It is impossible, either in action or in thought, to attend to two things at once, especially if they are of any importance.
[Duas tamen res, magnas praesertim, non modo agere uno tempore, sed ne cogitando quidem explicare quisquam potest.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Philippics [Philippicae; Antonian Orations], No. 11, ch. 9 / sec. 23 (11.9/11.23) (43-02 BC) [ed. Harbottle (1906)]
(Source)
(Source (Latin)). Other translations:But still no man can, I will not say do two things, especially two most important things, at one time, but he can not even do entire justice to them both in his thoughts.
[tr. Yonge (1903)]But two things, above all, two great ones, no man can, I do not say, transact at the same time, but even think out with clearness.
[tr. Ker (Loeb) (1926)]Yet two affairs, especially great, nobody can drive simultaneously, nor even disentangle in the mind.
[tr. Wiseman]
Quotations about:
attention
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
And when I answer such letters I add something else: “Seek a humble sort of thing.” Our hearts often look for something very big, something wanting a lot of sacrifice, and often our heart does not see the humble things. At first you must learn to do the humble things and often they are the most difficult to do.
In those humble things, be busy about helping someone who has need of you. You see somebody alone — try and be with him, try to give him some of the hours which you might take for yourself and in that way learn to serve: and then only will you begin to find true happiness.
I don’t know what your destiny will be. Some of you will perhaps occupy remarkable positions. Perhaps some of you will become famous by your pens, or as artists. But I know one thing: the only ones among you who will be really happy are those who have sought and found how to serve.Albert Schweitzer (1875-1965) Alsatian philosopher, physician, philanthropist, polymath
Speech (1935-12-03), Silcoates School, Wakefield, England
(Source)
Speaking of when he receives letters from people asking how to find a worthwhile cause to pursue. Translated from French by his interpreter.
Recorded in The Silcoatian, No. 25 (1935-12).
Often paraphrased down to: "Those of you who will be truly happy are those who have sought, and found, how to serve."
Sam Vimes could parallel process. Most husbands can. They learn to follow their own line of thought while at the same time listening to what their wives say. And the listening is important, because at any time they could be challenged and must be ready to quote the last sentence in full. A vital additional skill is being able to scan the dialogue for telltale phrases such as “and they can deliver it tomorrow” or “so I’ve invited them for dinner” or “they can do it in blue, really quite cheaply.”
Terry Pratchett (1948-2015) English author
Discworld Series No. 24, The Fifth Elephant (1999)
(Source)
No person is so foolish that they don’t understand that if we remain asleep at this moment we will have to live through a rule that is not only cruel and arrogant but ignoble and disgraceful too. You know this man’s arrogance, his friends, and his whole household. To serve shameful lusts, bullies, disgusting and irreverent thieves, those drunkards — well, that is the worst suffering married to the greatest dishonor.
[Nemo est tam stultus qui non intellegat, si indormierimus huic tempori, non modo crudelem superbamque dominationem nobis sed ignominiosam etiam et flagitiosam ferendam. Nostis insolentiam Antoni, nostis amicos, nostis totam domum. Libidinosis, petulantibus, impuris, impudicis, aleatoribus, ebriis servire, ea summa miseria est summo dedecore coniuncta.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Philippics [Philippicae; Antonian Orations], No. 3, ch. 14 / sec. 34-35 (3.14/3.34-35) (44-12-20 BC) [tr. @sentantiq (2021)]
(Source)
Warning of Mark Antony's intentions to succeed Julius Caesar. Once Antony was in power, under the Triumvirate, he had Cicero killed.
(Source (Latin)). Other translations:There is no one so foolish as not to perceive that if we go to sleep over this opportunity we shall have to endure a tyranny which will be not only cruel and haughty, but also ignominious and flagitious. You know the insolence of Antonius; you know his friends, you know his whole household. To be slaves to lustful, wanton, debauched, profligate, drunken gamblers, is the extremity of misery combined with the extremity of infamy.
[tr. Yonge (1903)]No man is so foolish as not to understand that, if we sleep on this crisis, we must bear a tyranny, not merely cruel and arrogant, but also ignominious and infamous. You know Antonius' insolence, you know his friends, you know his whole household. Slavery under men lustful, wanton, foul, unchaste, gamblers and drunkards, this is the utmost misery allied with the utmost disgrace.
[tr. Ker (Loeb) (1926)]No man is so dull as not to realize that if we doze over this crisis we shall have to endure a despotism not only cruel and arrogant but ignominious and disgraceful. You now Antonius' insolence, you know his friends, you know his whole retinue. To be slave to libertines, bullies, foul profligates, gamblers, drunkards, that is the ultimate in misery joined with the ultimate in dishonor.
[tr. Manuwald (2007)]
Being listened to should be sufficiently gratifying in itself, whether or not the advice is followed.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
“Miss Manners,” syndicated column (2014-05-11)
(Source)
Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal. For your heart will always be where your riches are.
[Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν· θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν· ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.]
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Matthew 6: 19-21 (Jesus) [GNT (1966)]
(Source)
This passage is paralleled in Luke 12:33-34.
(Source (Greek)). Alternate translations:Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.
[KJV (1611)]Do not store up treasures for yourselves on earth, where moths and woodworms destroy them and thieves can break in and steal. But store up treasures for yourselves in heaven, where neither moth nor woodworms destroy them and thieves cannot break in and steal. For where your treasure is, there will your heart be also.
[JB (1966)]Do not store up treasures for yourselves on earth, where moth and woodworm destroy them and thieves can break in and steal. But store up treasures for yourselves in heaven, where neither moth nor woodworm destroys them and thieves cannot break in and steal. For wherever your treasure is, there will your heart be too.
[NJB (1985)]Stop collecting treasures for your own benefit on earth, where moth and rust eat them and where thieves break in and steal them. Instead, collect treasures for yourselves in heaven, where moth and rust don’t eat them and where thieves don’t break in and steal them. Where your treasure is, there your heart will be also.
[CEB (2011)]Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.
[NRSV (2021 ed.)]
I enjoy life; I might almost say that with every year that passes I enjoy it more. This is due partly to having discovered what were the things that I most desired, and having gradually acquired many of these things. Partly it is due to having successfully dismissed certain objects of desire — such as the acquisition of indubitable knowledge about something or other — as essentially unattainable. But very largely it is due to a diminishing preoccupation with myself. Like others who had a Puritan education, I had the habit of meditating on my sins, follies, and shortcomings. I seemed to myself — no doubt justly — a miserable specimen. Gradually I learned to be indifferent to myself and my deficiencies; I came to centre my attention increasingly upon external objects: the state of the world, various branches of knowledge, individuals for whom I felt affection.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 1 “What Makes People Unhappy?” (1930)
(Source)
The fourth and most important difference between a novel and a film (or play) is that when the reader tires of a novel he can mark his place, put it down, and return to it later. But the attention of an audience must be held continuously. There must be an unbroken progression. It may be progression of the emotion or the thought or the action, but emotion and thought must issue in action or threaten to. In a dramatic medium such as film the characters cannot pause to propound ideas and emotions not directly relevant to their own dramatic situation. In the middle of War and Peace Tolstoy can plant a substantial essay on the nature of military power. In a film script one unnecessary page, one page not furthering the progression, will lose the attention of the audience for the next ten.
Robert Bolt (1924-1995) English dramatist
Doctor Zhivago: The Screenplay, “Author’s Note” (1965)
(Source)
Husbands are like fires. They go out when unattended.
Zsa Zsa Gabor (1917-2016) Hungarian-American actress, socialite [b. Sári Gábor]
Quoted in Newsweek (1960-03-28)
(Source)
You have reached the pinnacle of success as soon as you become uninterested in money, compliments, or publicity.
Orlando A. Battista (1917-1995) Canadian-American chemist, aphorist
Quotoons: A Speaker’s Dictionary, No. 3962 (1977 ed.)
(Source)
Often misattributed to Thomas Wolfe. More discussion about the origin of quotation: You Have Reached the Pinnacle of Success as Soon as You Become Uninterested in Money, Compliments, or Publicity – Quote Investigator®.
Conversation, as I know it, is like juggling; up go the balls and the balloons and the plates, up and over, in and out, spinning and leaping, good solid objects that glitter in the footlights and fall with a bang if you miss them.
Evelyn Waugh (1903-1966) English novelist
Brideshead Revisited, Book 1, ch. 2 [Anthony Blanche] (1945)
(Source)
I feel that art has something to do with the achievement of stillness in the midst of chaos. A stillness that characterizes prayer, too, and the eye of the storm. I think that art has something to do with an arrest of attention in the midst of distraction.
If you keep your eyes so fixed on Heaven that you never look at the Earth, you will stumble into Hell.
Austin O'Malley (1858-1932) American ophthalmologist, professor of literature, aphorist
Keystones of Thought (1914)
(Source)
Few bothersome things are important enough to bother with. It is folly to take to heart what you should turn your back on. Many things that were something are nothing if left alone, and others that were nothing turn into much because we pay attention to them.
[Pocas cosas de enfado se han de tomar de propósito, que sería empeñarse sin él. Es trocar los puntos tomar a pechos lo que se ha de echar a las espaldas. Muchas cosas que eran algo, dejándolas, fueron nada; y otras que eran nada, por haber hecho caso de ellas, fueron mucho.]Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 121 (1647) [tr. Maurer (1992)]
(Source)
(Source (Spanish)). Alternate translations:Few of those things that occasion trouble, are to be minded: else we shall torment our selves much in vain. It's to act the clean contrary way, to lay that to heart, which we should throw behind our backs. Many things that were of some consequence, have signified nothing at all, because men troubled not themselves about them; and others which signified nothing, have become matters of importance, because of the value that was put upon them.
[Flesher ed. (1685)]Troublesome things must not be taken too seriously if they can be avoided. It is preposterous to take to heart that which you should throw over your shoulders. Much that would be something has become nothing by being left alone and what was nothing has become of consequence by being made much of.
[tr. Jacobs (1892)]To convert petty annoyances into matters of importance, is to become seriously involved in nothing. It is to miss the point, to carry on the chest what has been cast from the shoulders. Many things which were something, by being left alone became nothing; and others which were nothing, became much because messed into.
[tr. Fischer (1937)]
The great wisdom traditions of the world all recognize that the main impediment to living a life of meaning is being self-absorbed.
Barbara Brown Taylor (b. 1951) American minister, academic, author
An Altar in the World, ch. 6 (2009)
(Source)
Not listening is probably the commonest unkindness of married life, and one that creates — more devastatingly than an eternity of forgotten birthdays and misguided Christmas gifts — an atmosphere of not loving and not caring.
Judith Viorst (b. 1931) American writer, journalist, psychoanalysis researcher
Yes, Married (1972)
A man is fit for neither business nor pleasure, who either cannot, or does not, command and direct his attenti0on to the present object, and, in some degree, banish for that time all other objects from his thoughts. If at a ball, a supper, or a party of pleasure, a man were to be solving, in his own mind, a problem in Euclid, he would be a very bad companion, and make a very poor figure in that company; or if, in studying a problem in his closet, he were to think of a minuet, I am apt to believe that he would make a very poor mathematician. There is time enough for everything in the course of the day, if you do but one thing at once; but there is not time enough in the year, if you will do two things at a time.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #121 (14 Apr 1747)
(Source)
Attention is the rarest and purest form of generosity.
Simone Weil (1909-1943) French philosopher
Letter to Joë Bousquet (13 Apr 1942)
Quoted in Simone Pétrement, Simone Weil: A Life (1976) [tr. Rosenthal].
The moment one gives close attention to anything, even a blade of grass, it becomes a mysterious, awesome, indescribably magnified world in itself.
Henry Miller (1891-1980) American novelist
Plexus, ch. 2 (1953)
(Source)
Sometimes misquoted as "magnificent world".
Concentration is the secret of strength in politics, in war, in trade, in short, in all management of human affairs.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1860), “Power,” The Conduct of Life, ch. 2
(Source)
Based on a course of lectures by that name first delivered in Pittsburg (1851-03).
Lord, what can the harvest hope for, if not for the care of the Reaper Man?
Acting is merely the art of keeping a large group of people from coughing.
Punctuality is the politeness of kings.
[L’exactitude est la politesse des rois.]
Louis XVIII (1755-1824) French monarch (1814-1824) ["Louis the Desired"]
(Attributed)
Attributed in Souvenirs de J. Lafitte (1844)
Remember that children, marriages, and flower gardens reflect the kind of care they get.
H. Jackson "Jack" Brown, Jr. (b. 1940) American writer
Life’s Instructions for Wisdom, Success, and Happiness (2001)
There cannot be mental atrophy in any person who continues to observe, to remember what he observes, and to seek answers for his unceasing hows and whys about things.
Alexander Graham Bell (1847-1922) Scottish-American scientist, inventor, engineer
(Attributed)
Comment to a reporter a few months before he died, as quoted in the Alexander Graham Bell Family Papers at the Library of Congress.
You will find that he takes care never to say or do anything, that can be construed into a slight, or a negligence; or that can, in any degree, mortify people’s vanity and self-love; on the contrary, you will perceive that he makes people pleased with him by making them first pleased with themselves: he shows respect, regard, esteem and attention, where they are severally proper: he sows them with care, and he reaps them in plenty.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #214 (18 Jan 1750)
(Source)
On a proper role model to imitate.
I don’t believe in kickin’,
It aint apt to bring one peace;
But the wheel what squeaks the loudest
is the one what gets the grease.Cal Stewart (1856-1919) American vaudevillian, monologuist [stage character "Uncle Josh" Weathersby]
Uncle Josh Weathersby’s “Punkin’ Centre” Stories, Epigraph (1903)
(Source)
Likely origin of the phrase, "The squeaky wheel gets the grease." "Kicking" was period slang for complaining (only surviving to the present in a phrase like "You've got no kick coming").
The phrase is sometimes attributed to Josh Billings, in a similar poem dated around 1870 called "The Kicker":I hate to be a kicker,
I always long for peace,
But the wheel that does the squeaking,
Is the one that gets the grease.
However, this poem has not actually been verified to exist. The unfounded attribution was included in the 1937 Bartlett's Familiar Quotations (11th Ed.), and has remained popular since.
The (likely) misattribution to the more well-known Billings may be a confusion between the names and folksy talking of both of the fictional characters "Josh Billings" and "Josh Weathersby."
For more discussion, see:Note: this epigraph does not appear in the Project Gutenberg copy of this work.
- Quote Origin: The Squeaky Wheel Gets the Grease – Quote Investigator®.
- Doyle, Mieder, Shapiro (eds.), The Dictionary of Modern Proverbs (2012).
Great merit, or great failings, will make you be respected or despised; but trifles, little attentions, mere nothings, either done or neglected, will make you either liked or disliked, in the general run of the world.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #187 (20 Jul 1749)
(Source)
Eloquence which diverts our minds to itself is harmful to its subject.
[L’eloquence faict injure aux choses, qui nous destourne à soy.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 26 (1.26), “Of the Education of Children [De l’institution des enfans]” (1579) [tr. Ives (1925)]
(Source)
First published in the 1580 edition.
(Source (French)). Alternate translations:That eloquence offereth injurie unto things, which altogether drawes us to observe it.
[tr. Florio (1603), ch. 25]That eloquence prejudices the subject it would advance, that wholly attracts us to itself.
[tr. Cotton (1686), ch. 25; Cotton/Hazlitt (1877)]That sort of eloquence which makes us in love with Ourselves, does an injury to the subject it treats of.
[alt. tr. Cotton (1686), ch. 25]The eloquence that diverts us to itself harms its content.
[tr. Frame (1943)]When eloquence draws attention to itself it does wrong by the substance of things.
[tr. Screech (1987)]
To do two things at once is to do neither.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 7 [tr. Lyman (1862)]
There is none among them more essential or remarkable, than the passion for distinction. A desire to be observed, considered, esteemed, praised, beloved, and admired by his fellows, is one of the earliest, as well as keenest dispositions discovered in the heart of men. […] Wherever men, women, or children, are to be found, whether they be old or young — rich or poor — high or low — wise or foolish — ignorant or learned — every individual is seen to be strongly actuated by a desire to be seen, heard, talked of, approved and respected, by the people about him, and within his knowledge.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Essay (1790), “Discourses on Davila: A Series of Papers on Political History,” No. 4, Gazette of the United States
(Source)
Anger and jealousy can no more bear to lose sight of their objects than love.
George Eliot (1819-1880) English novelist [pseud. of Mary Ann Evans]
The Mill on the Floss (1860)
(Source)
PEMBROKE: And oftentimes excusing of a fault
Doth make the fault the worse by th’ excuse,
As patches set upon a little breach
Discredit more in hiding of the fault
Than did the fault before it was so patched.William Shakespeare (1564-1616) English dramatist and poet
King John, Act 4, sc. 2, l. 30ff (4.2.30-34) (1596)
(Source)
It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt.
John Philpot Curran (1750-1817) Irish lawyer and politician
Speech before Privy Council, Dublin (1790-07-10)
(Source)
On the right of election of the Lord Mayor of Dublin. Commonly paraphrases:More discussion (especially regarding attribution to Thomas Jefferson): Eternal vigilance is the price of liberty (Spurious Quotation) | Monticello.
- "Eternal vigilance is the price of liberty."
- "The price of liberty is eternal vigilance."
Trifles make perfection, and perfection is no trifle.
Michelangelo (1475-1564) Italian artist, architect, poet [Michelangelo di Lodovico Buonarroti Simoni]
(Attributed)
The first appearance of this attribution is in C. C. Colton, Lacon: Or, Many Things in Few Words, Vol. 1, § 168 (1820), with no citation as to where he found it (if he did not make it up himself).
