Or fraud lurks somewhere to destroy:
Mistrust, mistrust it, men of Troy!
Whate’er it be, a Greek I fear,
Though presents in his hand he bear.[Aliquis latet error; equo ne credite, Teucri.
Quidquid id est, timeo Danaos et dona ferentes.]Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 2, l. 48ff (2.48-49) [Laocoön] (29-19 BC) [tr. Conington (1866)]
(Source)
Warning of the Trojan Horse; the origin of the phrase, "Beware Greeks bearing gifts." (Source (Latin)). Alternate translations:
Some deceit lurks, Dardans trust not this Horse, What ere it is, Greeks bringing gifts I feare. [tr. Ogilby (1649)]Somewhat is sure designed, by fraud or force;
Trust not their presents, nor admit the horse.
[tr. Dryden (1697)]
Some mischievous design lurks beneath it. Trojans, put no faith in this horse. Whatever it be, I dread the Greeks, even when they bring gifts.
[tr. Davidson/Buckley (1854)]
Some other guile
Is lurking. Trojans, do not trust this horse.
Whatever it may be, I fear the Greeks,
Even when they bring us gifts.
[tr. Cranch (1872)]
Some delusion lurks there: Trust not the horse, O Trojans. Be it what it may, I fear the Grecians even when they offer gifts.
[tr. Mackail (1885)]
Some guile at least therein abides: Teucrians, trust not the horse!
Whatso it is, the Danaan folk, yea gift-bearing I fear.
[tr. Morris (1900)]
Some mischief lies behind.
Trust not the horse, ye Teucrians. Whatso'er
This means, I fear the Greeks, for all the gifts they bear.
[tr. Taylor (1907), st. 7; l. 61ff]
'T is a snare.
Trust not this horse, O Troy, whate'er it bode!
I fear the Greeks, though gift on gift they bear.
[tr. Williams (1910)]
Some trickery lurks therein. Trust not the horse, ye Trojans. Whatever it be, I fear the Greeks, even when bringing gifts.
[tr. Fairclough (1916)]
Tricky business
Is hiding in it. Do not trust it, Trojans,
Do not believe this horse. Whatever it may be,
I fear the Greeks, even when bringing presents.
[tr. Humphries (1951)]
Sure, some trick
Is there. No, you must never feel safe with the horse, Trojans.
Whatever it is, I distrust the Greeks, even when they are generous.
[tr. Day Lewis (1952)]
Some trickery is here. Trojans, do not
trust in the horse. Whatever it may be,
I fear the Greeks, even when they bring gifts.
[tr. Mandelbaum (1971), l. 68ff]
Some crookedness
Is in this thing. Have no faith in the horse!
Whatever it is, even when Greeks bring gifts
I fear them, gifts and all.
[tr. Fitzgerald (1981), l. 67ff]
There is some other trick we cannot see. Do not trust the horse, Trojans. Whatever it is, I am afraid of Greeks, particularly when they bring gifts.
[tr. West (1990)]
Or it hides some other trick: Trojans, don’t trust this horse.
Whatever it is, I’m afraid of Greeks even those bearing gifts.
[tr. Kline (2002)]
Some other evil lurks inside. Do not trust the Horse, Trojans! Whatever it is, I fear the Greeks, even when they bring gifts.
[tr. Lombardo (2005)]
Some other deception’s lurking deep inside it.
Trojans, never trust that horse. Whatever it is,
I fear the Greeks, especially bearing gifts.
[tr. Fagles (2006), l. 60ff]
Some trick lurks here. Citizens, don't trust the horse; fear Greeks, even bringing offerings.
[tr. Bartsch (2021)]
Quotations about:
mistrust
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
In a world that operates largely at random, coincidences are to be expected, but any one of them must always be mistrusted.
Women just can’t be trusted any more.
[Ἐπεὶ οὐκέτι πιστὰ γυναιξίν.]
Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 11, l. 456 (11.456) [Agamemnon] (c. 700 BC) [tr. Lombardo (2000), l. 274]
(Source)
Agamemnon, who was slain on his homecoming by Clytemnestra, is giving Odysseus marital advice when the latter visits Hades. Original Greek. Alternate translations:
- "For ’tis no world to trust a woman now." [tr. Chapman (1616)]
- "Remember still, women unfaithful are." [tr. Hobbes (1675)]
- "For since of womankind so few are just, / Think all are false, nor even the faithful trust." [tr. Pope (1725)]
- "For woman merits trust no more." [tr. Cowper (1792), l. 453]
- "No more are women to be trusted now." [tr. Worsley (1861), st. 54]
- "For that trust / Henceforth in women must never be plac'd." [tr. Musgrave (1869), l. 706ff]
- "No trust in women!" [tr. Bigge-Wither (1869), l. 455]
- "For there is no more faith in woman." [tr. Butcher/Lang (1879) and Palmer (1891)]
- "From now henceforth in women no troth or trust shall be." [tr. Morris (1887)]
- "For after all this there is no trusting women." [tr. Butler (1898)]
- "For no longer is there faith in women." [tr. Murray (1919)]
- "There is no putting faith in women." [tr. Lawrence (1932)]
- "Women, I tell you, are no longer to be trusted." [tr. Rieu (1946) and DCH Rieu (2002)]
- "There is no trusting in women." [tr. Lattimore (1965)]
- "No woman merits trust." [tr. Mandelbaum (1990)]
- "The time for trusting women's gone forever!" [tr. Fagles (1996), l. 456]
- "Women are no longer to be trusted." [tr. Verity (2016)]
- "No more is there faith in women." [tr. Green (2018)]
- "For there’s no trust / in women anymore." [tr. Johnston (2019), l. 577ff]
For some men, the stronger their desire, the more difficult it is for them to act. They are hampered by mistrust of themselves, daunted by the fear of giving offence; besides, deep feelings of affection are like respectable women; they are afraid of being found out and they go through life with downcast eyes.
Gustave Flaubert (1821-1880) French writer, novelist
Sentimental Education, Part 2, ch. 3 (1869)
(Source)
Elsewhere as Book 2, ch. 16.
Considering the temptations under which politicians are placed, of changing their opinions, or rather their professions of opinion, from motives of self interest, the world will not give them credit for motives of honest conviction, unless when the change shall be to their manifest loss and disadvantage.
Henry Taylor (1800-1886) English dramatist, poet, bureaucrat, man of letters
The Statesman: An Ironical Treatise on the Art of Succeeding, ch. 17 (1836)
(Source)
Lesson to the Indiscreet: They who say all they think, and tell all they know, put others on their guard and prevent themselves from being told anything of consequence.
Horace Walpole (1717-1797) English novelist, letter writer
A Note Book of Horace Walpole, “1781” (1927)
Suspicion is the companion of mean souls, and the bane of all good society.
Thomas Paine (1737-1809) American political philosopher and writer
Common Sense, “Of the Present Ability of America” (1776)
The seed had sprouted into that most wonderful and horrible of fruits: doubt, which, like the strawberry, has a succulent taste, but has also a tendency to spread and spread, until it dominates whatever garden it has taken root in.
Steven Brust (b. 1955) American writer, systems programmer
The Phoenix Guards (1991)
Suspicion often creates what it suspects.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
“Screwtape Proposes a Toast”
Every boddy in this world wants watching, but none more than ourselves.
[Everybody in this world wants watching, but none more than ourselves.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 142 “Affurisms: Fust Impreshuns” (1874)
(Source)
A thief believes everybody steals.
Edgar Watson "Ed" Howe (1853-1937) American journalist and author [E. W. Howe]
Country Town Sayings (1911)
It’s one thing to be aware of complex strategies and lies that might be going on around you. It’s another to let yourself become so worried about deception that you become paralyzed.
Steven Brust (b. 1955) American writer, systems programmer
Dragon (1998)
When a rogue kisses you, count your teeth.
[Ven a ganef kusht, darf men zikh di tseyn ibertseyln.]
[װען אַ גנבֿ קושט, דאַרף מען זיך די צײן איבערצײלן.]
(Other Authors and Sources)
Yiddish proverb
(Source)
Alt. trans.: "When a thief kisses you, count your teeth."
Distrust and caution are the parents of security.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1733)
(Source)
When young, we trust ourselves too much, and we trust others too little when old. Rashness is the error of youth, timid caution of age.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: or, Many Things in Few Words, #363 (1820)
You must not tell lies because if you do you will find yourself unable to believe anything that is told to you.
George Bernard Shaw (1856-1950) British playwright and critic
The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism, and Fascism, ch. 74 (1928)
It is an essential part of every national character to pique itself mightily upon its faults, and to deduce tokens of its virtue or its wisdom from their very exaggeration. One great blemish in the popular mind of America, and the prolific parent of an innumerable brood of evils, is Universal Distrust. Yet the American citizen plumes himself upon this spirit, even when he is sufficiently dispassionate to perceive the ruin it works; and will often adduce it, in spite of his own reason, as an instance of the great sagacity and acuteness of the people, and their superior shrewdness and independence.
If there is distrust out there — and there is — perhaps it is because there is so much partisan jockeying for advantage at the expense of public policy. At times it feels as if American politics consists largely of candidates without ideas, hiring consultants without convictions, to stage campaigns without content. Increasingly the result is elections without voters.
Gerald R. Ford (1913-2006) American politician, US President (1974-77) [b. Leslie Lynch King, Jr.]
Speech, Profiles in Courage Award Acceptance, John F. Kennedy Presidential Library (2001)
(Source)
It is a sin to believe evil of others, but it is seldom a mistake.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 5, § 23 (1916)
(Source)
Variants:
EVIL. That which one believes of others. It is a sin to believe evil of others, but it is seldom a mistake.
A Book of Burlesques, "The Jazz Webster" (1924)
Evil is that which one believes of others. It is a sin to believe evil of others, but it is seldom a mistake.
Chrestomathy, ch. 30 "Sententiae" (1949)
Trust him no further than you can throw him.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #5286 (1732)
(Source)
I believe that that community is already in process of dissolution where each man begins to eye his neighbor as a possible enemy, where non-conformity with the accepted creed, political as well as religious, is a mark of disaffection; where denunciation, without specification or backing, takes the place of evidence; where orthodoxy chokes freedom of dissent; where faith in the eventual supremacy of reason has become so timid that we are not enter our convictions into the open list, to win or lose. Such fears as these are a solvent which can eat out the cement that binds the stones together; they may in the end subject us to a despotism as evil as any that we dread; and they can be allayed only in so far as we refuse to proceed on suspicion, and trust one another until we have tangible ground for misgiving,
Learned Hand (1872-1961) American jurist
“A Plea for the Open Mind and Free Discussion,” speech, University of the State of New York, Albany (1952-10-24)
(Source)
