Quotations about   endurance

Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.



Every man is bound to bear his own misfortunes rather than to get quit of them by wronging his neighbour.

[Suum cuique incommodum ferendum est potius quam de alterius commodis detrahendum.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 3, ch. 5 (3.5) / sec. 30 (44 BC) [tr. Cockman (1699)]
    (Source)

(Source (Latin)). Alternate translation:

Every man ought to bear his own evils, rather than wrong another, by stripping him of his comforts.
[tr. McCartney (1798)]

It is rather the duty of each to bear his own misfortune, than wrongfully to take from the comforts of others.
[tr. Edmonds (1865)]

Each man must bear his own privations rather than take what belongs to another.
[tr. Peabody (1883)]

A man should bear his own misfortune rather than trench upon the good fortune of another.
[tr. Gardiner (1899)]

It is the duty of each man to bear his own discomforts, rather than diminish the comforts of his neighbor.
[ed. Harbottle (1906)]

Each one must bear his own burden of distress rather than rob a neighbour of his rights.
[tr. Miller (1913)]

Each man should endure his own suffering rather than reduce the benefits of another person.
[tr. Edinger (1974)]

Added on 22-Mar-22 | Last updated 11-Aug-22
Link to this post | No comments
Topics: , , , , , ,
More quotes by Cicero, Marcus Tullius

Your task is to endure and save yourselves for better days.

[Durate, et vosmet rebus servate secundis.]

Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
Aeneid [Ænē̆is], Book 1, l. 207 (1.207) [Aeneas] (29-19 BC) [tr. West (1990)]
    (Source)

(Source (Latin)). Alternate translations:

Endure the hardships of your present state;
Live, and reserve yourselves for better fate.
[tr. Dryden (1697)]

Bear up, and live for happier days.
[tr. Conington (1866)]

     Be firm,
And keep your hearts in hope of brighter days.
[tr. Cranch (1872), l. 263ff]

Keep heart, and endure till prosperous fortune come.
[tr. Mackail (1885)]

Abide, endure, and keep yourselves for coming days of joy.
[tr. Morris (1900)]

Bear up; reserve you for a happier day.
[tr. Taylor (1907), l. 238]

     Have patience all!
And bide expectantly that golden day.
[tr. Williams (1910)]

Endure, and keep yourselves for days of happiness.
[tr. Fairclough (1916)]

Endure, and keep yourself for better days.
[tr. Humphries (1951)]

Hold on, and find salvation in the hope of better things!
[tr. Day Lewis (1952)]

Hold out, and save yourselves for kinder days.
[tr. Mandelbaum (1971)]

     Be patient:
Save yourselves for more auspicious days.
[tr. Fitzgerald (1981), ll. 282-83]

Endure, and save yourselves for happier times.
[tr. Lombardo (2005)]

     Bear up.
Save your strength for better times to come.
[tr. Fagles (2006)]

     Hold on.
Save your strength for better days to come.
[tr. Bartsch (2021)]

Added on 5-Jan-22 | Last updated 5-Jan-22
Link to this post | No comments
Topics: , , , ,
More quotes by Virgil

Comrades, we’re well acquainted with evils, then and now.
Worse than this you have suffered. God will end all this too.

[O socii — neque enim ignari sumus ante malorum —
O passi graviora, dabit deus his quoque finem.]

Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
Aeneid [Ænē̆is], Book 1, l. 198ff (1.198-199) [Aeneas] (29-19 BC) [tr. Day Lewis (1952)]
    (Source)

(Source (Latin)). Alternate translations:

Endure, and conquer! Jove will soon dispose
To future good our past and present woes.
[tr. Dryden (1697)]

O companions, who have sustained severer ills than these, (for we are not strangers to former days of adversity,) to these, too, God will grant a termination.
[tr. Davidson/Buckley (1854)]

Comrades and friends! for ours is strength
⁠Has brooked the test of woes;
O worse-scarred hearts! these wounds at length
⁠The Gods will heal, like those.
[tr. Conington (1866)]

O friends, who greater sufferings still have borne,
(for not unknown to us are former griefs,)
And end also to these the deity
Will give.
[tr. Cranch (1872), l. 251ff]

O comrades, for not now nor aforetime are we ignorant of ill, O tried by heavier fortunes, unto this last likewise will God appoint an end.
[tr. Mackail (1885)]

O fellows, we are used ere now by evil ways to wend;
O ye who erst bore heavier loads, this too the Gods shall end.
[tr. Morris (1900)]

Comrades! of ills not ignorant; far more
Than these ye suffered, and to these as well
Will Jove give ending, as he gave before.
[tr. Taylor (1907), st. 27 / l. 235ff]

Companions mine, we have not failed to feel
calamity till now. O, ye have borne
far heavier sorrow: Jove will make an end
also of this.
[tr. Williams (1910)]

O comrades -- for ere this we have not been ignorant of evils -- O ye who have borne a heavier lot, to this, too, God will grant an end!
[tr. Fairclough (1916)]

O comrades, we have been through evil
Together before this; we have been through worse
[...] This, too, the god will end.
[tr. Humphries (1951)]

O comrades -- surely we're not ignorant
of earlier disasters, we who have suffered
things heaver than this -- our god will give
an end to this as well.
[tr. Mandelbaum (1971), l. 276ff]

Friends and companions,
Have we not known hard hours before this?
My men, who have endured still greater dangers,
God will grant us an end to these as well.
[tr. Fitzgerald (1981), l. 270ff]

My friends, this is not the first trouble we have known. We have suffered worse before, and this too will pass. God will see to it.
[tr. West (1990)]

Trojans! This is not our first taste of trouble.v You have suffered worse than this, myfriends,
And God will grant an end to this also.
[tr. Lombardo (2005), l. 234ff]

My comrades, hardly strangers to pain before now,
we all have weathered worse. Some god will grant us
an end to this as well.
[tr. Fagles (2006)]

My friends: we're no strangers to misfortune. You've suffered worse; some god will end this too.
[tr. Bartsch (2021)]

Added on 22-Dec-21 | Last updated 22-Dec-21
Link to this post | No comments
Topics: , , , , , , , ,
More quotes by Virgil

sometimes you climb out of bed in the morning and you think,
I’m not going to make it, but you laugh inside
remembering all the times you’ve felt that way

Charles Bukowski (1920-1994) German-American author, poet
“Gamblers All” (1990)
    (Source)

Originally titled "8 Count and Up".
Added on 10-Nov-21 | Last updated 10-Nov-21
Link to this post | No comments
Topics: , , , ,
More quotes by Bukowski, Charles

All things are tolerable which others have borne and are bearing.

[Sed significat tolerabilia esse, quae et tulerint et ferant ceteri.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 3, ch. 23 (3.23) / sec. 57 (45 BC) [tr. Yonge (1853)]
    (Source)

(Source (Latin)). Alternate translations:

  • "Those things are in themselves tolerable, which others have born, and do bear." [tr. Wase (1643)]
  • "All things are tolerable which others have borne and can bear." [tr. Main (1824)]
  • "What others have endured and endure must be tolerable." [tr. Otis (1839)]
  • "Things are tolerable which others have borne and are bearing." [tr. Peabody (1886)]
  • "The circumstances at hand are indeed tolerable, since others have tolerated them and continue to do so." [tr. Graver (2002)]
Added on 13-Sep-21 | Last updated 11-Aug-22
Link to this post | No comments
Topics: , , , , , , , , , , , ,
More quotes by Cicero, Marcus Tullius

it s cheerio
my deario
that pulls a lady through

Don Marquis (1878-1937) American journalist and humorist
archy and mehitabel, “cheerio, my deario” (1927)
    (Source)
Added on 11-Aug-21 | Last updated 11-Aug-21
Link to this post | No comments
Topics: , ,
More quotes by Marquis, Don

Does anything in nature despair except man? An animal with a foot caught in a trap does not seem to despair. It is too busy trying to survive. It is all closed in, to a kind of still, intense waiting. Is this a key? Keep busy with survival. Imitate the trees. Learn to lose in order to recover, and remember that nothing stays the same for long, not even pain, psychic pain. Sit it out. Let it all pass. Let it go.

May Sarton
May Sarton (1912-1995) Belgian-American poet, novelist, memoirist [pen name of Eleanore Marie Sarton]
Journal of a Solitude, “October 6th” (1973)
    (Source)
Added on 10-Aug-21 | Last updated 10-Aug-21
Link to this post | No comments
Topics: , , , , ,
More quotes by Sarton, May

We can’t start over again, and it wouldn’t “be perfect” if we could. We can only continue.

Theodore Isaac Rubin (1923-2019) American psychiatrist and author
Compassion and Self Hate: An Alternative to Despair, Part 2 (1975)
    (Source)
Added on 14-Jun-21 | Last updated 14-Jun-21
Link to this post | No comments
Topics: , , , , ,
More quotes by Rubin, Theodore Isaac

Old women will often bear the lack of food for two or three days. But take food from an athlete for a single day, he will implore the very Olympian Jupiter for whose honor he is in training, and will cry that he cannot bear it. Great is the power of habit.

[Aniculae saepe inediam biduum aut triduum ferunt; subduc cibum unum diem athletae: Iovem, Iovem Olympium, eum ipsum, cui se exercebit, implorabit, ferre non posse clamabit.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 2, ch. 17 (2.17) / sec. 40 (45 BC) [tr. Peabody (1886)]
    (Source)

Original Latin. Alternate translations:

Weak old Women oftentimes go without eating two or three days together; do but with-hold Meat one day from a Wrestler, he will cry out upon Olympian Jupiter; the same to whose Honor he shall exercise himself. He will cry he cannot bear it. Great is the Power of Custom.
[tr. Wase (1643)]

You may often hear of diminutive old women living without victuals three or four days; but take away a wrestler's provision for but one day, he will implore Jupiter Olympus, the very god for whom he exercises himself: he will cry out, It is intolerable. Great is the force of custom!
[tr. Main (1824)]

Tender old women often support a fast of two or three days. Withdraw his rations for one day from a wrestler; he will appeal to that Olympic Jove himself, for whom he exercises; he will cry out it impossible to bear it. Great is the force of habit.
[tr. Otis (1839)]

You may often hear of old women living without victuals for three or four days: but take away a wrestler's provisions but for one day, and he will implore the aid of Jupiter Olympius, the very God for whom he exercises himself: he will cry out that he cannot endure it. Great is the force of custom!
[tr. Yonge (1853)]

Feeble old women often endure hunger for two or three days. Take food away from an athlete for just one day. He will appeal to Jupiter, that Olympian Jupiter, the very one for whom he will be doing this training -- he will cry out that he can't bear it. Practice has great power.
[tr. Douglas (1990)]

Little old ladies often bear a two or three day period of fasting; but take away an athlete’s food for a day, and he will beg for relief from Jove! Olympian Jove, the one for whom he exercises! And he’ll tell you that he simply cannot bear it.
[tr. @sentantiq (2015)]

Old women regularly endure a lack of food for a period of three or four days; take from an athlete his food for a single day and he will appeal to olympian Jupiter, the very god in whose honor he trains, he will cry out that he can't bear it. The force of habit is considerable.
[tr. Davie (2017)]

Added on 7-Jun-21 | Last updated 11-Aug-22
Link to this post | No comments
Topics: , , , , , , , , , ,
More quotes by Cicero, Marcus Tullius

We should take comfort that while we may have more still to endure, better days will return: we will be with our friends again; we will be with our families again; we will meet again.

Elizabeth II (b. 1926) Queen of the United Kingdom and the Commonwealth realms
Address to the Nation (5 Apr 2020)
    (Source)

On the COVID-19 Pandemic. The last line is an allusion to the famous WWII song.
Added on 17-Mar-21 | Last updated 17-Mar-21
Link to this post | No comments
Topics: , , , , , ,
More quotes by Elizabeth II

To lose a friend, a brother, or a son,
Heaven dooms each mortal, and its will is done:
Awhile they sorrow, then dismiss their care;
Fate gives the wound, and man is born to bear.

[μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι
ἠὲ κασίγνητον ὁμογάστριον ἠὲ καὶ υἱόν:
ἀλλ᾽ ἤτοι κλαύσας καὶ ὀδυράμενος μεθέηκε:
τλητὸν γὰρ Μοῖραι θυμὸν θέσαν ἀνθρώποισιν.]

Homer (fl. 7th-8th C. BC) Greek author
The Iliad [Ἰλιάς], Book 24, l. 46ff (24.46) [Apollo] (c. 750 BC) [tr. Pope (1715-20)]
    (Source)

Complaining of Achilles excessive grief over Patroclus. Original Greek. Alternate translations:

Other men a greater loss than he
Have undergone, a son, suppose, or brother of one womb;
Yet, after dues of woes and tears, they bury in his tomb
All their deplorings. Fates have giv’n to all that are true men
True manly patience.
[tr. Chapman (1611), l. 50ff]

For whosoever hath a loss sustain’d
Still dearer, whether of his brother born
From the same womb, or even of his son,
When he hath once bewail’d him, weeps no more,
For fate itself gives man a patient mind.
[tr. Cowper (1791), l. 59ff]

For perhaps some one will lose another more dear, either a brother, or a son; yet does he cease weeping and lamenting, for the Destinies have placed in men an enduring mind.
[tr. Buckley (1860)]

A man may lose his best-lov’d friend, a son,
Or his own mother’s son, a brother dear:
He mourns and weeps, but time his grief allays,
For fate to man a patient mind hath giv’n.
[tr. Derby (1864)]

It must be that many a man lose even some dearer one than was this, a brother of the same womb born or perchance a son; yet bringeth he his wailing and lamentation to an end, for an enduring soul have the Fates given unto men.
[tr. Leaf/Lang/Myers (1891)]

A man may lose one far dearer than Achilles has lost -- a son, it may be, or a brother born from his own mother's womb; yet when he has mourned him and wept over him he will let him bide, for it takes much sorrow to kill a man.
[tr. Butler (1898)]

Lo, it may be that a man hath lost one dearer even than was this -- a brother, that the selfsame mother bare, or haply a son; yet verily when he hath wept and wailed for him he maketh an end; for an enduring soul have the Fates given unto men.
[tr. Murray (1924)]

For a man must some day lose one who was even closer than this; a brother from the same womb, or a son. And yet he weeps for him, and sorrows for him, and then it is over, for the Destinies put in mortal men the heart of endurance.
[tr. Lattimore (1951)]

A sane one may endure an even dearer loss: a blood-brother, a son; and yet, by heaven, having grieved and passed through mourning, he will let it go. The Fates have given patient hearts to men.
[tr. Fitzgerald (1974)]

No doubt some mortal has suffered a dearer loss than this,
a brother born in the same womb, or even a son ...
he grieves, he weeps, but then his tears are through.
The Fates have given mortals hearts that can endure.
[tr. Fagles (1990), l. 54ff]

There is no doubt that a man may have lost someone even dearer,
either a brother by one same mother or even his own son,
yet once he has lamented and wept, he ceases to mourn him,
since mankind is endowed by the Fates with a heart of endurance.
[tr. Merrill (2007), l. 46ff]
Added on 10-Mar-21 | Last updated 1-Dec-21
Link to this post | No comments
Topics: , , , , , ,
More quotes by Homer

One of the first things that a young person must internalize, deep down in the blood and bones, is the understanding that he may encounter many defeats, but he must not be defeated. If life teaches us anything, it may be that it’s even necessary to suffer some defeats. When we look at a diamond, a diamond is the result of extreme pressure. Less pressure, it is crystal; less than that, it is coal; and less than that, it is fossilized leaves or just plain dirt. It is necessary, therefore, to be tough enough to bite the bullet as it is in fact shot into one’s mouth, to bite it and stop it before it tears a hole in one’s throat.

Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
“Maya Angelou Raps,” interview by Jeffrey M. Elliot, Sepia (Oct 1977)
    (Source)
Added on 19-Jan-21 | Last updated 19-Jan-21
Link to this post | No comments
Topics: , , , ,
More quotes by Angelou, Maya

Life never tires of testing the proposition that life must go on.

Robert Brault (b. c. 1945) American aphorist, programmer
(Attributed)
Added on 15-Dec-20 | Last updated 15-Dec-20
Link to this post | No comments
Topics: , , , ,
More quotes by Brault, Robert

Always Sir Arthur lost so much blood that it was a marvel he stood on his feet, but he was so full of knighthood that knightly he endured the pain.

No picture available
Thomas Malory (c. 1415-1471) English writer
Le Morte d’Arthur, Book 4, ch. 9 (1485)
    (Source)
Added on 22-Sep-20 | Last updated 10-Feb-21
Link to this post | No comments
Topics: , , ,
More quotes by Malory, Thomas

If everyone were clothed with integrity,
If every heart were just, frank, kindly,
The other virtues would be well-nigh useless,
Since their chief purpose is to make us bear with patience
The injustice of our fellows.

Si de probité tout était revêtu,
Si tous les cœurs était francs, justes et dociles,
La plupart des vertus nous seraient inutiles,
Puisqu’on en met l’usage à pouvoir sans ennui
Supporter dans nos droits l’injustice d’autrui.

Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Le Misanthrope, Act 5, sc. 1, l. 1564 (1666) [tr. Wormeley (1894)]
    (Source)

Original French.

Alt. trans. [Page (1913)]
If everything were clothed in probity,
If all men's hearts were open, just, gentle,
Most of our virtues would be wholly useless,
Since we employ them now, in cheerfully
Enduring wrong, with right on our side.
Added on 23-May-20 | Last updated 23-May-20
Link to this post | No comments
Topics: , , , , , ,
More quotes by Moliere

Tolerance is a very dull virtue. It is boring. Unlike love, it has always had a bad press. It is negative. It merely means putting up with people, being able to stand things. No one has ever written an ode to tolerance, or raised a statue to her. Yet this is the quality which will be most needed after the war. This is the sound state of mind which we are looking for. This is the only force which will enable different races and classes and interests to settle down together to the work of reconstruction.

E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“The Unsung Virtue of Tolerance,” radio broadcast (Jul 1941)
    (Source)

Published as "Tolerance," Two Cheers for Democracy (1951)
Added on 26-Feb-20 | Last updated 26-Feb-20
Link to this post | No comments
Topics: , , , , ,
More quotes by Forster, E. M.

For we hold that the man who is truly good and wise will bear with dignity whatever fortune sends, and will always make the best of his circumstances, as a good general will turn the forces at his command to the best account, and a good shoemaker will make the best shoe that can be made out of a given piece of leather, and so on with all other crafts.

[τὸν γὰρ ὡς ἀληθῶς ἀγαθὸν καὶ ἔμφρονα πάσας οἰόμεθα τὰς τύχας εὐσχημόνως φέρειν καὶ ἐκ τῶν ὑπαρχόντων ἀεὶ τὰ κάλλιστα πράττειν, καθάπερ καὶ στρατηγὸν ἀγαθὸν τῷ παρόντι στρατοπέδῳ χρῆσθαι πολεμικώτατα καὶ σκυτοτόμον ἐκ τῶν δοθέντων σκυτῶν κάλλιστον ὑπόδημα ποιεῖν: τὸν αὐτὸν δὲ τρόπον καὶ τοὺς ἄλλους τεχνίτας ἅπαντας.]

Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 1, ch. 10, sec. 13 (1.10.13) / 1101a.1-6 (c. 325 BC) [tr. Peters (1893)]
    (Source)

(Source (Greek)). Alternate translations:

For the man who is truly good and sensible bears all fortunes, we presume, becomingly, and always does what is noblest under the circumstances, just as a good general employs to the best advantage the force he has with him; or a good shoemaker makes the handsomest shoe he can out of the leather which has been given him; and all other good artisans likewise.
[tr. Chase (1847), ch. 8]

For we hold that the really good and prudent man will bear all changes of fortune with good grace, and will always, as the case may allow, act most nobly; exactly as a good general will use such forces as are at his disposal most skilfully, and even as a good cobbler will, out of such leather as he may have, make the most perfect show; and of all those who practice any other art the same rule will hold good.
[tr. Williams (1869), sec. 17]

For our conception of the truly good and sensible man is that he bears all the chances of life with decorum and always does what is noblest in the circumstances, as a good general uses the forces at his command to the best advantage in war, a good cobbler makes the best shoe with the leather that is given him, and so on through the whole series of the arts.
[tr. Welldon (1892)]

For the man who is truly good and wise, we think, bears all the chances life becomingly and always makes the best of circumstances, as a good general makes the best military use of the army at his command and a good shoemaker makes the best shoes out of the hides that are given him; and so with all other craftsmen.
[tr. Ross (1908)]

We hold that the truly good and wise man will bear all kinds of fortune in a seemly way, and will always act in the noblest manner that the circumstances allow; even as a good general makes the most effective use of the forces at his disposal, and a good shoemaker makes the finest shoe possible out of the leather supplied him, and so on with all the other crafts and professions.
[tr. Rackham (1934)]

For a truly good and practically-wise person, we think, will bear what luck brings graciously, and, making use of the resources at hand, will always do the noblest actions, just as a good general makes the best uses in warfare of the army he has and a good shoemaker makes the best shoes out of the hides he has been given, and the same with all other craftsmen.
[tr. Reeve (1948)]

For we hold that a truly good and sensible man will bear all fortunes of life with propriety and will always act most nobly under whatever the given circumstances may be, like a good general, who uses a given army most effectively, or a good shoemaker, who makes the best shoes out of a given leather, and likewise with any artist.
[tr. Apostle (1975)]

For we believe that the truly good and wise man bears all his fortunes with dignity, and always takes the most honorable course that circumstances permit, just as a good general uses his available forces in the most militarily effective way, and a good shoemaker makes the neatest shoe out of the leather supplied to him, and the same with all the other kinds of craftsmen.
[tr. Thomson/Tredennick (1976)]

For a truly good and intelligent person, we suppose, will bear strokes of fortune suitably, and from his resources at any time will do the finest action, just as a good general will make best use of his forces in war, and a good shoemaker will produce the finest shoe from the hides given him, and similarly for all other craftsmen.
[tr. Irwin/Fine (1995)]

For the truly good and wise person, we believe, bears all the fortunes of life with dignity and always does the noblest thing in the circumstances, as a good general does the most strategically appropriate thing with the army at his disposal, and a shoemaker makes the noblest shoe out of the leather he is given, and so on with other practitioners of skills.
[tr. Crisp (2000)]

For we suppose that someone who is truly good and sensible bears up under all fortunes in a becoming way and always does what is noblest given the circumstances, just as a good general makes use, with the greatest military skill, of the army he has and a shoemaker makes the most beautiful shoe out of the leather given him. It holds in the same manner with all the other experts as well.
[tr. Bartlett/Collins (2011)]

Added on 18-Feb-20 | Last updated 12-Apr-22
Link to this post | No comments
Topics: , , , , , , , , , , , , ,
More quotes by Aristotle

We must learn to suffer whatever we cannot avoid. Our life is composed, like the harmony of the world, of discords as well as of different tones, sweet and harsh, sharp and flat, soft and loud. If a musician liked only some of them, what could he sing? He has got to know how to use all of them and blend them together. So too must we with good and ill, which are of one substance with our life. Without such blending our being cannot be: one category is no less necessary than the other.

Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, Essay 13 “On Experience” (1587-88) [tr. Screech (1987)]
    (Source)

Alt. trans.
  • [Frame (1943)] "We must learn to endure what we cannot avoid. Our life is composed, like the harmony of the world, of contrary things, also of different tones, sweet and harsh, sharp and flat, soft and loud. If a musician liked only one kind, what would he have to say? He must know how to use them together and blend them. And so must we do with good and evil, which are consubstantial with our life. Our existence is impossible without this mixture, and one element is no less necessary for it than the other."
  • [Source] "We must learn to suffer what we cannot evade; our life, like the harmony of the world, is composed of contrary things -- of diverse tones, sweet and harsh, sharp and flat, sprightly and solemn: the musician who should only affect some of these, what would he be able to do? He must know how to make use of them all, and to mix them; and so we should mingle the goods and evils which are consubstantial with our life; our being cannot subsist without this mixture, and the one part is no less necessary to it than the other."
  • [Florio (1603)] A man must learne to endure that patiently which he cannot avoyde conveniently. Our life is composed, as is the harmony of the world, of contrary things: so of divers tunes, some pleasant, some harsh, some sharpe, some flat, some low, and some high. What would that musitian say that should love but some one of them? He ought to know how to use them severally and how to entermingle them. So should we both of goods and evils which art consubstnatiall to our life; our being cannot subsist without this commixture, whereto one side is no lesse necessary than the other."
Added on 13-Feb-20 | Last updated 13-Feb-20
Link to this post | No comments
Topics: , , , , , , , ,
More quotes by Montaigne, Michel de

Nevertheless even here, when a man bears patiently a number of heavy disasters, not because he does not feel them but because he has a high and generous nature, his nobility shines through. And if, as we said, the quality of a life is determined by its activities, no man who is truly happy can become miserable; because he will never do things that are hateful and mean.

[ὅμως δὲ καὶ ἐν τούτοις διαλάμπει τὸ καλόν, ἐπειδὰν φέρῃ τις εὐκόλως πολλὰς καὶ μεγάλας ἀτυχίας, μὴ δι᾽ ἀναλγησίαν, ἀλλὰ γεννάδας ὢν καὶ μεγαλόψυχος. εἰ δ᾽ εἰσὶν αἱ ἐνέργειαι κύριαι τῆς ζωῆς, καθάπερ εἴπομεν, οὐδεὶς ἂν γένοιτο τῶν μακαρίων ἄθλιος: οὐδέποτε γὰρ πράξει τὰ μισητὰ καὶ τὰ φαῦλα.]

Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 1, ch. 11 (1.11) / 1100b.30-35 (c. 325 BC) [tr. Thomson/Tredennick (1976)]
    (Source)

(Source (Greek))

Often highly paraphrased: "Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind."

Alternate translations:

But nevertheless, even in these, nobility of the soul is conspicuous, when a man bears and digests many and great misfortunes, not from insensibility, but because he is high spirited and magnanimous. But if the energies are the things that constitute the bliss or the misery of life, as we said, no happy man can ever become miserable, for he will never do hateful and worthless actions.
[tr. Vincent (1835)]

But still, even in these, nobleness shines through when a man bears contentedly many and great mischances not from insensibility to pain but because he is noble and high-spirited. And if, as we have said, the acts of working are what determine the character of the life, no one of the blessed can ever become wretched, because he will never do those things which are hateful and mean.
[tr. Chase (1847)]

But nevertheless even here true nobility sines out, when a man bears calmly man and great mishaps, not through dullness of feeling, but from true high-breeding, and greatness of spirit. And since, as we have said, it is our own acts that determine our life, no one of the really blessed can ever become wretched, for he will never do hateful and disgraceful deeds.
[tr. Williams (1869), sec. 17]

Still even in these circumstances nobility shines out, when a person bears the weight of accumulated misfortunes with calmness, not from insensibility but from innate dignity and magnanimity. But if it is the activities which determine the life, as we said, nobody who is fortunate can become miserable; for he will never do what is hateful and mean.
[tr. Welldon (1892)]

But nevertheless true worth shines out even here, in the calm endurance of many great misfortunes, not through insensibility, but through nobility and greatness of soul. And if it is what a man does that determines the character of his life, as we said, then no happy man will become miserable; for he will never do what is hateful and base. [tr. Peters (1893), 1.10.13]

Nevertheless even under these the force of nobility shines out, when a man bears calmly many great disasters, not from insensibility, but because he is generous and of a great soul. Setting happiness then, as we do, not in the outward surroundings of man, but in his inward state, we may fairly say that no one who has attained to the bliss of virtue will ever justly become an object of pity or contempt: for he will never do things that are hateful and vile.
[tr. Stock (1897)]

Yet even in these nobility shines through, when a man bears with resignation many great misfortunes, not through insensibility to pain but through nobility and greatness of soul. If activities are, as we said, what gives life its character, no happy man can become miserable; for he will never do the acts that are hateful and mean.
[tr. Ross (1908), 1.10]

Yet nevertheless even in adversity nobility shines through, when a man endures repeated and severe misfortune with patience, not owing to insensibility but from generosity and greatness of soul. And if, as we said, a man's life is determined by his activities, no supremely happy man can ever become miserable. For he will never do hateful or base actions.
[tr. Rackham (1934), 1.10.12-13]

All the same, even in these cases nobility shines through when someone calmly bears repeated strokes of great bad luck -- not because he is insensitive to suffering but because of being well bred and great-souled. And if it is activities that control living, as we said, no blessed person will ever become wretched, since he will never do hateful or base actions.
[tr. Reeve (1948)]

The beauty of the soul shines out when a man bears with composure one heavy mischance after another, not because he does not feel them, but because he is a man of high and heroic temper. Besides, if it be true, as I affirmed, that the quality of life is determined by its activities, it is impossible for the entirely happy man to become miserable. For he will never be guilty of base or detestable actions.
[tr. Thomson (1953)]

Yet nobility shines out even there, when a man bears many and great misfortunes with calm and ease, not through insensibility to pain, but through nobility of character and highmindedness. Thus if it is the activities that play a dominant role in life, as we have said, no blessed man can become wretched; for he will never do what is hateful or bad.
[tr. Apostle (1975)]

And yet, even here, what is fine shines through, whenever someone bears many severe misfortunes with good temper, not because he feels no distress, but because he is noble and magnanimous. And since it is activities that control life, as we said, no blessed person could ever become miserable, since he will never do hateful and base actions.
[tr. Irwin/Fine (1995)]

What is noble shines through, when a person calmly bears many great misfortunes, not through insensibility, but by being well bred and great-souled. If activities are, as we have said, what really matter in life, no one blessed could become wretched, since he will never do hateful and petty actions.
[tr. Crisp (2000)]

Nevertheless, even in the midst of these, nobility shines through, whenever someone bears up calmly under many great misfortunes, not because of any insensitivity to pain but because he is wellbore and great souled. And if the activities have authoritative control over life, just as we said, then no one who is blessed would become wretched, since he will never do things that are hateful and base.
[tr. Bartlett/Collins (2011)]

Still, nobility shines bright even in tough times, when someone bears even many severe misfortunes patiently, not because they cannot sense them, but because of their unselfishness and greatness of spirit. If the actions one takes rules their life -- as we just said -- then none of the happy people can ever be miserable.
[tr. @sentantiq (2020)]

But all the same, even in these instances, nobility shines through whenever someone good-naturedly bears a multitude of great misfortunes, and does so not because he's numb to pain, but because he's noble and great-souled.
[tr. Benn (2021)]

Added on 10-Feb-20 | Last updated 15-Mar-22
Link to this post | No comments
Topics: , , , , , , , ,
More quotes by Aristotle

I believe in aristocracy, though — if that is the right word, and if a democrat may use it. Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke.

E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“What I Believe,” The Nation (16 Jul 1938)
    (Source)
Added on 5-Feb-20 | Last updated 5-Feb-20
Link to this post | No comments
Topics: , , , , , , , , , ,
More quotes by Forster, E. M.

what matters most is
how well you
walk through the
fire.

Charles Bukowski (1920-1994) German-American author, poet
“How Is Your Heart?” (1986)
    (Source)
Added on 4-Sep-19 | Last updated 4-Sep-19
Link to this post | No comments
Topics: , , , , , , ,
More quotes by Bukowski, Charles

A champion is someone who gets up when he can’t.

William Harrison "Jack" Dempsey (1895-1983) American professional boxer ("Kid Blackie," "The Manassa Mauler")
(Attributed)
    (Source)

Comment after his fight with Luis Ángel Firpo (14 Sep 1923).
Added on 4-Apr-18 | Last updated 4-Apr-18
Link to this post | No comments
Topics: , , , , , ,
More quotes by Dempsey, Jack

Life is not living, but living in health.

[Vita non est vivere, sed valere vita est.]

Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 6, epigram 70, l. 15 (6.70) [tr. Ker (1919)]
    (Source)

(Source (Latin)). Alternate translations:

  • "It is not life to live, but to be well." [tr. Burton (1621)]

  • "Not all who live long, but happily, are old." [tr. Anon. (1695)]

  • "For life is not to live, but to be well." [tr. Johnson, in The Rambler, #48, cited to Elphinston (1 Sep 1750)]

  • "For sense and reason tell, / That life is only life, when we are well." [tr. Hay (1755)]

  • "To brethe can just not dying give: / But, to be well, must be to live." [tr. Elphinston (1782), 2.115]

  • "For life is not simply living, but living in health." [tr. Amos (1858)]

  • "Life consists not in living, but in enjoying health." [tr. Bohn's Classical (1859)]

  • "The blunderer who deems them so, / Misreckons life and much mistakes it, / He thinks 'tis drawing breath -- we know / 'Tis health alone that mars or makes it." [tr. Pott & Wright (1921)]

  • "To live is not just life, but health." [tr. Shepherd (1987)]

  • "Life's not just being alive, but being well."

Added on 4-Apr-18 | Last updated 12-Nov-21
Link to this post | No comments
Topics: , , , , , , , , , ,
More quotes by Martial

Leave well — even “pretty well” — alone: that is what I learn as I get old.

Edward FitzGerald (1809-1883) English writer, poet, translator
Letter to W. F. Pollock (7 Dec 1869)
    (Source)
Added on 21-Aug-17 | Last updated 21-Aug-17
Link to this post | No comments
Topics: , , , , , , , , , ,
More quotes by FitzGerald, Edward

Children’s talent to endure stems from their ignorance of alternatives.

Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
I Know Why the Caged Bird Sings, ch. 17 (1969)
    (Source)
Added on 20-Jun-17 | Last updated 20-Jun-17
Link to this post | No comments
Topics: , , , ,
More quotes by Angelou, Maya

We fought a military war; our opponents fought a political one. We sought physical attrition; our opponents aimed for our psychological exhaustion. In the process we lost sight of one of the cardinal maxims of guerrilla war: the guerrilla wins if he does not lose. The conventional army loses if it does not win.

Henry Kissinger (b. 1923) German-American diplomat
“The Viet Nam Negotiations,” Foreign Affairs (Jan 1969)
    (Source)

Sometimes paraphrased as "A conventional army loses if it does not win. The guerrilla army wins if he does not lose."
Added on 2-May-17 | Last updated 8-May-17
Link to this post | 2 comments
Topics: , , , , , , , , , , , , , ,
More quotes by Kissinger, Henry

Heroism, the Caucasian mountaineers say, is endurance for one moment more.

George Kennan (1845-1924) American explorer, journalist, activist, lecturer
Letter to Henry Munroe Rogers (25 Jul 1921)
Added on 28-Dec-16 | Last updated 28-Dec-16
Link to this post | No comments
Topics: , , , , ,
More quotes by Kennan, George

We cannot in all good conscience obey your unjust laws, because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail, and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom, but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process, and our victory will be a double victory.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
“Loving Your Enemies,” sermon, Dexter Avenue Baptist Church, Montgomery (17 Nov 1957)
    (Source)
Added on 30-Sep-16 | Last updated 30-Sep-16
Link to this post | No comments
Topics: , , , , , , , ,
More quotes by King, Martin Luther

Hasten slowly, and without losing heart,
Put your work twenty times upon the anvil.

[Hâtez-vous lentement ; et, sans perdre courage,
Vingt fois sur le métier remettez votre ouvrage.]

Boileau - twenty times upon the anvil - wist_info quote

Nicolas Boileau-Despréaux (1636-1711) French poet and critic
The Art of Poetry [L’Art Poétique], Canto 1, l. 171 (1674)
Added on 11-May-16 | Last updated 11-May-16
Link to this post | No comments
Topics: , , , , , , , , , , ,
More quotes by Boileau-Despréaux, Nicolas

Pain makes man think. Thought makes man wise. Wisdom makes life endurable.

Patrick - pain makes man think - wist_info quote

John Patrick (1905-1995) American playwright and screenwriter
The Teahouse of the August Moon, Act 1, sc. 1 (1957)
Added on 9-Mar-16 | Last updated 10-Mar-16
Link to this post | No comments
Topics: , , , , ,
More quotes by Patrick, John

The monuments of wit and learning are more durable than the monuments of power, or of the hands. For have not the verses of Homer continued twenty-five hundred years or more, without the loss of a syllable or letter; during which time infinite palaces, temples, castles, cities have been decayed and demolished?

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Essex’s Device (1595)
Added on 3-Mar-16 | Last updated 3-Mar-16
Link to this post | No comments
Topics: , , , , , , , , ,
More quotes by Bacon, Francis

When I was younger, I thought I could change this world. Now I no longer think so but for emotional reasons I must keep on fighting a holding action.

Robert A. Heinlein (1907-1988) American writer
Friday [Dr. Baldwin] (1982)
Added on 24-Nov-15 | Last updated 24-Nov-15
Link to this post | No comments
Topics: , , , , , , ,
More quotes by Heinlein, Robert A.

It’s so wrong to think that spectacular courage is the best bravery. The noblest bravery is battling against these dreadful daily assaults, often very minor, on one’s spirit.

Trollope - noblest bravery - wist_info

Joanna Trollope (b. 1943) British writer [pseud. Caroline Harvey]
The Rector’s Wife (1991)
Added on 13-Nov-15 | Last updated 13-Nov-15
Link to this post | No comments
Topics: , , , , , , , ,
More quotes by Trollope, Joanna

Teach us, good Lord, to serve you as you deserve; to give and not to count the cost; to fight and not to heed the wounds; to toil and not to seek for rest; to labor and not to ask for any reward, save that of knowing that we do your will.

St. Ignatius of Loyola (1491-1556) Basque noble, priest, theologian [Ignazio Loiolakoa]
Prayer of St Ignatius Loyola
Added on 8-Oct-15 | Last updated 8-Oct-15
Link to this post | No comments
Topics: , , ,
More quotes by Ignatius Loyola

As in law so in war, the longest purse finally wins.

Mohandas Gandhi (1869-1948) Indian philosopher and nationalist [Mahatma Gandhi]
Bombay Provincial Cooperative Conference (17 Sep 1917)

See also Taft, DeFoe.
Added on 13-Aug-15 | Last updated 13-Aug-15
Link to this post | No comments
Topics: , , , , ,
More quotes by Gandhi, Mohandas

Delay works always for the man with the longest purse.

William Howard Taft (1857-1930) US President (1909-13) and Chief Justice (1921-1930)
“Adequate Machinery for Judicial Business,” Journal of the American Bar Association (Sep 1921)
Added on 3-Aug-15 | Last updated 3-Aug-15
Link to this post | No comments
Topics: , , , , , ,
More quotes by Taft, William

‘Tis Perseverance that prevails.

Thomas Fuller (1654-1734) English writer, physician
Gnomologia: Adages and Proverbs, #5110 (1732)
    (Source)
Added on 1-Jul-15 | Last updated 26-Jan-21
Link to this post | No comments
Topics: , , , , , ,
More quotes by Fuller, Thomas (1654)

We are experiencing all kinds of trouble, but we aren’t crushed. We are confused, but we aren’t depressed. We are harassed, but we aren’t abandoned. We are knocked down, but we aren’t knocked out.

The Bible (14th C BC - 2nd C AD) Christian sacred scripture
2 Corinthians 4:8-9 [CEB]

Alt. trans:
  • "We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed." [NRSV]
  • "We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed." [KJV]
  • "We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed." [NIV]
  • "We are often troubled, but not crushed; sometimes in doubt, but never in despair; there are many enemies, but we are never without a friend; and though badly hurt at times, we are not destroyed." [GNT]
Added on 7-Apr-15 | Last updated 7-Apr-15
Link to this post | No comments
Topics: , , , , , ,
More quotes by Bible

I’ll not willingly offend,
Nor be easily offended;
What’s amiss I’ll strive to mend,
And endure what can’t be mended.

Isaac Watts (1674-1748) English theologian and hymnodist
Poems, “Moral Songs: #6 Good Resolutions”
    (Source)

In Samuel Johnson, Works of English Poets, vol. 46 (1779)
Added on 17-Mar-15 | Last updated 17-Mar-15
Link to this post | No comments
Topics: , , , , , , , , ,
More quotes by Watts, Isaac

Courage is more exhilarating than fear and in the long run it is easier. We do not have to become heroes overnight. Just a step at a time, meeting each thing that comes up, seeing it is not as dreadful as it appeared, discovering we have the strength to stare it down.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
You Learn By Living (1960)

An earlier version of this (the first sentence, at least) was included in a letter to Joseph Lash (13 Feb 1946).
Added on 7-Jan-15 | Last updated 2-Apr-15
Link to this post | No comments
Topics: , , , , , , ,
More quotes by Roosevelt, Eleanor

When the limit of suffering is overpassed, the most imperturbable virtue is disconcerted.

Victor Hugo (1802-1885) French writer
Les Misérables, “Saint Denis” (15.1) [tr. Wilbour (1862)]
Added on 16-Dec-14 | Last updated 16-Dec-14
Link to this post | No comments
Topics: , , , , , ,
More quotes by Hugo, Victor

With Stupidity and sound Digestion man may front much.

Thomas Carlyle (1795-1881) Scottish essayist and historian
Sartor Resartus, 2.7 (1835)
Added on 4-Dec-14 | Last updated 4-Dec-14
Link to this post | No comments
Topics: , , , , ,
More quotes by Carlyle, Thomas

Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Declaration of Independence” (4 Jul 1776)
    (Source)

As modified and approved by the Continental Congress. Jefferson's "original rough draft" is very similar:

Prudence indeed will dictate that governments long established should not be changed for light & transient causes: and accordingly all experience hath shewn that mankind are more disposed to suffer while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. but when a long train of abuses & usurpations, begun at a distinguished period, & pursuing invariably the same object, evinces a design to subject them to arbitrary power, it is their right, it is their duty, to throw off such government & to provide new guards for their future security.
Added on 13-Aug-13 | Last updated 4-Jul-22
Link to this post | No comments
Topics: , , , , , , , , ,
More quotes by Jefferson, Thomas

Remember too on every occasion which leads thee to vexation to apply this principle: not that this is a misfortune, but that to bear it nobly is good fortune.

Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 4, #49 [tr. Long]
    (Source)

Alt. trans. [Staniforth (1964)]: "Here is a rule to remember in the future, when anything tempts you to feel bitter: not, 'This is a misfortune,' but 'To bear this worthily is good fortune.'"
Added on 7-Feb-12 | Last updated 26-May-15
Link to this post | No comments
Topics: , , , ,
More quotes by Marcus Aurelius

How long is life to the wretched, how short for the happy!

Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 621 [tr. Lyman (1862)]
Added on 27-Jul-11 | Last updated 20-Feb-17
Link to this post | No comments
Topics: , , , , , , , , ,
More quotes by Publilius Syrus

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live, — to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered, — this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour, — this is the true searching test of what there may be in man or woman.

Harriet Beecher Stowe (1811-1896) American author
Uncle Tom’s Cabin, ch. 38 “The Victory” (1852)
    (Source)
Added on 29-Dec-10 | Last updated 17-Dec-13
Link to this post | No comments
Topics: ,
More quotes by Stowe, Harriet Beecher

O stranger, cease thy care;
Wise is the soul, but man is born to bear;
Jove weighs affairs of earth in dubious scales,
And the good suffers, while the bad prevails.
Bear, with a soul resign’d, the will of Jove;
Who breathes, must mourn: thy woes are from above.

[‘ξεῖν᾽, ἐπεὶ οὔτε κακῷ οὔτ᾽ ἄφρονι φωτὶ ἔοικας:
Ζεὺς δ᾽ αὐτὸς νέμει ὄλβον Ὀλύμπιος ἀνθρώποισιν,
ἐσθλοῖς ἠδὲ κακοῖσιν, ὅπως ἐθέλῃσιν, ἑκάστῳ:
καί που σοὶ τάδ᾽ ἔδωκε, σὲ δὲ χρὴ τετλάμεν ἔμπης.]

Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 6, l. 187ff (6.187-190) (c. 700 BC) [tr. Pope (1725), l. 227ff]
    (Source)

(Source (Greek)). Alternate translations:

Stranger! I discern in thee
Nor sloth, nor folly, reigns; and yet I see
Th’ art poor and wretched. In which I conclude,
That industry nor wisdom make endued
Men with those gifts that make them best to th’ eye;
Jove only orders man’s felicity.
To good and bad his pleasure fashions still
The whole proportion of their good and ill.
And he, perhaps, hath form’d this plight in thee,
Of which thou must be patient, as he free.
[tr. Chapman (1616)]

You seem to be a good man and discreet,
But Jove on good and bad such fortune lays,v Happy or otherwise, as he thinks meet;
And since distress is fallen to your share,
You must contented be to suffer it.
[tr. Hobbes (1675), l. 178ff]

Since, stranger! neither base by birth thou seem’st,
Nor unintelligent, (but Jove, the King
Olympian, gives to good and bad alike
Prosperity according to his will,
And grief to thee, which thou must patient bear,)
[tr. Cowper (1792), l. 233ff]

Stranger, who seemest neither vile nor vain,
Zeus both to good and evil doth divide
Wealth as he listeth. He perchance this pain
Appointed; thou thy sorrow must sustain.
[tr. Worsley (1861), st. 25]

Nor vice, nor folly marks thee -- and great Jove
In high Olympus thron'd doth this world's good
To men mete out, the wicked and the just,
E'en as to Him seems best: and this thy lot
He haply hath assign'd;' and 'tis for thee
With patient soul to bear it.
[tr. Musgrave (1869), l. 289ff]

Sir guest! since thou no sorry wight dost seem;
And Zeus himself from Olympus deals out weal
To the good and band: -- to each as it pleaseth him:
And somehow he hath sent these things to thee;
So it becomes thee to endure them wholly.
[tr. Bigge-Wither (1869)]

Stranger, forasmuch as thou seemest no evil man nor foolish -- and it is Olympian Zeus himself that giveth weal to men, to the good and to the evil, to each one as he will, and this thy lot doubtless is of him, and so thou must in anywise endure it.
[tr. Butcher/Lang (1879)]

O guest, forsooth thou seemest no fool, and no man of ill.
But Zeus the Olympian giveth to menfolk after his will,
To each, be he good, be he evil, his share of the happy day;
And these things shall be of his giving; so bear it as ye may.
[tr. Morris (1887)]

Stranger, because you do not seem a common, senseless person, -- and Olympian Zeus himself distributes fortune to mankind and gives to high and low even as he wills to each; and this he gave to you, and you must bear it therefore.
[tr. Palmer (1891)]

Stranger, you appear to be a sensible, well-disposed person. There is no accounting for luck; Zeus gives prosperity to rich and poor just as he chooses, so you must take what he has seen fit to send you, and make the best of it.
[tr. Butler (1898), rev. Power/Nagy]

Stranger, since thou seemest to be neither an evil man nor a witless, and it is Zeus himself, the Olympian, that gives happy fortune to men, both to the good and the evil, to each man as he will; so to thee, I ween, he has given this lot, and thou must in any case endure it.
[tr. Murray (1919)]

Stranger -- for to me you seem no bad or thoughtless man -- it is Zeus himself who assigns bliss to men, to the good adn to the evil as he wills, to each his lot. Wherefore surely he gave you this unhappiness, and you must bear it.
[tr. Lawrence (1932)]

"Sir," said the white-armed Nausicaa, "your manners prove that you are no rascal and no fool; and as for these ordeals of yours, they must have been sent you by Olympian Zeus, who follows his own will in dispensing happiness to people whatever their merits. You have no choice but to endure."
[tr. Rieu (1946)]

Stranger, there is no quirk or evil in you
that I can see. You know Zeus metes out fortune
to good and bad men as it pleases him.
Hardship he sent to you, and you must bear it.
[tr. Fitzgerald (1961)]

My friend, since you seem not like a thoughtless man, nor a mean one,
it is Zeus himself, the Olympian, who gives people good fortune,
to each single man, to the good and the bad, just as he wishes;
and since he must have given you yours, you must even endure it.
[tr. Lattimore (1965)]

You, stranger, since you do not seem to be
mad or malicious, know that only he --
Olympian Zeus -- allots felicity
to men, to both the noble and the base,
just as he wills. To you he gave this fate
and you must suffer it -- in any case.
[tr. Mandelbaum (1990)]

"Stranger," the white-armed princess answered staunchly,
"friend, you're hardly a wicked man, and no fool, I'd say --
it's Olympian Zeus himself who hands our fortunes out,
to each of us in turn, to the good and bad,
however Zeus prefers ...
He gave you pain, it seems. You simply have to bear it.
[tr. Fagles (1996)]

"Stranger, you do not seem to be a bad man
Or a fool. Zeus himself, the Olympian god,
Sends happiness to good men and bad men both,
To each as he wills. To you he has given these troubles,
Which you have no choice but to bear.
[tr. Lombardo (2000), l. 191ff]

Stranger -- because you seem neither base nor without understanding
Zeus himself, the Olympian, gives out fortune to mankind,
both to the base and the noble, to each one just as he wishes;
so he has given you this, yet nevertheless you must bear it.
[tr. Merrill (2002)]

Since your manners show you are not a bad man or a fool -- it is Olympian Zeus himself who assigns good fortune to men, good and bad alike, as he wills, and must have sent you your personal misfortune -- and you must just endure it.
[tr. DCH Rieu (2002)]

Stranger, you do not strike me as either a rogue or a fool. It is Olympian Zeus himself who dispenses prosperity to men, to both good and bad, to each as he wishes; he must surely have sent you these troubles, and you must bear them as you may.
[tr. Verity (2016)]

Well, stranger, you seem a brave and clever man; you know that Zeus apportions happiness to people, to good and bad, each one as he decides. your troubles come from him, and you must bear them.
[tr. Wilson (2017)]

Stranger, you seem neither malicious nor witless: but it's Zeus, the Olympian in person, who bestows good fortune on men, the good and the bad, to each as he wills; I suppose he chose this lot for you, and you just have to bear it.
[tr. Green (2018)]

Stranger, you don’t seem to be a wicked man,
or foolish. Olympian Zeus himself
gives happiness to bad and worthy men,
each one receiving just what Zeus desires.
So he has given you your share, I think.
Nonetheless, you must still endure your lot.
[tr. Johnston (2019), l. 241ff]

Added on 30-Jun-10 | Last updated 9-Dec-21
Link to this post | No comments
Topics: , , , , , , , , ,
More quotes by Homer

By trying we can easily learn to endure adversity. Another man’s, I mean.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 39, epigraph (1897)
Added on 27-May-08 | Last updated 26-Jan-19
Link to this post | No comments
Topics: , , , , ,
More quotes by Twain, Mark

When men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas — that the best test of truth is the power of the thought to get itself accepted in the competition of the market.

Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
Abrams v. United States, 250 U.S. 616, 630 (1919) [Dissent]
Added on 1-Feb-04 | Last updated 14-Jun-16
Link to this post | No comments
Topics: , , , , , , , , , , ,
More quotes by Holmes, Jr., Oliver Wendell

There is, however, a limit at which forbearance ceases to be a virtue.

Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Observations on a Late Publication, “The Present State of the Nation” (1769)
Added on 1-Feb-04 | Last updated 7-Jul-16
Link to this post | No comments
Topics: , , , , , ,
More quotes by Burke, Edmund

He who limps still walks.

Stanislaw Lec (1909-1966) Polish aphorist, poet, satirist
Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]
    (Source)

Variant: "He who limps still walks."
Added on 1-Feb-04 | Last updated 29-Mar-22
Link to this post | No comments
Topics: , , , ,
More quotes by Lec, Stanislaw