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Quotations about moderation
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
The good things of youth are strength and beauty, but the flower of age is moderation.
[Ἰσχὺς καὶ εὐμορφίη νεότητος ἀγαθά, γήραος δὲ σωφροσύνη ἄνθος.]
Democritus (c. 460 BC - c. 370 BC) Greek philosopher
Frag. 294 (Diels) [tr. Freeman (1948)]
(Source)
Diels citation: "294. (205 N.)"; ; collected in Joannes Stobaeus (Stobaios) Anthologium IV, 115, 19.
Alternate translations:
- "The good things of youth are strength and beauty; moderation is the flower of age." [Source]
- "Strength and beauty are the blessings of youth; temperance, however, is the flower of old age."
A love of order, seemliness, and good taste has led the Anglican Church along a middle path between what a seventeenth-century divine called “the meretricious gaudiness of the Church of Rome and the squalid sluttery of fanatic conventicles.”
William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Bishop Gore and the Church of England” (1908), Outspoken Essays, First Series (1919)
(Source)
The reference is to "S. P. of Cambridge," believed to be the later Bishop Simon Patrick, who published in 1662 the pamphlet "A Brief Account of the new Sect of Latitude-men," lauding "that virtuous mediocrity which our Church observes between" the alternatives quoted by Inge. Reprinted in John Dunton, The Phenix, Vol. 2, ch. 4 (1707).
These things are good in little measure and evil in large; yeast, salt, and hesitation.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Babylonian Talmud, Berakoth 34a
Alt. trans.: "Our Rabbis taught: If one is asked to pass before the Ark, he ought to refuse, and if he does not refuse he resembles a dish without salt; but if he persists too much in refusing he resembles a dish which is over-salted. How should he act? The first time he should refuse; the second time he should hesitate; the third time he should stretch out his legs and go down. Our Rabbis taught: There are three things of which one may easily have too much while a little is good, namely, yeast, salt, and refusal."
Alt. trans.: "There are three things that are harmful in excess but are beneficial when used sparingly. They are: Leavening in dough, salt in a cooked dish and refusal for the sake of propriety." [William Davidson Talmud]
Alt. trans.: "There are three things of which you may easily have too much, while a little is good: yeast, salt, and hesitation." [Joshua of the South, Berakot 5.3]
Alt trans.: "Three things are disagreeable when used in excess, and pleasant when moderately indulged in: yeast, salt, and hesitancy in accepting proffered honours." [Paul Isaac Hershon, The Pentateuch According to the Talmud: Genesis, Part 1, Genesis 19:26, Synoptical Notes: "Salt"]
Solitude is naught and society is naught. Alternate them and the good of each is seen.
Good and bad men are each less so than they seem.
I am aware that many object to the severity of my language, but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or speak, or write in moderation. No! No! Tell a man whose house is on fire, to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen — but urge me not to use moderation in a cause like the present. I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch; and I will be heard.
I like to have a martini,
Two at the very most.
After three I’m under the table,
After four I’m under my host.Dorothy Parker (1893-1967) American writer
(Spurious)
Variants:Frequently attributed to Parker (the main quatrain quoted is in The Collected Dorothy Parker), but originally an anonymous gag in found in the University of Virginia Harlequin (1959): "I wish I could drink like a lady. / 'Two or three,' at the most. / But two, and I'm under the table -- / And three, I'm under the host."
- "I'd love to have a martini, / Two at the very most. / With three I'm under the table, / With four I'm under my host."
- "I like to have a Martini / But only two at the most, / After three I'm under the table, / After four I'm under my host."
The confusion apparently comes from Bennett Cerf, Try and Stop Me (1944), where he related an anecdote in which Parker commented about a cocktail party, more straightforwardly, "Enjoyed it? One more drink and I'd have been under the host!" See here for more discussion.
The Prodigal robs his Heir, the Miser himself.
Thomas Fuller (1654-1734) English writer, physician
Gnomologia: Adages and Proverbs, #4722 (1732)
(Source)
Moderation in all things.
[Ne quid nimis.]
Terence (186?-159 BC) African-Roman dramatist [Publius Terentius Afer]
The Lady of Andros [Andria], l. 61
See Cleobulus.
Those words, “temperate and moderate,” are words either of political cowardice, or of cunning, or seduction. A thing moderately good, is not so good as it ought to be. Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.
Thomas Paine (1737-1809) American political philosopher and writer
“Letter Addressed to the Addressers on the Late Proclamation” (1791)
(Source)
Half the vices that the world condemns most loudly have seeds of good in them and require moderate use rather than total abstinence.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Way of All Flesh, ch. 52 (1903)
(Source)
Hampden, on the other hand, was for vigorous and decisive measures. When he drew the sword, as Clarendon has well aid, he threw away the scabbard. He had shown that he knew better than any public man of his time how to value and how to practice moderation. He knew that the essence of war is violence, and that moderation in war is imbecility.
Thomas Babington Macaulay (1800-1859) English writer and politician
“John Hampden,” Essays Contributed to the Edinburgh Review, Vol. 1 (1843)
(Source)
Review of Lord Nugent, Some Memorials of John Hampden, His Party, and His Times (1831).
I have not been afraid of excess: excess on occasion is exhilarating. It prevents moderation from acquiring the deadening effect of a habit.
There is, however, a limit at which forbearance ceases to be a virtue.