Quotations about   pride

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Wisdom is by far the greatest part of joy,
and reverence toward the gods must be safeguarded.
The mighty words of the proud are paid in full
with mighty blows of fate, and at long last
those blows will teach us wisdom.

[πολλῷ τὸ φρονεῖν εὐδαιμονίας
πρῶτον ὑπάρχει. χρὴ δὲ τά γ᾽ εἰς θεοὺς
μηδὲν ἀσεπτεῖν. μεγάλοι δὲ λόγοι
μεγάλας πληγὰς τῶν ὑπεραύχων
ἀποτίσαντες
γήρᾳ τὸ φρονεῖν ἐδίδαξαν.]

Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 1348ff [Chorus] (441 BC) [tr. Fagles (1982), l. 1466ff]
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Final lines of the play. Original Greek. Alternate translations:

Wisdom is first of the gifts of good fortune:
'Tis a duty, to be sure, the rites of the Gods
Duly to honor: but words without measure, the
Fruit of vain-glory, in woes without number their
Recompense finding,
Have lesson'd the agéd in wisdom.
[tr. Donaldson (1848)]

Of happiness the chiefest part
Is a wise heart:
And to defraud the gods in aught
With peril's fraught.
Swelling words of high-flown might
Mightily the gods do smite.
Chastisement for errors past
Wisdom brings to age at last.
[tr. Storr (1859)]

Wise conduct hath command of happiness
Before all else, and piety to Heaven
Must be preserved. High boastings of the proud
Bring sorrow to the height to punish pride: --
A lesson men shall learn when they are old.
[tr. Campbell (1873)]

Wisdom is provided as the chief part of happiness, and our dealings with the gods must be in no way unholy. The great words of arrogant men have to make repayment with great blows, and in old age teach wisdom.
[tr. Jebb (1891)]

Wisdom alone is man's true happiness.
We are not to dispute the will of heaven;
For ever are the boastings of the proud
By the just gods repaid, and man at last
Is taught to fear their anger and be wise.
[tr. Werner (1892)]

Wisdom is the supreme part of happiness; and reverence towards the gods must be inviolate. Great words of prideful men are ever punished with great blows, and, in old age, teach the chastened to be wise.
[tr. Jebb (1917)]

There is no happiness where there is no wisdom;
No wisdom but in submission to the gods.
Big words are always punished
And proud men in old age learn to be wise.
[tr. Fitts/Fitzgerald (1939), l. 1039ff]

Of happiness the crown
And chiefest part
Is wisdom, and to hold
The gods in awe.
This is the law
That, seeing the stricken heart
Of pride brought down,
We learn when we are old.
[tr. Watling (1947), Exodos, l. 1027ff]

Our happiness depends
on wisdom all the way.
The gods must have their due.
Great words by men of pride
bring greater blows upon them.
So wisdom comes to the old.
[tr. Wyckoff (1954)]

Of happiness, far the greatest part is wisdom,
and reverence towards the gods.
Proud words of arrogant man, in the end,
Meet punishment, great as his pride was great,
Till at last he is schooled in wisdom.
[tr. Kitto (1962)]

Wisdom is supreme for a blessed life,
And reference for the gods
Must never cease. Great words, sprung from arrogance.
Are punished by great blows.
So it is one learns, in old age, to be wise.
[tr. Woodruff (2001)]

By far is having sense the first part
of happiness. One must not act impiously toward
what pertains to gods. Big words
of boasting men,
paid for by big blows,
teach having sense in old age.
[tr. Tyrell/Bennett (2002)]

The most important thing in man’s happiness is good judgement and he must not treat with disdain the works of the gods.
The arrogant pay for their big proud words with great downfalls and it’s only then, in their old age that they gain wisdom!
[tr. Theodoridis (2004)]

The most important part of true success
is wisdom -- not to act impiously
towards the gods, for boasts of arrogant men
bring on great blows of punishment --
so in old age men can discover wisdom.
[tr. Johnston (2005)]

Knowledge truly is by far the most important part of happiness, but one must neglect nothing that the gods demand. Great words of the over-proud balanced by great falls taught us knowledge in our old age.
[tr. Thomas (2005)]
Added on 11-Mar-21 | Last updated 11-Mar-21
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I have now but one anxiety left, which is concerning you. I would have you be, what I know nobody is, perfect. As that is impossible, I would have you as near perfection as possible. I know nobody in a fairer way toward it than yourself, if you please. Never were so much pains taken for anybody’s education as for yours; and never had anybody those opportunities of knowledge and improvement which you have had, and still have. I hope, I wish, I doubt, and I fear alternately. This only I am sure of, that you will prove either the greatest pain, or the greatest pleasure of, Yours Always Truly.

Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (16 Feb 1748)
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The vanity of man revolts from the serene indifference of the cat.

Agnes Repplier (1855-1950) American writer
“The Grocer’s Cat,” Americans and Others (1912)
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There is another sort of lies, inoffensive enough in themselves, but wonderfully ridiculous; I mean those lies which a mistaken vanity suggests, that defeat the very end for which they are calculated, and terminate in the humiliation and confusion of their author, who is sure to be detected. These are chiefly narrative and historical lies, all intended to do infinite honor to their author. He is always the hero of his own romances; he has been in dangers from which nobody but himself ever escaped; he as seen with his own eyes, whatever other people have heard or read of; he has had more bonnes fortunes than ever he knew women; and has ridden more miles post in one day, than ever courier went in two. He is soon ridiculed, and as soon becomes the object of universal contempt and ridicule.

Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (21 Sep 1747)
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No,
it’s no disgrace for a man, even a wise man,
to learn many things and not to be too rigid.
You’ve seen trees by a raging winter torrent,
how many sway with the flood and salvage every twig,
but not the stubborn — they’re ripped out, roots and all.

[ἀλλ᾽ ἄνδρα, κεἴ τις ᾖ σοφός, τὸ μανθάνειν
πόλλ᾽, αἰσχρὸν οὐδὲν καὶ τὸ μὴ τείνειν ἄγαν.
ὁρᾷς παρὰ ῥείθροισι χειμάρροις ὅσα
δένδρων ὑπείκει, κλῶνας ὡς ἐκσῴζεται,
τὰ δ᾽ ἀντιτείνοντ᾽ αὐτόπρεμν᾽ ἀπόλλυται.]

Sophocles (496-406 BC) Greek tragic playwright
Antigone, ll. 710-714 [Haemon] (441 BC) [tr. Fagles (1982), l. 794ff]
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Ancient Greek. Alternate translations:

But that a man, how wise soe'er, should learn
In many things and slack his stubborn will,
This is no derogation. When the streams
Are swollen by mountain-torrents, thou hast seen
That all the trees wich bend them to the flood
Preserve their branches from the angry current,
While those which stem it perish root and branch.
[tr. Donaldson (1848)]

The wisest man will let himself be swayed
By others' wisdom and relax in time.
See how the trees beside a stream in flood
Save, if they yield to force, each spray unharmed,
But by resisting perish root and branch.
[tr. Campbell (1873)]

'Tis no disgrace even to the wise to learn
And lend an ear to reason. You may see
The plant that yields where torrent waters flow
Saves every little twig, when the stout tree
Is torn away and dies.
[tr. Storr (1859)]

No, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all?
[tr. Jebb (1891)]

True wisdom will be ever glad to learn,
And not too fond of power. Observe the trees,
That bend to wintry torrents, how their boughs
Unhurt remain; while those that brave the storm,
Uprooted torn, shall wither and decay.
[tr. Werner (1892)]

No, though a man be wise, 'tis no shame for him to learn many things, and to bend in season. Seest thou, beside the wintry torrent's course, how the trees that yield to it save every twig, while the stiff-necked perish root and branch?
[tr. Jebb (1917)]

It is not reason never to yield to reason!
In flood time you can see how some trees bend,
And because they bend, even their twigs are safe,
While stubborn trees are torn up, roots and all
[tr. Fitts/Fitzgerald (1939), l. 570ff]

It is no weakness for the wisest man
To learn when he is wrong, know when to yield.
So, on the margin of a flooded river
Trees bending to the torrent live unbroken,
While those that strain against it are snapped off.
[tr. Watling (1947), l. 608ff]

A man, though wise, should never be ashamed
of learning more, and must unbend his mind.
Have you not seen the trees beside the torrent,
the ones that bend them saving every leaf,
while the resistant perish root and branch?
[tr. Wyckoff (1954)]

There's no disgrace, even if one is wise,
In learning more, and knowing when to yield.
See how the trees that grow beside a torrent
Preserve their branches, if they bend; the others,
Those that resist, are torn out, root and branch.
[tr. Kitto (1962)]

But a wise man can learn a lot and never be ashamed;
He knows he does not have to be rigid and close-hauled.
You've seen trees tossed by a torrent in a flash flood:
If they bend, they're saved, and every twig survives,
But if they stiffen up, they're washed out from the roots.
[tr. Woodruff (2001)]

But for a man, even if he is wise, to go on learning
many things and not to be drawn too taut is no shame.
You see how along streams swollen from winter floods
some trees yield and save their twigs,
but others resist and perish, root and branch.
[tr. Tyrell/Bennett (2002)]

On the contrary, it is no shame for even a wise man to continue learning. Nor should a man be obstinate. One can see the trees on the heavy river-banks. Those that bend with the rushing current, survive, whereas those bent against it are torn, roots and all.
[tr. Theodoridis (2004)]

For any man,
even if he’s wise, there’s nothing shameful
in learning many things, staying flexible.
You notice how in winter floods the trees
which bend before the storm preserve their twigs.
The ones who stand against it are destroyed,
root and branch.
[tr. Johnston (2005), l. 804ff]

No, it's no disgrace for a man, even a wise man, to learn many things and not to be too rigid. You see how, in the winter storms, the trees yield that save even their twigs, but those who oppose it are destroyed root and branch.
[tr. Thomas (2005)]
Added on 21-Jan-21 | Last updated 21-Jan-21
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The pain others give passes away in their later kindness, but that of our own blunders, especially when they hurt our vanity, never passes away.

William Butler Yeats (1865-1939) Irish poet and dramatist
Journal entry #105 (18 Mar 1909)
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See also "Vacillation."
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We sometimes find ourselves changing our minds without any resistance or heavy emotion, but if we are told that we are wrong we resent the imputation and harden our hearts. We are incredibly heedless in the formation of our beliefs, but find ourselves filled with an illicit passion for them when anyone proposes to rob us of their companionship. It is obviously not the ideas themselves that are dear to us, but our self-esteem which is threatened.

James Harvey Robinson (1863-1936) American historian and educator
The Mind in the Making, ch. 4 “Rationalizing” (1921)
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One of the saddest lessons of history is this: If we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth. The bamboozle has captured us. It’s simply too painful to acknowledge, even to ourselves, that we’ve been taken. Once you give a charlatan power over you, you almost never get it back.

Carl Sagan (1934-1996) American scientist and writer
The Demon-Haunted World, ch. 13 (1995)
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Many complain of their looks, but none of their brains.

Other Authors and Sources
Italian proverb

Also noted as a Jewish or Yiddish proverb.

This is also often cited to Sally Koslow, Little Pink Slips, ch. 5 (2007); it appears there as ""Many complain of their looks, few of their brains," but is described as an unoriginal needlepoint on a pillow cover.

See also La Rochefoucauld for a similar construction.
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Men of all races have always sought for a convincing explanation of their own astonishing excellence and they have frequently found what they were looking for.

Aubrey Menen (1912-1989) English writer
Dead Man in the Silver Market, ch. 1, opening lines (1954)
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For nothing is more blamefull to a Knight,
That court’sie doth as well as armes professe,
However strong and fortunate in fight,
Then the reproch of pride and cruelnesse:
In vain he seeketh others to suppresse,
Who hath not learned himself first to subdue:
All flesh is frayle and full of ficklenesse,
Subject to fortunes chance, still chaunging new;
What haps to-day to me to-morrow may to you.

Edmund Spenser (c. 1552-1599) English poet
The Faerie Queene, Book 6, canto 1, st. 41 (1590-96)
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In youth, it was a way I had
To do my best to please,
And change, with every passing lad,
To suit his theories.

But now I know the things I know,
And do the things I do;
And if you do not like me so,
To hell, my love, with you!

Dorothy Parker (1893-1967) American writer
“Indian Summer,” Enough Rope (1926)
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We are never so certain of our knowledge as when we’re dead wrong.

Adair Lara (b. 1952) American writer, columnist, teacher
“A Lot of Knowledge Is Dangerous, Too,” San Francisco Chronicle (9 Oct 1997)
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To expose vices to the ridicule of all the world is a severe blow to them. Reprehensions are easily suffered, but not so ridicule. People do not mind being wicked; but they object to being made ridiculous.

[C’est une grande atteinte aux vices que de les exposer à la risée de tout le monde. On souffre aisément des répréhensions, mais on ne souffre point la raillerie. On veut bien être méchant, mais on ne veut point être ridicule.]

Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Tartuffe, Preface (1664) [tr. Van Laun (1876)]
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Alt. trans.: "To expose vices to everyone’s laughter is to deal them a mighty blow. People easily endure reproofs, but they cannot at all endure being made fun of. People have no objection to being considered wicked, but they are not willing to be considered ridiculous." [tr. Kerr]
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Natur iz a kind mother. She couldn’t well afford to make us perfekt, and so she made us blind to our failings.

[Nature is a kind mother. She couldn’t well afford to make us perfect, and so she made us blind to our failings.]

Josh Billings (1818-1885) American humorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Lobstir Sallad” (1874)
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That seems to point up a significant difference between Europeans and Americans:

A European says: I can’t understand this, what’s wrong with me?
An American says: I can’t understand this, what’s wrong with him?

Terry Pratchett (1948-2015) English author
Post, alt.fan.pratchett (8 May 1994)
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One of the sure signs of maturity is the ability to rise to the point of self criticism.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
“The Rising Tide of Racial Consciousness,” Speech, National Urban League, New York (6 Sep 1960)
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I was often humiliated to see men disputing for a piece of bread, just as animals might have done. My feelings on this subject have very much altered since I have been personally exposed to the tortures of hunger. I have discovered, in fact, that a man, whatever may have been his origin, his education, and his habits, is governed, under certain circumstances, much more by his stomach than by his intelligence and his heart.

François Arago (1786-1853) French Catalan mathematician, physicist, astronomer, politician.
Biographies of Distinguished Scientific Men, “The History of My Youth” (1859) [tr. Smyth, Powell, Grant]
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Nothing is more embarrassing in the ordinary intercourse of life than this irritable patriotism of the Americans. A stranger may be well inclined to praise many of the institutions of their country, but he begs permission to blame some of the peculiarities which he observes — a permission which is however inexorably refused.

Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, “Public Spirit in the United States” (1835) [tr. Reeve (1839)]
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Mules are always boasting that their ancestors are horses.

Other Authors and Sources
German Proverb
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The man who has nothing to boast of but his illustrious ancestry, is somewhat like a potatoe, the only good thing is under ground.

Thomas Overbury (1581-1613) English poet
Characters (1612)
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Referenced in John Ireland, Letters and Poems by the Late Mr. John Henderson (1786). Variant: "The man who has not anything to boast of but his illustrious ancestors, is like a potatoe, the only good belonging to him is under ground." -- The Lady's Monthly Museum (June 1807).
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The arrogance of some Christians would close heaven to them if, to their misfortune, it existed.

Simone de Beauvoir (1908-1986) French author, existentialist philosopher, feminist theorist
All Said and Done (1972)
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Talent is God-given; be humble. Fame is man-given; be thankful. Conceit is self-given; be careful.

John Wooden (1910-2010) American basketball player and coach
They Call Me Coach (1972)
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This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by
From this day to the ending of the world,
But we in it shall be remember’d, —
We few, we happy few, we band of brothers.
For he to-day that sheds his blood with me,
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition:
And gentlemen in England, now a-bed,
Shall think themselves accurs’d, they were not here,
And hold their manhoods cheap, whiles any speaks,
That fought with us upon Saint Crispin’s day.

William Shakespeare (1564-1616) English dramatist and poet
Henry V, Act 4, sc. 3 [Henry] (1599)
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There is a loftier ambition than merely to stand high in the world. It is to stoop down and lift mankind a little higher.

Henry Van Dyke (1852-1933) American clergyman and writer
“Salt,” Counsels by the Way (1921 ed.)
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At twenty a man is a Peacock, at thirty a Lion, at forty a Camel, at fifty a Serpent, at sixty a Dog, at seventy an Ape, at eighty nothing.

Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], #276 (1647) [tr. Jacobs (1892)]
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You can tell the character of every man when you see how he gives and receives praise.

Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Letters to Lucilius [Epistulae morales ad Lucilium], Letter 52 “On choosing our teachers,” Sec. 12
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Wisdom is corrupted by ambition, even when the quality of the ambition is intellectual. For ambition, even of this quality, is but a form of self-love ….

Henry Taylor (1800-1886) English dramatist, poet, bureaucrat, man of letters
Notes from Life, “Wisdom” (1847)
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Sure, there are differences in degree, but we’ve got to stop comparing wounds and go out after the system that does the wounding.

Florynce "Flo" Kennedy (1916-2000) American lawyer, feminist, civil rights activist
(Attributed)

Quoted in Gloria Steinem, "The Verbal Karate of Florynce R. Kennedy, Esq.," Ms. (Mar 1973).
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It is also characteristic of the great-souled man … to be haughty towards men of position and fortune, but courteous towards those of moderate station, because it is difficult and distinguished to be superior to the great, but easy to outdo the lowly, and to adopt a high manner with the former is not ill-bred, but it is vulgar to lord it over humble people: it is like putting forth one’s strength against the weak.

Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics, Book 4, ch. 3, l. 26 – 1124b.19 [tr. Rackham]
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Sometimes paraphrased: "It is not ill-bred to adopt a high manner with the great and the powerful, but it is vulgar to lord it over humble people."

Alt. trans.: "Towards those in high position and prosperity he bears himself with pride, but towards ordinary men with moderation; for in the former case it is difficult to show superiority, and to do so is a lordly mater; whereas in the latter case it is easy. To be haughty among the great is no proof of bad breeding, but haughtiness among the lowly is as base-born a thing as it is to make trial of great strength upon the weak." [tr. Williams (1869)]
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The capacity of a human mind to believe devoutly in what seems to me to be the highly improbable — from table tapping to the superiority of their own children — has never been plumbed. Faith strikes me as intellectual laziness, but I don’t argue with it — especially as I am rarely in a position to prove that it is mistaken.

Robert A. Heinlein (1907-1988) American writer
Stranger in a Strange Land, ch. 18 (1960 ed., publ. 1991)
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An elided version is found in the 1961 published edition, in ch. 13.
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Lord God of Hosts, be with us yet,
Lest we forget — lest we forget!

Rudyard Kipling (1865-1936) English writer
“Recessional,” st. 1 (1897)
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Let us be content to do little, if God sets us at little tasks. It is but pride and self-will which says, “Give me something huge to fight, — and I should enjoy that — but why make me sweep the dust?”

Charles Kingsley (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")
Letter, “To a lady who consulted him about Sisterhoods” (24 Jul 1854)
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We are the highest achievement reached so far by the great constructors of evolution. We are their “latest” but certainly not their last word. The scientist must not regard anything as absolute, not even the laws of pure reason. He must remain aware of the great fact, discovered by Heraclitus, that nothing whatever really remains the same even for one moment, but that everything is perpetually changing. To regard man, the most ephemeral and rapidly evolving of all species, as the final and unsurpassable achievement of creation, especially at his present-day particularly dangerous and disagreeable stage of development, is certainly the most arrogant and dangerous of all untenable doctrines.

Konrad Lorenz (1903-1989) Austrian zoologist, ethologist, ornithologist
On Aggression, ch. 12 “On the Virtue of Scientific Humility” (1963)
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It was said that God, in order to test mankind which had become swelled with pride as in the time of Noah, had commanded the wise men of that age, among them the Blessed Leibowitz, to devise great engines of war such as had never before been upon the Earth, weapons of such might that they contained the very fires of Hell, and that God had suffered these magi to place the weapons in the hands of princes, and to say to each prince: “Only because the enemies have such a thing have we devised this for thee, in order that they may know that thou hast it also, and fear to strike. See to it, m’Lord, that thou fearest them as much as they shall now fear thee, that none may unleash this dread thing which we have wrought.” But the princes, putting the words of their wise men to naught, thought each to himself: If I but strike quickly enough, and in secret, I shall destroy these others in their sleep, and there will be none to fight back; the earth shall be mine.

Such was the folly of princes, and there followed the Flame Deluge.

Walter M. Miller Jr. (1923-1996) American science fiction writer
A Canticle for Leibowitz, “Fiat Homo,” ch. 6 (1959)
Added on 30-Jan-17 | Last updated 30-Jan-17
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“Which of them shall be accounted greatest?” Let the churches stop trying to outstrip each other in the number of their adherents, the size of its sanctuary, the abundance of wealth. If we must compete let us compete to see which can move toward the greatest attainment of truth, the greatest service of the poor, and the greatest salvation of the soul and bodies of men. If the Church entered this kind of competition we can imagine what a better world this would be.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
“Cooperative Competition / Noble Competition,” sermon outline
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Added on 30-Dec-16 | Last updated 30-Dec-16
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Proud people breed sad sorrows for themselves.

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Emily Brontë (1818-1848) British novelist, poet [pseud. Ellis Bell]
Wuthering Heights, ch. 7 (1847) [Nelly Dean]
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Don’t take up a man’s time talking about the smartness of your children; he wants to talk to you about the smartness of his children.

Edgar Watson "Ed" Howe (1853-1937) American journalist and author [E. W. Howe]
Country Town Sayings (1911)
Added on 1-Nov-16 | Last updated 1-Nov-16
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Delusions are often functional. A mother’s opinions about her children’s beauty, intelligence, goodness, et cetera ad nauseam, keep her from drowning them at birth.

Robert A. Heinlein (1907-1988) American writer
Time Enough for Love (1973)
Added on 25-Oct-16 | Last updated 25-Oct-16
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Most people seem to take pleasure in feeling superior to someone. I’m not like that, which pleases me because it makes me feel superior.

Steven Brust (b. 1955) American writer, systems programmer
Jhegaala (2008)
Added on 30-Sep-16 | Last updated 30-Sep-16
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The prouder a man is, the more he thinks he deserves; and the more he thinks he deserves, the less he really does deserve.

Henry Ward Beecher (1813-1887) American clergyman and orator
Royal Truths (1866)
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You know, here in America we’re loyal to our flaws. It’s like, if we change even our flaws there’s something wrong.

William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
“Bill Maher, Incorrect American Patriot,” Interview with Sharon Waxman, Washington Post (8 Nov 2002)
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When you get to be President, there are all those things, the honors, the twenty-one gun salutes, all those things. You have to remember it isn’t for you. It’s for the Presidency.

Harry S Truman (1884-1972) US President (1945-1953)
In Merle Miller, Plain Speaking: An Oral Biography of Harry S. Truman, ch. 15 (1973)
Added on 31-May-16 | Last updated 31-May-16
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All people believe their suffering is greater than others’. Just as they secretly believe they are smarter, and more deserving of fame.

Erica Jong (b. 1942) American writer, poet
How to Save Your Own Life (1977)
Added on 11-Apr-16 | Last updated 11-Apr-16
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Whoo-oop! I’m the old original iron-jawed, brass-mounted, copper-bellied corpse-maker from the wilds of Arkansaw. — Look at me! I’m the man they call Sudden Death & General Desolation! Sired by a hurricane, dam’d by an earthquake, half-brother to the cholera, nearly related to the small-pox on the mother’s side! Look at me! I take nineteen alligators and a bar’l of whiskey for breakfast when I’m in robust health, and a bushel of rattlesnakes and a dead body when I’m ailing! I split the everlasting rocks with my glance, and I squench the thunder when I speak! Whoo-oop! Stand back and give me room according to my strength! Blood’s my natural drink, and the wails of the dying is music to my ear! Cast your eye on me, gentlemen! — and lay low and hold your breath, for I’m bout to turn myself loose!

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Life on the Mississippi, ch. 3 (1883)
Added on 16-Mar-16 | Last updated 16-Mar-16
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It therefore comes to pass that everyone is fond of relating his own exploits and displaying the strength both of his body and his mind, and that men are on this account a nuisance one to the other.

Baruch Spinoza (1632-1677) Dutch philosopher
Ethics, Part 3 (1677)
Added on 9-Mar-16 | Last updated 9-Mar-16
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He that succeeds in the world loves it. He that fails in it hates it.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1831)
Added on 2-Mar-16 | Last updated 2-Mar-16
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Doesn’t matter how pretty you are. What’s important is how pretty you feel. No one feels pretty when they hear “no” often enough.

Jim Butcher (b. 1971) American author
Skin Game (2014)
Added on 30-Nov-15 | Last updated 30-Nov-15
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There is a sort of gratification in doing good which makes us rejoice in ourselves.

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Michel de Montaigne (1533-1592) French essayist
“Of Repentance,” Essays (1588) [tr. Frame (1958)]
Added on 24-Nov-15 | Last updated 24-Nov-15
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That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.

Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The True Believer, ch. 69 (1951)
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Back then I wanted to be right about my estimate of my abilities. Now I want to be wrong.

James Richardson (b. 1950) American poet
Vectors: Aphorisms and Ten-Second Essays (2001)
Added on 20-Nov-15 | Last updated 20-Nov-15
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When my friend does something stupid, he is just my friend doing something stupid. When I do something stupid, I have deeply betrayed myself.

James Richardson (b. 1950) American poet
Vectors: Aphorisms and Ten-Second Essays (2001)
Added on 13-Nov-15 | Last updated 13-Nov-15
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Although men are accused of not knowing their own weakness, yet perhaps as few know their own strength. It is in men as in soils, where sometimes there is a vein of gold, which the owner knows not of.

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Jonathan Swift (1667-1745) English writer and churchman
“Thoughts on Various Subjects” (1706)
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When you’re good at something, you’ll tell everyone. When you’re great at something, they’ll tell you.

Walter Payton (1954-1999) American football player
(Attributed)
Added on 20-Oct-15 | Last updated 20-Oct-15
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It’s easier to fool people than to convince them that they have been fooled.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
Added on 16-Oct-15 | Last updated 26-Jan-19
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