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- 26-Jan-21 - Gnomologia: Adages and Proverbs, #4214 (1732) | WIST on Gnomologia: Adages and Proverbs, #3366 (1732).
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- 26-Jan-21 - Horrified Magazine - The British Horror Website on “Writing the Male Character,” Hagey Lecture, U. of Waterloo (9 Feb 1982).
- 18-Jan-21 - "The Christian Way of Life in Human Relations," speech, General Assembly fo the National Council of Churches, St Louis (4 Dec 1957) | WIST on Letter from Birmingham Jail (16 Apr 1963).
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Quotations about courtesy
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
For nothing is more blamefull to a Knight,
That court’sie doth as well as armes professe,
However strong and fortunate in fight,
Then the reproch of pride and cruelnesse:
In vain he seeketh others to suppresse,
Who hath not learned himself first to subdue:
All flesh is frayle and full of ficklenesse,
Subject to fortunes chance, still chaunging new;
What haps to-day to me to-morrow may to you.Edmund Spenser (c. 1552-1599) English poet
The Faerie Queene, Book 6, canto 1, st. 41 (1590-96)
(Source)
Do not only look
For gentlefolk in castles: everywhere,
In humble dwellings and in haylofts, too,
The hearts of men are often kind and true.[Che non pur per cittadi e per castella,
Ma per tuguri ancora e per fenili
Spesso si trovan gli uomini gentili.]Ludovico Ariosto (1474-1533) Italian poet
Orlando Furioso, Canto 14, st. 62 (1532) [tr. Reynolds (1973)]
(Source)
Alt. trans.: "For not alone dwells Hospitality / In court and city; but ofttimes we find / In loft and cottage men of gentle kind." [tr. Rose (1831)]
They continued to mount the winding staircase. A high wind, blowing through the loopholes, went rushing up the shaft, and filled the girl’s skirts like a balloon, so that she was ashamed, until he took the hem of her dress and held it down for her. He did it perfectly simply, as he would have picked up her glove. She remembered this always.
David Herbert "D. H." Lawrence (1885-1930) English novelist
Sons and Lovers, Part 2, ch. 7 “Lad-and-Girl Love” (1913)
(Source)
Good manners spring from just one thing — kind impulses.
Elsa Maxwell (1883-1963) American gossip columnist, author, songwriter, professional hostess
Elsa Maxwell’s Etiquette Book (1951)
(Source)
Morals are three-quarters manners.
Manners are of more importance than laws. Upon them, in a great measure, the laws depend. The law touches us but here and there, and now and then. Manners are what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us, but a constant, steady, uniform, insensible operation, like that of the air we breathe in. They give their whole form and color to our lives. According to their quality, they aid morals, they supply them, or they totally destroy them.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Letters on a Regicide Peace, Letter 1 (1796)
(Source)
It is also characteristic of the great-souled man … to be haughty towards men of position and fortune, but courteous towards those of moderate station, because it is difficult and distinguished to be superior to the great, but easy to outdo the lowly, and to adopt a high manner with the former is not ill-bred, but it is vulgar to lord it over humble people: it is like putting forth one’s strength against the weak.
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics, Book 4, ch. 3, l. 26 – 1124b.19 [tr. Rackham]
(Source)
Sometimes paraphrased: "It is not ill-bred to adopt a high manner with the great and the powerful, but it is vulgar to lord it over humble people."
Alt. trans.: "Towards those in high position and prosperity he bears himself with pride, but towards ordinary men with moderation; for in the former case it is difficult to show superiority, and to do so is a lordly mater; whereas in the latter case it is easy. To be haughty among the great is no proof of bad breeding, but haughtiness among the lowly is as base-born a thing as it is to make trial of great strength upon the weak." [tr. Williams (1869)]
Moving parts in rubbing contact require lubrication to avoid excessive wear. Honorifics and formal politeness provide lubrication where people rub together. Often the very young, the untraveled, the naive, the unsophisticated deplore these formalities as “empty,” “meaningless,” or “dishonest,” and scorn to use them. No matter how “pure” their motives, they thereby throw sand into machinery that does not work too well at best.
If we use no ceremony towards others, we shall be treated without any. People are soon tired of paying trifling attentions to those who receive them with coldness, and return them with neglect.
“Okay,” I said to Teldra. “Look. I’ll concede that, over the years, I’ve learned that there’s no point in making a bad situation worse, and that it’s less work to talk yourself out of a tough spot than to slice your way out, and that words, while potentially deadly, are less deadly than Morganti daggers. But I don’t think that is quite the same thing as being courteous.”
“I believe, Lord Taltos, that it is very much the same thing.”
Civilized men are more discourteous than savages because they know they can be impolite without having their skulls split, as a general thing.
Pride, ill nature, and want of sense, are the three great sources of ill manners.
The most perilous moment is often when an adversary is seemingly prepared to retreat and then is jolted into new defiance by an assault on his self-esteem.
Maybe my values are outdated, but I come from an old school of thought. I think that men ought to treat women like something other than just shorter, weaker men with breasts. Try and convict me if I’m a bad person for thinking so. I enjoy treating a woman like a lady, opening doors for her, paying for shared meals, giving flowers — all that sort of thing.
Never trouble another for what you can do yourself.
Respectfulness, without the rules of propriety, becomes laborious bustle; carefulness, without the rules of propriety, becomes timidity; boldness, without the rules of propriety, becomes insubordination; straightforwardness, without the rules of propriety, becomes rudeness.
Confucius (551-479 BC) Chinese philosopher [Ku'ng Ch'iu / King Qiu, Ku'ng Fu-tzu / Kong Fuzi]
The Analects [Lun Yü], 8.2 (6th C. BC) [ed. Lao-Tse, tr. Legge (1930)]
(Source)
Alt. trans.:
- "Without ritual, courtesy is tiresome; without ritual, prudence is timid; without ritual, bravery is quarrelsome; without ritual, frankness is hurtful." [tr. Leys (1997)]
- "Unless a man acts according to the spirit of the rites, in being respectful, he will tire himself out; in being cautious, he will become timid; in being brave, he will become unruly; in being forthright, he will become derisive." [tr. Chin (2014)]
- "Respectfulness without the rituals becomes laboriousness; discretion without the rituals becomes apprehensiveness; courage without the rituals becomes rebelliousness; straightforwardness without the rituals becomes impetuosity." [tr. Huang (1997)]
- "Courtesy uncontrolled by the laws of good taste becomes labored effort, caution uncontrolled becomes timidity, boldness uncontrolled becomes recklessness, and frankness uncontrolled become effrontery." [tr. Soothill (1910)]
If a man be gracious and courteous to strangers, it shows he is a citizen of the world, and that his heart is no island cut off from other lands, but a continent that joins to them.
If we are asked what is the most essential characteristic that underlies this word, the word itself will guide us to gentleness, to absence of such things as brow-beating, overbearing manners and fuss, and generally to consideration for other people.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Gentleman” (1912)
(Source)
There is a kind of courtesy in scepticism. It would be an offence against polite conventions to press our doubts too far and question the permanence of our estates, our neighbours’ independent existence, or even the justification of a good bishop’s faith and income. Against metaphysicians, and even against bishops, sarcasm was not without its savour; but the line must be drawn somewhere by a gentleman and a man of the world.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, Vol. 1 “Reason in Common Sense,” ch. 4 (1905-06)
(Source)