Quotations about:
    trustworthiness


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Honest people will lead a full, happy life. But if you are a hurry to get rich, you are going to be punished.

אִ֣ישׁ אֱ֭מוּנוֹת רַב־בְּרָכ֑וֹת וְאָ֥ץ לְ֝הַעֲשִׁ֗יר לֹ֣א יִנָּקֶֽה׃

The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Book 20. Proverbs 28:20 (Prov 28:20) [GNT (1992 ed.)]
    (Source)

(Source (Hebrew)). Alternate translations:

A faithful man shall abound with blessings:
but he that maketh haste to be rich shall not be innocent.
[KJV (1611)]

A trustworthy man will be overwhelmed with blessings, but he who tries to get rich quickly will not go unpunished.
[JB (1966)]

A trustworthy person will be overwhelmed with blessings, but no one who tries to get rich quickly will go unpunished.
[NJB (1985)]

Reliable people will have abundant blessings,
span class="tab">but those with get-rich-quick schemes won't go unpunished.
[CEB
(2011)]

The faithful will abound with blessings,
but one who is in a hurry to be rich will not go unpunished.
[NRSV (2021 ed.)]

A dependable man will receive many blessings,
But one in a hurry to get rich will not go unpunished.
[RJPS (2023 ed.)]

 
Added on 10-Mar-26 | Last updated 10-Mar-26
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More quotes by Bible, vol. 1, Old Testament

AUTHENTIC, adj. Indubitably true — in someone’s opinion.

Ambrose Bierce (1842-1914?) American writer and journalist
“Authentic,” “Devil’s Dictionary” column, San Francisco Wasp (1881-04-09)
    (Source)

Not collected in later books.
 
Added on 24-Feb-26 | Last updated 24-Feb-26
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More quotes by Bierce, Ambrose

Never trust a malicious Man upon the Account that thou hast done him good Offices: For thou hast but fed a Dragon that will devour thee, if ever thou comest within his reach.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 948 (1725)
    (Source)

Fuller repeated this item as # 2443 in his second volume (1727), slightly altered:

Never trust a malicious Man upon the Account that thou hast done him good Offices. For thou hast but fed a Dragon, that will devour thee if ever thou comest within the Reach of his Claws.
 
Added on 26-Nov-25 | Last updated 26-Nov-25
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More quotes by Fuller, Thomas (1654)

After a hard night of it two old friends fell into a sleepy conversation in the steam-room of a Turkish bath.
“My wife loves me so much,” said one, “that she’ll believe me when I tell her I was kept downtown all night by business.”
“My wife loves me so much,” said the other, “that I won’t be afraid to tell her the truth.”

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 1, § 10 (1916)
    (Source)
 
Added on 3-Aug-23 | Last updated 3-Aug-23
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More quotes by Mencken, H. L.

Aper’s teetotal. So what? I commend
Sobriety in a butler, not a friend.

[Siccus, sobrius est Aper; quid ad me?
Servum sic ego laudo, non amicum]

Marcus Valerius Martial
Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 12, epigram 30 (12.30) (AD 101) [tr. Michie (1972)]
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"On Aper." (Source (Latin)). Alternate translations:

Tom never drinks: that I should much commend
In Tom my coachman, but not Tom my friend.
[tr. Hay (1755)]

Frugal and sober, I commend
In both, my servant; not my friend.
[tr. Elphinston (1782), 12.114]

Ned is a sober fellow, they pretend --
Such would I have my coachman, not my friend.
[tr. Hoadley (fl. 18th C), §245]

Aper is abstemious and sober. What is that to me? For such a quality I praise my slave, not my friend.
[tr. Bohn's Classical (1859)]

"Now Aper is a sober man;
He never had a jag on."
Well, what of that? I wish my slaves,
Not friends, to hate a flagon.
[tr. Nixon (1911), "No Recommendation"]

Aper is abstemious, sober: what is that to me? A slave I praise so, not a friend.
[tr. Ker (1919)]

He's sober and abstemious? One commends
These qualities in slave, but not in friends.
[tr. Pott & Wright (1921)]

You're always sober, never drunk.
Such temperance is fine
In servants and domestics, but
Not in a friend of mine.
[tr. Marcellino (1968)]

Aper is dry and sober. What is that to me? I commend a slave so, not a friend.
[tr. Shackleton Bailey (1993)]

He's a clean and sober fellow?
Well, what's that mean to me?
He doesn't seem potential friend,
More like an employee.
[tr. Ericsson (1995)]

Aper is dry and sober. What good is that to me? It’s what I praise a slave for, not a friend!
[tr. @aleatorclassicus (2013)]

So what if Aper's sober! I commend
abstinence in a slave, not in a friend.
[tr. McLean (2014)]

 
Added on 19-Aug-22 | Last updated 27-Nov-23
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More quotes by Martial

The superior man in everything considers righteousness to be essential. He performs it according to the rules of propriety. He brings it forth in humility. He completes it with sincerity. This is indeed a superior man.

[君子義以為質,禮以行之,孫以出之,信以成之,君子哉]

Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 15, verse 18 (15.18) (6th C. BC – 3rd C. AD) [tr. Legge (1861), 15.17]
    (Source)

(Source (Chinese)). Alternate translations, noting where Legge's numbering is used:

When the "superior man" regards righteousness as the thing material, gives operation to it according to the rules of propriety, lets it issue in humility, and become complete in sincerity, -- there indeed is your superior man!
[tr. Jennings (1895), 15.17]

A wise and good man makes Right the substance of his being; he cries it out with judgment and good sense; he speaks it with modesty; and he attains it with sincerity: -- such a man is a really good and wise man!
[tr. Ku Hung-Ming (1898), 15.17]

The noble man takes the Right as his foundation principle, reduces it to practice with all courtesy, carries it out with modesty, and renders it perfect with sincerity, -- such is the noble man.
[tr. Soothill (1910), 15.17]

When a princely man makes the Right his fundamental principle, makes Courtesy his rule in evolving it, Modesty his rule for exhibiting it, and Sincerity his rule for effectuating it perfectly, -- what a princely man he is!
[tr. Soothill (1910), 15.17, alternate]

The proper man gives substance to his acts by equity. He proceeds according to the rites, puts them forth modestly, and makes them perfect by sticking to his word. That's the proper man (in whom's the voice of his forebears).
[tr. Pound (1933), 15.17]

The gentleman who takes the right as his material to work upon and ritual as the guide in putting what is right into practice, who is modest in setting out his projects and faithful in carrying them to their conclusions, he indeed is a true gentleman.
[tr. Waley (1938), 15.17]

He whose very substance is justice; whose actions are governed by the rites; whose participation in affairs is compliant; and whose crowning perfection is truthfulness -- that man is a perfect gentleman.
[tr. Ware (1950)]

The gentleman has morality as his basic stuff and by observing the rites puts it into practice, by being modest gives it expression, and by being trustworthy in word brings it to completion. Such is a gentleman indeed!
[tr. Lau (1979)]

Righteousness the gentleman regards as the essential stuff and the rites are his means of putting it into effect. If modesty is the quality with which he reveals it and good faith is his method of bringing it to completion, he is indeed a gentleman.
[tr. Dawson (1993)]

A gentleman takes justice as his basis, enacts it in conformity with the ritual, expounds it with modesty, and through good faith, brings it to fruition. That is how a gentleman proceeds.
[tr. Leys (1997)]

A gentleman considers righteousness his major principle; he practices it in accordance with the rituals, utters it in modest terms, and fulfils it with truthfulness. A gentleman indeed!
[tr. Huang (1997)]

A gentleman takes the righteousness as his essence, practices with the rituals, words with modesty, and gets achievement with honesty. It is the gentleman.
[tr. Cai/Yu (1998), v. 402]

Having a sense of appropriate conduct [yi] as one's basic disposition [zhi], developing it in observing ritual propriety [li], expressing it with modesty, and consummating it in making good on one's word [xin]; this then is an exemplary person [junzi].
[tr. Ames/Rosemont (1998)]

If a gentleman has right as his substance, and puts it in practice with propriety, promulgates it with lineality, and brings it to a conclusion with fidelity, he is a gentleman indeed!
[tr. Brooks/Brooks (1998), LY17 c0270 addition]

The noble-minded make Duty their very nature. They put it into practice through Ritual; they make it shine through humility; and standing by their words, they perfect it. Then they are noble-minded indeed!
[tr. Hinton (1998)]

The gentleman takes rightness as his substance, puts it into practice by means of ritual, gives it expression through modesty, and perfects it by being trustworthy. Now that is a gentleman!
[tr. Slingerland (2003)]

The gentleman makes rightness the substance, practices it through ritual, displays it with humility, brings it to completion with trustworthiness. That’s the gentleman.
[tr. Watson (2007)]

The gentleman makes rightness the substance. He works at it through ritual propriety; he expresses it with modesty; he brings it to completion by being trustworthy. Now that is a gentleman!
[tr. Annping Chin (2014)]

A Jun Zi regards righteousness and honor as fundamental bases, acts in line with Li, shows humility, delivers promises, and completes contracts with sincerity and trust. If so, he is indeed a Jun Zi.
[tr. Li (2020)]

A leader takes rightness as their essence, puts it into practice through ritual, manifests it through humility, and brings it to fruition through trustworthiness. This is how a leader behaves.
[tr. Brown (2021)]

 
Added on 19-Jul-22 | Last updated 8-May-23
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More quotes by Confucius

A little government and a little luck are necessary in life, but only a fool trusts either of them.

P. J. O'Rourke (b. 1947) American humorist, editor
Parliament of Whores, Preface (1991)
    (Source)
 
Added on 28-Jul-21 | Last updated 28-Jul-21
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More quotes by O'Rourke, P. J.

Women just can’t be trusted any more.

[Ἐπεὶ οὐκέτι πιστὰ γυναιξίν.]

Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 11, l. 456 (11.456) [Agamemnon] (c. 700 BC) [tr. Lombardo (2000), l. 274]
    (Source)

Agamemnon, who was slain on his homecoming by Clytemnestra, is giving Odysseus marital advice when the latter visits Hades. Original Greek. Alternate translations:

  • "For ’tis no world to trust a woman now." [tr. Chapman (1616)]
  • "Remember still, women unfaithful are." [tr. Hobbes (1675)]
  • "For since of womankind so few are just, / Think all are false, nor even the faithful trust." [tr. Pope (1725)]
  • "For woman merits trust no more." [tr. Cowper (1792), l. 453]
  • "No more are women to be trusted now." [tr. Worsley (1861), st. 54]
  • "For that trust / Henceforth in women must never be plac'd." [tr. Musgrave (1869), l. 706ff]
  • "No trust in women!" [tr. Bigge-Wither (1869), l. 455]
  • "For there is no more faith in woman." [tr. Butcher/Lang (1879) and Palmer (1891)]
  • "From now henceforth in women no troth or trust shall be." [tr. Morris (1887)]
  • "For after all this there is no trusting women." [tr. Butler (1898)]
  • "For no longer is there faith in women." [tr. Murray (1919)]
  • "There is no putting faith in women." [tr. Lawrence (1932)]
  • "Women, I tell you, are no longer to be trusted." [tr. Rieu (1946) and DCH Rieu (2002)]
  • "There is no trusting in women." [tr. Lattimore (1965)]
  • "No woman merits trust." [tr. Mandelbaum (1990)]
  • "The time for trusting women's gone forever!" [tr. Fagles (1996), l. 456]
  • "Women are no longer to be trusted." [tr. Verity (2016)]
  • "No more is there faith in women." [tr. Green (2018)]
  • "For there’s no trust / in women anymore." [tr. Johnston (2019), l. 577ff]
 
Added on 2-Jun-21 | Last updated 20-Dec-21
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More quotes by Homer

Of all the men embezzling from their employers with whom I have had contact, I can’t remember a dozen who smoked, drank or had any of the vices in which bonding companies are so interested.

Dashiell Hammett (1894-1961) American author, screenwriter, political activist
Interview with Helen Herbert Foster, “House Burglary Poor Trade,” Brooklyn Eagle Magazine (Oct 1929)
    (Source)
 
Added on 26-Sep-16 | Last updated 26-Sep-16
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To go on with my advice (that is, supposing
You need advice from me): Be careful about
The things you say and the people to whom you say them.
Avoid the man who asks too many questions.
No question but he’ll be a teller of tales;
An ear that eager can’t keep a secret for long,
And once a word slips out it won’t come back.

[Protinus ut moneam (si quid monitoris eges tu)
quid de quoque viro et cui dicas, saepe videto,
percontatorem fugito: nam garrulus idem est,
nec retinent patulae commissa fideliter aures,
et semel emissum volat irrevocabile verbum.]

Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Epistles [Epistularum, Letters], Book 1, ep. 18 “To Lollius,” l. 67ff (1.18.67-71) (20 BC) [tr. Ferry (2001)]
    (Source)

(Source (Latin)). Other translations:

Further for to admonishe the (If therof thou standst neede)
What, of what men, to whom thou speakest, take ever earnest heede.
A groper after novelties, in any wise do flye.
I warrante the learne this of me the same's a verye pye.
Nor wyde ope eares the thinges of trust can well conceale at all,
And word once scaped, away its gone, and none can it recall.
[tr. Drant (1567)]

When thou dost talk of any man, take care
Of whom, to whom, and what thy speeches are.
Shun him that is inquisitive, for he
Will be as guilty of Garrulitie.
And his still gaping ears itch to reveal
What e're his friend intrusts him to conceal.
And 'tis impossible e're to recall
One syllable which we have once let fall.
[tr. A. B.; ed. Brome (1666)]

But to advise you, if you want advice,
Take heed of whom you speak, and what it is,
Take heed to whom, avoid the busy Men,
Fly the inquisitive, they'l talk agen,
And tell what you have said, a leaky Ear
Can never hold what it shall chance to hear,
'Twill run all out, and what you once let fall
It flys, and tis impossible to recall.
[tr. Creech (1684)]

If my advice regard my claim,
Be tender of another's fame,
And be the man with caution tried.
In whose discretion you confide.
The impertinent be sure to hate;
Who loves to ask, will love to prate.
Ears, that unfold to every tale,
Entrusted secrets ill conceal,
And you shall wish, but wish in vain,
To call the fleeting words again.
[tr. Francis (1747)]

But with our sage monitions to proceed,
If peradventure such advice you need --
When of men's characters you speak, beware
Of whom, to whom, and what those speeches are!
Shun the inquisitive: pert fools will prate;
And words once utter'd are recall'd too late.
[tr. Howes (1845)]

Moreover, that I may advise you (if in aught you stand in need of an adviser), take great circumspection what you say to any man, and to whom. Avoid an inquisitive impertinent, for such a one is also a tattler, nor do open ears faithfully retain what is intrusted to them; and a word, once sent abroad, flies irrevocably.
[tr. Smart/Buckley (1853)]

Well, to proceed; beware, if there is room
For warning, what you mention, and to whom;
Avoid a ceaseless questioner; he burns
To tell the next he talks with what he learns;
Wide ears retain no secrets, and you know
You can't get back a word you once let go.
[tr. Conington (1874)]

But with my words of warning to proceed.
If haply you a word of warning need!
Ere of a man you tell a thing, think well
To whom you tell it, also what you tell.
The man that pesters you with questions shun --
Tattlers are dangerous, and he is one.
Wide-gaping ears no secrets can retain.
And words once spoken you woo back in vain.
[tr. Martin (1881)]

Further let me advise you, if you need advice, to be careful what you say about anybody and to whom you say it. Avoid a gossip. He is always a tattler; his widespread ears do not keep the secrets committed to them, and a word once spoken never returns.
[tr. Dana/Dana (1911)]

To continue my advice, if you need advice in aught — think often of what you say, and of whom, and to whom you say it. Avoid a questioner, for he is also a tattler. Open ears will not keep secrets loyally, and the word once let slip flies beyond recall.
[tr. Fairclough (Loeb) (1926)]

If my advice regard may claim,
Be tender of another's fame,
And be the man with caution tried
In whose discretion you confide.
Th' impertinent be sure to hate;
Who loves to ask, will love to prate.
Ears, that unfold to every tale,
Intrusted secrets ill conceal,
And you shall wish, but wish in vain,
To call the fleeting words again.
[tr. Murison (1931); ed. Kramer, Jr. (1936)]

Let me give you some more advice -- not that you need it.
Becareful of what you say and to whom and of whom.
Steer clear of inquisitive snoopers: they're usually gossips.
Open ears will nto keep safe what's deposited in them,
And a word once launched on its way cannot be revoked.
[tr. Palmer Bovie (1959)]

In case you need some more advice, I offer this:
Be careful what you say and to whom, and about whom.
Run from a curious man; he'll love telling others.
Secrets that you trust to open ears won't be well kept,
and once a word escapes, it flies; you can't recall it.
[tr. Fuchs (1977)]

Another word of advice -- if in fact you need an adviser:
watch what you say, and of which man, and to whom you say it.
Have nothing to do with inquisitive people -- they're also gossips.
You cannot rely on ready ears to contain a secret,
And once a word escapes, it flies beyond recall.
[tr. Rudd (2005 ed.)]

On with the advice (if you need any advice):
Always think what you say to whom, and of whom.
Avoid the inquisitive: they’re also garrulous,
Flapping ears can’t be trusted to keep a secret,
And once the word’s let slip, it flies beyond recall.
[tr. Kline (2015)]

 
Added on 11-Apr-13 | Last updated 9-Jan-26
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More quotes by Horace

The vanity of being trusted with a secret is generally one of the chief motives to disclose it; for however absurd it may be thought to boast an honor by an act with shows that it was conferred without merit, yet most men seem rather inclined to confess the want of virtue than of importance, and more willingly show their influence, though at the expense of their probity, than glide through life with no other pleasure than the private consciousness of fidelity; which, while it is preserved, must be without praise, except from the single person who tries and knows it.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #13 (1 May 1750)
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Added on 1-Feb-04 | Last updated 25-Jun-22
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