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The great calamity of the passions is not the torments they cause but the wrongs, the base actions that they lead one to commit, and which degrade men. Without these hindrances the advantages of the passions would far outweigh those of cold reason, which renders no one happy. The passions make a man live, wisdom merely makes him last.

[Le grand malheur des passions n’est pas dans les tourmens qu’elles causent, mais dans les fautes, dans les turpitudes qu’elles font commettre, et qui dégradent l’homme. Sans ces inconvéniens, elles auraient trop d’avantage sur la froide raison, qui ne rend point heureux. Les passions font vivre l’homme, la sagesse le fait seulement durer.]

Nicolas Chamfort
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 2, ¶ 118 (1795) [tr. Merwin (1969)]
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(Source (French)). Alternate translations:

The great evil of the passions does not lie in the torments which they bring upon men, but in the faults and shameful actions they cause him to commit. Were it not for this drawback they would have too great an advantage over cold reason, which can never be productive of happiness. His passions make man live, his wisdom only makes him last.
[tr. Mathers (1926)]

The unfortunate thing about passions is not the misery they make one commit, and which degrade man. Without these disadvantages, they would overpower cold reason, which does not in the least a source of happiness. Passions make men live, wisdom only makes the endure.
[tr. Pearson (1973)]

The great disaster of passions is not the torment they cause, but the debasing errors and depravity into which they lead men. Without these drawbacks, passion would enjoy many advantages over cold reason, which never produces happiness. Passions enable men to live, wisdom merely enables them to survive.
[tr. Dusinberre (1992)]

The great misfortune of passions does not come from the torments that they cause, but from the base things they make a person do, and which degrade him. Without these inconveniences, they would have too many advantages over cold reason, which never makes people happy. Passions make a man live, wisdom and facts only make him endure.
[tr. Siniscalchi (1994)]

 
Added on 15-Jan-24 | Last updated 15-Jan-24
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Neurotic: someone who can go from the bottom to the top, and back again, without ever once touching the middle.

Mignon McLaughlin (1913-1983) American journalist and author
The Second Neurotic’s Notebook, ch. 4 (1966)
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Added on 11-Nov-21 | Last updated 10-Mar-22
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The most general survey shows us that the two foes of human happiness are pain and boredom.

[Der allgemeinste Überblick zeigt uns, als die beiden Feinde des menschlichen Glückes, den Schmerz und die Langeweile.]

Arthur Schopenhauer
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 2 “Of What One Is” [Von dem, was einer ist]” (1851) [tr. Saunders (1890)]
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(Source (German)). Alternate translation:

The most general survey shows that pain and boredom are the two foes of human happiness.
[tr. Payne (1974)]
 
Added on 6-Apr-16 | Last updated 22-Feb-23
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The extremes of vice and virtue are alike detestable; absolute virtue is as sure to kill a man as absolute vice is, let alone the dullnesses of it and the pomposities of it.

Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Vice and Virtue,” ii (1912)

Full text.

 
Added on 11-Dec-08 | Last updated 5-Sep-19
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Thus in all things the greatest pleasures are only narrowly separated from disgust.

[Sic omnibus in rebus, voluptatibus maximis fastidium finitimum est.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Oratore [On the Orator, On Oratory], Book 3, ch. 25 (3.25) / sec. 100 (55 BC) [tr. Rackham (1942)]
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(Source (Latin)). Alternate translations:

Thus, generally speaking, Loathing borders upon the most pleasing Sensations.
[tr. Guthrie (1755)]

Thus, generally speaking, satiety borders upon the most pleasing sensations.
[Source (1808)]

In all other things, loathing still borders upon the most exquisite delights.
[tr. Watson (1860)]

The extremes of gratification and disgust are separated by the finest line of demarcation.
[tr. Calvert (1870)]

In everything we do, all our keenest pleasures end in satiety.
[ed. Harbottle (1906)]

In everything else, then, the greatest pleasure borders on aversion.
[tr. May/Wisse (2001)]

 
Added on 1-Feb-04 | Last updated 3-Nov-22
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