To show lack of consideration for those who in any capacity serve us — whether in restaurants, hotels, or stores, or in public places anywhere — is always an evidence of ill-breeding as well as inexcusable selfishness. It is only those who are afraid that someone may encroach upon their exceedingly insecure dignity who show neither courtesy nor consideration except to those whom they think it would be to their advantage to please.
Emily Post (1872-1960) American author, columnist [née Price]
Etiquette: The Blue Book of Social Usage, ch. 8 “Entertaining at a Restaurant” (1922; 1955 10th ed.)
(Source)
See also Paul Eldridge.
Quotations about:
servant
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
No man rules safely unless he is willing to be ruled. No man commands safely unless he has learned well how to obey.
[Nemo secure apparet nisi qui libenter latet. Nemo secure præcipit nisi qui obedire didicit.]
Thomas à Kempis (c. 1380-1471) German-Dutch priest, author
The Imitation of Christ [De Imitatione Christi], Book 1, ch. 20, v. 2 (1.20.2) (c. 1418-27) [tr. Croft/Bolton (1940)]
(Source)
See also Cicero. (Source (Latin)). Alternate translations:No man is sure in prelacy, but that he would gladly be a subject: no, none may surely command, but he that hath learned gladly to obey
[tr. Whitford/Raynal (1530/1871)]No man is secure in high position save he who would gladly be a subject. No man can firmly command save he who has learned gladly to obey.
[tr. Whitford/Gardiner (1530/1955)]No man ruleth safely but he that is ruled willingly, no man securely doth command, but he that hath learned readily to obey.
[tr. Page (1639), 1.20.9]No Man is fit to govern who hath not learned how to obey.
[tr. Stanhope (1696; 1706 ed.)]No man can safely govern, that would not cheerfully become subject; no man can safely command, that has not truly learned to obey.
[tr. Payne (1803), 1.20.4]No man ruleth safely, but he that is willingly ruled. No man securely doth command, but he that hath learned readily to obey.
[ed. Parker (1841)]No man can safely govern, that would not willingly be governed; no man can safely command, that has not well learned to obey.
[tr. Dibdin (1851), 1.20.3]No man is safe to govern, but he who would rather live in subjection. No man is safe to command, but he who has learned well how to obey.
[ed. Bagster (1860)]No man safely ruleth but he who loveth to be subject. No man safely commandeth but he who loveth to obey.
[tr. Benham (1874)]No man doth safely rule, but he that is glad to be ruled. No man doth safely rule, but he that hath learned gladly to obey.
[tr. Anon. (1901)]No one is safely set above who would not cheerfully be subject. No one safely gives orders but he who has thoroughly learned to obey.
[tr. Daplyn (1952)]No man can safely command, unless he who has learned to obey well.
[tr. Sherley-Price (1952)]Never trust yourself [...] to come to the front, unless you would sooner be at the back; to give orders, unless you know how to obey them.
[tr. Knox-Oakley (1959), 1.20(b)]No one can safely be in command, but the man who has learned complete obedience.
[tr. Knott (1962)]No one governs with safety who is unwilling to be governed. No one gives commands with safety who has not learned well how to obey.
[tr. Rooney (1979)]No one leads securely except the person who freely serves.
[tr. Creasy (1989)]
Aper’s teetotal. So what? I commend
Sobriety in a butler, not a friend.[Siccus, sobrius est Aper; quid ad me?
Servum sic ego laudo, non amicum]Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 12, epigram 30 (12.30) (AD 101) [tr. Michie (1972)]
(Source)
"On Aper." (Source (Latin)). Alternate translations:Tom never drinks: that I should much commend
In Tom my coachman, but not Tom my friend.
[tr. Hay (1755)]Frugal and sober, I commend
In both, my servant; not my friend.
[tr. Elphinston (1782), 12.114]Ned is a sober fellow, they pretend --
Such would I have my coachman, not my friend.
[tr. Hoadley (fl. 18th C), §245]Aper is abstemious and sober. What is that to me? For such a quality I praise my slave, not my friend.
[tr. Bohn's Classical (1859)]"Now Aper is a sober man;
He never had a jag on."
Well, what of that? I wish my slaves,
Not friends, to hate a flagon.
[tr. Nixon (1911), "No Recommendation"]Aper is abstemious, sober: what is that to me? A slave I praise so, not a friend.
[tr. Ker (1919)]He's sober and abstemious? One commends
These qualities in slave, but not in friends.
[tr. Pott & Wright (1921)]You're always sober, never drunk.
Such temperance is fine
In servants and domestics, but
Not in a friend of mine.
[tr. Marcellino (1968)]Aper is dry and sober. What is that to me? I commend a slave so, not a friend.
[tr. Shackleton Bailey (1993)]He's a clean and sober fellow?
Well, what's that mean to me?
He doesn't seem potential friend,
More like an employee.
[tr. Ericsson (1995)]Aper is dry and sober. What good is that to me? It’s what I praise a slave for, not a friend!
[tr. @aleatorclassicus (2013)]So what if Aper's sober! I commend
abstinence in a slave, not in a friend.
[tr. McLean (2014)]
The mass of men serve the State thus, not as men mainly, but as machines, with their bodies. They are the standing army, and the militia, gaolers, constables, posse comitatus, etc. In most cases there is no free exercise whatever of the judgment or of the moral sense; but they put themselves on a level with wood and earth and stones; and wooden men can perhaps be manufactured that will serve the purpose as well. Such command no more respect than men of straw or a lump of dirt. They have the same sort of worth only as horses and dogs. Yet such as these even are commonly esteemed good citizens.
Henry David Thoreau (1817-1862) American philosopher and writer
“On the Duty of Civil Disobedience” (1849)
(Source)
When I go into my garden with a spade and dig a bed, I feel such an exhilaration and health, that I discover that I have been defrauding myself all this time in letting others do for me what I should have done with my own hands.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Man the Reformer,” lecture, Boston (1841-01-25)
(Source)
No man is a hero to his valet.
Anne-Marie Bigot de Cornuel (1605-1694) French wit and aphorist
Lettres de Mlle Aïssé, 12.13 (1728)
See Goethe.
And so Jesus gave us a new norm of greatness. If you want to be important — wonderful. If you want to be recognized — wonderful. If you want to be great — wonderful. But recognize that he who is greatest among you shall be your servant. That’s a new definition of greatness. And this morning, the thing that I like about it: by giving that definition of greatness, it means that everybody can be great, because everybody can serve. You don’t have to have a college degree to serve. You don’t have to make your subject and your verb agree to serve. You don’t have to know about Plato and Aristotle to serve. You don’t have to know Einstein’s theory of relativity to serve. You don’t have to know the second theory of thermodynamics in physics to serve. You only need a heart full of grace, a soul generated by love. And you can be that servant.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“The Drum Major Instinct,” sermon, Ebenezer Baptist Church, Atlanta (4 Feb 1968)
(Source)
See Matthew 23:11-12.
The highest panegyric, therefore, that private virtue can receive, is the praise of servants.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #68 (10 Nov 1750)
(Source)
A slave has but one master; an ambitious man has as many masters as there are people who may be useful in bettering his position.
[L’esclave n’a qu’un maître; l’ambitieux en a autant qu’il y a de gens utiles à sa fortune.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 8 “Of the Court [De la Cour],” § 70 (8.70) (1688) [tr. Van Laun (1885)]
(Source)
(Source (French)). Alternate translations:A Slave has but one Master, an ambitious Man a great many, all those who are useful to him in making his fortune.
[Bullord ed. (1696)]A Slave has but one Master; an ambitious Man has as many as there are People useful to him in making his Fortune.
[Curll ed. (1713)]A purchased Slave has but one Master: An ambitious Man must be a Slave to all who may conduce to his Aggrandizement.
[Browne ed. (1752)]A slave has only one master; an ambitious man is enslaved to all those who may help to further his advancement.
[tr. Stewart (1970)]
No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous —
Almost, at times, the Fool.
Government is not reason, it is not eloquence, it is force; like fire, a troublesome servant and a fearful master. Never for a moment should it be left to irresponsible action.
George Washington (1732-1799) American military leader, Founding Father, US President (1789-1797)
(Attributed)Unsourced. First attributed to "The First President of the United States" in "Liberty and Government" by W. M., in The Christian Science Journal (Nov 1902) ed. Mary Baker Eddy.
Variant: "Government is not reason, it is not eloquence — it is force! Like fire, it is a dangerous servant and a fearful master. Never for a moment should it be left to irresponsible action."
More information here.