We must not forget that when radium was discovered no one knew that it would prove useful in hospitals. The work was one of pure science. And this is a proof that scientific work must not be considered from the point of view of the direct usefulness of it. It must be done for itself, for the beauty of science, and then there is always the chance that a scientific discovery may become like the radium a benefit for humanity.
Marie Curie (1867-1934) Polish-French physicist and chemist [b. Maria Salomea Skłodowska]
“The Discovery of Radium,” lecture, Vassar College (1921-05-14)
(Source)
Quotations about:
utility
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Nothing reveals more clearly men’s attitude to learning and literature, and what use they think these are to the State, than the low price they put on them, and their opinion of those who have chosen to practice them.
[Rien ne découvre mieux dans quelle disposition sont les hommes à l’égard des sciences et des belles-lettres, et de quelle utilité ils les croient dans la république, que le prix qu’ils y ont mis, et l’idée qu’ils se forment de ceux qui ont pris le parti de les cultiver.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 12 “Of Opinions [Des Jugements],” § 17 (12.17) (1688) [tr. Stewart (1970)]
(Source)
(Source (French)). Alternate translations:
Nothing discovers better what disposition men have to Knowledge and Learning, and how profitable they are esteem'd to the Publick, than the price which is set on them, and the Idea they have formed of those who have taken the pains to improve them.
[Bullord ed. (1696)]
Nothing discovers better what regard Men have to Science and polite Learning, and how profitable they esteem them to the Publick, than the price they set on them, and the Idea they form to themselves of those who have taken the pains to cultivate them.
[Curll ed. (1713)]
Nothing better manifests the Regard paid to the Sciences and Literature, and Men's Sense of their Utility to the Public, than the Recompences assigned to them, and the Repute in which they stand who excel in them.
[Browne ed. (1752)]
Nothing better demonstrates how men regard science and literature, and of what use they are considered in the State, than the recompense assigned to them, and the idea generally entertained of those persons who resolve to cultivate them.
[tr. Van Laun (1885)]
I’d be more willing to accept religion, even though I don’t believe in it, if I thought it made people nicer to each other, but I don’t think it does.
Andy Rooney (1919-2011) American journalist, commentator, author
Sincerely, Andy Rooney, Part 15 “Faith in Reason” (1999)
(Source)
From a 1989 letter he wrote to his children about religion.
I have wrought great use out of evil tools.
Edward George Bulwer-Lytton (1803-1873) English novelist and politician
Richelieu, Act 3, sc. 1, ll. 49-50 [Richelieu] (1839)
(Source)
History, we can confidently assert, is useful in the sense that art and music, poetry and flowers, religion and philosophy are useful. Without it — as with these — life would be poorer and meaner; without it we should be denied some of those intellectual and moral experiences which give meaning and richness to life. Surely it is no accident that the study of history has been the solace of many of the noblest minds of every generation.
Henry Steele Commager (1902-1998) American historian, writer, activist
The Nature and Study of History, ch. 5 (1965)
(Source)
Users do not care about what is inside the box, as long as the box does what they need done.
Jef Raskin (1943-2005) American computer scientist, writer
The Humane Interface, 1-5 (2000)
(Source)
It is true that most madboy devices are built for purely utilitarian purposes: I want to go faster; How can one person stack all of these starfish; I will gain the respect of my peers if I can turn this entire town into ham, and so on. But there are some things that burst forth from their creator’s brain simply because they want to make the world more aesthetically pleasing. So what if it doesn’t help one conquer the world? It looks awesome. It’s Art.
Phil Foglio (b. 1956) American writer, cartoonist
Agatha H. And the Clockwork Princess (2012) [with Kaja Foglio]
(Source)
Those who are concerned with the arts are often asked questions, not always sympathetic ones, about the use or value of what they are doing. It is probably impossible to answer such questions directly, or at any rate to answer the people who ask them.
Northrop Frye (1912-1991) Canadian literary critic and literary theorist
Anatomy of Criticism, “Polemical Introduction” (1957)
(Source)
The life of making money is a life people are, as it were, forced into, and wealth is clearly not the good we are seeking, since it is merely useful, for getting something else.
[ὁ δὲ χρηματιστὴς βίαιός τις ἐστίν, καὶ ὁ πλοῦτος δῆλον ὅτι οὐ τὸ ζητούμενον ἀγαθόν.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 1, ch. 5 (1.5, 1096a.5) (c. 325 BC) [tr. Crisp (2000)]
(Source)
Rackham notes the term βίαιος (translated under compulsion/constraint) is "literally ‘violent’; the adjective is applied to the strict diet and and laborious exercises of athletes, and to physical phenomena such as motion, in the sense of ‘constrained,’ ‘not natural.’"
(Source (Greek)). Alternate translations:
As for the life of money-making, it is one of constraint, and wealth manifestly is not the good we are seeking, because it is for use, that is, for the sake of something further.
[tr. Chase (1847), ch. 3]
As for the money-getting life, it violates the natural fitness of things. Wealth is clearly not the absolute good of which we are in search, for it is a utility, and nonly desirable as a means.
[tr. Williams (1869)]
The life of money-making is in a sense a life of constraint, and it is clear that wealth is not the good of which we are in quest; for it is useful in part as a means to something else.
[tr. Welldon (1892), ch. 3]
As for the money-making life, it is something quite contrary to nature; and wealth evidently is not the good of which we are in search, for it is merely useful as a means to something else.
[tr. Peters (1893)]
The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.
[tr. Ross (1908)]
The Life of Money-making is a constrained kind of life, and clearly wealth is not the Good we are in search of, for it is only good as being useful, a means to something else.
[tr. Rackham (1934), 1.5.8]
The life of a moneymaker is in a way forced, and wealth is clearly not the good we are looking for, since it was useful and for the sake of something else.
[tr. Reeve (1948), ch. 5]
As for the life of a money-maker, it is one of tension; and clearly the good sought is not wealth, for wealth is instrumental and is sought for the sake of something else.
[tr. Apostle (1975), ch. 3]
As for the life of the businessman, it does not give him much freedom of action. Besides, wealth is obviously not the good that we are seeking, because it serves only as a means; i.e., for getting something else.
[tr. Thomson/Tredennick (1976)]
The moneymaking life is characterized by a certain constraint, and it is clear that wealth is not the good being sought, for it is a useful thing and for the sake of something else.
[tr. Bartlett/Collins (2011)]
Ordinary men are intent merely on how to spend their time; a man with any talent is interested in how to use his time.
[Die gewöhnlichen Leute sind bloß darauf bedacht, die Zeit zuzubringen; wer irgend ein Talent hat, — sie zu benutzen.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 2 “Of What One Is” [Von dem, was einer ist]” (1851) [tr. Payne (1974)]
(Source)
(Source (German)). Alternate translation:
Ordinary people think merely how they shall spend their time; a man of any talent tries to use it.
[tr. Saunders (1890)]
A large part of mathematics which becomes useful developed with absolutely no desire to be useful, and in a situation where nobody could possibly know in what area it would become useful; and there were no general indications that it ever would be so. By and large it is uniformly true in mathematics that there is a time lapse between a mathematical discovery and the moment when it is useful; and that this lapse of time can be anything from thirty to a hundred years, in some cases even more; and that the whole system seems to function without any direction, without any reference to usefulness, and without any desire to do things which are useful.
John von Neumann (1903-1957) Hungarian-American mathematician, physicist, inventor, polymath [János "Johann" Lajos Neumann]
“The Role of Mathematics in the Sciences and in Society,” Speech, Princeton (1954)
(Source)
Remember that the most beautiful things in the world are the most useless; peacocks and lilies for instance; at least I suppose this quill I hold in my hand writes better than a peacock’s would, and the peasants of Vevay, whose fields in spring time are as white with lilies as the Dent du Midi is with its snow, told me the hay was none the better for them.
John Ruskin (1819-1900) English art critic, painter, writer, social thinker
The Stones of Venice, ch. 2 “The Virtues of Architecture,” sec. 17 (1851)
(Source)
And bad luck reveals those who are not real friends, but just happen to be so because of utility.
[ἡ δ᾽ ἀτυχία δηλοῖ τοὺς μὴ ὄντως [20] ὄντας φίλους, ἀλλὰ διὰ τὸ χρήσιμον τυχόντας.]
Aristotle (384-322 BC) Greek philosopher
Eudemian Ethics [Ἠθικὰ Εὐδήμεια], Book 7, ch. 2 / 1238a.19-20 [tr. Reeve (2021)]
(Source)
(Source (Greek)). Alternate translations:
Misfortune shows those who are not really friends, but friends only for some accidental utility.
[tr. Solomon (1915)]
Misfortune shows those who are not friends really but only because of some casual utility.
[tr. Rackham (1981)]
But misfortune shows those who are friends not really but because of chance utility.
[tr. Simpson (2013)]
In mathematics, you don’t understand things, you just get used to them.
John von Neumann (1903-1957) Hungarian-American mathematician, physicist, inventor, polymath [János "Johann" Lajos Neumann]
(Attributed)
The primary source for this comes from Gary Zukav, The Dancing Wu Li Masters: An Overview of the New Physics (1979), in a footnote on p. 208, related to von Neumann's time working on the H-bomb.
Dr. Felix Smith, Head of Molecular Physics, Stanford Research Institute, once related to me the true story of a physicist friend who worked at Los Alamos after World War II. Seeking help on a difficult problem, he went to the great Hungarian mathematician, John von Neumann, who was at Los Alamos as a consultant.
"Simple," said von Neumann. "The can be solved by using the method of characteristics."
After the explanation, the physicist said, "I'm afraid I don't understand the method of characteristics."
"Young man," said von Neumann, "in mathematics you don't understand things, you just get used to them."
David Wells offers a variant in The Penguin Book of Curious and Interesting Mathematics (1997):
Van Neumann had just about ended his lecture when a student stood up and in a vaguely abashed tone said he hadn't understood the final argument. Von Neumann answered: "Young man, in mathematics you don't understand things. You just get used to them.
Variant: "Don't worry, young man: in mathematics, none of us really understands any idea -- we just get used to them."
To give people pleasure in the things they must perforce use, that is one great office of decoration; to give people pleasure in the things they must perforce make, that is the other use of it.
William Morris (1834-1896) British textile designer, writer, socialist activist
“The Decorative Arts: Their Relation to Modern Life and Progress,” Lecture (4 Dec 1877)
(Source)
Morris' first public lecture. Later published as "The Lesser Arts" in Hopes and Fears for Art (1882).
Our golden rule: Have nothing in your houses that you do not know to be useful or believe to be beautiful.
William Morris (1834-1896) British textile designer, writer, socialist activist
“The Beauty of Life,” lecture, Birmingham Society of Arts and School of Design (19 Feb 1880)
(Source)
We give the highest and the most peculiar praise to the precepts of Machiavelli, when we say that they may frequently be of real use in regulating conduct — not so much because they are more just, or more profound, than those which might be culled from other authors as because they can be more readily applied to the problems of real life.
If the books which you read are your own, mark with a pen or pencil the most considerable things in them which you desire to remember. Then you may read that book the second time over with half the trouble, by your eye running over the paragraphs which your pencil has noted. It is but a very weak objection against this practice to say, I shall spoil my book; for I persuade myself that you did not buy it as a bookseller, to sell again for gain, but as a scholar, to improve your mind by it; and if the mind be improved, your advantage is abundant, through your book yields less money to your executors.
Isaac Watts (1674-1748) English theologian and hymnodist
Logic on the Right Use of Reason in the Enquiry after Truth (1724)
(Source)
HAL9000: I am putting myself to the fullest possible use, which is all I think that any conscious entity can ever hope to do.
Stanley Kubrick (1928-1999) American film director, screenwriter, producer
2001: A Space Odyssey (1968) [with Arthur C. Clarke]
My anger has meant pain to me but it has also meant survival, and before I give it up I’m going to be sure that there is something at least as powerful to replace it on the road to clarity.
Audre Lorde (1934-1992) American writer, feminist, civil rights activist
“The Uses of Anger: Women Responding to Racism” (1981)
(Source)
Fashion is something barbarous, for it produces innovation without reason and imitation without benefit.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, Vol. 3 “Reason in Religion, ch. 7 (1905-06)
(Source)
Seek not proud riches, but such as thou mayest get justly, use soberly, distribute cheerfully, and leave contentedly.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Riches,” Essays, No. 34 (1625)
(Source)
Also attributed to Benjamin Franklin.
Say nothing of my religion. It is known to God and myself alone. Its evidence before the world is to be sought in my life: if it has been honest and dutiful to society the religion which has regulated it cannot be a bad one.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to John Adams (11 Jan 1817)
(Source)
Instructions he gave to a biographer.
A belief is not true because it is useful.
Henri-Frédéric Amiel (1821-1881) Swiss philosopher, poet, critic
Entry, Journal (15 Nov 1876)
(Source)
Essentially, all models are wrong, but some are useful.
George E. P. Box (1919-2013) Anglo-American statistician, quality scientist [George Edward Pelham Box]
Empirical Model Building and Response Surfaces (1987) [with N. R. Draper]
As written on p. 424; earlier in the book (p. 74), it is given as: "Remember that all models are wrong; the practical question is how wrong do they have to be to not be useful."
