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Adams, John • Bacon, Francis • Bible • Bierce, Ambrose • Billings, Josh • Butcher, Jim • Chesterfield (Lord) • Chesterton, Gilbert Keith • Churchill, Winston • Cicero, Marcus Tullius • Einstein, Albert • Eisenhower, Dwight David • Emerson, Ralph Waldo • Franklin, Benjamin • Fuller, Thomas (1654) • Gaiman, Neil • Galbraith, John Kenneth • Gandhi, Mohandas • Goethe, Johann von • Hazlitt, William • Heinlein, Robert A. • Hoffer, Eric • Huxley, Aldous • Ingersoll, Robert Green • Jefferson, Thomas • Johnson, Lyndon • Johnson, Samuel • Kennedy, John F. • King, Martin Luther • La Rochefoucauld, Francois • Lewis, C.S. • Lincoln, Abraham • Mencken, H.L. • Orwell, George • Pratchett, Terry • Roosevelt, Eleanor • Roosevelt, Theodore • Russell, Bertrand • Seneca the Younger • Shakespeare, William • Shaw, George Bernard • Stevenson, Adlai • Stevenson, Robert Louis • Twain, Mark • Wilde, Oscar- Only the 45 most quoted authors are shown above. Full author list.
Recent Feedback
- Dave on The Odyssey [Ὀδύσσεια], Book 6, l. 180ff [Odysseus to Nausicaa] (c. 700 BC) [tr. Rieu (1946)]
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Marcus Aurelius - (Spurious) | WIST on Meditations, Book 2, #11 [tr. Gill (2014)]
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Elizabeth II - Address to the Nation (5 Apr 2020) | WIST on “We’ll Meet Again” (1939) [with Hughie Charles]
- Pratchett, Terry - The Last Hero (2001) | WIST on Gnomologia: Adages and Proverbs, #3366 (1732)
- King, Stephen - On Writing, ch. 12 (2000) | WIST on In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
- King, Stephen - On Writing, ch. 12 (2000) | WIST on On the Art of Writing, Lecture 12 “On Style,” Cambridge University (28 Jan 1914)
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Phillips, Wendell - "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST on “The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855)
Quotations by Chesterfield (Lord)
Caesar, when embarking in a storm, said that it was not necessary he should live, but that it was absolutely necessary he should get to the place to which he was going.
Either a good or a bad reputation outruns and gets before people wherever they go.
Whatever is worth doing at all is worth doing well.
If we do not plant it [knowledge] when young, it will give us no shade when we are old.
He who has the most friends and the fewest enemies is the strongest.
Health … is the first and greatest of all blessings.
The greatest favors may be done so awkwardly and so bunglingly as to offend; and disagreeable things may be done so agreeably as almost to oblige.
An able man shows his Spirit by gentle words and resolute actions.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (15 Jan 1753)
(Source)
A cheerful, easy countenance and behavior are very useful: they make fools think you a good-natured man, and they make designing men think you an undesigning one.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (15 Jan 1753)
(Source)
Young men are apt to think themselves wise enough, as drunken men are apt to think themselves sober enough. They look upon spirit to be a much better thing than experience, which they call coldness. They are but half mistaken; for though spirit without experience is dangerous, experience without spirit is languid and defective.
Honest error is to be pitied, not ridiculed.
But when you frequent places of public worship, as I would have you go to all the different ones you meet with, remember that, however erroneous, they are none of them objects of laughter and ridicule. Honest error is to be pitied, not ridiculed. The object of all the public worships in the world is the same; it is that great eternal Being who created everything. The different manners of worship are by no means subjects of ridicule. Each sect thinks its own the best; and I know no infallible judge, in this world, to decide which is the best.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (16 Feb 1748)
(Source)
I have now but one anxiety left, which is concerning you. I would have you be, what I know nobody is, perfect. As that is impossible, I would have you as near perfection as possible. I know nobody in a fairer way toward it than yourself, if you please. Never were so much pains taken for anybody’s education as for yours; and never had anybody those opportunities of knowledge and improvement which you have had, and still have. I hope, I wish, I doubt, and I fear alternately. This only I am sure of, that you will prove either the greatest pain, or the greatest pleasure of, Yours Always Truly.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (16 Feb 1748)
(Source)
Individuals sometimes forgive, but bodies and societies never do.
Modesty is the only sure bait when you angle for praise.
The heart never grows better by age; I fear rather worse; always harder. A young liar will be an old one; and a young knave will only be a greater knave as he grows older.
Next to doing things that deserve to be written, there is nothing that gets a man more credit, or gives him more pleasure, than to write things that deserve to be read.
We are, in truth, more than half what we are by imitation. The great point is, to choose good models and to study them with care.
He makes people pleased with him by making them first pleased with themselves.
I will leave it for the present, as this letter is already pretty long. Such is my desire, my anxiety for your perfection, that I never think I have said enough, though you may possibly think I have said too much; and though, in truth, if your own good sense is not sufficient to direct you, in many of these plain points, all that I or anybody else can say will be insufficient.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (18 Nov 1748)
(Source)
Chesterfield repeats the sentiment in a later letter (22 Sep 1749):
This letter is a very long, and so possibly a very tedious one; but my anxiety for your perfection is so great, and particularly at this critical and decisive period of your life, that I am only afraid of omitting, but never of repeating or dwelling too long upon anything that I think may be of the least use to you.
We must not suppose that, because a man is a rational animal, he will, therefore, always act rationally; or, because he has such or such a predominant passion, that he will act invariably and consequentially in the pursuit of it. No, we are complicated machines; and though we have one main spring that gives motion to the whole, we have an infinity of little wheels, which, in their turns, retard, precipitate, and sometimes stop that motion.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (19 Dec 1749)
(Source)
Be wiser than other people, if you can; but do not tell them so.
Be your character what it will, it will be known; and nobody will take it up on your own word. Never imagine that anything you can say yourself will varnish your defects or add lustre to your perfections! but, on the contrary, it may, and nine times in ten will, make the former more glaring, and the latter obscure.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (19 Oct 1748)
(Source)
Whoever is in a hurry shows that the thing he is about is too big for him.
Great merit, or great failings, will make you be respected or despised; but trifles, little attentions, mere nothings, either done or neglected, will make you either liked or disliked, in the general run of the world.
Men, as well as women, are much oftener led by their hearts than by their understandings.
Every man’s reason is, and must be, his guide; and I may as well expect that every man should be of my size and complexion, as that he should reason just as I do. Every man seeks for truth; but God only knows who has found it. It is, therefore, as unjust to persecute as it is absurd to ridicule people for those several opinions which they cannot help entertaining upon the conviction of their reason.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (21 Sep 1747)
(Source)
Speaking of religious beliefs.
Errors and mistakes, however gross, in matters of opinion, if they are sincere, are to be pitied, but not punished nor laughed at. The blindness of the understanding is as much to be pitied as the blindness of the eye, and there is neither jest nor guilt in a man’s losing his way in either case. Charity bids us set him right if we can, by arguments and persuasions; but charity, at the same time, forbids, either to punish or ridicule his misfortune.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (21 Sep 1747)
(Source)
On religious tolerance.
Wear your learning, like your watch, in a private pocket; and do not pull it out and strike it, merely to show that you have one. If you are asked what o’clock it is, tell it; but do not proclaim it hourly and unasked, like the watchman.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (22 Feb 1748)
(Source)
A man who does not possess himself enough to hear disagreeable things without visible marks of anger and change of coutenance, or agreeable ones without sudden bursts of joy and expansion of countenance, is at the mercy of every artful knave or pert coxcomb.
Some people are to be reasoned, some flattered, some intimidated, and some teased into a thing; but, in general, all are to be brought into it at last, if skillfully applied to, properly managed, and indefatigably attacked in their several weak places.
Aim at perfection in everything, though in most things it is unattainable; however, they who aim at it, and persevere, will come much nearer it than those whose laziness and despondency make them give it up as unattainable.
Good manners are the settled medium of social, as specie is of commercial, life; returns are equally expected for both.
Let this be one invariable rule of your conduct — Never to show the least symptom of resentment which you cannot to a certain degree gratify, but always to smile, where you cannot strike.
People in general will much better bear being told of their vices or crimes than of their little failings or weaknesses.
A real man of fashion and pleasures observes decency: at least, neither borrows nor affects vices; and, if he unfortunately has any, he gratifies them with choice, delicacy, and secrecy.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (27 Mar 1747) [Letter 119]
(Source)
Advice is seldom welcome; and those who want it the most, always like it the least.
Be wiser than other people if you can; but do not tell them so.
Remember, that the wit, humor, and jokes of most mixed companies are local. They thrive in that particular soil, but will not often bear transplanting. Every company is differently circumstanced, has its particular cant, and jargon; which may give occasion to wit and mirth, within that circle, but would seem flat and insipid in any other, and therefore will not bear repeating.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (29 Oct 1748)
(Source)
Low people, in good circumstances, fine clothes, and equipage, will insolently show contempt for all those who cannot afford as fine clothes, as good an equipage, and who have not (as they term it) as much money in their pockets: on the other hand, they are gnawed with envy, and cannot help discovering it, of those who surpass them in any of these articles; which are far from being sure criterions of merit.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (29 Oct 1748)
(Source)
Every man seeks for truth: God only knows who has found it.
If at a ball, a supper, or a party of pleasure, a man were to be solving, in his own mind, a problem in Euclid, he would be a very bad companion, and make a very poor figure in that company; or if, in studying a problem in his closet, he were to think of a minuet, I am apt to believe that he would make a very poor mathematician. There is time enough for everything in the course of the day, if you do but one thing at once; but there is not time enough in the year, if you will do two things at a time.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (4 Apr 1747)
(Source)
The knowledge of the world is only to be acquired in the world, and not in the closet.
You must look into people as well as at them.
Such closet politicians never fail to assign the deepest motives for the most trifling actions; instead of often ascribing the greatest actions to the most trifling causes, in which they would be much seldomer mistaken. They read and write of kings, heroes, and statesmen, as never do anything but upon the deepest principles of sound policy. But those who see and observe kings, heroes, and statesmen, discover that they have headaches, indigestions, humors, and passions, just like other people; every one of which, in their turns, determine their wills, in defiance of their reason.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son (5 Dec 1749)
(Source)
I wish to God that you had as much pleasure in following my advice, as I have in giving it [to] you.
There is a certain dignity to be kept up in pleasures, as well as in business.
Give me virtuous actions, and I will not quibble … about the motives.
Men are much more unwilling to have their weaknesses and their imperfections known than their crimes.
Polished brass will pass upon more people than rough gold.
The best authors are always the severist critics of their own works.
I recommend you to take care of the minutes: for hours will take care of themselves.
Let the great book of the world be your principal study.
Business and pleasure, rightly understood, mutually assist each other, instead of being enemies, as silly or dull people often think them. No man tastes pleasures truly who does not earn them by previous business; and few people do business well who do nothing else.
If you can once engage people’s pride, love, pity, ambition (or whatever is their prevailing passion) on your side, you need not fear what their reason can do against you.
The day, if well employed, is long enough for everything.
Modesty is the only sure bait when you angle for praise.
To be pleased, one must please. What pleases you in others will in general please them in you.
What pleases you in others will in general please them in you.
There is nothing that people bear more impatiently, or forgive less, than contempt; and an injury is much sooner forgotten than an insult.
I am very sure that any man of common understanding may, by proper culture, care, attention and labor, make himself whatever he pleases, except a great poet.
The scholar, without good breeding, is a pedant; the philosopher, a cynic; the soldier, a brute; and every man disagreeable.
All you learn and all you can read will be of little use to you if you do not think and reason upon it yourself. One reads to know other people’s thoughts, but if we take them upon trust, without examining and comparing them with our own, it is really living upon other people’s scraps or retailing other people’s goods.
To know the thoughts of others is of use because it suggests thoughts to oneself and helps one to form a judgment, but to repeat other people’s thoughts without considering whether they are right or wrong is the talent only of a parrot or at most a player.
Choose your pleasures for yourself, and do not let them be imposed upon you. Follow nature, and not fashion; weigh the present enjoyment of your pleasures against the necessary consequences of them, and then let your own common-sense determine your choice.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #119 (27 Mar 1747)
(Source)