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- Dave on The Odyssey [Ὀδύσσεια], Book 6, l. 180ff [Odysseus to Nausicaa] (c. 700 BC) [tr. Rieu (1946)]
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Marcus Aurelius - (Spurious) | WIST on Meditations, Book 2, #11 [tr. Gill (2014)]
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Elizabeth II - Address to the Nation (5 Apr 2020) | WIST on “We’ll Meet Again” (1939) [with Hughie Charles]
- Pratchett, Terry - The Last Hero (2001) | WIST on Gnomologia: Adages and Proverbs, #3366 (1732)
- King, Stephen - On Writing, ch. 12 (2000) | WIST on In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
- King, Stephen - On Writing, ch. 12 (2000) | WIST on On the Art of Writing, Lecture 12 “On Style,” Cambridge University (28 Jan 1914)
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Phillips, Wendell - "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST on “The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855)
Quotations by Burke, Edmund
To tax and to please, no more than to love and be wise, is not given to men.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“American Taxation,” speech, House of Commons (19 Apr 1774)
Peace implies reconciliation.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Conciliation with America,” speech, House of Commons (22 Mar 1775)
Tyrants seldom want pretexts.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Letter to a Member of the National Assembly” (1791)
Full text.
I know many have been taught to think that moderation, in a case like this, is a sort of treason.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Letter to the Sheriffs of Bristol on the Affairs of America” (1777)
The use of force alone is temporary. It may subdue for a moment; but it does not remove the necessity of subduing again; and a nation is not governed which is perpetually to be conquered.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“On Conciliation with America” (speech) (22 Mar 1775)
Justice is itself the great standing policy of civil society; and any eminent departure from it, under any circumstances, lies under the suspicion of being no policy at all.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Reflections on the Revolution in France” (1790)
(Source)
Make the Revolution a parent of settlement, and not a nursery of future revolutions.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Reflections on the Revolution in France” (1790)
It is an advantage to all narrow wisdom and narrow morals that their maxims have a plausible air; and, on a cursory view, appear equal to first principles. They are light and portable. They are as current as copper coin; and about as valuable. They serve equally the first capacities and the lowest; and they are, at least, as useful to the worst men as to the best. Of this stamp is the cant of not man, but measures; a sort of charm by which many people get loose from every honourable engagement.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Thoughts on the Cause of the Present Discontents” (1770)
When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Thoughts on the Cause of the Present Discontents” (23 Apr 1770)
May be the origin of the attributed (but never located in Burke's works): "The only thing necessary for the triumph of evil is for good men to do nothing." See also Mill.
To complain of the age we live in, to murmur at the present possessors of power, to lament for the past, to conceive extravagant hopes of the future, are the common dispositions of the greatest part of mankind.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Thoughts on the Cause of the Present Discontents” (23 Apr 1770)
I am not one of those who think that the people are never in the wrong. They have been so, frequently and outrageously, both in other countries and in this. But I do say, that in all disputes between them and their rulers, the presumption is at least upon a par in favour of the people.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Thoughts on the Cause of the Present Discontents” (23 Apr 1770)
Nobody makes a greater mistake then he who does nothing because he could only do a little.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
(Attributed)
Never despair; but if you do, work on in despair.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
(Attributed)
Is it in destroying and pulling down that skill is displayed? The shallowest understanding, the rudest hand, is more than equal to that task.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
(Attributed)
If an idiot were to tell you the same story every day for a year, you would end by believing it.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
(Attributed)
Cited in J.F. Boyes, Lacon in Council (1865). Also attributed to Horace Mann.
The elevation of the mind ought to be the principal end of all our studies.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and the Beautiful, 1.19 (1756)
No passion so effectually robs the mind of all its powers of acting and reasoning as fear.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and the Beautiful, 2.2 (1756)
Custom reconciles us to everything.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and the Beautiful, 4.19 (1756)
All Empires have been cemented in blood.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
A Vindication of Natural Society (1756)
It is hard to say whether the doctors of law or divinity have made the greater advances in the lucrative business of mystery.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
A Vindication of Natural Society (1756)
We are indebted for all our Miseries to our Distrust of that Guide which Providence thought sufficient for our Condition, our own Natural Reason, which rejecting both in Human and Divine things, we have given our Necks to the Yoke of Political and Theological Slavery.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
A Vindication of Natural Society (1756)
The whole Business of the Poor is to administer to the Idleness, Folly, and Luxury of the Rich; and that of the Rich, in return, to find the best Methods of confirming the Slavery and increasing the Burdens of the Poor.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
A Vindication of Natural Society (1756)
Show me an absurdity in Religion, I will undertake to show you a hundred in Political Laws and Institutions.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
A Vindication of Natural Society (1756)
Manners are of more importance than laws. Upon them, in a great measure, the laws depend. The law touches us but here and there, and now and then. Manners are what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us, but a constant, steady, uniform, insensible operation, like that of the air we breathe in. They give their whole form and color to our lives. According to their quality, they aid morals, they supply them, or they totally destroy them.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Letters on a Regicide Peace, Letter 1 (1796)
(Source)
Example is the school of mankind, and they will learn at no other.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Letters on a Regicide Peace, Vol. 5, Letter 1 (1796)
There is, however, a limit at which forbearance ceases to be a virtue.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Observations on a Late Publication, “The Present State of the Nation” (1769)
No passion so effectually robs the mind of all its powers of acting and reasoning as fear.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
On the Sublime and Beautiful, Part II, Sec. 2 (1756)
Custom reconciles us to everything.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
On the Sublime and the Beautiful, Sect. xviii. vol. i. (1756)
A State without the means of some change is without the means of its conservation.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
Our patience will achieve more than our force.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
In a democracy, the majority of the citizens is capable of exercising the most cruel oppressions upon the minority.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
He that wrestles with us strengthens our nerves and sharpens our skill. Our antagonist is our helper.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
(Source)
Eloquence may exist without a proportionable degree of wisdom.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
Full text.
Flattery corrupts both the receiver and the giver.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
He that wrestles with us strengthens our nerves and sharpens our skill. Our antagonist is our helper.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
A brave people will certainly prefer liberty, accompanied by virtuous poverty, to a depraved and wealthy servitude.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
People crushed by law have no hopes but from power. If laws are their enemies, they will be enemies to laws; and those, who have much to hope and nothing to lose, will always be dangerous, more or less.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Letter to Charles James Fox (8 Oct 1777)
A very great part of the mischiefs that vex this world arises from words.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Letter to Richard Burke (c. 1795)
The true danger is when liberty is nibbled away, for expedients, and by parts.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Letter to the Sheriffs of Bristol (3 Apr 1777)
He that accuses all mankind of corruption ought to remember that he is sure to convict only one.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Letter to the Sheriffs of Bristol (3 Apr 1777)
Religious persecution may shield itself under the guise of a mistaken and over-zealous piety.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Speech (18 Feb 1788)
Quoted in E. A. Bond (ed.), Speeches ... in the Trial of Warren Hastings, vol. 1 (1859)
I did not obey your instructions. No. I conformed to the instructions of truth and Nature, and maintained your interest, against your opinions, with a constancy that became me. A representative worthy of you ought to be a person of stability. I am to look, indeed, to your opinions, — but to such opinions as you and I must have five years hence. I was not to look to the flash of the day. I knew that you chose me, in my place, along with others, to be a pillar of the state, and not a weathercock on the top of the edifice, exalted for my levity and versatility, and of no use but to indicate the shiftings of every fashionable gale.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Speech at Bristol, previous to the election (6 Sep 1780)
All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Speech on Conciliation with America (22 Mar 1775)
Certainly, Gentlemen, it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinions high respect; their business unremitted attention. It is his duty to sacrifice his repose, his pleasure, his satisfactions, to theirs, — and above all, ever, and in all cases, to prefer their interest to his own.
But his unbiased opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure, — no, nor from the law and the Constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his industry only, but his judgment; and he betrays, instead of serving you, if he sacrifices it to your opinion.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Speech to the electors of Bristol (3 Nov 1774)
The people never give up their liberties but under some delusion.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Speech, Buckinghamshire (1784)
