Anything you do from the heart enriches you, but sometimes not till years later.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 9 (1963)
(Source)
Quotations about:
karma
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
I ne’er insulted the calamities
Of those who were unfortunate, because
I fear’d that I myself might also suffer.[τάς όυμφοράξ γαρ των κακώς πεπραγότων
οὐπώποϑ ϋβρίδ’, αυτὀξ ὀρρωδῶν παϑεῖν.]Euripides (485?-406? BC) Greek tragic dramatist
Andromeda [Ἀνδρομέδα], frag. 130 (TGF) (412 BC) [tr. Wodhull (1809)]
(Source)
Nauck frag. 130, Barnes frag. 53, Musgrave frag. 21. (Source (Greek)). Alternate translation:I never treated the troubles of the unfortunate insultingly,
through fear of suffering them myself.
[tr. Gibert (2004)]
What have I always believed? That on the whole, and by and large, if a man lived properly, not according to what any priests said, but according to what seemed decent and honest inside, then it would, at the end, more or less, turn out all right.
CHARLIE ANDERSON: I’m not going to kill you. I want you to live. I want you to live to be an old man, and I want you to have many, many, many children, and I want you to feel about your children then the way I feel about mine now. And someday, when a man comes along and kills one of ’em, I want you to remember! Okay? I want you to remember.
People don’t ever seem to realize that doing what’s right’s no guarantee against misfortune.
William McFee (1881-1966) English writer
Casuals of the Sea, Book 2, ch 6 (1916)
(Source)
Sometimes paraphrased "Doing what's right is no guarantee against misfortune."
For nothing is more blamefull to a Knight,
That court’sie doth as well as armes professe,
However strong and fortunate in fight,
Then the reproch of pride and cruelnesse:
In vain he seeketh others to suppresse,
Who hath not learned himself first to subdue:
All flesh is frayle and full of ficklenesse,
Subject to fortunes chance, still chaunging new;
What haps to-day to me to-morrow may to you.Edmund Spenser (c. 1552-1599) English poet
The Faerie Queene, Book 6, canto 1, st. 41 (1590-96)
(Source)
Who will not mercie unto others shew,
How can he mercy ever hope to have?Edmund Spenser (c. 1552-1599) English poet
The Faerie Queene, Book 6, Canto 1, st. 42 (1589-96)
(Source)
See James 2:13.
Ill doers in the end shall ill receive.
[Chi mal opra, male al fine aspetta.]
Ludovico Ariosto (1474-1533) Italian poet
Orlando Furioso, Canto 37, st. 106, l. 6 (1532) [tr. Rose (1831)]
(Source)
Satchelmouth was by no means averse to the finger-foxtrot and the skull fandango, but he’d never murdered anyone, at least on purpose. Satchelmouth had been made aware that he had a soul and, though it had a few holes in it and was a little ragged around the edges, he cherished the hope that some day the god Reg would find him a place in a celestial combo. You didn’t get the best gigs if you were a murderer. You probably had to play the viola.
The good ended happily, and the bad unhappily. That is what Fiction means.
Oscar Wilde (1854-1900) Irish poet, wit, dramatist
The Importance of Being Earnest, act 2 (Miss Prism) [1895]
(Source)
“The moving finger writes, and having writ, moves on” — and only then do you find out if it goosed you in passing.
Robert A. Heinlein (1907-1988) American writer
Farnham’s Freehold, ch. 21 (1964)
(Source)
See Omar Khayyám.
Treachery and violence are spears pointed at both ends — they wound those who resort to them worse than their enemies.
Emily Brontë (1818-1848) British novelist, poet [pseud. Ellis Bell]
Wuthering Heights, ch. 17 [Isabella Linton] (1847)
(Source)
“You are fettered,” said Scrooge, trembling. “Tell me why?”
“I wear the chain I forged in life,” replied the Ghost. “I made it link by link, and yard by yard; I girded it on of my own free will, and of my own free will I wore it.”
For whatsoever a man soweth, that shall he also reap.
[ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος τοῦτο καὶ θερίσει.]
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Galatians 6: 7 [KJV (1611)]
(Source)
PAROLLES: Who knows himself a braggart,
Let him fear this; for it will come to pass
That every braggart shall be found an ass.William Shakespeare (1564-1616) English dramatist and poet
All’s Well That Ends Well, Act 4, sc. 3, l. 356ff (4.3.356-358) (1602?)
(Source)
Sow good services: sweet remembrances will grow from them.
AGAMEMNON:For it touches all,
Cities and men alike, that deeds of ill
Find evil ends, and virtue prosper still.[ἈΓΑΜΈΜΝΩΝ:πᾶσι γὰρ κοινὸν τόδε,
ἰδίᾳ θ᾽ ἑκάστῳ καὶ πόλει, τὸν μὲν κακὸν
κακόν τι πάσχειν, τὸν δὲ χρηστὸν εὐτυχεῖν.]Euripides (485?-406? BC) Greek tragic dramatist
Hecuba [Hekabe; Ἑκάβη], l. 900ff (c. 424 BC) [tr. Sheppard (1924)]
(Source)
(Source (Greek)). Alternate translations:For 'tis the common interest of mankind.
Of every individual, every state.
That he who hath transgress'd should suffer ill.
And Fortune crown the efforts of the virtuous.
[tr. Wodhull (1809)]For this is a general principle among all, both individuals in private and states,
That the wicked man should feel vengeance, but the good man enjoy prosperity.
[tr. Edwards (1826)]For the general good
Of individuals and of states requires
That vengeance overtake th’ unrighteous deed,
And virtue triumph in her just reward.
[ed. Ramage (1864)]For all men's weal is this, --
Each several man's, and for the state, -- that ill
Betide the bad, prosperity the good.
[tr. Way (Loeb) (1894)]For this is the interest alike of citizen and state, that the wrong-doer be punished and the good man prosper.
[tr. Coleridge (1938)]The common interests
of states and individuals alike demand
that good and evil receive their just rewards.
[tr. Arrowsmith (1958)]Every man -- every slave -- shares one wish. May we each get what we deserve.
[tr. McGuinness (2004)]I think the wish is common among men, as individuals and citizens, that bad men should suffer and good men thrive.
[tr. Harrison (2005)]It is everyone’s conviction, individually and collectively as a city, that the evil man suffers and the good man rejoices.
[tr. Theodoridis (2007)]It’s in the interests of both
states and individuals that evil suffers evil
and good fares well.
[tr. Karden/Street (2011)]
MUNNY: It’s a hell of a thing, killing a man. You take away all he’s got, and all he’s ever gonna have.
SCHOFIELD KID: Yeah. Well, I guess they had it coming.
MUNNY: We all have it coming, kid.
!–more–>
(Source (Video); dialog verified)
Will Munny was played by Clint Eastwood. The script was originally written in 1976.
David Peoples (b. 1940) American screenwriter
Unforgiven (1992)
(Source)
(Source (Video); dialog verified)
Will Munny was played by Clint Eastwood. The script was originally written in 1976.
HAMLET: Use every man after his desert, and who should ‘scape whipping?
William Shakespeare (1564-1616) English dramatist and poet
Hamlet, Act 2, sc. 2, l. 555ff (2.2.555) (c. 1600)
(Source)
Be nice to people on your way up because you’ll meet them on your way down.
How little a thing can make us happy when we feel that we have earned it.
I know that we will be the sufferers if we let great wrongs occur without exerting ourselves to correct them.
Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
Column (1943-08-13), “My Day”
(Source)
On the persecution of Jews in Europe.
If you leap into a Well, Providence is not bound to fetch you out.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 2795 (1732)
(Source)
There are none more abusive to others than they that lie most open to it themselves; but the humor goes round, and he that laughs at me today will have somebody to laugh at him tomorrow.
The trouble ain’t that there is too many fools, but that the lightning ain’t distributed right.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
(Source)
Found in Merle Johnson, More Maxims of Mark (1927), and generally considered authentic.
WARWICK: So bad a death argues a monstrous life.
HENRY: Forbear to judge, for we are sinners all.William Shakespeare (1564-1616) English dramatist and poet
Henry VI, Part 2, Act 3, sc. 3, l. 30ff (3.3.30-31) (1591)
(Source)
It is my heart-warm and world-embracing Christmas hope and aspiration that all of us — the high, the low, the rich, the poor, the admired, the despised, the loved, the hated, the civilized, the savage — may eventually be gathered together in a heaven of everlasting rest and peace and bliss — except the inventor of the telephone.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Letter to the Editor of the New York World (23 Dec 1890)
(Source)
Happiness is not a reward — it is a consequence. Suffering is not a punishment — it is a result.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Christian Religion,” Part 2, The North American Review (Nov 1881)
(Source)
Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and overflowing, will be poured into your lap; because the standard you use will be the standard used for you.
[Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε· δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.]
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Luke 6: 37-38 (Jesus) [NJB (1985)]
(Source)
This passage is paralleled (reduced) in Matthew 7:1-2 and Mark 4:24.
(Source (Greek)). Alternate translations:Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
[KJV (1611)]Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.
[JB (1966)]Do not judge others, and God will not judge you; do not condemn others, and God will not condemn you; forgive others, and God will forgive you. Give to others, and God will give to you. Indeed, you will receive a full measure, a generous helping, poured into your hands -- all that you can hold. The measure you use for others is the one that God will use for you.
[GNT (1976)]Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good portion -- packed down, firmly shaken, and overflowing -- will fall into your lap. The portion you give will determine the portion you receive in return.
[CEB (2011)]Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.
[NIV (2011 ed.)]Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap, for the measure you give will be the measure you get back.
[NRSV (2021 ed.)]
VIR: I’d like to live just long enough to be there when they cut off your head and stick it on a pike as a warning to the next ten generations that some favors come with too high a price. I want to look up into your lifeless eyes and wave, like this. Can you and your associates arrange that for me, Mr. Morden?
MARCUS: You know, I used to think it was awful that life was so unfair; then I thought, ‘Wouldn’t it be much worse if life were fair, and all the terrible things that happened to us come because we actually deserved them?’ So now I take great comfort in the general hostility and unfairness of the universe.










































