Fear tends to come from ignorance. Once I knew what the problem was, it was just a problem, nothing to fear.
Patrick Rothfuss (b. 1973) American author
The Name of the Wind, ch. 32 “Coppers, Cobblers and Crowds” (2007)
(Source)
Quotations about:
understanding
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Talk sense to a fool
and he calls you foolish.[δόξει τις ἀμαθεῖ σοφὰ λέγων οὐκ εὖ φρονεῖν.]
Euripides (485?-406? BC) Greek tragic dramatist
Bacchæ [Βάκχαι], l. 480 [Dionysus/Διόνυσος] (405 BC) [tr. Arrowsmith (1960)]
(Source)
Replying to Pentheus' charge that he's being foolishly evasive.
(Source (Greek)). Alternate translations:
He must seem devoid
Of reason, who mysterious truths unfolds
To those who lack discretion.
tr. Wodhull (1809)]
One will seem to be foolish if he speaks wisely to an ignorant man.
[tr. Buckley (1850)]
Who wiseliest speaks, to the fool speaks foolishness.
[tr. Milman (1865)]
Boors think a wise man’s words devoid of sense.
[tr. Rogers (1872), l. 457]
He were a fool, methinks, who would utter wisdom to a fool.
[tr. Coleridge (1891)]
Wise answers seem but folly to a fool.
[tr. Way (1898)]
Wise words being brought
To blinded eyes will seem as things of nought.
[tr. Murray (1902)]
He who talks wisdom to an ignorant man will seem out of his senses.
[tr. Kirk (1970)]
A wise speech sleeps in a foolish ear.
[tr. Vellacott (1973)]
Talk truth to a deaf man and he
Begs your pardon.
[tr. Soyinka (1973)]
Wise speech seems thoughtless to the ignorant.
[tr. Neuburg (1988)]
What makes no sense is talking sense to a fool.
[tr. Cacoyannis (1982)]
To the ignorant, wisdom will seem folly.
[tr. Blessington (1993)]
To the ignorant man, any speaker of wisdom will seem foolish.
[tr. Esposito (1998)]
Speak wisdom to a fool and he'll think you have no sense at all.
[tr. Woodruff (1999)]
Wise things to the ignorant will sound like nonsense.
[tr. Gibbons/Segal (2000)]
Speak wisdom to a fool and he will think you foolish.
[tr. Kovacs (2002)]
Wise words spoken in the ear of a fool turn into nothingness.
[tr. Rao/Wolf (2004)]
It is not wise for someone to say anything wise to the ignorant.
[tr. Theodoridis (2005)]
Wise words will appear foolishness -- to an idiot.
[tr. Valerie (2005)]
Yes, but, then,
a man can seem really ignorant
when speaking to a fool.
[tr. Johnston (2008)]
Sense is nonsense to a fool.
[tr. Robertson (2014)]
Wisdom always sounds silly to the unwise.
[tr. Pauly (2019)]
Only a fool takes a warning for an insult.
[tr. Behr/Foster (2019)]
One will seem to be foolish if he speaks wise things [sopha] to a senseless man.
[tr. Buckley/Sens/Nagy (2020)]
Man’s best possession is a sympathetic wife.
[ἄριστον ἀνδρὶ κτῆμα συμπαθὴς γυνή]
Euripides (485?-406? BC) Greek tragic dramatist
Antigone [Ἀντιγόνη], frag. 164 (TGF) (c. 420-406 BC)
(Source)
(Source (Greek)). Alternate translation:
The best thing for a husband is an understanding wife.
[Source]
For the world is not to be narrowed till it will go into the understanding (which has been done hitherto), but the understanding to be expanded and opened till it can take in the image of the world, as it is in fact.
[Neque enim arctandus est mundus ad angustias intellectus (quod adhue factum est), sed expandendus intellectus et laxandus ad mundi imaginem recipiendam, qualis invenitur.]
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
The Great Instauration, “Parsceve ad Historiam,” “Aphorisms on the Composition of the Primary History,” #4 (1620)
(Source)
I hope that the notion of a final statement of the laws of physics will prove as illusory as the notion of a formal decision process for all mathematics. If it should turn out that the whole of physical reality can be described by a finite set of equations, I would be disappointed, I would feel that the Creator had been uncharacteristically lacking in imagination.
Freeman Dyson (1923-2020) English-American theoretical physicist, mathematician, futurist
Infinite in All Directions, Part 1, ch. 3 “Manchester and Athens” (1988)
(Source)
Based on his Gifford Lectures, Aberdeen, Scotland (Apr-Nov 1985).
I am not concerned that other people do not understand me. I worry that I do not understand other people.
[不患人之不己知、患不知人也]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 1, verse 16 (1.16) (6th C. BC – AD 3rd C.) [tr. Li (2020)]
(Source)
(Source (Chinese)). See also 4.14, 14.30, 15.19. Alternate translations:
I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.
[tr. Legge (1861)]
It does not greatly concern me that men do not know me; my great concern is, my not knowing them.
[tr. Jennings (1895)]
One should not be concerned not to be understood of men; one should be concerned not to understand men.
[tr. Ku Hung-Ming (1898)]
I will not grieve that men do not know me; I will grieve that I do not know men.
[tr. Soothill (1910)]
Not worried that men do not know me, but that I do not understand men.
[tr. Pound (1933)]
[The good man] does not grieve that other people do not recognize his merits. His only anxiety is lest he should fail to recognize theirs.
[tr. Waley (1938)]
It is not the failure of others to appreciate your abilities that should trouble you, but rather your failure to appreciate theirs.
[tr. Lau (1979)]
One does not worry about the fact that other people do not appreciate one. One worries about not appreciating other people.
[tr. Dawson (1993)]
Don't worry if people don't recognize your merits; worry that you may not recognize theirs.
[tr. Leys (1997)]
Do not worry about that others do not understand me, just worry about that I do not understand others.
[tr. Cai/Yu (1998)]
Don't worry about not being acknowledged by others; worry about failing to acknowledge them.
[tr. Ames/Rosemont (1998)]
He does not worry that others do not know him; he worries that he does not know others.
[tr. Brooks/Brooks (1998)]
Don't grieve when people fail to recognize your ability. Grieve when you fail to recognize theirs.
[tr. Hinton (1998)]
Do not be concerned about whether or not others know you; be concerned about whether or not you know others.
[tr. Slingerland (2003)]
Don’t worry about whether other people understand you. Worry about whether you understand other people.
[tr. Watson (2007)]
Do not worry that other people do not know you. But be concerned that you do not know them.
[tr. Annping Chin (2014)]
If she, my liege, can make me know this clearly,
I’ll love her dearly, ever, ever dearly.William Shakespeare (1564-1616) English dramatist and poet
All’s Well That Ends Well, Act 5, sc. 3, l. 360ff [Bertram] (1602?)
(Source)
The things which we understand least are the quasars, but I don’t want to get into a technical discussion. But these are the most violent and most energetic objects in the universe, and they’re totally, still totally, mysterious, really. I mean, we know that they’re there, that’s all, and they’re not only there, they’re rather frequent; and nobody ever dreamed that they existed, until they were found. And even after they were found it took a long time before people took them seriously. Nature’s imagination is always richer than ours.
Freeman Dyson (1923-2020) English-American theoretical physicist, mathematician, futurist
“Freeman Dyson: In Praise of Diversity,” Interview on A Glorious Accident, VPRO (Netherlands) (30 Aug 2016)
(Source)
“Honesty” without compassion and understanding is not honesty, but subtle hostility.
Rose N. Franzblau (1930-1978) Austrian-American psychologist, author, columnist
Column, New York Post (1966)
Perhaps the most useful lesson the student of history can learn is to avoid oversimplification, and to accept the notion of multiple causation or to resign himself to the fact that as yet we do not know enough to explain the causes of things. To yearn for a single, and usually simple, explanation of the chaotic materials of the past, to search for a single thread in the most tangled of all skeins, is a sign of immaturity.
Henry Steele Commager (1902-1998) American historian, writer, activist
The Nature and the Study of History, ch. 5 (1965)
(Source)
“Faith, hope, and charity, these three; but the greatest of these is charity.”
There is a deeper meaning in this text than we at first see. Of “these three,” two concern ourselves; the third concerns others. When faith and hope fail, as they do sometimes, we must try charity, which is love in action. We must speculate no more on our duty, but simply do it. When we have done it, however blindly, perhaps Heaven will show us the reason why.
Dinah Craik (1826-1887) English novelist and poet [b. Dinah Maria Mulock]
Christian’s Mistake, ch. 2 (1865)
(Source)
A reference to the Bible, 1 Cor. 13:13, the "Three Theological Virtues."
Anyone who wants to know the human psyche will learn next to nothing from experimental psychology. He would be better advised to [abandon exact science] put away his scholar’s gown, bid farewell to his study, and wander with human heart throughout the world. There in the horrors of prisons, lunatic asylums and hospitals, in drab suburban pubs, in brothels and gambling-hells, in the salons of the elegant, the Stock Exchanges, Socialist meetings, churches, revivalist gatherings and ecstatic sects, through love and hate, through the experience of passion in every form in his own body, he would reap richer stores of knowledge than text-books a foot thick could give him and he will know how to doctor the sick with a real knowledge of the human soul.
The job of a friend is not to decide what should be done, not to run interference or pick up the slack. The job of a friend is to understand, and to supply energy and hope, and in doing so to keep those they value on their feet a little longer, so that they can fight another round and grow strong in themselves.
Merle Shain (1935-1989) Canadian journalist and author
When Lovers Are Friends, ch. 9 (1980)
(Source)
All through history in every culture we’ve had to make up mythology to explain death to ourselves and to explain life to ourselves.
Ray Bradbury (1920-2012) American writer, futurist, fabulist
“The Fantasy Makers: A Conversation with Ray Bradbury and Chuck Jones,” Interview by Mary Harrington Hall, Psychology Today (Apr 1968)
(Source)
Tolerance not only means tolerating, it also encompasses attempts to comprehend the origins of different views, persuasions, ideologies, and very often also irrational interests and inclinations. […] Tolerance requires understanding of human weaknesses, motives, irrationalism, failures, “bad days,” unreasonable longing, pluses and minuses of mind, will, and character.
Mieczysław Maneli (1922-1994) Polish lawyer, diplomat, jurist, academic
Freedom and Tolerance (1984)
(Source)
The trouble about man is twofold. He cannot learn truths which are too complicated; he forgets truths which are too simple.
Rebecca West (1892-1983) British author, journalist, literary critic, travel writer [pseud. for Cicily Isabel Fairfield]
The Meaning of Treason, Epilogue (1947)
(Source)
I do not approve the maxim which desires a man to know a little of everything. Superficial knowledge, knowledge without principles, is almost always useless and sometimes harmful knowledge.
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]
(Source)
At some point I believe one has to stop holding back for fear of alienating some imaginary reader or real relative or friend, and come out with personal truth. If we are to understand the human condition, and if we are to accept ourselves with all the complexity, self-doubt, extravagance of feeling, guilt, joy, the slow freeing of the self to its full capacity for action and creation, both as human being and as artist, we have to know all we can abou each other, and we have to be willing to go naked.
May Sarton (1912-1995) Belgian-American poet, novelist, memoirist [pen name of Eleanore Marie Sarton]
Journal of a Solitary, “January 5th” (1973)
(Source)
Kindness is a language the dumb can speak and the deaf can hear and understand.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Thoughts, Feelings, & Fancies (1857)
Slightly revised in Bovee's Intuitions & Summaries of Thought (1862): "Kindness: a language which the dumb can speak, and the deaf can understand."
Since the 2000s, frequently misattributed to Mark Twain. More information: The Apocryphal Twain: "Kindness is language the deaf can hear." - Center for Mark Twain Studies.
It is tempting to say that a Nazi murderer is beyond the pale of understanding. […] Yet to deny a human being his human character is to render ethics impossible. To yield to this temptation, to find other people inhuman, is to take a step toward, not away from, the Nazi position. To find other people incomprehensible is to abandon the search for understanding, and thus to abandon history.
Timothy Snyder (b. 1969) American historian, author
Bloodlands: Europe Between Hitler and Stalin, “Conclusion” (2010)
(Source)
The true foundation of theology is to ascertain the character of God. It is by the aid of Statistics that law in the social sphere can be ascertained and codified, and certain aspects of the character of God thereby revealed. The study of statistics is thus a religious service.
Florence Nightingale (1820-1910) English social reformer, statistician, founder of modern nursing
(Attributed)
Attributed in F.N. David in Games, Gods, and Gambling: A History of Probability and Statistical Ideas (1962).
There is a related variant of this quote: "To understand God's thoughts we must study statistics, for these are the measure of his purpose." This appears to be a paraphrase by Francis Galton of her beliefs (in full in Karl Pearson, Life of Francis Galton, Vol. 2, ch. 13, sec. 1 (1924)). While Galton is describing her beliefs, the quotation is often rewritten from third to first person, as though it were something she said.
To disagree well you must first understand well. You have to read deeply, listen well, watch closely. You need to grant your adversary moral respect; give him the intellectual benefit of doubt; have sympathy for his motives and participate empathically with his line of reasoning. And you need to allow for the possibility that you might yet be persuaded of what he has to say.
The muffled syllables that Nature speaks
Fill us with deeper longing for her word;
She hides a meaning that the spirit seeks;
She makes a sweeter music than is heard.George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
“Premonition”
The present enables us to understand the past, not the other way round.
A. J. P. Taylor (1906-1990) British historian, journalist, broadcaster [Alan John Percivale Taylor]
“The Radical Tradition: Fox, Paine, and Cobbett,” The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1969)
(Source)
Failure isn’t about a lack of “natural intelligence,” whatever that is. Instead, failure is born from a messy combination of bad circumstances: high anxiety, low motivation, gaps in background knowledge. Most of all, we fail because, when the moment comes to confront our shortcomings and open ourselves up to teachers and peers, we panic and deploy our defenses instead.
Ben Orlin (b. c. 1988) American math teacher, author
“What It Feels Like to Be Bad at Math,” Slate (29 Apr 2013)
(Source)
Originally posted on his blog: What It Feels Like to Be Bad at Math – Math with Bad Drawings.
You do ill if you praise, but worse if you censure, what you do not understand.
Leonardo da Vinci (1452-1519) Italian artist, engineer, scientist
Notebook entry (c. 1500), Leonardo da Vinci’s Note-Books (1906) [tr. MacCurdy]
(Source)
Codice Atlantico 76 v. a.
If a man were to leap off the Eiffel Tower, mathematics could predict how long it would take him to hit the ground, but not why he chose to jump in the first place.
Ian Stewart b. 1945) English mathematician, author
Does God Play Dice? (1989)
I’m filled with a desire for clarity and meaning within a world and condition that offers neither.
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
The Myth of Sisyphus” (1942)
In the end, there doesn’t have to be anyone who understands you. There just has to be someone who wants to.
Robert Brault (b. c. 1945) American aphorist, programmer
(Attributed)
Though analogy is often misleading, it is the best misleading thing we have.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, Part 7 “On the Making of Music, Pictures and Books,” “Thought and Word,” sec. 2 (1912)
(Source)
In mathematics, you don’t understand things, you just get used to them.
John von Neumann (1903-1957) Hungarian-American mathematician, physicist, inventor, polymath [János "Johann" Lajos Neumann]
(Attributed)
The primary source for this comes from Gary Zukav, The Dancing Wu Li Masters: An Overview of the New Physics (1979), in a footnote on p. 208, related to von Neumann's time working on the H-bomb.
Dr. Felix Smith, Head of Molecular Physics, Stanford Research Institute, once related to me the true story of a physicist friend who worked at Los Alamos after World War II. Seeking help on a difficult problem, he went to the great Hungarian mathematician, John von Neumann, who was at Los Alamos as a consultant.
"Simple," said von Neumann. "The can be solved by using the method of characteristics."
After the explanation, the physicist said, "I'm afraid I don't understand the method of characteristics."
"Young man," said von Neumann, "in mathematics you don't understand things, you just get used to them."
David Wells offers a variant in The Penguin Book of Curious and Interesting Mathematics (1997):
Van Neumann had just about ended his lecture when a student stood up and in a vaguely abashed tone said he hadn't understood the final argument. Von Neumann answered: "Young man, in mathematics you don't understand things. You just get used to them.
Variant: "Don't worry, young man: in mathematics, none of us really understands any idea -- we just get used to them."
You shouldn’t speak glibly about God. In Judaism you may not speak God’s name as a reminder that any human expression of the divine is likely to be so limited as to be blasphemous. But God should challenge your assumptions — you shouldn’t imagine you’ve got Him in your pocket.
Karen Armstrong (b. 1944) British author, comparative religion scholar
Interview with Bill Moyers, “NOW,” PBS (9 Apr 2004)
(Source)
One would expect people to remember the past and to imagine the future. But in fact, when discoursing or writing about history, they imagine it in terms of their own experience, and when trying to gauge the future they cite supposed analogies from the past: till, by a double process of repetition, they imagine the past and remember the future.
Lewis B. Namier (1888-1960) Polish-British historian
“Symmetry and Repetition” (1941), Conflicts: Studies in Contemporary History (1942)
It is tiresome to keep hearing that the Bible is “the best-selling book” of all time, as though the fact that many people buy it indicates that they read it, understand it or follow it.
Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
For the Time Being (1972)
(Source)
It ain’t those parts of the Bible that I can’t understand that bother me, it is the parts that I do understand.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
This is not found in any of Twain's printed works, and the first version of it appeared in 1915, after Twain's death. The folksy use of "ain't" doesn't show up until the mid-1970s. For more discussion, see here.
A man must not swallow more beliefs than he can digest.
Havelock Ellis (1859-1939) British sexologist, physician, social reformer [Henry Havelock Ellis]
The Dance of Life, ch. 5 “The Art of Religion,” sec. 4 (1923)
(Source)
G’KAR: If you’re going to be worried every time the universe doesn’t make sense, you’re going to be worried every moment of every day for the rest of your natural life.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 4×02 “Whatever Happened to Mr. Garibaldi?” (11 Nov 1996)
It is difficult to get a man to understand something, when his salary depends upon his not understanding it!
Upton Sinclair (1878-1968) American writer, journalist, activist, politician
I, Candidate for Governor: And How I Got Licked, ch. 20 (1935)
(Source)
A regular comment of his on the campaign trail. The wording is Sinclair's, though there are earlier references with the same sentiment (see here for more discussion).
Often misattributed to H. L. Mencken. (e.g., "Never argue with a man whose job depends on not being convinced") though not found in his work.
Intelligence recognizes what has happened. Genius recognizes what will happen.
John Ciardi (1916-1986) American poet, writer, critic
(Attributed)
A God comprehended is no God.
[Ein begriffener Gott is kein Gott.]
Gerhard Tersteegen (1697-1769) German religious writer, preacher, mystic, hymnist [Dutch, Gerrit ter Steegen]
(Attributed)
The earliest reference I can find is in an epigraph in Rudolph Otto, The Idea of the Holy [Das Heilige] (1917) [tr. Harvey (1924)]. This is where most citations point to.
What you don’t understand you can make mean anything.
Chuck Palahniuk (b. 1962) American novelist and freelance journalist
Diary (2003)
Every great work of art has two faces: one toward its own time and one toward the future, toward eternity.
Daniel Barenboim (b. 1942) Argentine-Israeli pianist and conductor
Quoted in the International Herald Tribune (20 Jan 1989)
The above is sometimes cited to his collaborative dialog with Edward Said, Parallels and Paradoxes (2002), but the passage there is slightly different: "I think that every great work of art has two faces: one toward its own time and one toward eternity."
JACK BURTON: I don’t get this at all. I thought Lo Pan —
LO PAN: Shut up, Mr. Burton! You are not brought upon this world to “get it”!W. D. Richter (b. 1945) American screenwriter, producer, director [Walter Duch Richter]
Big Trouble in Little China (1986) [with Gary Goldman, David Z Weinstein]
So oft in theologic wars,
The disputants, I ween,
Rail on in utter ignorance
Of what each other mean,
And prate about an Elephant
Not one of them has seen!John Godfrey Saxe (1816-1887) American poet and satirist
“The Blind Men and the Elephant,” Moral, The Poems of John Godfrey Saxe (1872)
(Source)
The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the deadly light into the peace and safety of a new dark age.
H. P. Lovecraft (1890-1937) American fabulist [Howard Phillips Lovecraft]
“The Call of Cthulhu,” ch. 1, opening words (1928)
(Source)
That seems to point up a significant difference between Europeans and Americans:
A European says: I can’t understand this, what’s wrong with me?
An American says: I can’t understand this, what’s wrong with him?
I think perhaps the most important problem is that we are trying to understand the fundamental workings of the universe via a language devised for telling one another when the best fruit is.
There is no “True.” There are only ways of perceiving.
Gustave Flaubert (1821-1880) French writer, novelist
Letter to Léon Hennique (3 Feb 1880) [tr. Steegmuller (1982)]
(Source)
Sometimes reality is too complex. Stories give it form.
Jean-Luc Godard (b. 1930) French-Swiss film director, screenwriter, critic
(Attributed)
We pick our friends not only because they are kind and enjoyable company, but also, perhaps more importantly, because they understand us for who we think we are.
Alain de Botton (b. 1969) Swiss-British author
The Consolations of Philosophy, ch. 4 “Consolation for Inadequacy” (2000)
(Source)
Stupidity lies in wanting to draw conclusions.
[L’ineptie consiste à vouloir conclure. […] Oui, la bêtise consiste à vouloir conclure.]
Gustave Flaubert (1821-1880) French writer, novelist
Letter to Louis Bouilhet (4 Sep 1850)
(Source)
The phrase is used twice in the letter. The initial phrase is usually translated to "foolishness" or "folly," the second to "stupidity."
Living is like tearing through a museum. Not until later do you really start absorbing what you saw, thinking about it, looking it up in a book, and remembering — because you can’t take it in all at once.
Audrey Hepburn (1929-1993) Belgian-English actress
Quoted in David Hofstede, Audrey Hepburn: A Bio-bibliography (1994)
(Source)
Be not afraid! In admitting a creator, refuse not to examine his creation; and take not the assertions of creatures like yourselves, in place of the evidence of your senses and the conviction of your understanding.
Frances "Fanny" Wright (1795-1852) Scottish-American writer, lecturer, social reformer
A Course of Popular Lectures, Lecture 3, “Of the more Important Divisions and Essential Parts of Knowledge” (1829)
(Source)
The Creator had a lot of remarkably good ideas when he put the world together, but making it understandable hadn’t been one of them.
Remember, gentlemen, an order that can be misunderstood will be misunderstood.
Helmuth von Moltke (1800-1891) Prussian soldier
Comment as Chief of the Prussian General Staff, Battle of Sedan (Sep 1870)
