The two most precious things on this side the grave are our reputation and our life. But it is to be lamented that the most contemptible whisper may deprive us of the one, and the weakest weapon of the other. A wise man, therefore, will be more anxious to deserve a fair name than to possess it, and this will teach him so to live as not to be afraid to die.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 555 (1820)
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Quotations about:
slander
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Scorn Affronts: let Dogs Bark, and Asses Kick.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 34 (1725)
(Source)
BALTHASAR: For slander lives upon succession,
Forever housèd where it gets possession.William Shakespeare (1564-1616) English dramatist and poet
Comedy of Errors, Act 3, sc. 1, l. 154ff (3.1.154-155) (1594)
(Source)
To Antipholus of Ephesus.
You injure yourself by your own vindictiveness, and give your enemies too great an advantage, if you accuse them of things that are not true, and tell lies in order to disparage them.
[C’est se venger contre soi-même, et donner un trop grand avantage à ses ennemis, que de leur imputer de choses qui ne sont pas vraies, et de mentir pour les décrier.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 11 “Of Mankind [De l’Homme],” § 150 (11.150) (1688) [tr. Stewart (1970)]
(Source)
(Source (French)). Alternate translations:We are reveng'd on our selves, and give our Enemies too much advantage over us, when we say things of them which are not true, and lie to reproach 'em.
[Bullord ed. (1696)]'Tis reproaching our selves, and giving our Enemies too much advantage over us, to say things of them which are not true, and lie to disparage them.
[Curll ed. (1713)]We are vindictive to our own loss, and give the Staff into our Enemies Hands, when we say things of them which are not true, and lie to defame them.
[Browne ed. (1752)]To say things of our enemies which are not true, and to lie to defame them, is to avenge ourselves on ourselves, and give them too great an advantage over us.
[tr. Van Laun (1885)]
DORINE: Those who have the greatest cause for guilt and shame
Are quickest to besmirch a neighbor’s name.[Ceux de qui la conduite offre le plus à rire
Sont toujours sur autrui les premiers à médire.]
Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Tartuffe, or the Hypocrite [Le Tartuffe, ou L’Imposteur], Act 1, sc. 1 (1669) [tr. Wilbur (1963)]
(Source)
(Source (French)). Alternate translations:People, whose own Conduct is the most ridiculous, are always readiest to detract from that of others.
[tr. Clitandre (1672)]They whose own conduct is the most ridiculous are always the first to slander others.
[tr. Van Laun (1876)]The people whose conduct offers the greatest hold to ridicule are always the first to speak unkindly of others.
[tr. Wall (1879)]People whose conduct is the most ridiculous, are always the readiest to run down that of others.
[tr. Mathew (1890)]Those who are the most ridiculous in their own conduct are always the first to libel others.
[tr. Waller (1903)]Those whose own conduct's most ridiculous,
Are always quickest to speak ill of others.
[tr. Page (1909)]Those whose behavior is ridiculous
Always are first to see the faults of others.
[tr. Bishop (1957)]Those whose behavior is most asinine
Are always more than ready to malign.
[tr. Frame (1967)]Since they are always talked about,
They're sniffing other scandal out.
[tr. Bolt (2002)]It's always the most ridiculous people who are the first to slander others.
[tr. Steiner (2008)]People with the most to hide are always the worst.
Always the first to criticize others.
[tr. Campbell (2013)]Those whose conduct gives room for talk
Are always the first to attack their neighbors.
[Bartlett's]
CLEANTHES: To gossip seems to be a human need;
Our best protection is to pay no heed.
Let’s live in innocence as best we may,
And let the gossipmongers have their say.[Contre la médisance il n’est point de rempart.
À tous les sots caquets n’ayons donc nul égard;
Efforçons-nous de vivre avec toute innocence,
Et laissons aux causeurs une pleine licence.]Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Tartuffe, or the Hypocrite [Le Tartuffe, ou L’Imposteur], Act 1, sc. 1 (1669) [tr. Frame (1967)]
(Source)
(Source (French)). Alternate translations:There's no guarding against Calumny: Let us therefore not mind silly tittle-tattle, and let's endeavour to live innocently our selves, and leave the gossiping part of Mankind to say what they please.
[tr. Clitandre (1672)]There is no protection against slander. Let us, therefore, pay no regard to all this silly tittle-tattle; let us endeavour to live honestly, and leave the gossips to say what they please.
[tr. Van Laun (1876)]There is no safeguard against calumny. Let us, therefore, not mind all that foolish gossip, but only endeavour to lead a virtuous life, and leave full licence to the scandal-mongers.
[tr. Wall (1879)]There is no defence against calumny. So let us not mind foolish tittle-tattle, and let us endeavour to live innocently, and leave the gossips to say what they please.
[tr. Mathew (1890)]There is not any protection against slander. Do not let us pay any attention to foolish gossip, but endeavour to live honestly and leave the scandal-mongers to say what they will.
[tr. Waller (1903)]Against backbiting there is no defence
So let us try to live in innocence,
To silly tattle pay no heed at all,
And leave the gossips free to vent their gall.
[tr. Page (1909)]There is no wall so high it shuts out slander.
So let's not give a thought to silly gossip,
And let us try to live in innocence,
And let the talkers talk just as they please.
[tr. Bishop (1957)]One can't fight slander; it's a losing battle;
Let us instead ignore their tittle-tattle.
Let's strive to live by conscience' clear decrees,
And let the gossips gossip as they please.
[tr. Wilbur (1963)]There is nothing that can hold back gossip.
Let's give no attention to fools who chatter mean things;
Let's try to live in all innocence,
And leave it to other people to say what they will.
[tr. Siniscalchi (c. 1994)]Tongues would still wag, it's what tongues do,
Scandal will find a passage through
No matter how secure a wall
We built against it -- hang them all!
Their talk won't bother us a bit
As long as there's no grounds for it.
Provided we've done nothing wrong
They're free to babble all day long.
[tr. Bolt (2002)]There's no defense against slander.
Let's pay no attention to their cackling;
we'll try to live virtuously and
let busybodies have their way.
[tr. Steiner (2008)]There is no defence against malicious gossip.
Let's just concentrate on living a good and decent life
And let people talk all they please.
[tr. Campbell (2013)]There is no rampart that will hold out against malice.
[Bartlett's]
A slander iz like a hornet, if you kant kill it dead the fus blo, you better not strike at it.
[A slander is like a hornet, if you can’t kill it dead the first blow, you better not strike at it.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Lobstir Sallad” (1874)
(Source)
If a man has reported to you that a certain person speaks ill of you, do not make any defense to what has been told you: but reply, The man did not know the rest of my faults, for he would not have mentioned these only.
Epictetus (c. 55-c. 135 AD) Greek (Phrygian) Stoic philosopher [Ἐπίκτητος, Epíktētos]
Enchiridion, 33 (c. AD 135) [tr. Long (1888)]
(Source)
Alt. trans.: "If anyone tells you that a certain person speaks ill of you, do not make excuses about what is said of you, but answer, 'He was ignorant of my other faults, else he would have not mentioned these alone.'" [tr. Higginson (1948)]
Even doubtful Accusations leave a Stain behind them.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 1395 (1732)
(Source)
The slander of some people is as great a recommendation as the praise of others. For one is as much hated by the dissolute world, on the score of virtue, as by the good, on that of vice.
Henry Fielding (1707-1754) English novelist, dramatist, satirist
The Temple Beau, Act 1, sc. 1 (1729)
(Source)
A soft Tongue may strike hard.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (Oct 1744)
When the debate is lost, slander becomes the tool of the loser.
Socrates (c.470-399 BC) Greek philosopher
(Spurious)
Of recent coinage. See here for more discussion.
To persevere in one’s duty and be silent is the best answer to calumny.
George Washington (1732-1799) American military leader, Founding Father, US President (1789-1797)
Letter to William Livingston (7 Dec 1779)
Neglected, calumny soon expires; show that you are hurt, and you give it the appearance of truth.
Tacitus (c.56-c.120) Roman historian, orator, politician [Publius or Gaius Cornelius Tacitus]
The Annals (AD 109)
An evil-speaker differs from an evil-doer only in the want of opportunity.
[Maledicus a malefico non distat nisi occasione.]
Quintilian (39-90) Roman orator [Marcus Fabius Quintilianus]
De Institutione Oratorio, Book 12, ch. 9, l. 9
I never yet heard man or woman much abused, that I was not inclined to think the better of them; and to transfer any suspicion or dislike to the person who appeared to take delight in pointing out the defects of a fellow-creature.
Jane Porter (1776-1850) English historical novelist and dramatist
Aphorisms of Sir Philip Sidney, Vol. 2, “Falsehood, Treachery, and Slander,” #19, Remark (1807)
(Source)
When we speak evil of others, we generally condemn ourselves.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], #1058 [tr. Lyman (1862)]
I will not deny but that the best apology against false accusers is silence and sufferance, and honest deeds set against dishonest words.
Every life is its own excuse for being, and to deny or refute the untrue things that are said of you is an error in judgment. All wrong recoils upon the doer, and the man who makes wrong statements about others is himself to be pitied, not the man he vilifies. It is better to be lied about than to lie. At the last no one can harm us but ourselves.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Roycroft Dictionary and Book of Epigrams (1923)
(Source)
Calumny is a monstrous vice: for, where parties indulge in it, there are always two that are actively engaged in doing wrong, and one who is subject to injury. The calumniator inflicts wrong by slandering the absent; he who gives credit to the calumny, before he has investigated the truth, is equally implicated. The person traduced is doubly injured — first by him who propagates, and secondly by him who credits the calumny.
Act uprightly, and despise Calumny; Dirt may stick to a Mud Wall, but not to polish’d Marble.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (1757)
To think all you say, is but candor;
To say all you think, would be slander.William Allingham (1824–1889) Irish poet, diarist
Blackberries Picked Off Many Bushes (1884)
Besides, there are two things that will be believed of any man whatsoever, and one of them is that he has taken to drink.
Were there no hearers, there would be no backbiters.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 69 (1640 ed.)
(Source)
Believe nothing against another but upon good Authority: Nor report what may hurt another, unless it be a greater hurt to others to conceal it.
William Penn (1644-1718) English writer, philosopher, politician, statesman
Some Fruits of Solitude, #145 (1693)
Commonly they whose tongue is their weapon, use their feet for defense.
Philip Sidney (1554-1586) English poet, courtier, scholar, and soldier
(Attributed)
Damn with faint praise, assent with civil leer,
And without sneering, teach the rest to sneer;
Willing to wound, and yet afraid to strike,
Just hint a fault, and hesitate dislike.
The remedy for speech that is false is speech that is true. This is the ordinary course in a free society. The response to the unreasoned is the rational; to the uninformed, the enlightened; to the straight-out lie, the simple truth.
.Anthony Kennedy (b. 1936) US Supreme Court Justice
United States v. Alvarez, 567 U. S. ____, *16 (2012) [Plurality]
No man ought to be hindered saying or writing what he pleases on the conduct of those who undertake the management of national affairs, in which all are concerned, and therefore have the right to inquire, and to publish their suspicions concerning them. For if you punish the slanderer, you deter the fair inquirer.
James Burgh (1714-1775) British politician and writer
Political Disquisitions, Book 1 “Of Government, briefly” (1774)
(Source)
I complained before a learned man that someone had accused me of corruption. He said, “Put him to shame by your good conduct.”
Sa'adi (1184-1283/1291?) Persian poet [a.k.a. Sa'di, Moslih Eddin Sa'adi, Mushrif-ud-Din Abdullah, Muslih-ud-Din Mushrif ibn Abdullah, Mosleh al-Din Saadi Shirazi, Shaikh Mosslehedin Saadi Shirazi]
The Maxims of Sa’di, 7 [tr. Nakosteen (1977)]
Just deeds are the best answer to injurious words.
John Milton (1608-1674) English poet
Observations upon the Articles of Peace with the Irish Rebels (1649)
Truth is generally the best vindication against slander.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Letter to Edwin M. Stanton (14 Jul 1864)
Abuse is an indirect species of homage.
William Hazlitt (1778-1830) English writer
“Common Places” (22), Literary Examiner (Sep-Dec 1823)
He that flings Dirt at another dirtieth himself most.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 2107 (1732)
(Source)
Any man who attains a high place among you, from the President downwards, may date his downfall from that moment; for any printed lie that any notorious villain pens, although it militate directly against the character and conduct of a life, appeals at once to your distrust, and is believed. You will strain at a gnat in the way of trustfulness and confidence, however fairly won and well deserved; but you will swallow a whole caravan of camels, if they be laden with unworthy doubts and mean suspicions. Is this well, think you, or likely to elevate the character of the governors or the governed among you?
IAGO: Good name in man and woman, dear my lord,
Is the immediate jewel of their souls.
Who steals my purse steals trash. ’Tis something, nothing;
’Twas mine, ’tis his, and has been slave to thousands.
But he that filches from me my good name
Robs me of that which not enriches him
And makes me poor indeed.William Shakespeare (1564-1616) English dramatist and poet
Othello, Act 3, sc. 3, l. 182ff (3.3.182-188) (1603)
(Source)
Hurl your calumnies boldly; something is sure to stick.
[Audacter calumniare, semper aliquid haeret.]
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
De Augmentis Scientiarum [Advancement of Learning] (1605)
HAMLET: Be thou as chaste as ice, as pure as snow, thou shalt not escape calumny.
William Shakespeare (1564-1616) English dramatist and poet
Hamlet, Act 3, sc. 1, l. 147ff (3.1.147-148) (c. 1600)
(Source)
The stroke of the whip maketh marks in the flesh: but the stroke of the tongue breaketh the bones. Many have fallen by the edge of the sword: but not so many as have fallen by the tongue.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Sirach (Ecclesiasticus) 28:17-18 [KJV (1611)]
(Source)
Alternate translations:The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones. Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.
[DRA (1899); 28:21-22]A stroke of the whip raises a weal, but a stroke of the tongue breaks bones. Many have fallen by the edge of the sword, but many more have fallen by the tongue.
[JB (1966)]A whip can raise a welt, but a vicious tongue can break bones. More people have died as a result of loose talk than were ever killed by swords.
[GNT (1976)]The blow of a whip raises a welt, but a blow of the tongue crushes the bones. Many have fallen by the edge of the sword, but not as many as have fallen because of the tongue.
[NRSV (1989 ed.)]
SHERIDAN: Oh, now that is a lie!
DELENN: Minbari do not lie.
SHERIDAN: Well then it is slander.
DELENN: To be slander, it must be false. That’s two down.
SHERIDAN: Well then it’s damned inconvenient.
DELENN: The truth always is.J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5: Thirdspace (1998)
The widespread interest in gossip is inspired, not by a love of knowledge, but by malice: no one gossips about other people’s secret virtues, but only about their secret vices. Accordingly most gossip is untrue, but care is taken not to verify it. Our neighbour’s sins, like the consolations of religion, are so agreeable that we do not stop to scrutinize the evidence closely.
Bertrand Russell (1872-1970) English mathematician and philosopher
“The Aims of Education” (1929)
(Source)
Usually shortened to "No one gossips about other people's secret virtues."
