from a passage in his Memoirs (ed. Albert de Broglie, tr. De Beaufort (1891)). He relates while at the Congress of Vienna (1814-15), Tsar Alexander referred to Saxony as "Those who betrayed the cause of Europe" for joining with Napoleon, to which Talleyrand replied (mindful that Alexander had at times been allied with Napoleon), "Sire, that is a question of dates."

In the movie Die Hard 2 (1990), the quote is misattributed to Cardinal Richelieu in Alexandre Dumas, The Three Musketeers (1844). Variants on the line actually have been used in movie editions of Dumas' The Count of Monte Cristo (but not in the actual book).
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There is that great proverb — that until the lions have their own historians, the history of the hunt will always glorify the hunter.

Chinua Achebe (1930-2013) Nigerian novelist, poet, professor, critic [Albert Chinualumogu Achebe]
Interview by Jerome Brooks, “The Art of Fiction,” #139, The Paris Review (Winter 1994)
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Referring to an African proverb, usually rendered, "Until the lion learns to write, every story will glorify the hunter."
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He who knows one, knows none.

Max Müller (1823-1900) German-British philologist, Orientalist, religious studies founder
“The Science of Religion,” Lecture 1, Royal Institution (19 Feb 1870), Lectures on the Science of Religion (1872)
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Regarding religion, paraphrasing Goethe on language ("He who knows one language, knows none").
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For thee — if this my deed seems foolishness,
The fool has caught the foolish in her folly.

[σοὶ δ᾽ εἰ δοκῶ νῦν μῶρα δρῶσα τυγχάνειν,
σχεδόν τι μώρῳ μωρίαν ὀφλισκάνω.]

Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 469ff [Antigone] (441 BC) [tr. Donaldson (1848)]
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Alt. trans.:

And if my present actions are foolish in your sight, it may be that it is a fool who accuses me of folly.
[tr. Jebb (1891)]

And if in this thou judgest me a fool,
Methinks the judge of folly's not acquit.
[tr. Storr (1859)]

This to thee may seem
Madness and folly; if it be, 'tis fit
I should act thus; it but resembles thee.
[tr. Werner (1892)]

But you! You think
I've been a fool? It takes a fool to think that.
[tr. Woodruff (2001)]

If you think I’m a mindless woman then perhaps it's a mindless man who recognises a mindless woman.
[tr. Theodoridis (2004)]

If you think what I’m doing now is stupid,
perhaps I’m being charged with foolishness
by someone who’s a fool.
[tr. Johnston (2005), ll. 531-33]

And if you think my acts are foolishness
the foolishness may be in a fool's eye.
[tr. Wyckoff]
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To be unacquainted with what has passed in the world, before we came into it ourselves, is to be always children. For what is the age of a single mortal, unless it is connected, by the aid of History, with the times of our ancestors?

[Nescire autem quid ante quam natus sis acciderit, id est semper esse puerum. Quid enim est aetas hominis, nisi ea memoria rerum veterum cum superiorum aetate contexitur?]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Orator, ad M. Brutus, ch. 34, sec. 120 (55 BC) [tr. Jones (1776)]
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The original Latin. Alt. trans.
  • "For not to know what happened before one was born, is to be a boy all one s life. For what is the life of a man unless by a recollection of bygone transactions it is united to the times of his predecessors?" [tr. Yonge (1853)]
  • "To be ignorant of what happened before you were born is to remain always a boy. For what is the lifetime of a man, unless it is connected with the lifetime of older men by the memory of earlier events?" [tr. Fox (2007)]
  • "What is a generation, if it is not conjoined with the age of our predecessors by the memory of ancient things?" [tr. @sentantiq]
  • "Not to know what happened before you were born is to be a child forever. For what is the time of a man, except it be interwoven with that memory of ancient things of a superior age?"
  • "Not to know what happened before you were born is always to be a boy."
  • "To be ignorant of the past is to be forever a child."
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I am seeking to rescue the poor stockinger, the Luddite cropper, the “obsolete” hand-loom weaver, the “utopian” artisan, and even the deluded follower of Joanna Southcott, from the enormous condescension of posterity. Their crafts and traditions may have been dying. Their hostility to the new industrialism may have been backward-looking. Their communitarian ideals may have been fantasies. Their insurrectionary conspiracies may have been foolhardy. But they lived through these times of acute social disturbance, and we did not. Their aspirations were valid in terms of their own experience; and, if they were casualties of history, they remain, condemned in their own lives, as casualties.

E. P. Thompson (1924-1993) British historian, writer, activist [Edward Palmer Thompson]
The Making of the English Working Class, Preface (1963)
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One does not go to the theater to see life and nature; one goes to see the particular way in which life and nature happen to look to a cultivated, imaginative and entertaining man who happens, in turn, to be a playwright.

George Jean Nathan (1892-1958) American editor and critic
The Critic and the Drama, ch. 2 (1922)
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A critical, strong speech made by a man is “blunt” or “outspoken” or “pulls no punches.” A speech of similar force and candor made by a woman is “waspish,” “sarcastic,” or “cutting.” A man of strong opinions is defined as having “deep convictions.” A woman so constituted is merely “opinionated,” and always “aggressive.”

Marya Mannes (1904-1990) American author and critic [pen name "Sec"]
Out of My Time (1971)
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I have no faith in the sense of comforting beliefs which persuade me that all my troubles are blessings in disguise.

Rebecca West (1892-1983) British author, journalist, literary critic, travel writer [pseud. for Cicily Isabel Fairfield]
“Pleasure Be Your Guide,” The Nation, “Living Philosophies” series #10 (25 Feb 1939)
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Adapted into Clifton Fadiman, I Believe: The Personal Philosophies of Certain Eminent Men and Women of Our Time (1952)
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Planning for the future without a sense of history is like planting cut flowers.

Daniel J. Boorstin (1914-2004) American historian, professor, attorney, writer
(Attributed)

Occasionally quoted with "... and hoping for the best" added to the end.
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One would expect people to remember the past and to imagine the future. But in fact, when discoursing or writing about history, they imagine it in terms of their own experience, and when trying to gauge the future they cite supposed analogies from the past: till, by a double process of repetition, they imagine the past and remember the future.

Lewis B. Namier (1888-1960) Polish-British historian
“Symmetry and Repetition” (1941), Conflicts: Studies in Contemporary History (1942)
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We are all more blind to what we have than to what we have not.

Audre Lorde (1934-1992) American writer, feminist, civil rights activist
“Notes from a Trip to Russia,” Sister Outsider (1984)
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The position which believers and unbelievers occupy with regard to their various forms of faith is very much the same all over the world. The difficulties which trouble us, have troubled the hearts and minds of men as far back as we can trace the beginnings of religious life. The great problems touching the relation of the Finite to the Infinite, of the human mind as the recipient, and of the Divine Spirit as the source of truth, are old problems indeed; and while watching their appearance in different countries, and their treatment under varying circumstances, we shall be able, I believe, to profit ourselves, both by the errors which others committed before us, and by the truth which they discovered. We shall know the rocks that threaten every religion in this changing and shifting world of ours, and having watched many a storm of religious controversy and many a shipwreck in distant seas, we shall face with greater calmness and prudence the troubled waters at home.

Max Müller (1823-1900) German-British philologist, Orientalist, religious studies founder
Chips from a German Workshop, Vol. 1, Preface (1866)
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A set of beliefs is at once a way of seeing the world more clearly while, at the same time, foreclosing an alternative vision.

Lillian Rubin (1924-2014) American writer, professor, psychotherapist, sociologist
Intimate Strangers: Men and Women Together (1983)
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Section reprinted as "The Sexual Dilemma" in Roberta Satow, Gender and Social Life (2000).
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Beauty is in the eye of the beholder.

Margaret Wolfe Hungerford (1855-1897) Irish novelist
Molly Bawn (1878)
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The first formulation of this precise phrase in print. The speaker "quotes" the words, as the sentiment was already widespread (believed to have originated from Hume).
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The lesson of History is rarely learned by the actors themselves.

James A. Garfield (1831-1881) US President (1881), lawyer, lay preacher, educator
Letter to Professor Demmon (16 Dec 1871)
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Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty. One person may even perceive deformity, where another is sensible of beauty; and every individual ought to acquiesce in his own sentiment, without pretending to regulate those of others.

David Hume (1711-1776) Scottish philosopher, economist, historian, empiricist
“Of the Standard of Taste” (1739)
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We are too prone to judge ourselves by our ideals and other people by their acts. All of us are entitled to be judged by both. We must recognize the dignity of our neighbors and before we act must place ourselves in the place of our neighbor and judge our acts through his eyes.

Dwight Morrow (1873-1931) American businessman, diplomat, politician
Quoted in “Close Mexican Ties Urged by Morrow,” New York Times (17 May 1930)
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The first sentence of this comment by Morrow was popularized in a biography of him, Harold Nicolson, Dwight Morrow (1935). Nicolson is, in turn, often erroneously credited with the quote.

Nicolson noted it was frequently used by Morrow ("'Remember,' he would often repeat, 'that we are all inclined to judge ourselves by our ideals; others by their acts.'"). He also recounts a variant, "All nations are prone to judge themselves by the loftiness of their own purposes, and to judge others nations by their failure to attain their high purposes."

More discussion of this quotation (and its predecessors) can be found here. Compare also to a related sentiment by Longfellow.
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Behold the hippopotamus!
We laugh at how he looks to us,
And yet in moments dank and grim,
I wonder how we look to him.

Ogden Nash (1902-1971) American poet
“The Hippopotamus”
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Objects close to the eye shut out much larger objects on the horizon; and splendors born only of the earth eclipse the stars. So a man sometimes covers up the entire disk of eternity with a dollar, and quenches transcendent glories with a little shining dust.

Edwin Hubbell Chapin (1814-1880) American clergyman
Living Words (1860)
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I don’t think we injye other people’s suffin’, Hinnissy. It isn’t acshally injyement. But we feel betther f’r it.

[I don’t think we enjoy other people’s suffering, Hennessy. It isn’t actually enjoyment. But we feel better for it.]

Finley Peter Dunne (1867-1936) American humorist and journalist
Observations by Mr. Dooley, “Enjoyment” (1902)
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Added on 10-Sep-20 | Last updated 10-Sep-20
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Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? Or how can you say to your neighbor, “Let me take the speck out of your eye,” while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

The Bible (14th C BC - 2nd C AD) Christian sacred scripture
Matthew 7:3-5 [NRSV]
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Alt. trans.:
  • [KJV] "And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye."
  • [GNT] "Why, then, do you look at the speck in your brother's eye and pay no attention to the log in your own eye? How dare you say to your brother, 'Please, let me take that speck out of your eye,' when you have a log in your own eye? You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye.
Added on 10-Sep-20 | Last updated 10-Sep-20
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Here’s to the crazy ones — the misfits, the rebels, the troublemakers, the round pegs in the square holes, the ones who see things differently. They’re not fond of rules, and they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them, because they change things, they push the human race forward. While some may see them as the crazy ones, we see genius, because the people who are crazy enough to think that they can change the world are the ones who do.

Steve Jobs (1955-2011) American computer inventor, entrepreneur
“To the Crazy Ones,” TV advertisement (1997)
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Often cited as a quotation from Steve Jobs, this was an Apple advertisement developed by Chiat/Day under the direction of Jobs after his return to the company in 1997, under the campaign "Think Different." The ad and its text was created by Chiat/Day talent like Craig Tanimoto, Rob Siltanen, and Ken Segall. (For more information on the ad's development, see Siltanen's article.)

Jobs did narrate the text at least once, but the original 1997 ad was voiced by Richard Dreyfuss.

Note: nearly all transcripts say, "But the only thing you can't do ..." while the word voiced is "About the only thing you can't do ...."
Added on 27-Aug-20 | Last updated 27-Aug-20
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Nothing is more dangerous than an idea when it is the only one we have.

[Rien n’est plus dangereux qu’une idée, quand on n’a qu’une idée.]

Alain (1868-1951) French philosopher, journalist, pacifist [pseud. for Émile-Auguste Chartier]
Propos sur la religion, #74 (1938)

Alt. trans.: "Nothing is more dangerous than an idea, when you have only one idea."

Sometimes also quoted as "Rien n'est plus dangereux qu'une idée lorsque c'est la seule idée que vous avez."
Added on 14-Aug-20 | Last updated 14-Aug-20
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Money helps, though not so much as you think when you don’t have it.

Louise Erdrich (b. 1954) American author, poet
“Insulation,” The Bingo Palace (1994)
Added on 10-Aug-20 | Last updated 10-Aug-20
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The murderer, the victim, the witness, each of us thinks our role is the lead.

Chuck Palahniuk (b. 1962) American novelist and freelance journalist
Invisible Monsters, ch. 1 (1999)
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Added on 28-Jul-20 | Last updated 28-Jul-20
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It is not the least of a martyr’s scourges to be canonized by the persons who burned him.

Murray Kempton (1917-1997) American journalist.
Part of Our Time: Some Ruins & Monuments of the Thirties, ch. 2 (1955)
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To return to the matter of the persona, I repeat that one cannot wholly eliminate oneself for a second, and also sufficient, reason: any fiction (and surely poetry too?) is bound to be transposed autobiography. (True, it may be this at so many removes as to defeat recognition.) I can, and indeed if i would not I still must, relate any and every story I have written to something that happened to me in my own life. But here I am speaking of happenings in a broad sense — to behold and react, is where I am concerned a happening; speculations, unaccountable stirs of interest, longings, attractions, apprehensions without knowable cause — these are happenings, also.

Elizabeth Bowen (1899-1973) Irish author
Stories by Elizabeth Bowen, Preface (1959)
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Added on 6-Jul-20 | Last updated 6-Jul-20
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She’s adorn’d
Amply that in her husband’s eye looks lovely —
The truest mirror that an honest wife
Can see her beauty in!

John Tobin (1770-1804) British playwright
The Honey Moon, Act 3, sc. 4 (1805)
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Added on 30-Jun-20 | Last updated 30-Jun-20
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Everything is funnier in retrospect, funnier and prettier and cooler. You can laugh at anything from far enough away.

Chuck Palahniuk (b. 1962) American novelist and freelance journalist
Stranger Than Fiction: True Stories, “Consolation Prizes” (2004)
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Added on 23-Jun-20 | Last updated 23-Jun-20
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Thare would be a grate supply ov wit and humor in this world, if we would only giv others the same credit for being witty that we claim for ourselfs.

[There would be a great supply of wit and humor in this world, if we would only give others the same credit for being witty that we claim for ourselves.]

Josh Billings (1818-1885) American humorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Mollassis Kandy” (1874)
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Added on 4-Jun-20 | Last updated 4-Jun-20
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Happiness isn’t something you experience; it’s something you remember.

Oscar Levant (1906-1972) American pianist, composer, actor, wit
(Attributed)
Added on 28-May-20 | Last updated 28-May-20
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The most that experience seems tew do for us, is tew sho us, what kussid phools every boddy but we, hav made of themselfs.

[The most that experience seems to do for us is to show us what cussed fools everybody but we have made of themselves.]

Josh Billings (1818-1885) American humorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Mollassis Kandy” (1874)
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Added on 28-May-20 | Last updated 28-May-20
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A rich man cannot enjoy a sound mind nor a sound body without exercise and abstinence; and yet these are truly the worst ingredients of poverty.

Henry Home, Lord Kames (1696-1782) Scottish jurist, agriculturalist, philosopher, writer
Introduction to the Art of Thinking, ch. 2 (1761)
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Added on 15-May-20 | Last updated 15-May-20
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Every great work of art has two faces: one toward its own time and one toward the future, toward eternity.

Daniel Barenboim (b. 1942) Argentine-Israeli pianist and conductor
Quoted in the International Herald Tribune (20 Jan 1989)

The above is sometimes cited to his collaborative dialog with Edward Said, Parallels and Paradoxes (2002), but the passage there is slightly different: "I think that every great work of art has two faces: one toward its own time and one toward eternity."
Added on 14-May-20 | Last updated 15-May-20
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