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Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations. Hence the Phrygians, that primæval race, call me Pessinuntica, the Mother of the Gods; the Aborigines of Attica, Cecropian Minerva; the Cyprians, in their sea-girt isle, Paphian Venus; the arrow-bearing Cretans, Diana Dictynna; the three-tongued Sicilians, Stygian Proserpine; and the Eleusinians, the ancient Goddess Ceres. Some call me Juno, others Bellona, others Hecate, and others Rhamnusia. But those who are illumined by the earliest rays of that divinity, the Sun, when he rises, the Æthopians, the Arii, and the Egyptians, so skilled in ancient learning, worshipping me with ceremonies quite appropriate, call me by my true name, Queen Isis. Behold, then commiserating your calamities, I am come to thy assistance; favoring and propitious I am come. Away, then, with tears; leave your lamentations; cast off all sorrow. Soon, through my providence, shall the day of deliverance shine upon you. Listen, therefore, attentively to these my instructions.

[En adsum tuis commota, Luci, precibus, rerum naturae parens, elementorum omnium domina, saeculorum progenies initialis, summa numinum, regina manium, prima caelitum, deorum dearumque facies uniformis, quae caeli luminosa culmina, maris salubria flamina, inferum deplorata silentia nutibus meis dispenso: cuius numen unicum multiformi specie, ritu vario, nomine multiiugo totus veneratur orbis. Inde primigenii Phryges Pessinuntiam deum Matrem, hinc autochthones Attici Cecropeiam Minervam, illinc fluctuantes Cyprii Paphiam Venerem, Cretes sagittiferi Dictynnam Dianam, Siculi trilingues Stygiam Proserpinam, Eleusini vetustam deam Cererem, Iunonem alii, Bellonam alii, Hecatam isti, Rhamnusiam illi, et qui nascentis dei solis inchoantibus illustrantur radiis Aethiopes utrique priscaque doctrina pollentes Aegyptii, caerimoniis me propriis percolentes, appellant vero nomine reginam Isidem. Adsum tuos miserata casus, adsum favens et propitia. Mitte iam fletus et lamentationes omitte, depelle maerorem: iam tibi providentia mea illucescit dies salutaris. Ergo igitur imperiis istis meis animum intende sollicitum.]

Apuleius (c. 124 - c. 170 AD) Numidian writer, philosopher, rhetorician [Lucius Apuleius Madaurensis]
Metamorphoses [Metamorphoseon] (The Golden Ass) Book 11, ch. 47 [tr. Bohn’s Library (1866)]
    (Source)

Alt. trans. [tr. Adlington (1566)]: "Behold Lucius I am come, thy weeping and prayers hath mooved mee to succour thee. I am she that is the naturall mother of all things, mistresse and governesse of all the Elements, the initiall progeny of worlds, chiefe of powers divine, Queene of heaven! the principall of the Gods celestiall, the light of the goddesses: at my will the planets of the ayre, the wholesome winds of the Seas, and the silences of hell be diposed; my name, my divinity is adored throughout all the world in divers manners, in variable customes and in many names, for the Phrygians call me the mother of the Gods: the Athenians, Minerva: the Cyprians, Venus: the Candians, Diana: the Sicilians Proserpina: the Eleusians, Ceres: some Juno, other Bellona, other Hecate: and principally the Æthiopians which dwell in the Orient, and the Ægyptians which are excellent in all kind of ancient doctrine, and by their proper ceremonies accustome to worship mee, doe call mee Queene Isis. Behold I am come to take pitty of thy fortune and tribulation, behold I am present to favour and ayd thee, leave off thy weeping and lamentation, put away all thy sorrow, for behold the healthfull day which is ordained by my providence, therefore be ready to attend to my commandement."

The original Latin

Sometimes referenced as Chapter 5 within Book 11.
Added on 29-Jul-20 | Last updated 29-Jul-20
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EPOPS: Come let me see, what shall the name be for our city? […]
EUELPIDES: Hence, from the clouds, and these meteoric regions, some all-swelling name.
PISTHETAERUS: Would you “Cloud-cuckoo-land?”

Aristophanes (c.450-c.388 BC) Athenian comedic playwright
The Birds, ll. 812, 817-819 (414 BC) [tr. Warter (1830)]
    (Source)

Alt. trans. [Hickie (1853)]
EPOPS: Come, let me see, what shall the name of our city be? [...]
EUEL.: Something very grand, from hence, from the clouds and elevated regions.
PISTH.: Would you "Cloud-cuckoo-town?"

Alt. trans. [Rogers (1906)]
CH.: Then let's consider what the name shall be.
CH.: Invent some fine
Magniloquent name, drawn from these upper spaces
And clouds.
PEI.: What think you of Cloudcuckoobury?

Alt. trans. [O'Neill (1938)]
LEADER OF THE CHORUS: Let's see. What shall our city be called? [...]
EUELPIDES: Some name borrowed from the clouds, from these lofty regions in which we dwell -- in short, some well-known name.
PISTHETAERUS: Do you like Nephelococcygia?
Added on 29-Apr-20 | Last updated 29-Apr-20
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The covers of this book are too far apart.

Ambrose Bierce (1842-1914?) American writer and journalist
(Attributed)

One-sentence book review. First attributed to Bierce in 1923, but showing up in anonymous humor as early as 1899. See here for more information.
Added on 31-Mar-16 | Last updated 31-Mar-16
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     More to the point, nameless hideous monsters are freaking terrifying. You always fear what you don’t know, what you don’t understand, and the first step to having understanding of something is to know what to call it. It’s a habit of mine to give names to anything I wind up interacting with if it doesn’t have one readily available. Names have power — magically, sure, but far more important, they have psychological power. Something horrible with a name holds less power over you, less terror, than something horrible without one.
     “Octokongs,” I pronounced grimly. “Why did it have to be octokongs?”

Jim Butcher (b. 1971) American author
Skin Game (2014)
Added on 16-Nov-15 | Last updated 16-Nov-15
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KIRSTEN: Do you figure his parents just assumed he’d grow up to be evil when they named him “Zebediah Killgrave”?

MATT: Yeah, we call that the “Victor Von Doom” Paradox.

Mark Waid (b. 1962) American comic book writer, editor
Daredevil, Vol. 4, #10 (Nov 2014)
Added on 27-Apr-15 | Last updated 27-Apr-15
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Good name in man and woman, dear my lord,
Is the immediate jewel of their souls.
Who steals my purse steals trash; ’tis something, nothing;
‘Twas mine, ’tis his, and has been slave to thousands;
But he that filches from me my good name
Robs me of that which not enriches him
And makes me poor indeed.

William Shakespeare (1564-1616) English dramatist and poet
Othello, Act 3, sc. 3, l. 155-161 [Iago] (1604)
Added on 31-Jul-13 | Last updated 19-Jul-15
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When a tiger dies, it leaves its skin behind. When a person dies, he leaves his name behind.

Other Authors and Sources
Chinese proverb
Added on 11-Dec-07 | Last updated 11-Feb-20
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