There was a stag, once, who could always defeat a stallion
And drive him out of their pasture — until, tired of losing,
The horse begged help of man, and got a bridle in return.
He beat the stag, all right, and he laughed — but then the rider
Stayed on his back, and the bit stayed in his mouth.
Give up your freedom, more worried about poverty than something
Greater than any sum of gold, and become a slave and stay
A slave forever, unable to live on only enough.[Cervus equum pugna melior communibus herbis
pellebat, donec minor in certamine longo
imploravit opes hominis frenumque recepit;
sed postquam victor violins discessit ab hoste,
non equitem dorso, non frenum depulit ore.
Sic qui pauperiem veritus potiore metallis
libertate caret, dominum vehet improbus atque
serviet aeternum, quia parvo nesciet uti.]Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Epistles [Epistularum, Letters], Book 1, ep. 10 “To Aristius Fuscus,” l. 34ff (1.10.34-41) (20 BC) [tr. Raffel (1983)]
(Source)
(Source (Latin)). Other translations:An hart the better chevalier as it came then to passe
Did chase an horse that fed with him from eating of the grasse.
The tryumpher after that he was parted from his foe
The man from backe, the bitt from mouthe he could not rid them fro.
So, he that feareth povertie his fredom cannot houlde.
Fredome, better then mettells all better then choysest goulde.
That foole shall beare in dede a Lorde, and lyve a dayly thrall,
For that he will not knowe to use and lyve upon a small.
[tr. Drant (1567)]The Stagg superior both in Arms and Force,
Out of the Common-Pasture drove the Horse:
Untill the vanquish'd after a long fight
Pray'd Man's assistance, and receiv'd the Bit:
But, having beat the Victor, could not now
Bit from his Mouth, nor Man from his Back throw.
So He that fearing Poverty, hath sold
Away his Liberty; better then Gold,
Shall carry a proud Lord upon his back,
And serve for ever, 'cause he could not lack.
[tr. Fanshawe; ed. Brome (1666)]Both fed together, till with injur'ous force,
The stoutest Deer expell'd the weaker Horse:
He beaten, flyes to Man to right his Cause,
Begs help, and takes the Bridle in his Jaws.
Yet tho He Conquer'd, tho He rul'd the Plain,
He bore the Rider still, and felt the Rein.
Thus the mean Wretch, that fearing to be poor,
Doth sell his Liberty for meaner Ore:
Must bear a Lord, He must be still a Slave,
That cannot use the little Nature gave.
[tr. Creech (1684)]A lordly stag, arm'd with superior force,
Drove from their common field a vanquisht horse,
Who for revenge to man his strength enslav'd,
Took up his rider, and the bitt received:
But, though he conquer'd in the martial strife,
He felt his rider's weight, and champt the bitt for life.
So he, who poverty with horror views,
Nor frugal nature's bounty knows to use;
Who sells his freedom in exchange for gold
(Freedom for mines of wealth too cheaply sold),
Shall make eternal servitude his fate,
And feel a haughty master's galling weight.
[tr. Francis (1747)]It chanced that after many a well-fought bout
The Stag contrived to put the Horse to rout;
'Till, from his pasture driven, the foe thought fit
To ask the aid of man and took the bit.
He conquer'd; but, his triumph o'er, began
To find he could shake off nor bit nor man.
such is the fate of him who, if he please,
Might rest in humble competence and ease,
Yet through the dread of penury has sold
That independence which surpasses gold.
Henceforth he'll serve a tyrant for his pains,
And stand or budge as avarice pulls the reins.
[tr. Howes (1845)]The stag, superior in fight, drove the horse from the common pasture, till the latter, worsted in the long contest, implored the aid of man and received the bridle; but after he had parted an exulting conqueror from his enemy, he could not shake the rider from his back, nor the bit from his mouth. So he who, afraid of poverty, forfeits his liberty, more valuable than mines, avaricious wretch, shall carry a master, and shall eternally be a slave, for not knowing how to use a little.
[tr. Smart/Buckley (1853)]The stag was wont to quarrel with the steed,
Nor let him graze in common on the mead:
The steed, who got the worst in each attack,
Asked help from man, and took him on his back:
But when his foe was quelled, he ne'er got rid
Of his new friend, still bridled and bestrid.
So he who, fearing penury, loses hold
Of independence, better far than gold,
Will toil, a hopeless drudge, till life is spent,
Because he'll never, never learn content.
[tr. Conington (1874)]Once on a time a stag, at antlers' point,
Expelled a horse he'd worsted, from the joint
Enjoyment of the pasture both had cropped:
Still, when he ventured near it, rudely stopped.
The steed called in man's aid, and took the bit:
Thus backed, he charged the stag, and conquered it.
But woe the while! nor rider, bit, nor rein
Could he shake off, and be himself again.
So he who, fearing poverty, hath sold
His freedom, better than uncounted gold.
Will bear a master and a master's laws.
And be a slave unto the end, because
He will not learn, what fits him most to know.
How far, discreetly used, small means will go.
[tr. Martin (1881)]The stag, being the more powerful animal in fight, was accustomed to drive off the horse from the open pasture until the latter, feeling his inferiority, after a protracted contest, implored the help of man, and received the rein. But after that, a revengeful victor, he had left his foe he threw not off the rider from his back nor the bit from his mouth. In a like manner the man who, through a dread of a small income, possesses not freedom -- preferable to metallic treasure -- will, basely, carry a master and yield him perpetual servitude, because he knows not how to enjoy a little.
[tr. Elgood (1893)]The stag could best the horse in fighting and used to drive him from their common pasture, until the loser in the long contest begged the help of man and took the bit. But after that, in overweening triumph, he parted from his foe, he did not dislodge the rider from his back or the bit from his mouth. So he who through fear of poverty forfeits liberty, which is better than mines of wealth, will in his avarice carry a master, and be a slave for ever, not knowing how to live on little.
[tr. Fairclough (Loeb) (1926)]The stag, victorious in fight, in course
Drove from the common pasturage the horse,
Until the horse, at last forced to submit,
Called in the help of man and took the bit;
But, when he had subdued his foe by force,
The rider from his back he couldn't divorce,
Nor from his mouth the bit. So, if in dread
Of Want, wone has one's freedom forfeited --
Freedom more precious than a mine outspread --
A master he will carry for his greed,
And always be a slave, because in deed
He knows not how to make a little do.
[tr. A. F. Murison (1931); ed. Kraemer, Jr (1936)]The stag, in time past, could drive
The horse from the feeding ground, and beat him in fighting,
Until the perpetual loser came crying to man
To ask for his help, and accepted the bit. Then the horse
Fought the stag once again to a bitter conclusion, and won.
He walked off and left his foe, but now couldn’t shake
The bit from his mouth or the rider down from his back.
So one who, fearing poverty, loses the liberty
That is worth even more than a gold mine will carry a master,
And cravenly slave for another, simply because
He can't subsist on a little.
[tr. Palmer Bovie (1959)]A stag battled a horse for the best grass in a field
And kept on winning until the loser in that long war
approached a man to beg his help, and took the bit.
But when it had won the bloody clash and routed its foe,
it could neither shake out the bit nor shake off the rider.
Anyone so scared of poverty he'd rather lose his freedom
than his mines is such a fool he bears a rider, a master
he'll obey forever, since he never learned to live on little.
[tr. Fuchs (1977)]The stag was a better fighter than the horse
And often drove him out of their common pasture,
Until the horse, the loser, asked man's help
And acquiesced in taking the bit in his mouth.
But after his famous victory in this battle
He couldn't get the rider off his back
And he couldn't get the bit out of his mouth.
The man who'se afraid to be poor and therefore gives
His liberty away, worth more than gold,
Will carry a master on his back and be
A slave forever, not knowing how to live
On just a little.
[tr. Ferry (2001)]The stag, being stronger than the horse, drove him away from the pasture
they shared, until, having had the worse of the age-old struggle,
the horse turned for help to man, and accept the bit.
But after routing his enemy and leaving the field in triumph
he never dislodged the rider from his back or the bit from his mouth.
So the man who, in fear of poverty, forgoes his independence
(a thing more precious than metals) has the shame of carrying a master;
he's a slave for life, as he will not make the best of a little.
[tr. Rudd (2005 ed.)]The stag could always better the horse in conflict,
And drive him from open ground, until the loser
In that long contest, begging man’s help, took the bit:
Yet, disengaged from his enemy, as clear victor,
He couldn’t shed man from his back, the bit from his mouth.
So the perverse man who forgoes his freedom, worth more
Than gold, through fear of poverty, suffers a master
And is a slave forever, by failing to make much
Of little.
[tr. Kline (2015)]
Quotations about:
insecurity
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
“Lucky we know the forest so well, or we might get lost,” said Rabbit half an hour later, and he gave the careless laugh which you give when you know the Forest so well that you can’t get lost.
A. A. Milne (1882-1956) English poet and playwright [Alan Alexander Milne]
House at Pooh Corner, ch. 7 “Tigger Is Unbounced” (1928)
(Source)
The person you are most afraid to contradict is yourself.
Nassim Nicholas Taleb (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist
The Bed of Procrustes: Philosophical and Practical Aphorisms, “Preludes” (2010)
(Source)
As wealth grows, worry grows, and thirst for more wealth.
[Crescentem sequitur cura pecuniam,
Maiorumque fames.]Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Odes [Carmina], Book 3, # 16, l. 17ff (3.16.17-18) (23 BC) [tr. Michie (1963)]
(Source)
(Source (Latin)). Alternate translations:With growing riches cares augment,
And thirst of greater.
[tr. Fanshawe; ed. Brome (1666)]Care still attends encreasing store,
And craving Appetite for more
[tr. Creech (1684)]As riches grow, care follows: men repine
And thirst for more.
[tr. Conington (1872)]Care, and a thirst for greater things, is the consequence of increasing wealth.
[tr. Smart/Buckley (1853)]But as wealth into our coffers flows in still increasing store,
So, too, still our care increases, and the hunger still for more.
[tr. Martin (1864)]Care grows with wealth, with wealth the greed for more.
[tr. Bulwer-Lytton (1870)]The care of wealth, together with the thirst for more, attend increasing riches.
[tr. Elgood (1893)]But care with growing treasure grows,
And thirst for more.
[tr. Gladstone (1894)]Wealth, the faster it grows, is but the prey of care,
And of lusting for more.
[tr. Phelps (1897)]Care follows growing wealth, and thirst for more.
[tr. Garnsey (1907)]As riches grow, care follows, and a thirst
For more and more.
[tr. Marshall (1908)]Yet as money grows, care and greed for greater riches follow after.
[tr. Bennett (Loeb) (1912)]Increase of wealth and greed bring on
Care.
[tr. Mills (1924)]But gold brings both greed and
Trouble on its back.
[tr. Raffel (1983)]The more the money grows the more the greed
Grows too; also the anxiety of greed.
[tr. Ferry (1997)]But with increasing wealth, follow
anxiety and greed for more and more.
[tr. Alexander (1999)]Anxiety, and the hunger for more, pursues
growing wealth.
[tr. Kline (2015)]
Many teenagers are tormented by terrors they deem private and personal. They do not know that their anxieties and doubts are universal.
Haim Ginott (1922-1973) Israeli-American school teacher, child psychologist, psychotherapist [b. Haim Ginzburg]
Between Parent and Teenager, ch. 2 “Rebellion and Response” (1969)
(Source)
To show lack of consideration for those who in any capacity serve us — whether in restaurants, hotels, or stores, or in public places anywhere — is always an evidence of ill-breeding as well as inexcusable selfishness. It is only those who are afraid that someone may encroach upon their exceedingly insecure dignity who show neither courtesy nor consideration except to those whom they think it would be to their advantage to please.
Emily Post (1872-1960) American author, columnist [née Price]
Etiquette: The Blue Book of Social Usage, ch. 8 “Entertaining at a Restaurant” (1922; 1955 10th ed.)
(Source)
See also Paul Eldridge.
He who stifles free discussion, secretly doubts whether what he professes to believe is really true.
Wendell Phillips (1811-1884) American abolitionist, orator, social activist
Speech, Daniel O’Connell celebration, Boston (1870-08-06)
(Source)
The only basis for fearing the votes of men is to fear those men themselves. To deny the right to vote is to increase those fears.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1960-03-10), U.S. Senate
(Source)
As Senate Majority Leader.
Bad reviews jar me down to the instep. I will never become philosophically resigned to a negative reaction to something I’ve written.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
Patterns, Introduction (1957)
(Source)
No trust is safe.
[Nusquam tuta fides.]
Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 4, l. 373 (4.373) [Dido] (29-19 BC) [tr. Bartsch (2021)]
(Source)
Dido chiding Aeneas (and the gods) for Aeneas' desertion.
(Source (Latin)). Alternate translations:True faith is lost.
[tr. Ogilby (1649)]Faithless is earth, and faithless are the skies!
Justice is fled, and Truth is now no more!
[tr. Dryden (1697)]Firm faith no where subsists.
[tr. Davidson/Buckley (1854)]No faith on earth, in heaven no trust.
[tr. Conington (1866)]Faith lives no more.
[tr. Cranch (1872)]Nowhere is trust safe.
[tr. Mackail (1885)]All faith is gone!
[tr. Morris (1900)]Faithless is earth, and false is Heaven above.
[tr. Taylor (1907), st. 48, l. 426]No trusting heart is safe
in all this world.
[tr. Williams (1910)]Nowhere is faith secure.
[tr. Fairclough (1916)]Faith has no haven anywhere in the world.
[tr. Humphries (1951)]Nowhere is it safe to be trustful.
[tr. Day Lewis (1952)]Nowhere is certain trust.
[tr. Mandelbaum (1971), l. 509]Faith can never be secure.
[tr. Fitzgerald (1981), l. 514]Is there nothing we can trust in this life?
[tr. West (1990)]Nowhere is truth safe.
[tr. Kline (2002)]Good faith is found nowhere.
[tr. Lombardo (2005)]There’s no faith left on earth!
[tr. Fagles (2006)]
So many times I’ve made myself stupid with the fear of being outsmarted.
James Richardson (b. 1950) American poet
“Vectors: 56 Aphorisms and Ten-second Essays,” Michigan Quarterly Review, #17 (Spring 1999)
(Source)
You would think we would envy only what we love, for being loveable. But no, we envy those the world loves, because we care less for being loveable than being loved.
James Richardson (b. 1950) American poet
“Vectors: 56 Aphorisms and Ten-second Essays,” Michigan Quarterly Review, # 37 (Spring 1999)
(Source)
Belligerence is the hallmark of insecurity — the secure nation does not need threat to maintain its position.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Speech, American Newspaper Publishers Assoc, New York City (25 Apr 1946)
(Source)
The first part of the above was a common phrase of Eisenhower's.
At sixteen I was stupid, confused and indecisive. At twenty-five I was wise, self-confident, prepossessing, and assertive. At forty-five I am stupid, confused, insecure, and indecisive. Who would have supposed that maturity is only a short break in adolescence?
Some years ago, I was lucky enough invited to a gathering of great and good people: artists and scientists, writers and discoverers of things. And I felt that at any moment they would realise that I didn’t qualify to be there, among these people who had really done things.
On my second or third night there, I was standing at the back of the hall, while a musical entertainment happened, and I started talking to a very nice, polite, elderly gentleman about several things, including our shared first name. And then he pointed to the hall of people, and said words to the effect of, “I just look at all these people, and I think, what the heck am I doing here? They’ve made amazing things. I just went where I was sent.”
And I said, “Yes. But you were the first man on the moon. I think that counts for something.”
And I felt a bit better. Because if Neil Armstrong felt like an imposter, maybe everyone did. Maybe there weren’t any grown-ups, only people who had worked hard and also got lucky and were slightly out of their depth, all of us doing the best job we could, which is all we can really hope for.
Anxiety is the handmaiden of contemporary ambition.
I’m convinced if I keep going one day I will write something decent. On very bad days I will observe that I must have written good things in the past, which means that I’ve lost it. But normally I just assume that I don’t have it. The gulf between the thing I set out to make in my head and the sad, lumpy thing that emerges into reality is huge and distant and I just wish that I could get them closer.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
“This Much I Know,” The Guardian (2017-08-05)
(Source)
What makes the temptation of power so seemingly irresistible? Maybe it is that power offers an easy substitute for the hard task of love. It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life.
To have money is a feare, not to have it a griefe.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 591 (1640 ed.)
(Source)
The reason we struggle with insecurity is because we compare our behind-the-scenes with everyone else’s highlight reel.
Steven Furtick (b. 1980) American pastor
Speech, Willow Creek Global Leadership Summit (church gathering) (11 Aug 2011)
Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short.
A strong nation, like a strong person, can afford to be gentle, firm, thoughtful, and restrained. It can afford to extend a helping hand to others. It’s a weak nation, like a weak person, that must behave with bluster and boasting and rashness and other signs of insecurity.
Jimmy Carter (b. 1924) American politician, US President (1977-1981), Nobel laureate [James Earl Carter, Jr.]
Speech (1976-10-14), “Warm Hearts and Cool Heads,” Liberal Party of New York Dinner, New York City
(Source)
The title of the speech was from a phrase coined by Adlai Stevenson.
The causes of the Great Depression are still far from certain. A lack of certainty, it may also be observed, is not evident in the contemporary writing on the subject. Much of it tells what went wrong and why with marked firmness. However, this paradoxically can itself be an indication of uncertainty. When people are least sure they are often most dogmatic.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Great Crash, 1929, ch. 9 “Cause and Consequence,” sec. 3 (1954)
(Source)
IAGO: Poor and content is rich, and rich enough;
But riches fineless is as poor as winter
To him that ever fears he shall be poor.William Shakespeare (1564-1616) English dramatist and poet
Othello, Act 3, sc. 3, l. 202ff (3.3.202-204) (1603)
(Source)


























