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Quotations about conversation
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
Let friendly relations be a school of erudition, and conversation, refined teaching.
Make your friends your teachers and blend the usefulness of learning with the pleasure of conversation.[Sea el amigable trato escuela de erudición, y la conversación, enseñança culta; un hazer de los amigos maestros, penetrando el útil del aprender con el gusto del conversar.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 11 (1647) § 11 [tr. Maurer (1992)]
(Source)
Alternate translation: "Let friendly intercourse be a school of knowledge, and culture be taught through conversation; thus you make your friends your teachers and mingle the pleasures of conversation with the advantages of instruction." [tr. Jacobs (1892)]
It must be remembered also that he who can talk with himself has no need of another’s conversation.
[Etinim, qui secum loqui poterit, sermonem alterius non requiret.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 5, ch. 40 / sec. 117 (45 BC) [tr. Peabody (1886)]
(Source)
(Source (Latin)). Alternate translations:
For he that can speak with himself; will not much need the Discourse of another.
[tr. Wase (1643)]
Whoever can converse with himself doth not need the conversation of another.
[tr. Main (1824)]
For the man who can speak with himself, does not require the discourse of another.
[tr. Otis (1839)]
Whoever can converse with himself doth not need the conversation of another.
[tr. Yonge (1853)]
One who can converse with himself will not miss the conversation of someone else.
[tr. Douglas (1990)]
He who can talk to himself, will have no need of another’s conversation.
[tr. @sentantiq (2012)]
A man who is able to hold conversation with himself will not need another with whom to converse.
[tr. Davie (2017)]
To a talkative fellow, who poured out a torrent of words and then said, “Let’s hope I haven’t been boring you with my chatter!” he replied, “No, by Zeus, I haven’t been listening.”
[πρὸς τὸν εἰπόντα ἀδολέσχην, ἐπειδὴ αὐτοῦ πολλὰ κατήντλησε, “μήτι σου κατεφλυάρησα;” “μὰ Δί᾽,” εἶπεν: “οὐ γάρ σοι προσεῖχον.]
Aristotle (384-322 BC) Greek philosopher
Attributed in Diogenes Laërtius, Lives and Opinions of Eminent Philosophers [Vitae Philosophorum], Book 5, sec. 11 [tr. Mensch (2018)]
(Source)
(Source (Greek)). Alternate translations:
A chattering fellow, who had been abusing him, said to him, “Have not I been jeering you properly?” “Not that I know of,” said he, “for I have not been listening to you.”
[tr. Yonge (1853)]
To the chatterbox who poured out a flood of talk upon him and then inquired, "Have I bored you to death with my chatter?" he replied, "No, indeed; for I was not attending to you."
[tr. Hicks (1925), sec. 20]
To the man talking endlessly when he assailed him with words and asked “Have I worn you out with nonsense”, he said “By Zeus, no! I wasn’t listening to you.”
[tr. @sentantiq (2016)]
Good conversation can leave you more exhilarated than alcohol; more refreshed than the theater or a concert. It can bring you entertainment and pleasure; it can help you get ahead, solve problems, spark the imagination of others. It can increase your knowledge and education. It can erase misunderstandings, and bring you closer to those you love.
Dorothy Sarnoff (1914-2008) American opera singer, actress, image consultant
Speech Can Change Your Life (1971)
(Source)
There is no such thing as conversation. It is an illusion. There are intersecting monologues, that is all. We speak; we spread round us with sounds, with words, an emanation from ourselves. Sometimes they overlap the circles that others are spreading round themselves. Then they are affected by these other circles, to be sure, but not because of any real communication that has taken place — merely as a scarf of blue chiffon lying on a woman’s dressing table will change color if she casts down on it a scarf of red chiffon.
Rebecca West (1892-1983) British author, journalist, literary critic, travel writer [pseud. for Cicily Isabel Fairfield]
“There Is No Conversation,” The Saturday Evening Post (8 Dec 1928)
(Source)
In the initial magazine appearance, the third sentence read, "There are interesting monologues." When reprinted in The Harsh Voice: Four Short Novels (1935), and subsequently, interesting was replaced with intersecting. More discussion here.
When you are invited to dine, particularly with people you do not know very well, it always helps to have a conversational opener, a phrase which here means “an interesting sentence to say out loud in order to get people talking.” Although lately, it has become more and more difficult to attend dinner parties without the evening ending in gunfire or tapioca, I keep a list of good and bad conversational openers in my commonplace book in order to avoid awkward pauses at the dinner table. “Who would like to see an assortment of photographs taken while I was on vacation?” for instance, is a very poor conversational opener because it is likely to make your fellow diners shudder instead of talk, whereas good conversational openers are sentences such as “What would drive a man to commit arson?,” “Why do so many stories of true love end in tragedy and despair?,” and “Madam DeLustrio, I believe I’ve discovered your true identity!” all of which are likely to provoke discussions, arguments, and accusations, thus making the dinner party much more entertaining.
Lemony Snicket (b. 1970) American author, screenwriter, musician (pseud. for Daniel Handler)
The Grim Grotto (2004)
A man’s tongue is a glib and twisty thing …
plenty of words there are, all kinds at its command —
with all the room in the world for talk to range and stray.
And the sort you use is just the sort you’ll hear.[Στρεπτὴ δὲ γλῶσσ᾽ ἐστὶ βροτῶν, πολέες δ᾽ ἔνι μῦθοι
παντοῖοι, ἐπέων δὲ πολὺς νομὸς ἔνθα καὶ ἔνθα.
ὁπποῖόν κ᾽ εἴπῃσθα ἔπος, τοῖόν κ᾽ ἐπακούσαις.]
Homer (fl. 7th-8th C. BC) Greek author
The Iliad, Book 20, l. 248ff [Aeneas] (c. 750 BC) [tr. Fagles (1990), l. 287ff]
(Source)
Original Greek. Alternate translations:
A man’s tongue is voluble, and pours
Words out of all sorts ev’ry way. Such as you speak you hear.
[tr. Chapman (1611), ll. 228-29]
Armed or with truth or falsehood, right or wrong,
So voluble a weapon is the tongue;
Wounded, we wound; and neither side can fail,
For every man has equal strength to rail.
[tr. Pope (1715-20)]
The tongue of man is voluble, hath words
For every theme, nor wants wide field and long,
And as he speaks so shall he hear again.
[tr. Cowper (1791), ll. 309-11]
The language of mortals is voluble, and the discourses in it numerous and varied: and vast is the distribution of words here and there. Whatsoever word thou mayest speak, such also wilt thou hear.
[tr. Buckley (1860)]
For glibly runs the tongue, and can at will
Give utt’rance to discourse in ev’ry vein;
Wide is the range of language; and such words
As one may speak, another may return.
[tr. Derby (1864)]
Glib is the tongue of man, and many words are therein of every kind, and wide is the range of his speech hither and thither. Whatsoever word thou speak, such wilt thou hear in answer.
[tr. Leaf/Lang/Myers (1891)]
The tongue can run all whithers and talk all wise; it can go here and there, and as a man says, so shall he be gainsaid.
[tr. Butler (1898)]
Glib is the tongue of mortals, and words there be therein many and manifold, and of speech the range is wide on this side and on that. Whatsoever word thou speakest, such shalt thou also hear.
[tr. Murray (1924)]
The tongue of man is a twisty thing, there are plenty of words there
of every kind, the range of words is wide, and their variance.
The sort of thing you say is the thing that will be said to you.
[tr. Lattimore (1951)]
Men have twisty tongues, and on them speech of all kinds; wide is the grazing land of words, both east and west. The manner of speech you use, the same you are apt to hear.
[tr. Fitzgerald (1974)]
Pliant and glib is the tongue men have, and the speeches in it are many and various -- far do the words range hither and thither; such as the word you speak is the word which you will be hearing.
[tr. Merrill (2007)]
The only reason why we wish to exchange thoughts is that we are different. If we were all the same, we would die dumb. No thought would be expressed after we found that our thoughts were precisely alike. We differ — our thoughts are different. Therefore the commerce that we call conversation.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Limits of Toleration,” Speech, Nineteenth Century Club of New York (8 May 1888)
(Source)
“What ho!” I said.
“What ho!” said Motty.
“What ho! What ho!”
“What ho! What ho! What ho!”
After that it seemed rather difficult to go on with the conversation.P. G. Wodehouse (1881-1975) Anglo-American humorist, playwright and lyricist [Pelham Grenville Wodehouse]
“Jeeves and the Unbidden Guest” (1919)
(Source)
Marriage is nine-tenths talk.
H.L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
Diary (30 May 1945)
(Source)
Booksellers are the most valuable destination for the lonely, given the number of books that were written because authors couldn’t find anyone to talk to.
Alain de Botton (b. 1969) Swiss-British author
The Consolations of Philosophy, ch. 4 “Consolation for Inadequacy” (2000)
(Source)
You can discover more about a person in an hour of play than in a year of conversation.
Plato (c.428-347 BC) Greek philosopher
(Spurious)
Frequently attributed to Plato, starting in the 1950s, but not found in his works. Earliest citation is as a Portuguese proverb, in A Polyglot of Foreign Proverbs, tr. Henry G. Bohn (1857): "Mais descobre huma hora de jogo, que hum anno de conversação." For more see here.
Ultimately, the bond of all companionship, whether in marriage or friendship, is conversation.
Oscar Wilde (1854-1900) Irish poet, wit, dramatist
De Profundis, “Epistola: In Carcere et Vinculis” (1897)
(Source)
The young man appeared disconcerted at the vehemence of Phryne’s discourse, and she changed the subject. One did not wantonly disconcert young men on whom one might be having designs in future.
Kerry Greenwood (b. 1954) Australian author and lawyer
Murder on the Ballarat Train (1991)
A single conversation across the table with a wise man is better than ten years’ study of books.
(Other Authors and Sources)
Chinese proverb
Given in translation in Henry Wadsworth Longfellow, Hyperion, ch. 7 (1839).
The most influential of all educational factors is the conversation in a child’s home.
William Temple (1881-1944) English Anglican archbishop, teacher, preacher
The Hope of a New World (1940)
The reading of all good books is like a conversation with the finest men of past centuries.
René Descartes (1596-1650) French philosopher, mathematician
Discourse on Method [Discours de la méthode] (1637)
Notoriously insensitive to subtle shifts in mood, children will persist in discussing the color of a recently sighted cement mixer long after one’s interest in the topic has waned.
Fran Lebowitz (b. 1950) American journalist
Metropolitan Life (1978)
Writing, when properly managed, (as you may be sure I think mine is) is but a different name for conversation.
Laurence Sterne (1713-1786) Anglo-Irish novelist, Anglican clergyman
Tristam Shandy, Book 2, ch. 11 (1760-1767)
Don’t take up a man’s time talking about the smartness of your children; he wants to talk to you about the smartness of his children.
Edgar Watson "Ed" Howe (1853-1937) American journalist and author [E. W. Howe]
Country Town Sayings (1911)
Silence is the unbearable repartee.
Gilbert Keith Chesterton (1874-1936) English journalist and writer
The Illustrated London News (30 Sep 1933)
There was much conversation, most of which sounded like the rest of it.
Sinclair Lewis (1885-1951) American novelist, playwright
Arrowsmith, ch. 14 (1925)
To listen closely and reply well is the highest perfection we are able to attain in the art of conversation.
François VI, duc de La Rochefoucauld (1613-1680) French epigrammist, memoirist, noble
Réflexions ou sentences et maximes morales [Maxims] (1665-1678)
Our companions please us less from the charms we find in their conversation than from those they find in ours.
Fulke Greville (1554-1628) 1st Baron Brooke; Elizabethan poet, dramatist, and statesman
Maxims, Characters and Reflections, 98 (1757 ed.)
A gossip is one who talks to you about others; a bore is one who talks to you about himself; and a brilliant conversationalist is one who talks to you about yourself.
Lisa Kirk (1925-1990) American actress and singer
Quoted in the Cholly Knickerbocker society column, New York Journal American (9 Mar 1954)
(Source)
In that Heart paper at that time, Cholly Knickerbocker was the pen name for Igor Cassini.
I have seen a man of genius who made one think if other men were like him, cooperation were impossible. Must we always talk for victory, and never once for truth, for comfort, and joy?
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Table Talk,” American Life lecture, Boston (18 Dec 1864)
(Source)
Speaking of Thoreau's style of conversation. Originally a Journal entry of 29 Feb 1856. Also part of the lecture "Social Aims".
There is no conversation more boring than the one where everybody agrees.
Michel de Montaigne (1533-1592) French essayist
(Attributed)
After three days without reading, talk becomes flavorless.
(Other Authors and Sources)
Chinese proverb
People who want to share their religious views with you almost never want you to share yours with them.
Dave Barry (b. 1947) American humorist
“25 Things I Have Learned In 50 Years,” #12 (1997)
“Great minds discuss ideas; Average minds discuss events; Small minds discuss people.”
Sig Lines
~
Attributed to many people, most prominently Eleanor Roosevelt and Hyman Rickover, but the origin appears to be a recollection of a statement by Henry Thomas Buckle: "Men and women range themselves into three classes or orders of intelligence; you can tell the lowest class by their habit of always talking about persons; the next by the fact that their habit is always to converse about things; the highest by their preference for the discussion of ideas." -- Charles Stewart, Haud Immemor: Reminiscences of Legal and Social Life in Edinburgh and London 1850-1900 (1901). More information here.
Conversation enriches the understanding, but solitude is the school of genius.
Edward Gibbon (1737-1794) English historian
Decline and Fall of the Roman Empire, Vol. 5, ch. 50 (1788)
(Source)
