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    ego


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Modest egoism is the salt of conversation; you do not want too much of it, but if it is altogether omitted, everything tastes flat.

Henry Van Dyke (1852-1933) American clergyman and writer
“The Ristigouche from a Horse-Yacht,” Little Rivers (1895)
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Added on 22-Sep-23 | Last updated 22-Sep-23
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Pride either finds a desert, or makes one; submission cannot tame its ferocity, nor satiety fill its voracity, and it requires very costly food — Its keeper’s happiness.

Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 2, § 237 (1822)
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Added on 17-Aug-23 | Last updated 17-Aug-23
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Ours is not the only story, just the most interesting one.

Mignon McLaughlin (1913-1983) American journalist and author
The Second Neurotic’s Notebook, ch. 4 (1966)
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Added on 10-Aug-23 | Last updated 10-Aug-23
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To feasts and theatres you love to go
With men of rank and, when you chance to meet.
To lounge with them about a portico
Or street.
They let you bathe and dine with them, but what
Your dullard pride will never comprehend
Is that you are their mountebank, and not
Their friend.

[Quod te diripiunt potentiores
Per convivia, porticus, theatra,
Et tecum, quotiens ita incidisti,
Gestari iuvat et iuvat lavari:
Nolito nimium tibi placere.
Delectas, Philomuse, non amaris.]

Marcus Valerius Martial
Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 7, epigram 76 (7.76) [tr. Pott & Wright (1921), “The Toady”]
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(Source (Latin)). Alternate translations:

When dukes to town ask thee to dine,
To rule their roast, and smack their wine,
Or take thee to their country-seat,
To mark their dogs, and bless their meat,
Ah! dream not on preferment soon:
Thou'rt not their friend, but their buffoon.
[tr. Hoadley (fl. 18th C)]

All the great men take you away
To dinner, coffee-house, or play.
Nor happier are, than when you chance
To hunt with them, or take a dance.
Yet do not pride yourself too soon:
You're not a friend, but a buffoon.
[tr. Hay (1755)]

Thee the great may tear away
To the banquet, porch, or play;
And with thee may make their pride,
Or to talk, or bathe, or ride.
Yet thou may'st mistake with ease.
Thou delight'st; but dost not please.
[tr. Elphinston (1782), Book 7, ep. 4]

That men of rank take you along with them almost by force to their banquets, to porticos, and theatres; and that when they meet you they have pleasure in carrying you in their vehicles, and going along with you to the same baths; -- let not this puff you up with self-satisfaction, Philomusus; all this is because you are entertaining, not because you are beloved.
[tr. Amos (1858)]

Though the great hurry you off to their banquets, and walks in the porticoes, and to the theatres; and though they are delighted, whenever you meet them, to make you share their litters, and to bathe with you, do not be too vain of such attentions. You entertain them, Philomusus; you are not an object of their regard.
[tr. Bohn's Classical (1859)]

Because men of influence vie in hurrying you off to entertainments, colonnades, theatres, and enjoy, whenever you happen to meet them, being carried in litters with you and enjoy bathing with you, by no means fancy yourself too much. You entertain them, Philomusus, you are not loved.
[tr. Ker (1919)]

If important people compete for your company at dinner tables an din the colonnades and theaters and like to ride with you and bathe with you as often as you turn up, don't get too conceited. It's your company they like, Philomusus, not you.
[tr. Shackleton Bailey (1993): literally, "you give them pleasure, you are not loved."]

The rich folk ask you out to dine,
Or ride with them, or drink their wine,
Or take a bath, or just hang out --
Now Philomusus, please don't pout --
You only entertain their crew:
They're really not so into you.
[tr. Ericsson (1995)]

If powerful men take you up,
at meals, theatres, and porticos,
like riding and bathing with you,
wherever you happen to go,
don’t be too proud, Philomusus:
you give pleasure, it isn’t love.
[tr. Kline (2006), "The Reality"]

If powerful men -- at banquets, porticoes,
and plays -- compete to have you by their side;
if every time they meet you, they’re delighted
to offer you a hot bath or a ride;
don’t get too vain about it, Philomusus.
They love not you, but pleasure you provide.
[tr. McLean (2014)]

See Ben Jonson, "To Mime," which ends, "Men love thee not for this: They laugh at thee."
 
Added on 30-Jun-23 | Last updated 30-Jun-23
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When a man boasts, it is an indication he holds his listener in higher esteem than he does himself.

No picture available
Marcelene Cox (1900-1998) American writer, columnist, aphorist
“Ask Any Woman” column, Ladies’ Home Journal (1955-06)
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Added on 9-May-23 | Last updated 9-May-23
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Princes like to be helped, but not surpassed. When you counsel someone, you should appear to be reminding him of something he had forgotten, not of the light he was unable to see.

[Gustan de ser ayudados los príncipes, pero no excedidos, y que el aviso haga antes viso de recuerdo de lo que olvidaba que de luz de lo que no alcanzó.]

Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 7 (1647) [tr. Maurer (1992)]
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(Source (Spanish)). Alternate translations:

Princes are willing to be assisted, but not surpassed. Those who advise them ought to speak as if they put them in mind of what they forgot, and not as teaching them what they knew not.
[Flesher ed. (1685)]

They [princes] will allow a man to help them but not to surpass them, and will have any advice tendered them appear like a recollection of something they have forgotten rather than as a guide to something they cannot find.
[tr. Jacobs (1892)]

They [kings] may abide being helped, but not surpassed, wherefore let advice given them appear more a jog to what they forgot, than a light to what they could not find.
[tr. Fischer (1937)]

 
Added on 9-May-23 | Last updated 9-May-23
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If you have the privilege of a fine education, well, you have it because somebody made it possible. If you have the privilege to gain wealth and a bit of the world’s goods, well, you have it because somebody made it possible. So don’t boast, don’t be arrogant.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Conquering Self-Centeredness,” sermon, Dexter Ave. Baptist Church, Montgomery (11 Aug 1957)
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Added on 21-Mar-23 | Last updated 21-Mar-23
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Violent zeal for truth has a hundred to one odds to be either petulancy, ambition, or pride.

Jonathan Swift (1667-1745) English writer and churchman
“Thoughts on Religion” (1726)
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Added on 23-Jan-23 | Last updated 23-Jan-23
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We alone are right-minded; everyone else is wrong.

[μόνοι γὰρ εὖ φρονοῦμεν, οἱ δ᾽ ἄλλοι κακῶς.]

Euripides (485?-406? BC) Greek tragic dramatist
Bacchæ [Βάκχαι], l. 196 [Teiresias/Τειρεσίας] (405 BC) [tr. Robinson (2014)]
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When asked by Cadmus about being the only men of Thebes attending the Bacchanal. (Source (Greek)). Alternate translation:

          Because ourselves alone
Are truly wise, but others judge amiss.
[tr. Wodhull (1809)]

Yes, for we alone think rightly, the rest wrongly.
[tr. Buckley (1850)]

All else misjudge; we only are the wise.
[tr. Milman (1865)]

Alone: For we are wise, the rest are fools.
[tr. Rogers (1872), l. 179]

Yea, for we alone are wise, the rest are mad.
[tr. Coleridge (1891)]

Yea, we alone are wise; the rest be fools.
[tr. Way (1898)]

Aye, Thebes is blinded. Thou and I can see.
[tr. Murray (1902)]

          They are all blind.
Only we can see.
[tr. Arrowsmith (1960)]

Yes, for only we are sane -- the rest are mad.
[tr. Kirk (1970)]

We are the only men right-minded; the rest are perverse.
[tr. Vellacott (1973)]

We alone think well, the others ill.
[tr. Neuburg (1988)]

The only ones with healthy minds. The rest are sick.
[tr. Cacoyannis (1982)]

Only we think right. The others vilely.
[tr. Blessington (1993)]

Yes, since only we reason well. The rest are fools!
[tr. Esposito (1998)]

The only ones in our right minds. The rest are mad.
[tr. Woodruff (1999)]

Yes, only we have any sense, the rest have none.
[tr. Gibbons/Segal (2000)]

Yes, we alone have sense, the others none.
[tr. Kovacs (2002)]

Yes, Kadmos because we are the only ones who can think straight. The rest of them? They are all wrong!
[tr. Theodoridis (2005)]

We alone've got it right; the others, wrongly.
[tr. Valerie (2005)]

          Yes, indeed,
for we're the only ones whose minds are clear.
As for the others, well, their thinking's wrong.
[tr. Johnston (2008), l. 247ff]

The rest are blind. Only we can see.
[tr. Robertson (2014)]

We’re the only ones wise enough. The rest ... less so.
[tr. Pauly (2019)]

Of course; no one else has enough sense.
[tr. Behr/Foster (2019)]

We alone are sensible, all the others foolish.
[tr. Buckley/Sens/Nagy (2020)]

 
Added on 17-Jan-23 | Last updated 11-Jul-23
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We never get anywhere in this world without the forces of history and individual persons in the background helping us to get there.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Conquering Self-Centeredness,” sermon, Dexter Ave. Baptist Church, Montgomery, Ala. (11 Aug 1957)
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Added on 13-Jan-23 | Last updated 13-Jan-23
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We long for self-confidence, till we look at the people who have it.

Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 4 (1963)
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Added on 9-Nov-22 | Last updated 9-Nov-22
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All of us are infected today with an extraordinary egoism. And that is not freedom; freedom means learning to demand only of oneself, not of life and others, and knowing how to give: sacrifice in the name of love.

Andrei Tarkovsky
Andrei Tarkovsky (1932-1986) Russian film director, screenwriter, film theorist [Андрей Арсеньевич Тарковский]
Sculpting in Time (1986) [tr. Hunter-Blair]
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Added on 10-Oct-22 | Last updated 10-Oct-22
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A good scientist is a person with original ideas. A good engineer is a person who makes a design that works with as few original ideas as possible. There are no prima donnas in engineering.

Freeman Dyson
Freeman Dyson (1923-2020) English-American theoretical physicist, mathematician, futurist
Disturbing the Universe, ch. 10 (1979)
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Added on 3-Oct-22 | Last updated 3-Oct-22
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There are some who turn everything into warfare, who behave like social bandits and would like to conquer others in everything they do. They have no idea how to live peaceably.

[Hay algunos que todo lo reducen a guerrilla; bandoleros del trato, cuanto ejecutan querrían que fuese vencimiento, no saben proceder pacíficamente.]

Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 218 (1647) [tr. Maurer (1992)]
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(Source (Spanish)). Alternate translations:

There are some who turn every thing into a kind of skirmishing. They are Ruffians in Conversation; and would make a triumph of every thing they doe. They know not what it is to be peacefull.
[Flesher ed. (1685)]

There are persons who make a war out of everything, real banditti of intercourse. All that they undertake must end in victory; they do not know how to get on in peace.
[tr. Jacobs (1892)]

There are those who reduce everything to war, veritable highwaymen of friendly intercourse; they seek that all they push through be made a victory; and they know not peaceful pursuit.
[tr. Fischer (1937)]

 
Added on 26-Sep-22 | Last updated 19-Dec-22
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Almost any dog thinks almost any human is the Great Spirit, the Primal Creator, and the Universal Force Behind the Sun and Tides. What human can resist?

Barbara Holland (1933-2010) American author
Endangered Pleasures, “Dogs” (1995)
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Added on 29-Aug-22 | Last updated 29-Aug-22
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There were four things the Master abstained from entirely: he did not speculate, he did not claim or demand certainty, he was not inflexible, and he was not self-absorbed.

[子絕四、毋意、毋必、毋固、毋我]

Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 9, verse 4 (9.4) (6th C. BC – 3rd C. AD) [tr. Ames/Rosemont (1998)]
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Different versions of the Analects take these four items in slightly differing order, reflected in the translations below. (Source (Chinese)). Alternate translations:

There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism.
[tr. Legge (1861)]

The Master barred four (words); - he would have no "shall"s, no "must"s, no "certainly"s, no "I"s.
[tr. Jennings (1895)]

There were four things from which Confucius was entirely free : He was free from self-interest, from prepossessions, from bigotry and from egoism.
[tr. Ku Hung-Ming (1898)]

The Master was entirely free from four things: he had no preconceptions, no pre-determinations, no obduracy, and no egoism.
[tr. Soothill (1910)]

He was cut off from four things; he had no prejudices, no categoric imperatives, no obstinacy or no obstinate residues, no time-lags, no egotism.
[tr. Pound (1933); yes, that looks to be five things]

There are four things that the Master wholly eschewed: he took nothing for granted, he was never over-positive, never obstinate, never egotistic.
[tr. Waley (1938)]

The Master recognized four prohibitions; Do not be swayed by personal opinion; recognize no inescapable necessity; do not be stubborn; do not be egotistic.
[tr. Ware (1950)]

He denounced (or tried to avoid completely) four things: arbitrariness of opinions, dogmatism, narrow-mindedness and egotism.
[tr. Lin Yutang (1938)]

There were four things the Master refused to have anything to do with: he refused to entertain conjectures or insist on certainty; he refused to be inflexible or to be egotistical.
[tr. Lau (1979)]

The Master cut out four things. He never took anything for granted, he never insisted on certainty, he was never inflexible and never egotistical.
[tr. Dawson (1993)]

The Master absolutely eschewed four things: capriciousness, dogmatism, willfulness, self-importance.
[tr. Leys (1997)]

The Master was absolutely free from four things: free from conjecture, free from arbitrariness, free from obstinacy, free from egoism.
[tr. Huang (1997)]

Confucius prohibited the four points: no wantonness, no dictatorship, no stubbornness, and no arrogance.
[tr. Cai/Yu (1998)]

The Master avoided four things: no wish, no will, no set, no self.
[tr. Brooks/Brooks (1998); they further interpret, "no fixed opinions, no foregone conclusions, no stubbornness, no self-absorption"]

The Master had freed himself of four things: idle speculation, certainty, inflexibility, and conceit.
[tr. Hinton (1998)]

The Master observed four prohibitions: no willfulness, no obstinacy, no narrow-mindedness, no egotism.
[tr. Watson (2007)]

The Master stayed away from four things: he did not put forth theories or conjectures; he did not think he must be right; he was not obdurate; he was not self-centered.
[tr. Annping Chin (2014)]

Confucius has four ultimate mindsets for perfect: no prejudice, no absolute must, no fixation, no self.
[tr. Li (2020)]

 
Added on 27-Jun-22 | Last updated 8-May-23
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If only men could be depended upon to base their decisions on reason. Alas, there are only three or four of us in the world, and even we will bear watching.

Rex Stout (1886-1975) American writer
The League of Frightened Men, ch. 18 [Wolfe] (1935)
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Added on 15-Apr-22 | Last updated 1-Jun-22
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Little men would be discouraged if they could see themselves in their true light. So conceit was sent into the world — God’s great gift to little men.

Bruce Barton
Bruce Barton (1886-1967) American author, advertising executive, politician
“The Gift to Little Men” (1926)
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Often paraphrased, "Conceit is God's gift to little men."
 
Added on 5-Apr-22 | Last updated 5-Apr-22
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To suppose that God Almighty has confined his goodness to this world, to the exclusion of all others, is much similar to the idle fancies of some individuals in this world, that they, and those of their communion or faith, are the favorites of heaven exclusively; but these are narrow and bigoted conceptions, which are degrading to a rational nature, and utterly unworthy of God, of whom we should form the most exalted ideas.

Ethan Allen
Ethan Allen (1738-1789) American businessman, land speculator, revolutionary, writer
Reason, the Only Oracle of Man, ch. 2 sec. 7 (1782)
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Added on 21-Feb-22 | Last updated 21-Feb-22
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You’re rich and young, as all confess,
And none denies your loveliness;
But when we hear your boastful tongue
You’re neither pretty, rich, nor young.

[Bella es, novimus, et puella, verum est,
Et dives, quis enim potest negare?
Sed cum te nimium, Fabulla, laudas,
Nec dives neque bella nec puella es.]

Marcus Valerius Martial
Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 1, epigram 64 (1.64) [tr. Pott & Wright (1921), “The Boaster”]
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"To Fabulla." (Source (Latin)). Alternate translations:

You're fayre, I know't; and modest too, 't is true;
And rich you are; well, who denyes it you?
But whilst your owne prayse you too much proclame,
Of modest, rich, and fayre you loose the same.
[17th C Manuscript]

Faire, rich, and yong? how rare is her perfection,
Were it not mingled with one soule infection?
I meane, so proud a heart, so curst a tongue,
As makes her seeme, nor faire, nor rich, nor yong.
[tr. Harington (fl. c. 1600), ep. 291; Book 4, ep. 37 "Of a faire Shrew"]

Genteel 't is true, O nymph, you are;
You're rich and beauteous to a hair.
But while too much you praise yourself,
You've neither air, nor charms, nor pelf.
[tr. Gent. Mag. (1746)]

Pretty thou art, we know; a pretty maid!
A rich one, too, it cannot be gainsay'd.
But when thy puffs we hear, thy pride we see;
Thou neither rich, nor fair, nor maid canst be.
[tr. Elphinston (1782), Book 6, Part 3, ep. 48; Bohn labels this as Anon.]

You are pretty, -- we know it; and young, --it is true; and rich, -- who can deny it? But when you praise yourself extravagantly, Fabulla, you appear neither rich, nor pretty, nor young.
[tr. Bohn's Classical (1859)]

Fabulla, it's true you're a fair ingénue,
And your wealth is on every one's tongue:
But your loud self-conceit
Makes people you meet
Think you neither fair, wealthy, nor young.
[tr. Nixon (1911), "The Egoist"]

You are beautiful, we know, and young, that is true, and rich -- for who can deny it? But while you praise yourself overmuch, Fabulla, you are neither rich, nor beautiful, nor young.
[tr. Ker (1919)]

It's true enough, Fabulla, you are
by you, Fabulla, you aren't rich, or beautiful, or young.
Bovie (1970)]

That you're young, beautiful and rich,
Fabulla, no one can deny.
But when you praise yourself too much,
None of the epithets apply.
[tr. Michie (1972)]

You're beautiful, oh yes, and young, and rich;
But since you tell us so, you're just a bitch.
[tr. Humphries (<1987)]

You are pretty: we know. You are young: true. And rich: who can deny it? But when you praise yourself too much, Fabulla, you are neither rich nor pretty nor young.
[tr. Shackleton Bailey (1993)]

You're rich, and young, and beautiful!
It's true, and who can doubt it?
But less and less we feel that pull
The more you talk about it.
[tr. Ericsson (1995)]

Of debutantes you are beyond compare --
So wealthy, beautiful, and debonair.
Yet you make all this matter not a whit:
Your beauty to undo -- you boast of it.
[tr. Wills (2007)]

You’re lovely, yes, and young, it’s true,
and rich -- who can deny your wealth?
But you aren’t lovely, young or rich,
Fabulla, when you praise yourself.
[tr. McLean (2014)]

 
Added on 18-Feb-22 | Last updated 7-Mar-23
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Our profession is dreadful, writing corrupts the soul. Every author is surrounded by an aura of adulation which he nurses so assiduously that he cannot begin to judge his own worth or see when it starts to decline.

Leo Tolstoy (1828-1910) Russian novelist and moral philosopher
Letter to Nikolay Strakhov (1876)
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Quoted in Henri Troyat, Tolstoy (1967).
 
Added on 26-Jan-22 | Last updated 26-Jan-22
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Every author, however modest, keeps a most outrageous vanity chained like a madman in the padded cell of his breast.

Smith - Every author however modest keeps a most outrageous vanity chained like a madman in the padded cell of his breast - wist.info quote

Logan Pearsall Smith (1865-1946) American-English essayist, editor, anthologist
Afterthoughts (1931)
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An author, like any other so-called artist, is a man in whom the normal vanity of all men is so vastly exaggerated that he finds it a sheer impossibility to hold it in. His overpowering impulse is to gyrate before his fellow men, flapping his wings and emitting defiant yells. This being forbidden by the police of all civilized countries, he takes it out by putting his yells on paper. Such is the thing called self-expression.

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“The Fringes of Lovely Letters,” Prejudices: Fifth Series (1926)
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Added on 12-Jan-22 | Last updated 12-Jan-22
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His mistaken belief in his own superiority cut him off from reality as completely as if he were living in a colored glass jar.

Margery Allingham
Margery Allingham (1904-1966) English writer
Traitor’s Purse (1941)
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Precisely in trifles, wherein a man is off his guard, does he show his character, and then we are often able at our leisure to observe in small actions or mere mannerisms the boundless egoism which has not the slightest regard for others and in matters of importance does not afterwards deny itself, although it is disguised. We should never miss such an opportunity. If in the petty affairs and circumstances of everyday life, in the things to which the de minimis lex non curat applies, a man acts inconsiderately, seeking merely his own advantage or convenience to the disadvantage of others; if he appropriates that which exists for everybody; then we may be sure that there is no justice in his heart, but that he would be a scoundrel even on a large scale if his hands were not tied by law and authority; we should not trust him across our threshold. Indeed, whoever boldly breaks the laws of his own circle will also break those of the State whenever he can do so without risk.

[Gerade in Kleinigkeiten, als bei welchen der Mensch sich nicht zusammennimmt, zeigt er seinen Charakter, und da kann man oft, an geringfügigen Handlungen, an bloßen Manieren, den gränzenlosen, nicht die mindeste Rücksicht auf Andere kennenden Egoismus bequem beobachten, der sich nachher im Großen nicht verleugnet, wiewohl verlarvt. Und man versäume solche Gelegenheit nicht. Wenn Einer in dem kleinen täglichen Vorgängen und Verhältnissen des Lebens, in den Dingen, von welchen das de minimis lex non curat gilt, rücksichtslos verfährt, bloß seinen Vertheil oder seine Bequemlichkeit, zum Nachtheil Andere, sucht; wenn er sich angeignet was für Alle da ist u. s. w.; da sei man überzeugt, daß in seinem Herzen keine Gerechtigkeit wohnt, sondern er auch im Großen ein Schuft sein wird, sobald das Gesetz und die Gewalt ihm nicht die Hände binden, und traue ihm nicht über die Schwelle. Ja, wer ohne Scheu die Gesetze seines Klubs bricht, wird auch die des Staates brechen, sobald er es ohne Gefahr kann.]

Arthur Schopenhauer
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 4 “Counsels and Maxims [Paränesen und Maximen],” § 3.29 (1851) [tr. Payne (1974)]
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The Latin means, "The law is not concerned with trifles." (Source (German)) Alternate translations:

A man shows his character just in the way in which he deals with trifles, -- for then he is off his guard. This will often afford a good opportunity of observing the boundless egoism of man's nature, and his total lack of consideration for others; and if these defects show themselves in small things, or merely in his general demeanor, you will find that they also underlie his action in matters of importance, although he may disguise the fact. This is an opportunity which should not be missed. If in the little affairs of every day, -- the trifles of life, those matters to which the rule de minimis non applies, -- a man is inconsiderate and seeks only what is advantageous or convenient to himself, to the prejudice of others' rights; if he appropriates to himself that which belongs to all alike, you may be sure there is no justice in his heart, and that he would be a scoundrel on a wholesale scale, only that law and compulsion bind his hands. Do not trust him beyond your door. He who is not afraid to break the laws of his own private circle, will break those of the State when he can do so with impunity.
[tr. Saunders (1890)]

Men best show their character in trifles, where they are not on their guard. It is in insignificant matters, and in the simplest habits, that we often see the boundless egotism which pays no regard to the feeling of others, and denies nothing to itself.
[In Tryon Edwards, A Dictionary of Thoughts, "Character" (1891); this is the version quoted most often.]

 
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The mistakes I made from weakness do not embarrass me nearly so much as those I made insisting on my strength.

James Richardson (b. 1950) American poet
“Vectors: 56 Aphorisms and Ten-second Essays,” Michigan Quarterly Review, #27 (Spring 1999)
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So many times I’ve made myself stupid with the fear of being outsmarted.

James Richardson (b. 1950) American poet
“Vectors: 56 Aphorisms and Ten-second Essays,” Michigan Quarterly Review, #17 (Spring 1999)
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The problem is, many of the people in need of saving are in churches, and at least part of what they need saving from is the idea that God sees the world the same way they do.

Barbara Brown Taylor (b. 1951) American minister, academic, author
An Altar in the World, ch. 2 (2009)
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The very women who object to the morals of a notoriously beautiful actress, grow big with pride when an admirer suggests their marked resemblance to this stage beauty in physique.

No picture available
Minna Antrim (1861-1950) American epigrammatist, writer
Naked Truth and Veiled Allusions (1901)
 
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When a man boasted in his presence that he was a native of an illustrious city, he said, “That is not what one ought to look at, but whether one is worthy of a great city.”

[πρὸς τὸν καυχώμενον ὡς ἀπὸ μεγάλης πόλεως εἴη, “οὐ τοῦτο,” ἔφη, “δεῖ σκοπεῖν, ἀλλ᾽ ὅστις μεγάλης πατρίδος ἄξιός ἐστιν.”]

Aristotle (384-322 BC) Greek philosopher
Attributed in Diogenes Laërtius, Lives and Opinions of Eminent Philosophers [Vitae Philosophorum], Book 5, sec. 11 [tr. Yonge (1853)]
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(Source (Greek)). Alternate translations:

To one who boasted that he belonged to a great city his reply was, "That is not the point to consider, but who it is that is worthy of a great country."
[tr. Hicks (1925), sec. 19]

To a man boasting that he was from a great city, he said “Don’t look at this, but instead who is worthy of a great country.”
[tr. @sentantiq (2016)]

To someone who boasted that he came from a great city, he said, "That is not what one should consider, but who it is that is worthy of a great country."
[tr. Mensch (2018)]

 
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Man forgives woman anything save the wit to outwit him.

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Minna Antrim (1861-1950) American epigrammatist, writer
Naked Truth and Veiled Allusions (1901)
 
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Just as most soldiers believe bullets will hit only others, not themselves, most citizens like to think that their own minds and thought processes are invulnerable. “Other people can be manipulated, but not me,” they declare. People like to think that their opinions, values and ideas are inviolate and totally self-regulated. They may admit grudgingly that they are influenced slightly by advertising. Beyond that, they want to preserve a myth in which other persons are weak-minded and easily influenced, but they are strong-minded.

Margaret Singer (1921-2003) American clinical psychologist and researcher
“The ‘Not Me’ Myth: Orwell and the Mind,” Idea (19 Jan 1996)
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I’m afraid to win, and afraid to lose; I hate a draw and can’t stop competing; otherwise I’m fine.

Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 4 (1963)
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What egotism, what stupid vanity, to suppose that a thing could not happen because you could not conceive it!

Philip Wylie (1902-1971) American author
When Worlds Collide (1933) [with Edwin Balmer]
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Under normal circumstances, the name a human being bears is no more than the band is to a cigar: a means of identification, a superficial, almost unimportant thing that is only loosely related to the real subject, the true ego. In the event of a success the name begins to swell, so to say. It loosens itself from the human being that bears it and becomes a power in itself, a force, an independent thing, an article of commerce, a capital asset; and psychologically again with strong reaction it becomes a force which tends to influence, to dominate, to transform the person who bears it.

Stefan Zweig (1881-1942) Austrian novelist, playwright, journalist, biographer
The World of Yesterday [Die Welt von Gestern], ch. 13 (1942)
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Luck is probability taken personally.

Penn Jillette (b. 1955) American stage magician, actor, musician, author
(Attributed)

While Jillette says this often, he attributes it to statistician and fellow skeptic, Daniel "Chip" Denman.
 
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Our strength is often composed of the weakness that we’re damned if we’re going to show.

Mignon McLaughlin (1913-1983) American journalist and author
The Second Neurotics Handbook, ch. 10 (1966)
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BORES: People who talk of themselves, when you are thinking only of yourself.

Marguerite Gardiner, Countess of Blessington (1789-1849) Irish novelist [Lady Blessington, b. Margaret Power]
Desultory Thoughts and Reflections (1839)
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I think I am actually humble. I think I’m much more humble than you would understand.

Donald J. Trump (b. 1946) American businessman, media personality, US President (2017-21)
Interview by Leslie Stahl, 60 Minutes (18 Jul 2016)
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People ask you for criticism, but they only want praise.

W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
Of Human Bondage, ch. 50 (1915)
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It is better to be praised by another than by oneself.

[βέλτερον ὑφ’ ἑτέρου ἢ ὑφ’ ἑαυτοῦ ἐπαινέεσθαι.]

Democritus (c. 460 BC - c. 370 BC) Greek philosopher
Frag. 114 (Diels) [tr. Freeman (1948)]
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Original Greek. Diels citation "114. (117 N.) DEMOKRATES. 82." Freeman notes this as one of the Gnômae, from a collection called "Maxims of Democratês," but because Stobaeus quotes many of these as "Maxims of Democritus," they are generally attributed to the latter. The same translation is made by @sentantiq (2016).

Alternate translation: "It is better to be praised by others than by oneself." [tr. Barnes (1987)]
 
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The human race exaggerates everything: its heroes, its enemies, its importance.

Charles Bukowski (1920-1994) German-American author, poet
The Captain is Out to Lunch and the Sailors Have Taken Over the Ship (1998)
 
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A nationalist is one who thinks solely, or mainly, in terms of competitive prestige. He may be a positive or a negative nationalist — that is, he may use his mental energy either in boosting or in denigrating — but at any rate his thoughts always turn on victories, defeats, triumphs and humiliations. He sees history, especially contemporary history, as the endless rise and decline of great power units, and every event that happens seems to him a demonstration that his own side is on the upgrade and some hated rival is on the downgrade.

George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Notes on Nationalism” (May 1945)
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One of the saddest lessons of history is this: If we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth. The bamboozle has captured us. It’s simply too painful to acknowledge, even to ourselves, that we’ve been taken. Once you give a charlatan power over you, you almost never get it back.

Carl Sagan (1934-1996) American scientist and writer
The Demon-Haunted World, ch. 13 (1995)
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Man is rated the highest animal, at least among all animals who returned the questionnaire.

Robert Brault (b. c. 1945) American aphorist, programmer
(Attributed)
 
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A man is what he does with his attention.

John Ciardi (1916-1986) American poet, writer, critic
(Attributed)

A personal maxim, it is mentioned in multiple contexts.
 
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Chuck Palahniuk (b. 1962) American novelist and freelance journalist
Invisible Monsters, ch. 1 (1999)
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Many complain of their looks, but none of their brains.

(Other Authors and Sources)
Italian proverb

Also noted as a Jewish or Yiddish proverb.

This is also often cited to Sally Koslow, Little Pink Slips, ch. 5 (2007); it appears there as ""Many complain of their looks, few of their brains," but is described as an unoriginal needlepoint on a pillow cover.

See also La Rochefoucauld for a similar construction.
 
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Men of all races have always sought for a convincing explanation of their own astonishing excellence and they have frequently found what they were looking for.

Aubrey Menen (1912-1989) British writer, novelist, satirist, theatre critic
Dead Man in the Silver Market, ch. 1, opening lines (1954)
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Knowledge fills a large brain; it merely inflates a small one.

Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
“Strictly Personal” column (7 Jan 1982)
 
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Indeed, just as frightened horses raise their necks up high, in the same way all those devotees of empty glory raise themselves above everything else, above cities, laws, ancestral custom, and the affairs of individual citizens. As they move from demagoguery to dictatorship, they subdue some of their neighbors as they try to make themselves superior and upright — and then they plan to enslave however so many minds remain naturally free and unenslaved.

[τῷ γὰρ ὄντι καθάπερ οἱ γαῦροι τῶν ἵππων τὸν αὐχένα μετέωρον ἐξάραντες, ὅσοι θιασῶται τῆς κενῆς δόξης εἰσίν, ἐπάνω πάντων ἑαυτοὺς ἱδρύουσι, πόλεων, νόμων, ἐθῶν πατρίων, τῶν παρ᾿ ἑκάστοις πραγμάτων· εἶτα ἀπὸ δημαγωγίας ἐπὶ δημαρχίαν βαδίζοντες καὶ τὰ μὲν τῶν πλησίον καταβάλλοντες, τὰ δὲ οἰκεῖα διανιστάντες καὶ παγίως ὀρθοῦντες, ὅσα ἐλεύθερα καὶ ἀδούλωτα φύσει φρονήματα]

Philo of Alexandria (AD c. 20-50) Hellenistic Jewish philosopher [Philo Judaeus]
On Dreams, That They Are God-Sent [Quod a Deo Mittantur Somnia or De Somniis], Book 2, ch. 12 [2.78-79] [tr. @sentantiq]
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Alt. trans.: "In real truth, as spirited horses lift their necks high, so all who are companions of vain opinion place themselves above all things, above all cities, and laws, and national customs, and above all the circumstances which affect each individual of them. Then proceeding onwards from being demagogues to being leaders of the people, and overthrowing the things which belong to their neighbours, and setting up and establishing on a solid footing what belongs to themselves, that is to say, all such dispositions as are free and by nature impatient of slavery, they attempt to reduce these also under their power." [Yonge (1855)]
 
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The less you speak of your greatness, the more I will think of it.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Remark to Sir Edward Coke
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Quoted in Joseph Sortain, The Life of Francis, Lord Bacon (1851).
 
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In youth, it was a way I had
To do my best to please,
And change, with every passing lad,
To suit his theories.

But now I know the things I know,
And do the things I do;
And if you do not like me so,
To hell, my love, with you!

Dorothy Parker (1893-1967) American writer
“Indian Summer,” Enough Rope (1926)
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That seems to point up a significant difference between Europeans and Americans:

A European says: I can’t understand this, what’s wrong with me?
An American says: I can’t understand this, what’s wrong with him?

Terry Pratchett (1948-2015) English author
Post, alt.fan.pratchett (1994-05-08)
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One of the sure signs of maturity is the ability to rise to the point of self criticism.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“The Rising Tide of Racial Consciousness,” Speech, National Urban League, New York (6 Sep 1960)
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