Quotations about:
    confidence


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The United States has very large power in the world today. And the partner of power — the corollary — is responsibility. It is our high task to use our power with a sure hand and a steady touch — with the self-restraint that goes with confident strength. The purpose of our power must never be lost in the fact of our power — and the purpose, I take it, is the promotion of freedom, justice and peace in the world.

Adlai Stevenson (1900-1965) American diplomat, statesman
Speech (1952-08-27), “The Nature of Patriotism,” American Legion Convention, Madison Square Garden, New York City
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We can gain no lasting peace if we approach it with suspicion and mistrust — or with fear. We can gain it only if we proceed with the understanding and the confidence and the courage which flow from conviction.

Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Speech (1945-01-20), Inaugural Address, Washington, D.C.
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Added on 10-Dec-25 | Last updated 10-Dec-25
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Knaves and Hipocrates see through the Whole sistem at once. I will take the People their own way says one of these, I will serve them without Pay, I will give them money, I will make them beleive that I am perfectly disinterested untill I gain their Confidence and exite their enthusiasm. then I will Carry that Confidence and Enthusiasm to markett and will sell it for more than all I give them, and all their Pay would have amounted to — si populus vult decipi decipiatur [if the people want to be deceived, they will be deceived].

John Adams (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)
Letter (1785-09-10) to John Jebb
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Spelling as written by Adams.
 
Added on 29-Oct-25 | Last updated 29-Oct-25
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He that falls obstinate in his courage — Si succiderit, de genu pugnat — he who, for any danger of imminent death, abates nothing of his assurance; who, dying, yet darts at his enemy a fierce and disdainful look, is overcome not by us, but by fortune; he is killed, not conquered.
The most valiant are sometimes the most unfortunate.
There are defeats more triumphant than victories.

[Celuy qui tombe obstiné en son courage, si succiderit, de genu pugnat. Qui pour quelque danger de la mort voisine, ne relasche aucun point de son asseurance, qui regarde encores en rendant l’ame, son ennemy d’une veuë ferme & desdaigneuse, il est battu, non pas de nous, mais de la fortune: il est tué, non pas vaincu: les plus vaillans sont par fois les plus infortunez. Aussi y a-il des pertes triomphantes à l’envy des victoires.]

Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 30 (1.30), “Of Cannibals [Des Cannibales]” (1578) [tr. Cotton/Hazlitt (1877)]
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The Latin phrase is from Seneca, De Provdentia [On Providence], 1.2. It means "If his legs fail him he fights on his knees."

Note this was inserted into this passage only in the final, 1595, edition, as was the final sentence (defeats greater than victories). The most-valiant/most-unfortunate sentence was an addition in the 1588 edition.

As examples of the concluding sentence, he goes on to compare great victories (Salamis, Plataea, Mycale, Sicily) to the "defeat" of Leonidas and his Spartans at Thermopylae.

Some editions use the 1588 sequence of chapters, not the 1595, and so identify this as ch. 31.

(Source (French)). Alternate translations:

Hee that obstinately faileth in his courage, Si succiderit, de genu pugnat. He that in danger of imminent death, is no whit danted in his assurednesse; he that in yeelding up his ghost beholdeth his enemie with a scornefull and fierce looke, he is vanquished, not by us, but by fortune: he is slaine, but not conquered. The most valiant, are often the most unfortunate. So are there triumphant losses in envie of victories.
[tr. Florio (1603)]

He that falls obstinate in his courage -- Si succiderit, de genu pugnat; -- he who, for any danger of imminent death, abates nothing of his assurance; who, dying, yet darts at his enemy a fierce and disdainful look, is overcome not by us, but by fortune; he is killed, not conquered; the most valiant are sometimes the most unfortunate. There are defeats more triumphant than victories.
[tr. Cotton (1686)]

The man who falls obstinately courageous, si succiderit, de genu pugnat. He who does not flinch, be he in ever such imminent danger of death, and who, when giving up the ghost, looks his enemy in the face with a stern and disdainful countenance, he is conquered not by us, but by fortune; nay, he is killed, not conquered; the most valiant being sometimes the most unfortunate. There are actually some defeats which may compare even with victories for triumph.
[tr. Friswell (1868)]

He who falls persistent in his will, si succiderit, de genu pugnat. He who abates no whit of his firmness and confidence for any danger form death not far away; he who, while yielding up his soul, still gazes at his foe with an unshrinking and disdainful eye -- he is beaten, not by us, but by fortune; he is killed, not conquered. The most valiant are sometimes the most unfortunate. So too there are defeats no less triumphant than victories.
[tr. Ives (1925)]

He who falls obstinate in his courage, if he has fallen, he fights on his knees [Seneca]. He who relaxes none of his assurance, no matter how great the danger of imminent death; who, giving up his soul, still looks firmly and scornfully at his enemy -- he is beaten not by us, but by fortune; he is killed, not conquered.
The most valiant are sometimes the most unfortunate. Thus there are triumphant defeats that rival victories.
[tr. Frame (1943), 1.31]

He who falls with a firm courage, "will, though fallen, fight on his knees." The man who yields no jot to his steadfastness for any threat of imminent death, who, as he yields up his soul, still gazes on his enemy with a firm and disdainful eye, is beaten not by us but by fortune; he is killed but he is not vanquished. The most valiant are sometimes the most unfortunate.
There are defeats, therefore, that are as splendid as victories.
[tr. Cohen (1958)]

The man who is struck down but whose mind remains steadfast, "si succiderit, de genu pugnat," the man who relaxes none of his mental assurance when threatened with imminent death and who faces his enemy with inflexible scorn as he gives up the ghost is beaten by Fortune not by us: he is slain but not vanquished. Sometimes it is the bravest who may prove most unlucky. So there are triumphant defeats rivalling victories.
[tr. Screech (1987), 1.31]

The man who falls, persevering in his courage, si succiderit, de genu pugnat. A man who does not relax any of his assurance despite the imminence of death -- who still gazes firmly and disdainfully at his enemy as he gives up the ghost -- is defeated not by us but by fortune'; he has been slain, not vanquished. Sometimes the most valiant are the most ill-fortuned. Thus there are triumphant defeats, rivaling victories.
[tr. Atkinson/Sices (2012)]

 
Added on 8-Oct-25 | Last updated 8-Oct-25
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“Lucky we know the forest so well, or we might get lost,” said Rabbit half an hour later, and he gave the careless laugh which you give when you know the Forest so well that you can’t get lost.

A. A. Milne (1882-1956) English poet and playwright [Alan Alexander Milne]
House at Pooh Corner, ch. 7 “Tigger Is Unbounced” (1928)
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But it remains the case that you know what is wrong with a lot more confidence than you know what is right.

nassim taleb
Nassim Nicholas Taleb (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist
The Black Swan, Part 1, ch. 5 “Confirmation Shmonfirmation!” (2007)
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Added on 12-May-25 | Last updated 12-May-25
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We are never nearer right than we am when we fear we are rong.

[We are never nearer right than we are when we fear we are wrong.]

Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 156 “Affurisms: Embers on the Harth” (1874)
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Added on 1-May-25 | Last updated 1-May-25
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The time tew be karefullest iz when we hav a hand full ov trumps.

[The time to be carefullest is when we have a hand full of trumps.]

Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Farmer’s Allminax, 1870-06 (1870 ed.)
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Repeated in Everybody's Friend, Or; Josh Billing's Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 156 "Affurisms: Embers on the Harth" (1874).
 
Added on 27-Mar-25 | Last updated 8-Jan-26
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The man who does nothing cuts the same sordid figure in the pages of history, whether he be cynic, or fop, or voluptuary. There is little use for the being whose tepid soul knows nothing of the great and generous emotion, of the high pride, the stern belief, the lofty enthusiasm, of the men who quell the storm and ride the thunder.

Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris
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Added on 27-Feb-25 | Last updated 27-Feb-25
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Towering is the confidence of twenty-one.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Letter (1759-01-09) to Bennet Langton [paraphrase]
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While usually quoted as above, the actual passage reads:

When I was as you are now, towering in the confidence of twenty-one, little did I suspect that I should be at forty-nine, what I now am.

Langton was only 14-15 at the time.

The letter is itself misdated (and often mis-cited) as being in 1758 when it was actually written in 1759 (based on Johnson's stated age and other internal evidence).

In James Boswell, The Life of Samuel Johnson, Vol. 1: 1709-1765 (1791).

 
Added on 7-Feb-25 | Last updated 7-Feb-25
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SECOND APPARITION: Be bloody, bold, and resolute. Laugh to scorn
The power of man, for none of woman born
Shall harm Macbeth.

Shakespeare
William Shakespeare (1564-1616) English dramatist and poet
Macbeth, Act 4, sc. 1, l. 90ff (4.1.90-92) (1606)
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Added on 25-Nov-24 | Last updated 25-Nov-24
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“It’s just Eeyore,” said Piglet. “I thought your Idea was a very good Idea.”
Pooh began to feel a little more comfortable, because when you are a Bear of Very Little Brain, and you Think of Things, you find sometimes that a Thing which seemed very Thingish inside you is quite different when it gets out into the open and has other people looking at it.

A. A. Milne (1882-1956) English poet and playwright [Alan Alexander Milne]
House at Pooh Corner, ch. 6 “Eeyore Joins the Game” (1928)
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Added on 10-Sep-24 | Last updated 9-Sep-24
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Self-respect will keep a man from being abject when he is in the power of enemies, and will enable him to feel that he may be in the right when the world is against him. If a man has not this quality, he will feel that majority opinion, or governmental opinion, is to be treated as infallible, and such a way of feeling, if it is general, makes both moral and intellectual progress impossible.

Bertrand Russell
Bertrand Russell (1872-1970) English mathematician and philosopher
Lecture (1949-01-16), “The Conflict of Technique and Human Nature,” Reith Lecture, No. 4 (27:01), BBC Radio
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As collected, with edits, in Authority and the Individual (1949).
 
Added on 4-Sep-24 | Last updated 15-Apr-26
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Be neither foolishly Bashful, nor nauseously Confident.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 104 (1725)
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Added on 3-Jul-24 | Last updated 3-Jul-24
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Fear comes from uncertainty. When we are absolutely certain, whether of our worth or worthlessness, we are almost impervious to fear. Thus a feeling of utter unworthiness can be a source of courage.

Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 87 (1955)
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It is wise to be sure, but otherwise to be too sure.

sophie irene loeb
Sophie Irene Loeb (1876-1929) Ukrainian-American journalist, activist
Epigrams of Eve, “Wise and Otherwise” (1913)
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They’re talking about things of which they don’t have the slightest understanding, anyway. It’s only because of their stupidity that they’re able to be so sure of themselves.

Franz Kafka (1883-1924) Czech-Austrian Jewish writer
The Trial, ch. 1 (1925) [tr. Wyllie (2003)]
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The protagonist Josef K., musing over the minor functionaries who have arrested him on unknown charges.
 
Added on 28-Feb-24 | Last updated 28-Feb-24
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All you need in this life is ignorance and confidence; then success is sure.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Letter to Mrs. Foote (1887-12-02)
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First reprinted, upon the letter's rediscovery, in The Los Angeles Times (1930-03-16). A facsimile of the discovered letter (with the above punctuation) can be found in B. DeCasseres, When Huck Finn Went Highbrow (1934).

For more discussion about this quotation's origin: All You Need In This Life Is Ignorance and Confidence; Then Success Is Sure – Quote Investigator®.
 
Added on 18-Sep-23 | Last updated 18-Sep-23
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Whatever a man’s confidence, that’s his capacity.

Marijane Meaker
Marijane Meaker (1927-2022) American writer (pen names: Vin Packer, Ann Aldrich, M. E. Kerr)
Gentlehands, ch. 13 [Grandpa Trenker] (1978) [as M. E. Kerr]
 
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If one burdens the future with one’s worries, it cannot grow organically. I am filled with confidence, not that I shall succeed in worldly things, but that even when things go badly for me I shall still find life good and worth living.

Etty Hillesum
Esther "Etty" Hillesum (1914-1943) Dutch Jewish law graduate, writer, diarist
Diary (1942-06-11)
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Collected in An Interrupted Life [Het Verstoorde Leven] (1981) [tr. Pomerans (1983)].
 
Added on 7-Aug-23 | Last updated 7-Aug-23
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More undertakings fail for want of spirit than for want of sense. Confidence gives a fool the advantage over a wise man.

William Hazlitt (1778-1830) English writer
“On Manner,” The Round Table (1817)
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Added on 31-Jul-23 | Last updated 31-Jul-23
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To lose confidence in one’s body is to lose confidence in oneself.

Simone de Beauvoir (1908-1986) French author, existentialist philosopher, feminist theorist
The Second Sex [Le Deuxième Sexe], Vol. 2, Part 1, ch. 2 (1949) [tr. Borde/Malovany-Chevallier (2009)]
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But the greatest undertakings should not be overly pondered, lest contemplation of difficulties too clearly foreseen appall you.

[Los grandes empeños aun no se han de pensar, basta ofrecerse, porque la dificultad, advertida, no ocasione el reparo.]

Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 204 (1647) [tr. Fischer (1937)]
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(Source (Spanish)). Alternate translations:

As to great enterprizes, we must not stand reasoning, it is enough that we embrace them when they present, lest the consideration of their difficulty make us abandon the attempt.
[Flesher ed. (1685)]

Great undertakings are not to be brooded over, lest their difficulty when seen causes despair.
[tr. Jacobs (1892)]

In moments of great danger, don't even think, simply act. Don't dwell on the difficulties.
[tr. Maurer (1992)]

 
Added on 13-Mar-23 | Last updated 13-Mar-23
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We long for self-confidence, till we look at the people who have it.

Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 4 (1963)
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Added on 9-Nov-22 | Last updated 9-Nov-22
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I haven’t a particle of confidence in a man who has no redeeming petty vices whatsoever.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“Answers to Correspondents,” The Californian (17 Jun 1865)
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Reprinted in The Celebrated Jumping Frog of Calaveras County, and Other Sketches (1867).
 
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Narcissists seem brave, they radiate charismatic energy, and they self-promote like mad. The big thing for narcissists is that they interview very well. Search committees can’t get enough of these guys.

Robert Hogan
Robert Hogan (b. 1937) American psychologist
In Jeffrey Kluger, The Narcissist Next Door, ch. 6 (2014)
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It is lack of confidence, more than anything else, that kills a civilization. We can destroy ourselves by cynicism and disillusion, just as effectively as by bombs.

Kenneth Clark
Kenneth Clark (1903-1983) British art historian, museum director, broadcaster
Civilization: A Personal View, ch. 13 “Heroic Materialism” (1969)
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Added on 24-Aug-22 | Last updated 3-Jul-23
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A Man is glad to gain Numbers on his Side, as they serve to strengthen him in his private Opinions. Every Proselyte is like a new Argument for the Establishment of his Faith. It makes him believe that his Principles carry Conviction with them, and are the more likely to be true, when he finds they are conformable to the Reason of others, as well as to his own. And that this Temper of Mind deludes a Man very often into an Opinion of his Zeal, may appear from the common Behaviour of the Atheist, who maintains and spreads his Opinions with as much Heat as those who believe they do it only out of Passion for God’s Glory.

Joseph Addison
Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1711-10-02), The Spectator, No. 185
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You see we make our writers into something very strange. […] We destroy them in many ways. First, economically. They make money. It is only by hazard that a writer makes money although good books always make money eventually. Then our writers when they have made some money increase their style of living and are caught. They have to write to keep up their establishment, their wives, and so on, and they write slop. It is slop not on purpose but because it is hurried. Because they are ambitious. Then, once they have betrayed themselves, they justify it and you get more slop. Or else they read the critics. If they believe the critics when they say they are great then they must believe them when they say they are rotten and they lose confidence. At present we have two good writers who cannot write because they have lost confidence through reading the critics. If they wrote, sometimes it would be good and sometimes not so good and sometimes it would be quite bad, but the good would get out. But they have read the critics, and they must write masterpieces. The masterpieces the critics said they wrote. They weren’t masterpieces, of course. They were just quite good books. So now they cannot write at all. The critics have made them impotent.

Ernest Hemingway (1899-1961) American writer
Green Hills of Africa, ch. 1 (1935)
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Speaking of American writers.
 
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When will the churches learn that intolerance, personal or ecclesiastical, is an evidence of weakness? The confident can afford to be calm and kindly; only the fearful must defame and exclude.

Harry Emerson Fosdick (1878-1969) American clergyman, author, teacher
“Tolerance,” sec. 3, Adventurous Religion (1926)
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Alas! in naught may one trust the gods against their will!

[Heu nihil invitis fas quemquam fidere divis!]

Virgil the Poet
Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 2, l. 402 (2.402) [Aeneas] (29-19 BC) [tr. Fairclough (1916)]
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(Source (Latin)). Alternate translations:

Ah, who may hope if by the Gods deni'd!
[tr. Ogilby (1649)]

But, ah! what use of valour can be made,
When heav'n's propitious pow'rs refuse their aid!
[tr. Dryden (1697)]

Alas! it is right for one to trust to nothing when the gods are adverse.
[tr. Anthon (1843)]

Alas! on nothing ought man to presume, while the gods are against him!
[tr. Davidson/Buckley (1854)]

Alas! a mortal may not lean
On Heaven, when Heaven averts its mien.
[tr. Conington (1866)]

Alas, one ought
To trust in nothing, when the gods oppose.
[tr. Cranch (1872), ll. 549-550]

Alas that none may trust at all to estranged gods!
[tr. Mackail (1885)]

Alas! what skills it man to trust in Gods compelled to good?
[tr. Morris (1900)]

Ah! vain to boast, if Heaven refuse to aid!
[tr. Taylor (1907)]

But woe is me! If gods their help withhold,
't is impious to be brave.
[tr. Williams (1910)]

Alas! it is not well for anyone to be confident when the gods are adverse.
[Source (1922)]

It is not for men to trust unwilling gods.
[tr. Humphries (1951)]

Ah, well, there's no trusting the gods for anything, once they're against you!
[tr. Day Lewis (1952)]

But oh, it is not right for anyone
to trust reluctant gods!
[tr. Mandelbaum (1971), ll. 540-541]

When gods are contrary
They stand by no one.
[tr. Fitzgerald (1981), ll. 532-533]

But no man can trust in gods who are opposed to him.
[tr. West (1990)]

Ah, put no faith in anything the will of the gods opposes!
[tr. Kline (2008)]

Never rely on the gods for anything
Against their will.
[tr. Lombardo (2005), ll. 466-467]

But, oh
how wrong to rely on gods dead set against you!
[tr. Fagles (2006), ll. 501-502]

How wrong it is to trust the gods against their will!
[tr. Bartsch (2021)]

 
Added on 6-Apr-22 | Last updated 21-Jun-23
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Fortunate are those who recognize the divine importance of youth’s cocksureness and conceit, and yet know how, gently and appreciatively, to temper it with the riper judgment of added years.

Bruce Barton
Bruce Barton (1886-1967) American author, advertising executive, politician
More Power to You, ch. 27 (1917)
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And the funny thing was that people who weren’t entirely certain they were right always argued much louder than other people, as if the main person they were trying to convince were themselves.

Terry Pratchett (1948-2015) English author
Bromeliad No. 2, Diggers, ch. 4 (1990)
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It has often and confidently been asserted, that man’s origin can never be known: but ignorance more frequently begets confidence than does knowledge: it is those who know little, and not those who know much, who so positively assert that this or that problem will never be solved by science.

Charles Darwin (1809-1882) English naturalist
The Descent of Man, Introduction (1871)
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A great part of courage is the courage of having done the thing before.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1860), “Culture,” The Conduct of Life, ch. 4
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Based on a course of lectures by that name first delivered in Pittsburg (1851-03).
 
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Be like the bird, who
Halting in his flight
On limb too slight
Feels it give way beneath him,
Yet sings
Knowing he hath wings.

[Soyez comme l’oiseau, posé pour un instant
Sur des rameaux trop frêles,
Qui sent ployer la branche et qui chante pourtant,
Sachant qu’il a des ailes!]

Victor Hugo (1802-1885) French writer
Poem (1836), “In the Church of *** [Dans l’eglise de ***],” Songs of Dusk [Les chants du crepuscule], # 33 sec. 6
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Full French poem. Other translations:

Be like the bird that, on a bough too frail
To bear him, gaily sings!
He carols -- thought he slender branches fail:
He knows that he has wings.
[Source]

Be like the bird that seeks its short repose
And dauntless sings
Upon that bending twig, because it knows
That it has wings.
[Source]

Be like that bird, that halting in her flight
A while on boughs too slight;
Feels them give way beneath her,
And yet sings, yet sings,
Knowing that she hath wings.
[Laura Sedgwick Collins, 1890s song, "Be Like That Bird"]

Thou art like the bird
That alights and sings
Though the frail spray bends --
For he knows he has wings.
[tr. Kemble (Butler)]

Be as a bird that --
Pausing in its flight --
Alights upon a branch too slight
And feeling that it bends beneath it
Sings -- knowing it has wings.
[Source]

 
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At sixteen I was stupid, confused and indecisive. At twenty-five I was wise, self-confident, prepossessing, and assertive. At forty-five I am stupid, confused, insecure, and indecisive. Who would have supposed that maturity is only a short break in adolescence?

Jules Feiffer (b. 1929) American cartoonist, authork, satirist
Cartoon, The Observer (3 Feb 1974)
 
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Well, with one martini ah feel bigger, wiser, taller, and with two it goes to the superlative, and ah feel biggest, wisest, tallest, and with three there ain’t no holdin’ me.

William Faulkner (1897-1962) American novelist
(Attributed)
    (Source)

As quoted in Lauren Bacall, By Myself (1978). Often paraphrased or rendered back into standard English, e.g., "When I have one martini, I feel bigger, wiser, taller. When I have a second, I feel superlative. When I have more, there's no holding me."
 
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No man is defeated without until he has first been defeated within.

Eleanor Roosevelt (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist
You Learn by Living, ch. 10 (1960)
    (Source)
 
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I’m convinced if I keep going one day I will write something decent. On very bad days I will observe that I must have written good things in the past, which means that I’ve lost it. But normally I just assume that I don’t have it. The gulf between the thing I set out to make in my head and the sad, lumpy thing that emerges into reality is huge and distant and I just wish that I could get them closer.

Neil Gaiman (b. 1960) British author, screenwriter, fabulist
“This Much I Know,” The Guardian (2017-08-05)
    (Source)
 
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Philosophy had supplied Socrates with convictions in which he had been able to have rational, as opposed to hysterical, confidence when faced with disapproval.

Alain de Botton (b. 1969) Swiss-British author
The Consolations of Philosophy, ch. 1 “Consolations for Unpopularity” (2000)
    (Source)
 
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If you are threatened or offended by people disagreeing, challenging or even ridiculing your faith, your faith can’t be that strong.

Ricky Gervais (b. 1961) English comedian, actor, director, writer
Twitter (23 Sep 2012)
    (Source)
 
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Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled. Mahomet called the hill to come to him, again and again; and when the hill stood still he was never a whit abashed, but said, “If the hill will not come to Mahomet, Mahomet will go to the hill.”

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Essays, “Of Boldness” (1625)
 
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There are few mortals so insensible that their affections cannot be gained by mildness; their confidence by sincerity; their hatred by scorn or neglect.

Johann Georg Zimmermann (1728-1795) Swiss philosophical writer, naturalist, physician
Aphorisms and Reflections on Men, Morals and Things (1800)
    (Source)
 
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Confidence doesn’t come from knowing you’re right — it comes from being okay with failing.

(Other Authors and Sources)
Mike Monteiro, Design Is a Job (2012)
 
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If you don’t have confidence, you’ll always find a way not to win.

Lewis - confidence - wist_info quote

Carl Lewis (b. 1961) American Olympic athlete
(Attributed)
 
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It’s hard to lead a cavalry charge if you think you look funny on a horse.

Adlai Stevenson (1900-1965) American diplomat, statesman
(Attributed)
 
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If ever there’s a tomorrow where we’re not together, there is something you must remember. You’re braver than you believe, and stronger than you seem, and smarter than you think.

A. A. Milne (1882-1956) English poet and playwright [Alan Alexander Milne]
(Misattributed)
    (Source)

Christopher Robin to Pooh Bear. The quotation is broadly attributed to Milne and Winnie the Pooh, but is actually from the 1997 Disney video Pooh's Grand Adventure: The Search for Christopher Robin, written by Carter Crocker and Karl Geurs, based on the characters created by Milne.
 
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If you can trust yourself when all men doubt you,
But make allowance for their doubting, too ….

Rudyard Kipling (1865-1936) English writer
“If–” st. 1 (1910)
    (Source)
 
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BENDIS: We’re gonna die.
MAL: We’re not gonna die. We can’t die, Bendis. You know why? Because we are so — very — pretty. We are just too pretty for God to let us die.

Joss Whedon (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]
Firefly, 1×01 “Serenity” (pilot) (20 Dec 2002)
 
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Courage is more exhilarating than fear and in the long run it is easier. We do not have to become heroes overnight. Just a step at a time, meeting each thing that comes up, seeing it is not as dreadful as it appeared, discovering we have the strength to stare it down.

Eleanor Roosevelt (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist
You Learn By Living (1960)

An earlier version of this (the first sentence, at least) was included in a letter to Joseph Lash (13 Feb 1946).
 
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In love, in war, in conversation, in business, confidence and resolution are the principal things.

William Hazlitt (1778-1830) English writer
Table Talk, “On the Qualifications Necessary to Success in Life” (1822)
 
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Self-trust is the first secret of success.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Success,” Society and Solitude (1870)
 
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The main rule of writing is that if you do it with enough assurance and confidence, you’re allowed to do whatever you like. (That may be a rule for life as well as for writing. But it’s definitely true for writing.) So write your story as it needs to be written. Write it honestly, and tell it as best you can. I’m not sure that there are any other rules. Not ones that matter.

Neil Gaiman (b. 1960) British author, screenwriter, fabulist
In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
    (Source)
 
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The real “haves” are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities.
On the other hand, the real “have nots” are those who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.

Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 115 (1955)
    (Source)
 
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We [Americans] cheerfully assume that in some mystic way love conquers all, that good outweighs evil in the just balances of the universe and that at the eleventh hour something gloriously triumphant will prevent the worst before it happens.

Brooks Atkinson (1894-1984) American drama critic and journalist
Once Around the Sun, “January 1” (1951)
    (Source)
 
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To go on with my advice (that is, supposing
You need advice from me): Be careful about
The things you say and the people to whom you say them.
Avoid the man who asks too many questions.
No question but he’ll be a teller of tales;
An ear that eager can’t keep a secret for long,
And once a word slips out it won’t come back.

[Protinus ut moneam (si quid monitoris eges tu)
quid de quoque viro et cui dicas, saepe videto,
percontatorem fugito: nam garrulus idem est,
nec retinent patulae commissa fideliter aures,
et semel emissum volat irrevocabile verbum.]

Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Epistles [Epistularum, Letters], Book 1, ep. 18 “To Lollius,” l. 67ff (1.18.67-71) (20 BC) [tr. Ferry (2001)]
    (Source)

(Source (Latin)). Other translations:

Further for to admonishe the (If therof thou standst neede)
What, of what men, to whom thou speakest, take ever earnest heede.
A groper after novelties, in any wise do flye.
I warrante the learne this of me the same's a verye pye.
Nor wyde ope eares the thinges of trust can well conceale at all,
And word once scaped, away its gone, and none can it recall.
[tr. Drant (1567)]

When thou dost talk of any man, take care
Of whom, to whom, and what thy speeches are.
Shun him that is inquisitive, for he
Will be as guilty of Garrulitie.
And his still gaping ears itch to reveal
What e're his friend intrusts him to conceal.
And 'tis impossible e're to recall
One syllable which we have once let fall.
[tr. A. B.; ed. Brome (1666)]

But to advise you, if you want advice,
Take heed of whom you speak, and what it is,
Take heed to whom, avoid the busy Men,
Fly the inquisitive, they'l talk agen,
And tell what you have said, a leaky Ear
Can never hold what it shall chance to hear,
'Twill run all out, and what you once let fall
It flys, and tis impossible to recall.
[tr. Creech (1684)]

If my advice regard my claim,
Be tender of another's fame,
And be the man with caution tried.
In whose discretion you confide.
The impertinent be sure to hate;
Who loves to ask, will love to prate.
Ears, that unfold to every tale,
Entrusted secrets ill conceal,
And you shall wish, but wish in vain,
To call the fleeting words again.
[tr. Francis (1747)]

But with our sage monitions to proceed,
If peradventure such advice you need --
When of men's characters you speak, beware
Of whom, to whom, and what those speeches are!
Shun the inquisitive: pert fools will prate;
And words once utter'd are recall'd too late.
[tr. Howes (1845)]

Moreover, that I may advise you (if in aught you stand in need of an adviser), take great circumspection what you say to any man, and to whom. Avoid an inquisitive impertinent, for such a one is also a tattler, nor do open ears faithfully retain what is intrusted to them; and a word, once sent abroad, flies irrevocably.
[tr. Smart/Buckley (1853)]

Well, to proceed; beware, if there is room
For warning, what you mention, and to whom;
Avoid a ceaseless questioner; he burns
To tell the next he talks with what he learns;
Wide ears retain no secrets, and you know
You can't get back a word you once let go.
[tr. Conington (1874)]

But with my words of warning to proceed.
If haply you a word of warning need!
Ere of a man you tell a thing, think well
To whom you tell it, also what you tell.
The man that pesters you with questions shun --
Tattlers are dangerous, and he is one.
Wide-gaping ears no secrets can retain.
And words once spoken you woo back in vain.
[tr. Martin (1881)]

Further let me advise you, if you need advice, to be careful what you say about anybody and to whom you say it. Avoid a gossip. He is always a tattler; his widespread ears do not keep the secrets committed to them, and a word once spoken never returns.
[tr. Dana/Dana (1911)]

To continue my advice, if you need advice in aught — think often of what you say, and of whom, and to whom you say it. Avoid a questioner, for he is also a tattler. Open ears will not keep secrets loyally, and the word once let slip flies beyond recall.
[tr. Fairclough (Loeb) (1926)]

If my advice regard may claim,
Be tender of another's fame,
And be the man with caution tried
In whose discretion you confide.
Th' impertinent be sure to hate;
Who loves to ask, will love to prate.
Ears, that unfold to every tale,
Intrusted secrets ill conceal,
And you shall wish, but wish in vain,
To call the fleeting words again.
[tr. Murison (1931); ed. Kramer, Jr. (1936)]

Let me give you some more advice -- not that you need it.
Becareful of what you say and to whom and of whom.
Steer clear of inquisitive snoopers: they're usually gossips.
Open ears will nto keep safe what's deposited in them,
And a word once launched on its way cannot be revoked.
[tr. Palmer Bovie (1959)]

In case you need some more advice, I offer this:
Be careful what you say and to whom, and about whom.
Run from a curious man; he'll love telling others.
Secrets that you trust to open ears won't be well kept,
and once a word escapes, it flies; you can't recall it.
[tr. Fuchs (1977)]

Another word of advice -- if in fact you need an adviser:
watch what you say, and of which man, and to whom you say it.
Have nothing to do with inquisitive people -- they're also gossips.
You cannot rely on ready ears to contain a secret,
And once a word escapes, it flies beyond recall.
[tr. Rudd (2005 ed.)]

On with the advice (if you need any advice):
Always think what you say to whom, and of whom.
Avoid the inquisitive: they’re also garrulous,
Flapping ears can’t be trusted to keep a secret,
And once the word’s let slip, it flies beyond recall.
[tr. Kline (2015)]

 
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With whom does the greatest danger for the whole human future lie? Is it not with the good and just? — with those who say and feel in their hearts: “We already know what is good and just, we possess it, too; woe to those who are still searching for it!”

Friedrich Nietzsche (1844-1900) German philosopher and poet
Thus Spoke Zarathustra [Also sprach Zarathustra], “Of Old and New Law-Tables” (26) (1883-85) [tr. Hollingdale (1961)]
 
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I have always been fond of the West African proverb “Speak softly and carry a big stick; you will go far.”

Roosevelt - big stick - wist_info quote

Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Letter (1900-01-26) to Henry L. Sprague
    (Source)

The letter to Sprague is is the first known use by Roosevelt of his future catch phrase.  It attained more fame when he used it in a speech at the Minnesota State Fair (1901-09-02) (two versions found):

There is a homely adage which runs "Speak softly and carry a big stick; you will go far." If the American nation will speak softly and yet build and keep at a pitch of highest training a thoroughly efficient Navy, the Monroe Doctrine will go far.
[Speech (1901-09-02), "A Nation of Pioneers," Minnesota State Fair, Minneapolis]

A good many of you are probably acquainted with the old proverb "Speak softly and carry a big stick -- you will go far."
[Minneapolis Tribune (1901-09-03)]

Other significant references:

Right here let me make as vigorous a plea as I know how in favor of saying nothing that we do not mean, and of acting without hesitation up to whatever we say. A good many of you are probably acquainted with the old proverb, 'Speak softly and carry a big stick -- you will go far.' If a man continually blusters, if he lacks civility, a big stick will not save him from trouble, and neither will speaking softly avail, if back of the softness there does not lie strength, power.
[Speech (1903-04-02), Chicago]

One the main lessons to learn from this war is embodied in the homely proverb: "Speak softly and carry a big stick."
[America and the World War, ch. 2 "The Belgian Tragedy" (1915)]

The only safe rule [in foreign policy] is to promise little, and faithfully keep to every promise; to "speak softly and carry a big stick."
[Theodore Roosevelt: An Autobiography, ch. 15 "The Peace of Righteousness" (1913)]

More discussion here:
 
Added on 2-Nov-11 | Last updated 13-Feb-25
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SUSAN: Sally, does it ever occur to you that age brings wisdom and greater confidence?

SALLY: Susan, age brings you more to shave.

Steven Moffat (b. 1961) Scottish television writer, producer
Coupling, 01×01 “Flushed” (2000-05-12)
    (Source)
 
Added on 19-May-11 | Last updated 11-Dec-24
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A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his.
In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty. Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impression with good-humored inflexibility then most when the whole cry of voices is on the other side. Else to-morrow a stranger will say with masterly good sense precisely what we have thought and felt all the time, and we shall be forced to take with shame our own opinion from another.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Self-Reliance,” Essays: First Series, No. 2
    (Source)

This essay was inspired by his reading of Walter Savage Landor in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).
 
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When a resolute young fellow steps up to the great bully, the World, and takes him boldly by the beard, he is often surprised to find it comes off in his hand, and that it was only tied on to scare away the timid adventurers.

Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1860-01), “The Professor’s Story [Elsie Venner],” ch. 2, Atlantic Monthly, Vol. 5, No. 27
    (Source)

Originally serialized as “The Professor’s Story,” but collected as the novel Elsie Venner, ch. 2 (1861).

Often misattributed to Ralph Waldo Emerson.
 
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So the courageous person is the one who endures and fears — and likewise is confident about — the right things, for the right reason, in the right way, and at the right time.

[ὁ μὲν οὖν ἃ δεῖ καὶ οὗ ἕνεκα ὑπομένων καὶ φοβούμενος, καὶ ὡς δεῖ καὶ ὅτε, ὁμοίως δὲ καὶ θαρρῶν, ἀνδρεῖος.]

Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 3, ch. 7 (3.7.5) / 1115b.19 (c. 325 BC) [tr. Crisp (2000)]
    (Source)

(Source (Greek)). Alternate translations:

He is Brave then who withstands, and fears, and is bold, in respect of right objects, from a right motive, in right manner, and at right times.
[tr. Chase (1847), ch. 10]

He then who with the right end in view faces what he ought, and fears it, and does so as he ought, and when he ought, and who in a similar manner faces with confidence that which ought to be so faced, -- he is brave.
[tr. Williams (1869), sec. 52]

Thus he who faces and fears the right things for the right motive and in the right way and at the right time, and whose confidence is similarly right, is courageous.
[tr. Welldon (1892), ch. 10]

He, then, that endures and fears what he ought from the right motive, and in the right manner, and at the right time, and similarly feels confidence, is courageous.
[tr. Peters (1893)]

The man, then, who faces and who fears the right things and from the right motive, in the right way and from the right time, and who feels confidence under the corresponding conditions, is brave.
[tr. Ross (1908)]

The courageous man then is he that endures or fears the right things and for the right purpose and in the right manner and at the right time, and who shows confidence in a similar way.
[tr. Rackham (1934)]

So a person is courageous who endures and fears the things he should, in the way he should, when he should, and is similarly confident.
[tr. Reeve (1948)]

The brave man is the man who faces or fears the right thing for the right purpose in the right manner at the right moment.
[tr. J. Thomson (1953)]

So he who faces and fears those fearful things which he should, and for the right cause, and in the right manner, and at the right time, and who shows courage in a similar manner, is a brave man.
[tr. Apostle (1975)]

The man who faces and fears (or similarly feels confident about) the right things for the right reason and in the right way and at the right time is courageous.
[tr. Thomson/Tredennick (1976)]

Hence whoever stands firm against the right things and fears the right things, for the right end, at the right time, and is correspondingly confident, is the brave person.
[tr. Irwin/Fine (1995)]

He, then, who endures and fears what he ought and for the sake of what he ought, and in the way he ought and when, and who is similarly confident as well, is courageous.
[tr. Bartlett/Collins (2011)]

 
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We talk a great deal about patriotism. What do we mean by patriotism in the context of our times? I venture to suggest that what we mean is a sense of national responsibility which will enable America to remain master of her power — to walk with it in serenity and wisdom, with self-respect and the respect of all mankind; a patriotism that puts country ahead of self; a patriotism which is not short, frenzied outbursts of emotion, but the tranquil and steady dedication of a lifetime. The dedication of a lifetime — these are words that are easy to utter, but this is a mighty assignment. For it is often easier to fight for principles than to live up to them.

Adlai Stevenson (1900-1965) American diplomat, statesman
Speech (1952-08-27), “The Nature of Patriotism,” American Legion Convention, Madison Square Garden, New York City
    (Source)
 
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Self-confidence is the first requisite to great undertakings.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Lives of the Most Eminent English Poets, “Pope” (1781)
    (Source)

Also known as Lives of English Poets and Lives of the Poets.
 
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CATO: The soul, secur’d in her existence, smiles
At the drawn dagger, and defies its point.

Joseph Addison
Joseph Addison (1672-1719) English essayist, poet, statesman
Cato, Act 5, sc. 1, l. 124ff (1713)
    (Source)
 
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The encouraging thing is that every time you meet a situation, though you may think at the time it is an impossibility and you go through the tortures of the damned, once you have met it and lived through it you find that forever after you are freer than you ever were before. If you can live through that you can live through anything. You gain strength, courage, and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, “I lived through this horror. I can take the next thing that comes along.” The danger lies in refusing to face the fear, in not daring to come to grips with it. If you fail anywhere along the line it will take away your confidence. You must make yourself succeed every time. You must do the thing you think you cannot do.

Eleanor Roosevelt (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist
You Learn by Living, ch. 2 “Fear — the Great Enemy” (1960)
    (Source)

This is the likely source for the misattribution of this Mary Schmich quotation to Roosevelt.
 
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Those blush to lose a conquering game,
And fain would peril life for fame:
These bring success their zeal to fan;
They can because they think they can.

[Hi proprium decus et partum indignantur honorem
ni teneant, vitamque volunt pro laude pacisci;
hos successus alit: possunt, quia posse videntur.]

Virgil the Poet
Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 5, l. 229ff (5.229-231) (29-19 BC) [tr. Conington (1866)]
    (Source)

Of the crews of the two remaining ships racing at the funeral games of Anchises: Cloanthus' Scylla which is closing on the finish line; Mnestheus' Pristis which has come up from last place and may yet take the lead. (Cloanthus wins the race by offering a sacrifice to the sea gods.)

(Source (Latin)). Alternate translations:

These their new glory, honours got despise,
Unless they keep it, and to gaine the prize
Would sell their lives; success feeds them; they may
Because they think they can obtain the day.
[tr. Ogilby (1649)]

Resolv'd to hold their own, they mend their pace,
All obstinate to die, or gain the race.
Rais'd with success, the Dolphin swiftly ran;
For they can conquer, who believe they can.
[tr. Dryden (1697)]

These are fired with indignation, lest they should lose their possession of glory and honor they have won; and they are willing to barter life for renown. Those success cherishes; they are able because they seem to be able.
[tr. Davidson/Buckley (1854)]

These scorn to lose the honour that is their own, the glory in their grasp, and would sell life for renown; to these success lends life; power comes with belief in it.
[tr. Mackail (1885)]

These, thinking shame of letting fall their hardly-gotten gain
Of glory's meed, to buy the praise with very life are fain;
Those, fed on good-hap, all things may, because they deem they may
[tr. Morris (1900), l. 228ff]

These scorn to lose their vantage, stung with shame,
And life is wagered willingly for fame.
Success inspires the hindmost; as they dare,
They do; the thought of winning wins the game.
[tr. Taylor (1907), st. 31, l. 274ff]

The leaders now with eager souls would scorn
to lose their glory, and faint-hearted fail
to grasp a prize half-won, but fain would buy
honor with life itself; the followers too
are flushed with proud success, and feel them strong
because their strength is proven.
[tr. Williams (1910)]

These think it shame not to keep the honour that is theirs, the glory they have won, and would barter life for fame: those success heartens; strong are they, for strong they deem themselves.
[tr. Fairclough (1916)]

               On the Scylla
They would give their lives to hold their place, they have won it,
The glory and honor are theirs already, almost;
And Mnestheus’ men take courage from their nearness;
They can because they think they can.
[tr. Humphries (1951)]

One crew was compelled by the shame of losing a prize they had all but
Gained for their own, and would give their lives for its glory; the other
Was fired by success -- they could do it because they believed they could do it.
[tr. Day-Lewis (1952)]

               Cloanthus' crewmen
now think it a disgrace to fail to keep
the fame and honor they themselves have won,
and they would give their very lives for glory;
but Menestheus' men are strengthened by success,
they have the power because they feel they have it.
[tr. Mandelbaum (1971), l. 301ff]

One crew fought off the shame of losing honor
Theirs already, glory won; they'd give
Their lives for fame; but luck empowered the others
Who felt that they could do it, and so could.
[tr. Fitzgerald (1981), l. 294ff]

Cloanthus and his men on the Scylla saw the honour as theirs by right. They had already won the victory and had no intention of giving it up. They would rather have lost their lives than lose the glory. Mnestheus and his men on the Pristis were feeding on success. They could win because they thought they could.
[tr. West (1990)]

The former crew are unhappy lest they fail to keep
the honour that is theirs and the glory already
in their possession, and would sell their lives for fame.
the latter feed on success: they can because they think they can.
[tr. Kline (2002)]

One crew, stung by the shame of losing victory now
with glory won, would trade their lives for fame.
But Mnestheus and his crew, fired by their success,
can just about win the day because they think they can.
[tr. Fagles (2006), l. 256ff]

One crew would hate to lose the glory of an honor all but one. They'd trade their lives for victory. The others were encouraged by success. Belief in victory spurred them on.
[tr. Bartsch (2021)]

 
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More quotes by Virgil

It is not so much our friends’ help that helps us as the confidence of their help.

Epicurus (341-270 BC) Greek philosopher
The Vatican Sayings

Alt. trans.: "It is not so much our friends' help that helps us as the confident knowledge that they will help us."
 
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More quotes by Epicurus

Brute force plays a much larger part in the government of the world than it did before 1914, and what is especially alarming, force tends increasingly to fall into the hands of those who are enemies of civilization. The danger is profound and terrible; it cannot be waved aside with easy optimism. The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.

Russell - stupid cocksure - wist_info

Bertrand Russell
Bertrand Russell (1872-1970) English mathematician and philosopher
“The Triumph of Stupidity,” New York American (1933-05-10)
    (Source)

Often paraphrased, "The trouble with the world is that the stupid are cocksure, and the intelligent are full of doubt." See also Yeats and Bukowski.

More examination of this quotation: The Best Lack All Conviction While the Worst Are Full of Passionate Intensity – Quote Investigator.
 
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More quotes by Russell, Bertrand

Do not suppose that if you personally find that something is hard to achieve, it is therefore beyond human capacity; rather, if something is possible and appropriate for human beings, assume that it must also be within your own reach.

[Μή, εἴ τι αὐτῷ σοὶ δυσκαταπόνητον, τοῦτο ἀνθρώπῳ ἀδύνατον ὑπολαμβάνειν, ἀλλ̓ εἴ τι ἀνθρώπῳ δυνατὸν καὶ οἰκεῖον, τοῦτο καὶ σεαυτῷ ἐφικτὸν νόμιζε.]

Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 6, ch. 19 (6.19) (AD 161-180) [tr. Hard (2011 ed.)]
    (Source)

(Source (Greek)). Alternate translations:

Do not ever conceive anything impossible to man, which by thee cannot, or not without much difficulty be effected; but whatsoever in general thou canst Conceive possible and proper unto any man, think that very possible unto thee also.
[tr. Casaubon (1634), 6.18]

Because you find a Thing very difficult, don't presently conclude that no Man can master it. But whatever you observe proper, and practicable by Another, believe likewise within your own power.
[tr. Collier (1701)]

If any thing seems exceedingly difficult for you to accomplish, don’t conclude it to be impossible to all men: but rather, if you see any thing possible to man, and a part of his proper work, conclude that you also may attain to it.
[tr. Hutcheson/Moor (1742)]

Do not conclude, because you find a thing difficult, that therefore it is beyond the power of man to perform. But, whatever you see practicable by other men, if it be proper to be done, be assured it is in your power to perform.
[tr. Graves (1792), 6.18]

If a thing is difficult to be accomplished by thyself, do not think that it is impossible for man: but if anything is possible for man and conformable to his nature, think that this can be attained by thyself too.
[tr. Long (1862)]

Because you find a thing very difficult, do not at once conclude that no man can master it. But whatever you observe proper and practicable by another, believe likewise within your power.
[tr. Collier/Zimmern (1887)]

Do not think that what is hard for thee to master is impossible for man; but if a thing is possible and proper to man, deem it attainable by thee.
[tr. Morgan (1894)]

Because your own strength is unequal to the task, do not assume that it is beyond the powers of man; but if anything is within the powers and province of man, believe that it is within your own compass also.
[tr. Rendall (1898)]

If a thing seems to you very difficult to accomplish, conclude not that it is beyond human power. But, if you see that anything is within man’s power, and part of his proper work, conclude that you also may attain to it.
[tr. Hutcheson/Chrystal (1902)]

Because thou findest a thing difficult for thyself to accomplish do not conceive it to be impracticable for others; but whatever is possible for a man and in keeping with his nature consider also attainable by thyself.
[tr. Haines (Loeb) (1916)]

Do not because a thing is hard for you yourself to accomplish, imagine that it is humanly impossible: but if a thing is humanly possible and appropriate, consider it also to be within your own reach.
[tr. Farquharson (1944)]

Because a thing is difficult for you, do not therefore suppose it to be beyond mortal power. On the contrary, if anything is possible and proper for men to do, assume that it must fall within your own capacity.
[tr. Staniforth (1964)]

Do not suppose that, if you find something hard to achieve, it is beyond human capacity; rather, if something is possible and appropriate for man, assume that it must also be within your own reach.
[tr. Hard (1997 ed.)]

Not to assume it's impossible because you find it hard. But to recognize that if it's humanly possible, you can do it too.
[tr. Hays (2003)]

Do not imagine that, if something is hard for you to achieve, it is therefore impossible for any man: but rather consider anything that is humanly possible and appropriate to lie within your own reach too.
[tr. Hammond (2006)]

If something is difficult for you to accomplish, do not then think it impossible for any human being; rather, if it is humanly possible and corresponds to human nature, know that it is attainable by you as well.
[tr. Needleman/Piazza (2008)]

If something is exceedingly hard for you to do, don’t suppose that it is impossible for a human, but if it is something possible and suitable for a human, think that it is within your power as well.
[tr. @aleator (2012)]

If something is hard for you to achieve, do not suppose that it is beyond human capacity; rather, if something is possible and suitable for human beings, consider that it is within your reach too.
[tr. Gill (2013)]

 
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More quotes by Marcus Aurelius

Censorship reflects a society’s lack of confidence in itself. It is a hallmark of an authoritarian regime. Long ago, those who wrote our First Amendment charted a different course. They believed a society can be truly strong only when it is truly free. In the realm of expression, they put their faith, for better or for worse, in the enlightened choice of the people, free from the interference of a policeman’s intrusive thumb or a judge’s heavy hand. So it is that the Constitution protects coarse expression as well as refined, and vulgarity no less than elegance. A book worthless to me may convey something of value to my neighbor. In the free society to which our Constitution has committed us, it is for each to choose for himself.

Potter Stewart (1915-1985) US Supreme Court Justice (1959-81)
Ginzburg v. United States, 383 U.S. 463, 498 (1966) [dissenting]
    (Source)
 
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It is hard to believe that a man is telling you the truth when you know you would lie if you were in his place.

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 2, § 15 (1916)
    (Source)

Variants:

CONFIDENCE. The feeling that makes one believe a man, even when one knows that one would lie in his place.
[A Book of Burlesques, "The Jazz Webster" (1924)]

 
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Trust men and they will be true to you; treat them greatly and they will show themselves great.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Prudence,” Essays: First Series, No. 7
    (Source)

Based on a lecture (winter 1837-1838), Boston, the seventh in his course on "Human Culture."
 
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