You injure yourself by your own vindictiveness, and give your enemies too great an advantage, if you accuse them of things that are not true, and tell lies in order to disparage them.
[C’est se venger contre soi-même, et donner un trop grand avantage à ses ennemis, que de leur imputer de choses qui ne sont pas vraies, et de mentir pour les décrier.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 11 “Of Mankind [De l’homme],” § 150 (1688) [tr. Stewart (1970)]
(Source)
(Source (French)). Alternate translations:
We are reveng'd on our selves, and give our Enemies too much advantage over us, when we say things of them which are not true, and lie to reproach 'em.
[Bullord ed. (1696)]
'Tis reproaching our selves, and giving our Enemies too much advantage over us, to say things of them which are not true, and lie to disparage them.
[Curll ed. (1713)]
We are vindictive to our own loss, and give the Staff into our Enemies Hands, when we say things of them which are not true, and lie to defame them.
[Browne ed. (1752)]
To say things of our enemies which are not true, and to lie to defame them, is to avenge ourselves on ourselves, and give them too great an advantage over us.
[tr. Van Laun (1885)]
Quotations about:
slander
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
DORINE: Those who have the greatest cause for guilt and shame
Are quickest to besmirch a neighbor’s name.[Ceux de qui la conduite offre le plus à rire
Sont toujours sur autrui les premiers à médire.]Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Tartuffe, Act 1, sc. 1 (1664) [tr. Wilbur (1963)]
(Source)
Alt. trans.:Original French.
- "They whose own conduct is the most ridiculous are always the first to slander others." [tr. Van Laun (1876)]
- "Since they are always talked about, / They're sniffing other scandal out." [tr. Bolt (2002)]
- "Those whose conduct gives room for talk / Are always the first to attack their neighbors." [Bartlett's]
There is no rampart that will hold out against malice.
[Contre la médisance il n’est point de rempart.]
Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Tartuffe, Act 1, sc. 1, l. 99 (1664)
(Source)
Alt. trans.: "Against backbiting there is no bulwark."
A slander iz like a hornet, if you kant kill it dead the fus blo, you better not strike at it.
[A slander is like a hornet, if you can’t kill it dead the first blow, you better not strike at it.]
Josh Billings (1818-1885) American humorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Lobstir Sallad” (1874)
(Source)
If a man has reported to you that a certain person speaks ill of you, do not make any defense to what has been told you: but reply, The man did not know the rest of my faults, for he would not have mentioned these only.
Epictetus (c.55-c.135) Greek (Phrygian) Stoic philosopher
Enchiridion, 33 (c. AD 135) [tr. Long (1888)]
(Source)
Alt. trans.: "If anyone tells you that a certain person speaks ill of you, do not make excuses about what is said of you, but answer, 'He was ignorant of my other faults, else he would have not mentioned these alone.'" [tr. Higginson (1948)]
Even doubtful Accusations leave a Stain behind them.
Thomas Fuller (1654-1734) English writer, physician
Gnomologia: Adages and Proverbs, #1395 (1732)
(Source)
The slander of some people is as great a recommendation as the praise of others. For one is as much hated by the dissolute world, on the score of virtue, as by the good, on that of vice.
Henry Fielding (1707-1754) English novelist, dramatist, satirist
The Temple Beau, Act 1, sc. 1 (1729)
(Source)
When the debate is lost, slander becomes the tool of the loser.
Socrates (c.470-399 BC) Greek philosopher
(Spurious)
Of recent coinage. See here for more discussion.
I never yet heard man or woman much abused, that I was not inclined to think the better of them; and to transfer any suspicion or dislike to the person who appeared to take delight in pointing out the defects of a fellow-creature.
Jane Porter (1776-1850) English historical novelist and dramatist
Aphorisms of Sir Philip Sidney, Vol. 2, “Falsehood, Treachery, and Slander,” #19, Remark (1807)
(Source)
I will not deny but that the best apology against false accusers is silence and sufferance, and honest deeds set against dishonest words.
Every life is its own excuse for being, and to deny or refute the untrue things that are said of you is an error in judgment. All wrong recoils upon the doer, and the man who makes wrong statements about others is himself to be pitied, not the man he vilifies. It is better to be lied about than to lie. At the last no one can harm us but ourselves.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Roycroft Dictionary and Book of Epigrams (1923)
(Source)
Calumny is a monstrous vice: for, where parties indulge in it, there are always two that are actively engaged in doing wrong, and one who is subject to injury. The calumniator inflicts wrong by slandering the absent; he who gives credit to the calumny, before he has investigated the truth, is equally implicated. The person traduced is doubly injured — first by him who propagates, and secondly by him who credits the calumny.
Besides, there are two things that will be believed of any man whatsoever, and one of them is that he has taken to drink.
Damn with faint praise, assent with civil leer,
And without sneering, teach the rest to sneer;
Willing to wound, and yet afraid to strike,
Just hint a fault, and hesitate dislike.
The remedy for speech that is false is speech that is true. This is the ordinary course in a free society. The response to the unreasoned is the rational; to the uninformed, the enlightened; to the straight-out lie, the simple truth.
.
No man ought to be hindered saying or writing what he pleases on the conduct of those who undertake the management of national affairs, in which all are concerned, and therefore have the right to inquire, and to publish their suspicions concerning them. For if you punish the slanderer, you deter the fair inquirer.
James Burgh (1714-1775) British politician and writer
Political Disquisitions, Book 1 “Of Government, briefly” (1774)
(Source)
I complained before a learned man that someone had accused me of corruption. He said, “Put him to shame by your good conduct.”
He that flings Dirt at another dirtieth himself most.
Thomas Fuller (1654-1734) English writer, physician
Gnomologia: Adages and Proverbs, #2107 (1732)
(Source)
Any man who attains a high place among you, from the President downwards, may date his downfall from that moment; for any printed lie that any notorious villain pens, although it militate directly against the character and conduct of a life, appeals at once to your distrust, and is believed. You will strain at a gnat in the way of trustfulness and confidence, however fairly won and well deserved; but you will swallow a whole caravan of camels, if they be laden with unworthy doubts and mean suspicions. Is this well, think you, or likely to elevate the character of the governors or the governed among you?
Good name in man and woman, dear my lord,
Is the immediate jewel of their souls.
Who steals my purse steals trash. ’Tis something, nothing;
’Twas mine, ’tis his, and has been slave to thousands.
But he that filches from me my good name
Robs me of that which not enriches him
And makes me poor indeed.William Shakespeare (1564-1616) English dramatist and poet
Othello, Act 3, sc. 3, l. 182ff [Iago] (1603)
(Source)
Be thou as chaste as ice, as pure as snow, thou shalt not escape calumny.
William Shakespeare (1564-1616) English dramatist and poet
Hamlet, Act 3, sc. 1, l. 147ff [Hamlet] (c. 1600)
(Source)
SHERIDAN: Oh, now that is a lie!
DELENN: Minbari do not lie.
SHERIDAN: Well then it is slander.
DELENN: To be slander, it must be false. That’s two down.
SHERIDAN: Well then it’s damned inconvenient.
DELENN: The truth always is.
The widespread interest in gossip is inspired, not by a love of knowledge, but by malice: no one gossips about other people’s secret virtues, but only about their secret vices. Accordingly most gossip is untrue, but care is taken not to verify it. Our neighbour’s sins, like the consolations of religion, are so agreeable that we do not stop to scrutinize the evidence closely.
Bertrand Russell (1872-1970) English mathematician and philosopher
“The Aims of Education” (1929)
(Source)
Usually shortened to "No one gossips about other people's secret virtues."