Quotations about:
    posterity


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I certainly had not the smallest reason to fear that the execution of this murderer of Roman citizens would cause me to be blamed by posterity. And indeed, even if this were a serious danger, I have always been convinced that unpopularity earned by honourable actions is not unpopularity at all, but renown.
 
[Certe verendum mihi non erat, ne quid hoc parricida civium interfecto invidiae mihi in posteritatem redundaret. Quodsi ea mihi maxime inpenderet tamen hoc animo fui semper, ut invidiam virtute partam gloriam, non invidiam putarem.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Orationes in Catilinam [Catilinarian Orations], No. 1, § 12, cl. 29 (1.12.29) (63-11-08 BC) [tr. Grant (1960)]
    (Source)

(Source (Latin)). Alternate translations:

Truly I have no reason to fear, least this Murderer of the Citizens being slain, any envy should rise against me for the future. But if never so much did hang over me, yet I was alwayes of this Judgment, to think Envy gotten by Vertue to be no Envy but Glory.
[tr. Wase (1671)]

I could have no reason to fear; that for the execution of a traitor and a parricide I should stand condemned by the voice of posterity. But let me add, were the severest censure to be the certain consequence, it has ever been my settled opinion, that reproach, when earned by virtue, is not reproach, but the truest glory.
[tr. Sydney (1795)]

Surely I had no cause to fear lest for slaying this parricidal murderer of the citizens any unpopularity should accrue to me with posterity. And if it did threaten me to ever so great a degree, yet I have always been of the disposition to think unpopularity earned by virtue and glory, not unpopularity.
[tr. Yonge (1856)]

Surely it was not to be dreaded by me, lest, if this parricide of the citizens were slain, any odium might redound for me to posterity. But if that impended over myself in particular, yet I have always been of this opinion, that I should consider the odium acquired by merit as glory and not as odium.
[tr. Mongan (1879)]

Certainly it was not to be feared to (by) me, lest any (thing) of unpopularity might redound to me unto posterity, this parricide of citizens being slain. But if it might impend (threaten) to me mostly (very much), yet I have been always with this mind, that I might think envy produced by virtue, glory, not envy.
[tr. Underwood (1885)]

Certainly it was not to be feared by me, lest any ill-will should redound to [affect] me for posterity, this parricide of citizens having been slain. But if this should threaten me very much, yet I have been always with [of] this mind, that I should think ill will produced by virtue, glory, not ill will.
[tr. Dewey (1916)]

Certainly I did not have to fear, lest with this parricide of citizens having been killed, anything of unpopularity might run over in posterity. And yet, if these were to threaten me especially, however, I have always been in this mind, so that I thought that unpopularity obtained by virtue is an honour, not unpopularity at all.
[IB Notes]

I have always been of the opinion that infamy earned by doing what is right is not infamy at all, but glory.
[E.g.]

 
Added on 22-Feb-24 | Last updated 22-Feb-24
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More quotes by Cicero, Marcus Tullius

Graft your pears, Daphnis, now; your children’s children will enjoy the fruit.

[Insere, Daphni, piros: carpent tua poma nepotes.]

Virgil the Poet
Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
Eclogues [Eclogae, Bucolics, Pastorals], No. 9 “Lycidas and Moeris,” l. 50 (9.50) (42-38 BC) [tr. Rieu (1949)]
    (Source)

(Source (Latin)). Alternate translations:

Daphnis set pears, thy race shall fruit injoy.
[tr. Ogilby (1649)]

Under this influence, graft the tender Shoot;
Thy Childrens Children shall enjoy the Fruit.
[tr. Dryden (1709), ll. 68-69]

Plant, Daphnis, for the rising race thy pears.
[tr. Wrangham (1830), l. 59]

Daphnis, plant thy pear-trees. Posterity shall pluck the fruit of thy plantations.
[tr. Davidson (1854)]

Sow, Daphnis, pears, whereof thy sons shall eat.
[tr. Calverley (c. 1871)]

Engraft your peartrees, Daphnis; your children's children shall enjoy their fruits.
[tr. Wilkins (1873)]

Graft, Daphnis, graft thy trees, nor fear
Thy sons shall all the produce share.
[tr. King (1882), ll. 897-898]

You may graft new rows
Of pears; your progeny will shake the boughs.
[tr. Palmer (1883)]

Now, the pears;
so shall your children's children pluck their fruit.
[tr. Greenough (1895)]

Daphnis, plant your pear-trees. Posterity will pluck the fruit due to your care.
[tr. Bryce (1897)]

Engraft thy pear-trees, Daphnis; thy children's children shall pluck their fruit.
[tr. Mackail (1899)]

Now, Daphnis, graft
Thy pear trees, that thy children's children may
Eat of their fruit.
[tr. Mackail/Cardew (1908)]

Go, Daphnis, graft thy pears!
Sons of thy sons shall gather them in joy.
[tr. Williams (1915)]

Graft you pears, Daphnis; your children’s children shall gather the fruits you have sown.
[tr. Fairclough (Loeb) (1916)]

Daphnis, engraft thy pears, for thee, thy sons,
And their seed after them.
[tr. Royds (1922)]

Daphnis, graft you pears; your children's children
Shall pluck them in peace.
[tr. Johnson (1960)]

Daphnis, graft your pears now: your sons’ sons will enjoy them.
[tr. Day Lewis (1963)]

Daphnis, plant your pear trees ... years from now
The children of your children will gather the pears ...
[tr. Ferry (1999)]

Graft
your pears, Daphnis: your grandchildren will gather their fruit.
[tr. Kline (2001)]
 
Added on 17-Jan-24 | Last updated 17-Jan-24
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More quotes by Virgil

I must study Politicks and War that my sons may have liberty to study Mathematicks and Philosophy. My sons ought to study Mathematicks and Philosophy, Geography, natural History, Naval Architecture, navigation, Commerce and Agriculture, in order to give their Children a right to study Painting, Poetry, Musick, Architecture, Statuary, Tapestry and Porcelaine.

John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to Abigail Adams (1780-05-12 to 15)
    (Source)
 
Added on 2-Jan-24 | Last updated 2-Jan-24
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The writer who considers only the taste of his own time is concerned more with his personal fame than with that of his books: we should always aim at perfection, and then we shall receive from posterity that justice which our contemporaries sometimes deny us.

[Celui qui n’a égard en écrivant qu’au goût de son siècle songe plus à sa personne qu’à ses écrits: il faut toujours tendre à la perfection, et alors cette justice qui nous est quelquefois refusée par nos contemporains, la postérité sait nous la rendre.]

Jean de La Bruyere
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 1 “Of Works of the Mind [Des Ouvrages de l’Esprit],” § 67 (1.67) (1688) [tr. Stewart (1970)]
    (Source)

(Source (French)). Alternate translations:

He who regards nothing more in his Works than the taste of the Age, has a greater value for his Person than his Writings: He should always aim at Perfection; and tho his Contemporaries refuse him Justice, Posterity will give it him.
[Bullord ed. (1696)]

He who regards nothing more in his Works than the Taste of his own Age, Considers his Person more than his Writings: He should always aim at Perfection, and tho his Contemporaries refuse him Justice, Posterity will give it him.
[Curll ed. (1713)]

He who regards nothing more in his Works than the Taste of the Age, has a greater value for his Person than his Writings: He should always aim at Perfection; and though his Cotempararies refuse him Justice, he will be better used by Posterity.
[Browne ed. (1752)]

He who only writes to suit the taste of the age, considers himself more than his writings. We should always aim at perfection, and then posterity will do us that justice which sometimes our contemporaries refuse.
[tr. Van Laun (1885)]

 
Added on 24-Oct-23 | Last updated 24-Oct-23
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Dissents speak to a future age. It’s not simply to say, “My colleagues are wrong and I would do it this way.” But the greatest dissents do become court opinions and gradually over time their views become the dominant view. So that’s the dissenter’s hope: that they are writing not for today but for tomorrow.

Ruth Bader Ginsburg
Ruth Bader Ginsburg (1933-2020) American lawyer and jurist, Supreme Court Justice (1993-2020)
“Ruth Bader Ginsburg and Malvina Harlan,” interview by Nina Totenberg, NPR (2002-05-02)
    (Source)

Speaking of Justice John Marshall Harlan and his lone dissent in Civil Rights Cases, 109 U.S. 3 (1883), where the Supreme Court struck down the Civil Rights Act of 1875. Ginsburg was being interviewed for her role in getting a long-lost memoir by Malvina Harlan, the Justice's wife, published as a book.
 
Added on 17-Oct-23 | Last updated 17-Oct-23
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Books are the legacies that a great genius leaves to mankind, which are delivered down from generation to generation, as presents to the posterity of those who are yet unborn.

Joseph Addison (1672-1719) English essayist, poet, statesman
The Spectator #166 (1711-09-10)
    (Source)
 
Added on 25-Sep-23 | Last updated 25-Sep-23
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Since I do not admit that a person without bias exists, I think the best that can be done with a large-scale history is to admit one’s bias and for dissatisfied readers to look for other writers to express an opposite bias. Which bias is nearer to the truth must be left to posterity.

Bertrand Russell
Bertrand Russell (1872-1970) English mathematician and philosopher
Autobiography, ch. 13 (1968)
    (Source)
 
Added on 6-Jun-23 | Last updated 6-Jun-23
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When you see something that is not right, not just, not fair, you have a moral obligation to say something, to do something. Our children and their children will ask us, “What did you do? What did you say?” For some, this vote may be hard. But we have a mission and a mandate to be on the right side of history.

John Lewis
John Lewis (1940-2020) American politician and civil rights leader
Speech, House of Representatives (18 Dec 2019)
    (Source)

During the House vote to impeach Donald Trump.
 
Added on 9-Aug-22 | Last updated 9-Aug-22
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Set a good example of what America means for the generations to come. They will need it.

Timothy Snyder (b. 1969) American historian, author
On Tyranny: Twenty Lessons from the Twentieth Century, ch. 18 (2017)
    (Source)
 
Added on 11-Aug-21 | Last updated 11-Aug-21
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Having a large audience does not, of course, prove that something is necessarily good. I subscribe to the theory that only a creation that speaks to succeeding generations can truly be labeled art.

Charles Schulz (1922-2000) American cartoonist
“My Life and Art with Charlie Brown and Others,” My Life with Charlie Brown (2010) [ed. Inge]
    (Source)
 
Added on 29-Mar-21 | Last updated 29-Mar-21
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Then welcome fate!
‘Tis true I perish, yet I perish great:
Yet in a mighty deed I shall expire,
Let future ages hear it, and admire!

[νῦν αὖτέ με μοῖρα κιχάνει.
μὴ μὰν ἀσπουδί γε καὶ ἀκλειῶς ἀπολοίμην,
ἀλλὰ μέγα ῥέξας τι καὶ ἐσσομένοισι πυθέσθαι.]

Homer (fl. 7th-8th C. BC) Greek author
The Iliad [Ἰλιάς], Book 22, l. 303ff (22.303) [Hector] (c. 750 BC) [tr. Pope (1715-20), l. 385ff]
    (Source)

Original Greek. Alternate translations:

But Fate now conquers; I am hers; and yet not she shall share
In my renown; that life is left to every noble spirit,
And that some great deed shall beget that all lives shall inherit.
[tr. Chapman (1611), l. 266ff]

But I will not fall
Inglorious; I will act some great exploit
That shall be celebrated ages hence.
[tr. Cowper (1791), l. 347ff]

Fate overtakes me. Nevertheless I will not perish cowardly and ingloriously at least, but having done some great deed to be heard of even by posterity.
[tr. Buckley (1860)]

My fate hath found me now.
Yet not without a struggle let me die,
Nor all inglorious; but let some great act,
Which future days may hear of, mark my fall.
[tr. Derby (1864)]

Now my fate hath found me. At least let me not die without a struggle or ingloriously, but in some great deed of arms whereof men yet to be born shall hear.
[tr. Leaf/Lang/Myers (1891)]

My doom has come upon me; let me not then die ingloriously and without a struggle, but let me first do some great thing that shall be told among men hereafter.
[tr. Butler (1898)]

Now again is my doom come upon me. Nay, but not without a struggle let me die, neither ingloriously, but in the working of some great deed for the hearing of men that are yet to be.
[tr. Murray (1924)]

But now my death is upon me. Let me at least not die without a struggle, inglorious, but do some big thing first, that men to come shall know of it.
[tr. Lattimore (1951)]

Now the appointed time's upon me. Still, I would not die without delivering a stroke, or die ingloriously, but in some action memorable to men in days to come.
[tr. Fitzgerald (1974)]

So now I meet my doom. Well let me die --
but not without struggle, not without glory, no,
in some great clash of arms that even men to come
will hear of down the years!
[tr. Fagles (1990), l. 359ff]

But now has my doom overcome me. But let me at least not die without making a fight, without glory, but a great deed having done for the men of the future to hear of.
[tr. Merrill (2007)]

May I not die without a fight and without glory
but after doing something big for men to come to learn about.
[tr. @Sentantiq (2011)]

 
Added on 24-Mar-21 | Last updated 8-Dec-21
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If we merge mercy with might,
and might with right,
then love becomes our legacy
and change our children’s birthright.

Amanda Gorman (b. 1998) American poet and activist
“The Hill We Climb” (2021)
    (Source)

Read at the Presidential Inauguration (20 Jan 2021).
 
Added on 22-Mar-21 | Last updated 22-Mar-21
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As is the generation of leaves, so is that of humanity.
The wind scatters the leaves on the ground, but the live timber
Burgeons with leaves again in the season of spring returning.
So one generation of men will grow while another dies.

[Οἵη περ φύλλων γενεὴ τοίη δὲ καὶ ἀνδρῶν.
φύλλα τὰ μέν τ’ ἄνεμος χαμάδις χέει, ἄλλα δέ θ’ ὕλη
τηλεθόωσα φύει, ἔαρος δ’ ἐπιγίγνεται ὥρη·
ὣς ἀνδρῶν γενεὴ ἣ μὲν φύει ἣ δ’ ἀπολήγει.]

Homer (fl. 7th-8th C. BC) Greek author
The Iliad [Ἰλιάς], Book 6, l. 146ff (6.146-149) (c. 750 BC) [tr. Lattimore (1951)]
    (Source)

Like the race of leaves
The race of man is, that deserves no question; nor receives
My being any other breath? The wind in autumn strows
The earth with old leaves, then the spring the woods with new endows;
And so death scatters men on earth, so life puts out again
Man’s leavy issue.
[tr. Chapman (1611), l. 141ff]

Like leaves on trees the race of man is found,
Now green in youth, now withering on the ground:
Another race the following spring supplies,
They fall successive, and successive rise:
So generations in their course decay;
So flourish these, when those are past away.
[tr. Pope (1715-20)]


For, as the leaves, such is the race of man.
The wind shakes down the leaves, the budding grove
Soon teems with others, and in spring they grow.
So pass mankind. One generation meets
Its destined period, and a new succeeds.
[tr. Cowper (1791), l. 175ff]

As is the race of leaves, even such is the race of men. Some leaves the wind sheds upon the ground, but the fructifying wood produces others, and these grow up in the season of spring. Such is the generation of men; one produces, another ceases.
[tr. Buckley (1860)]

The race of man is as the race of leaves:
Of leaves, one generation by the wind
Is scatter'd on the earth; another soon
In spring's luxuriant verdure bursts to light.
So with our race; these flourish, those decay.
[tr. Derby (1864)]


Even as are the generations of leaves such are those likewise of men; the leaves that be the wind scattereth on the earth, and the forest buddeth and putteth forth more again, when the season of spring is at hand; so of the generations of men one putteth forth and another ceaseth.
[tr. Leaf/Lang/Myers (1891)]

Men come and go as leaves year by year upon the trees. Those of autumn the wind sheds upon the ground, but when spring returns the forest buds forth with fresh vines. Even so is it with the generations of mankind, the new spring up as the old are passing away.
[tr. Butler (1898)]


Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away.
[tr. Murray (1924)]


Very like leaves upon this earth are the generations of men -- old leaves, cast on the ground by wind, young leaves the greening forest bears when spring comes in. So mortals pass; one generation flowers even as another dies away.
[tr. Fitzgerald (1974)]


Like the generations of leaves, the lives of mortal men.
Now the wind scatters the old leaves across the earth,
now the living timber bursts with the new buds
and spring comes round again. And so with men:
as one generation comes to life, another dies away.
[tr. Fagles (1990), ll. 171-75]
 
Added on 16-Sep-20 | Last updated 1-Dec-21
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The future has no lobby.

Peter G. Peterson (1926-2018) American investment banker, author, politician
“The Morning After,” Atlantic (Oct 1987)
    (Source)
 
Added on 10-Aug-20 | Last updated 10-Aug-20
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There is a raging tiger inside every man whom God put on this earth. Every man worthy of the respect of his children spends his life building inside himself a cage to pen that tiger in.

Murray Kempton (1917-1997) American journalist.
America Comes of Middle Age: Columns, 1950-1962 (1963)
    (Source)
 
Added on 7-Aug-20 | Last updated 7-Aug-20
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It is not the least of a martyr’s scourges to be canonized by the persons who burned him.

Murray Kempton (1917-1997) American journalist.
Part of Our Time: Some Ruins & Monuments of the Thirties, ch. 2 (1955)
    (Source)
 
Added on 10-Jul-20 | Last updated 10-Jul-20
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The real and lasting victories are those of peace and not of war.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Worship,” The Conduct of Life, ch. 6 (1860)
    (Source)
 
Added on 28-Apr-20 | Last updated 19-Feb-22
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That the beauty of life is a thing of no moment, I suppose few people would venture to assert, and yet most civilized people act as if it were of none, and in so doing are wronging themselves and those that are to come after them; for that beauty, which is what is meant by art, using the word in its widest sense, is, I contend, no mere accident to human life, which people can take or leave as they choose, but a positive necessity of life, if we are to live as nature meant us to; that is, unless we are content to be less than men.

William Morris (1834-1896) British textile designer, writer, socialist activist
“The Beauty of Life,” lecture, Birmingham Society of Arts and School of Design (19 Feb 1880)
    (Source)
 
Added on 5-Feb-20 | Last updated 5-Feb-20
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In the end, the American Dream is not a sprint or even a marathon, but a relay.

Julián Castro (b. 1974) American politician and lawyer
Speech, Democratic National Convention, Charlotte, North Carolina (2012-09-04)
    (Source)
 
Added on 8-Aug-18 | Last updated 4-Jul-23
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Yet soft, my books, no haste, nor hurry fate;
If fame must wait on death, then let it wait.

[Vos tamen o nostri ne festinate libelli:
Si post fata venit gloria, non propero.]

Marcus Valerius Martial
Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 5, epigram 10 (5.10.11-12) (AD 90) [tr. Pott & Wright (1921)]
    (Source)

Compare to Epigram 1.25.

"To Regulus." (Source (Latin)). Alternate translations:

But haste not you (my Bookes) for Fame, to whom
Tis soone enough if after death it come.
[tr. May (1629)]

Let others to the Printing Presse run fast.
Since after death comes glory, Ile not haste.
[tr. Herrick (1648)]

O my small books, ne'er hasten to go out:
If praise come after death, I'll not go on.
[tr. Fletcher (1656)]

Yet you (my Bookes!) hast not to much, I pray:
If fame come not till after death, I'll stay.
[British Library MS Add. 27343]

With patience then, my Muse, to glory hy:
If after death she come, I shall not dy.
[tr. Elphinston (1782), 3.62]

Do not, however, you little books of mine, be in haste for fame:
if glory comes only after death, I am in no hurry for it.
[tr. Bohn's Classical (1859)]

If I gain fame after my death, I am content to wait.
[tr. Paley/Stone (1890), ep. 221]

Therefore, little books of mine,
Haste not; if glory comes but after death,
I'll wait awhile for glory.
[ed. Harbottle (1897)]

Pray, my impatient Muse, don't worry.
If death's due first, I'm in no hurry.
[tr. Francis & Tatum (1924), ep. 221]

Impatient little books of verse
For the plaudits of the universe,
If fame comes only after death,
Let's pause and rest, and catch our breath.
[tr. Marcellino (1968)]

But there's no cause, my little books, to worry:
If glory must be posthumous, why hurry?
[tr. Michie (1972)]

So, little books, let's not rush to our fate.
Since death comes before glory, let's be late.
[tr. Matthews (1992)]

So be calm, my Muse -- no need to rush or fret:
If death must precede fame, I'll not be famous yet.
[tr. Ericsson (1995)]

If I must die to get my fame,
I gladly will put off the same.
[tr. Wills (2007)]

Then be content, my books, to be slow paced;
Death before glory means -- no need for haste.
[tr. Pitt-Kethley (2008)]

But you, my little books, don’t hurry:
if glory comes only after death, I will not rush.
[tr. Robinson (2022)]

If glory comes after death, I hurry not.
[tr. Rush]

 
Added on 7-Mar-18 | Last updated 29-Dec-23
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When you teach your son, you teach your son’s son.

The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Seder Nashim, Kiddushin 30a

Paraphrase of "This serves to say to you that whoever teaches his son Torah, the verse ascribes him credit as though he taught him, and his son, and his son’s son, until the end of all generations" (alt. trans. "to him who teaches his son Torah, the Writ ascribes merit as though he had taught him, his son and his son's son until the end of all time!"). This is in turn referenced to Deut. 4:9.
 
Added on 27-Jul-17 | Last updated 31-Jul-17
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Books serve to show a man that those original thoughts of his aren’t very new after all.

Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
(Attributed)
    (Source)

Recounted in the Pennsylvania School Journal, Vol. 46, #7 (Jan 1898) as an anecdote from a clergyman printed in the New York Tribune.
 
Added on 25-May-17 | Last updated 25-May-17
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A teacher’s major contribution may pop out anonymously in the life of some ex-student’s grandchild.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
“Wallace Stegner and the Great Community,” What Are People For? (1990)
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Added on 19-May-17 | Last updated 19-May-17
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In times like the present, men should utter nothing for which they would not willingly be responsible through time and in eternity.

Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Annual Message to Congress (1 Dec 1862)
 
Added on 22-Mar-17 | Last updated 12-Feb-20
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The proper time to influence the character of a child is about a hundred years before he is born.

William Ralph Inge (1860-1954) English prelate [Dean Inge]
More Lay Thoughts of a Dean (1931)
 
Added on 8-Nov-16 | Last updated 8-Nov-16
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The ultimate test of man’s conscience may be his willingness to sacrifice something today for future generations whose words of thanks will not be heard.

nelson-ultimate-test-of-mans-conscience-wist_info-quote

Gaylord Nelson (1916-2005) American politician and environmentalist
“Ah, Wilderness! Save It,” New York Times (4 Sep 1984)
    (Source)
 
Added on 31-Oct-16 | Last updated 2-Nov-16
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Your children are not your children.
They are the sons and daughters of Life’s longing for itself.
They come through you but not from you,
And though they are with you yet they belong not to you.
You may give them your love but not your thoughts,
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.
For life goes not backward nor tarries with yesterday.

Kahlil Gibran (1883-1931) Lebanese-American poet, writer, painter [Gibran Khalil Gibran]
“On Children,” The Prophet (1923)
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Posterity! You will never know, how much it cost the present Generation, to preserve your Freedom! I hope you will make a good Use of it. If you do not, I shall repent in Heaven, that I ever took half the Pains to preserve it.

John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to Abigail Adams (26 Apr 1777)
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Consider as well that, however one may sing the praises of those who by their virtue either defend or increase the glory of their country, their actions only affect worldly prosperity, and within narrow limits. But the man who sets fallen learning on its feet (and this is almost more difficult than to originate it in the first place) is building up a sacred and immortal thing, and serving not one province alone but all peoples and all generations. Once this was the task of princes, and it was the greatest glory of Ptolemy. But his library was contained between the narrow walls of its own house, and Aldus is building up a library which has no other limits than the world itself.

Desiderius Erasmus (1465-1536) Dutch humanist philosopher and scholar
The Adages, “Make Haste Slowly [Festina Lente]” (1508 ed.)
    (Source)

Discussing the Aldine Press, the first modern publishing house. In Margaret Mann Phillips, ed., Erasmus on His Times (1967).
 
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Teachers need our active support and encouragement. They are doing one of the most necessary and exacting jobs in the land. They are developing our most precious national resource: our children, our future citizens.

Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Speech, Centennial Celebration Banquet, National Education Association (4 Apr 1957)
 
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A politician, for example, is a man who thinks of the next election; while the statesman thinks of the next generation.

James Freeman Clarke (1810-1888) American theologian and author
“Wanted, a Statesman!”, Old and New Magazine (Dec 1870)
    (Source)

Often paraphrased: "A politician thinks of the next election; a statesman thinks of the next generation."
 
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What is the use of living, if it be not to strive for noble causes and to make this muddled world a better place for those who will live in it after we are gone?

Winston Churchill (1874-1965) British statesman and author
Speech, Dundee (10 Oct 1908)
 
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I am certain that after the dust of centuries have passed over our cities, we, too, will be remembered not for victories or defeats in battle or politics, but for our contribution to the human spirit.

John F. Kennedy (1917-1963) US President (1961-63)
Speech (29 Nov 1962)
 
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It behooves all men who wish to excel the other animals to strive with might and main not to pass through life unheralded, like the beasts, which Nature has fashioned groveling and slaves to the belly. All our power, on the contrary, lies in both mind and body; we employ the mind to rule, the body rather to serve; the one we have in common with the Gods, the other with the brutes. Therefore I find it becoming, in seeking renown, that we should employ the resources of the intellect rather than those of brute strength, to the end that, since the span of life which we enjoy is short, we may make the memory of our lives as long as possible.

[Omnis homines qui sese student praestare ceteris animalibus summa ope niti decet ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Sed nostra omnis vis in animo et corpore sita est; animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. Quo mihi rectius videtur ingeni quam virium opibus gloriam quaerere et, quoniam vita ipsa qua fruimur brevis est, memoriam nostri quam maxume longam efficere.]

Sallust (c. 86-35 BC) Roman historian and politician [Gaius Sallustius Crispus]
Bellum Catilinae [The War of Catiline; The Conspiracy of Catiline], ch. 1, sent. 1-3 [tr. Rolfe (1931)]
    (Source)

Original Latin. Alt. trans.:

"To maintain the dignity of human nature is the true ambition of man; and to that end it becomes the duty of all, who aspire to distinguish themselves from the race of inferior animals, to exert their most strenuous efforts, lest they pass their days in silence, like the herds of the field, formed by nature prone to the earth, and governed altogether by the incitements of appetite. Man is composed of mind and body, and in the exercise of both consists the energy of his nature. The mind is the directing principle; the body is subservient. The former we participate with the gods; the latter we hold in common with the brute creation. Hence the fame acquired by our intellectual powers has ever appeared to me the truest glory, far superior to all that can be achieved by mere corporeal vigor; and since the life we enjoy is frail and transitory, it should be the endeavour of every man to extend his fame, and leave a lasting memorial of his existence." [tr. Murphy (1807)]

"Men who would act up to the dignity of their nature ought not to pass their lives in obscurity, like the beasts of the field, formed with bodies prone to the earth, and under necessary subjection to their appetites. Now, our faculties are twofold; those of the soul, and those of the body: the soul was designed for sovereign command, the body for subjection: the former we enjoy in common with the gods, the latter with the brute creation. So that to me it appears more agreeable to nature to pursue glory by the abilities of the mind than those of the body; and as our lives are but of short duration, it should be our study to render our memory immortal." [tr. Rose (1831)]

"It becomes all men, who are anxious that they should excel other animals, to strive with their utmost might that they may not pass their life in silence like cattle, which nature has formed with their faces downwards, and slaves to their belly. But all our vigour is placed in the mind and in the body. We for the most part make use of the government of the mind, the submission of the body. The one we have in common with the gods, and the other with brutes. Wherefore it appears to me more proper to seek for glory by the abilities of the mind rather than by those of mere force; and since that life which we enjoy is short, to make the memory of ourselves as lasting as possible." [Source (1841)]

"It becomes all men, who desire to excel other animals, to strive, to the utmost of their power, not to pass through life in obscurity, like the beasts of the field, which nature has formed groveling and subservient to appetite. All our power is situated in the mind and in the body. Of the mind we rather employ the government; of the body, the service. The one is common to us with the gods; the other with the brutes. It appears to me, therefore, more reasonable to pursue glory by means of the intellect than of bodily strength, and, since the life which we enjoy is short, to make the remembrance of us as lasting as possible." [tr. Watson (1867)]

"Every man who is anxious to excel the lower animals should strive with all his power not to pass his life in obscurity like the brute beasts, whom nature has made the grovelling slaves of their belly. Now our whole ability resides jointly in our mind and body. In the case of the mind it is its power of guidance, in the case of the body its obedient service that we rather use, sharing the former faculty with the gods, the latter with the brute creation. This being so, I think it right to seek repute by my powers rather of intellect than of strength, and since the very life which we enjoy is short, to make the memory of us as abiding as may be." [tr. Pollard (1882)]

"All persons who are enthusiastic that they should transcend the other animals ought to strive with the utmost effort not to pass through a life of silence like the cattle, which nature has fashioned to be prone and obedient to their stomachs. Our entire power resides in the mind as well as the body: we use the mind to command, the body to serve; the former we share wit the gods, the latter with the beasts. Therefore it seems to me more correct to seek glory with our intellectual rather than with our physical resources, and, because the very life that we enjoy is short, to ensure that a recollection of ourselves lasts as long as possible. [tr. Woodman (2007)]
 
Added on 10-Apr-14 | Last updated 23-Oct-20
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All things pass in time. We are far less significant than we imagine ourselves to be. All that we are, all that we have wrought, is but a shadow, no matter how durable it may seem. One day, when the last man has breathed his last breath, the sun will shine, the mountains will stand, the rain will fall, the streams will whisper — and they will not miss him.

Jim Butcher (b. 1971) American author
Princeps’ Fury (2008)
 
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Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones.

Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
(Spurious)

Widely attributed to Marcus Aurelius, but no actual citation found, and with some discrepancies to his philosophy. The closest match appears to be Meditations 2.11, but it is a very poor match.

More information:
 
Added on 18-Apr-12 | Last updated 31-Mar-21
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It is not said that evil arts were ever practised in Gondor, or that the Nameless One was ever named in honour there; and the old wisdom and beauty brought out of the West remained long in the realm of the sons of Elendil the Fair, and they linger there still. Yet even so it was Gondor that brought about its own decay, falling by degrees into dotage, and thinking that the Enemy was asleep, who was only banished not destroyed. Death was ever present, because the Númenoreans still, as they had in their Old Kingdom, and so lost it, hungered after endless life unchanging. Kings made tombs more splendid than houses of the living and counted old names in the rolls of their descent dearer than the names of sons. Childless lords sat in aged halls musing on heraldry; in secret chambers withered men compounded strong elixirs, or in high cold towers asked questions of the stars. And the last king of the line of Anárion had no heir.

J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 2: The Two Towers, Book 4, ch. 5 “The Window on the West” [Faramir] (1954)
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Fame is a vapor; popularity an accident; riches take wings; the only earthly certainty is oblivion ….

Horace Greeley (1881-1872) American newspaper editor, reformer, politician
Recollections of a Busy Life, ch. 18 (1868)
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Quoted by Mark Twain in his Notebook (1869), and often attributed to him. Frequently misquoted as "Fame is a vapor; popularity an accident; riches take wings; those who cheer today will curse tomorrow; only one thing endures: character." More discussion of this quotation here.
 
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I am of the opinion that my life belongs to the whole community and as I live it is my privilege to do for it whatsoever I can. I want to be thoroughly used up when I die, for the harder I work the more I live. I rejoice in life for its own sake. Life is no “brief candle” to me; it is a sort of splendid torch which I’ve got a hold of for the moment and I want to make it burn as brightly as possible before handing it on to future generations.

George Bernard Shaw (1856-1950) British playwright and critic
“Art and Public Money,” speech, Municipal Technical College and School of Art, Brighton (1907-03-06)
    (Source)

This is the "official" version that shows up in Archibald Henderson, George Bernard Shaw: His Life and Works, ch. 16 (1911), as the final words. A variant version from the reporter's notes was published in the Sussex Daily News (1907-03-07):

I consider my life belongs to the whole community, and while I last it is my privilege to do what I can for it. I want to be worn out, because the harder I am working, the more I live. I enjoy like for its own sake. It is no "brief candle" for me. It is a sort of glorious torch, which I have got the hold of for the moment, and I want to make it blaze brighter before I hand it on to future generations.

For the "brief candle" reference, see Shakespeare.

This passage is sometimes quoted incorrectly preceded by a passage in the "Epistle Dedicatory to Archibald Henderson" to Man and Superman (1903). This error may have come from Stephen Covey, who identified the chimera as one of his favorite quotations.
 
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Next to God, we are indebted to women, first for life itself, and then for making it worth having.

Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Thoughts, Feelings, and Fancies (1857)
 
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For of those to whom much is given, much is required. And when at some future date the high court of history sits in judgment on each of us — recording whether in our brief span of service we fulfilled our responsibilities to the state — our success or failure, in whatever office we hold, will be measured by the answers to four questions:

First, were we truly men of courage — with the courage to stand up to one’s enemies — and the courage to stand up, when necessary, to one’s associates — the courage to resist public pressure, as well as private greed?

Secondly, were we truly men of judgment — with perceptive judgment of the future as well as the past — of our mistakes as well as the mistakes of others — with enough wisdom to know what we did not know and enough candor to admit it.

Third, were we truly men of integrity — men who never ran out on either the principles in which we believed or the men who believed in us — men whom neither financial gain nor political ambition could ever divert from the fulfillment of our sacred trust?

Finally, were we truly men of dedication — with an honor mortgaged to no single individual or group, and comprised of no private obligation or aim, but devoted solely to serving the public good and the national interest?

Courage — judgment — integrity — dedication — these are the historic qualities … which, with God’s help … will characterize our Government’s conduct in the four stormy years that lie ahead.

John F. Kennedy (1917-1963) US President (1961-63)
Address to the Massachusetts legislature (9 Jan 1961)
    (Source)

As President-elect. The reference is to Luke 12:48.
 
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When a tiger dies, it leaves its skin behind. When a person dies, he leaves his name behind.

(Other Authors and Sources)
Chinese proverb
 
Added on 11-Dec-07 | Last updated 11-Feb-20
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One generation plants the trees, and another gets the shade.

(Other Authors and Sources)
Chinese proverb
 
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Whether the succeeding generation is to be more virtuous than their predecessors, I cannot say; but I am sure they will have more worldly wisdom, and enough, I hope, to know that honesty is the 1st chapter in the book of wisdom.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Nathaniel Macon (1819-01-12)
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Beautiful it is to see and understand that no worth, known or unknown, can die even in this earth. The work an unknown good man has done is like a vein of water flowing hidden underground, secretly making the ground green; it flows and flows, it joins itself with other veins and veinlets; one day, it will start forth as a visible perennial well.

Thomas Carlyle
Thomas Carlyle (1795-1881) Scottish essayist and historian
“Varnhagen von Ense’s Memoirs,” London and Westminster Review, No. 62 (1838-12)
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A review of three books involving Lady Rahel Varnhagen von Ense.
 
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When we are planning for posterity, we ought to remember that virtue is not hereditary.

Thomas Paine (1737-1809) American political philosopher and writer
Common Sense (14 Feb 1776)

Source essay
 
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If there must be trouble, let it be in my day, that my child may have peace.

Thomas Paine (1737-1809) American political philosopher and writer
“The American Crisis” #1 (19 Dec 1776)

Source essay
 
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