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If a man takes no thought about what is distant, he will find sorrow near at hand.

[人無遠慮、必有近憂。]

Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 15, verse 12 (15.12) (6th C. BC – 3rd C. AD) [tr. Legge (1861), 15.11]
    (Source)

In modern arrangements, this is 15.12; older ones use Legge's verse numberings (15.11). (Source (Chinese)). Alternate translations:

They who care not for the morrow will the sooner have their sorrow.
[tr. Jennings (1895), 15.11]

If a man takes no thought for the morrow, he will be sorry before today is out.
[tr. Ku Hung-Ming (1898), 15.11]

Who heeds not the future will find sorrow at hand.
[tr. Soothill (1910), 15.11]

Men who don't think of the far, will have trouble near.
[tr. Pound (1933), 15.11]

He who will not worry about what is far off will soon find something worse than worry close at hand.
[tr. Waley (1938), 15.11]

He who gives no thought to difficulties in the future is sure to be best by worries much closer at hand.
[tr. Lau (1979), 15.12]

If a man avoids thinking about distant matters he will certainly have worries close at hand.
[tr. Dawson (1993), 15.12]

A man with no concern for the future is bound to worry about the present.
[tr. Leys (1997), 15.12]

If one has no any consideration for the future, might have some anxiety in near.
[tr. Cai/Yu (1998), 15.12]

The person who does not consider what is still far off will not escape being alarmed at what is near at hand.
[tr. Ames/Rosemont (1998), 15.12]

If a man has no worries about what is far off, he will assuredly have troubles that are near at hand.
[tr. Brooks/Brooks (1998), 15.12]

If things far away don't concern you, you'll soon mourn things close at hand.
[tr. Hinton (1998), 15.12]

The person who fails to take far-reaching precautions is sure to encounter near-at-hand woes.
[tr. Watson (2007) 15.12]

The person who does not think ahead about the distant future is sure to be troubled by worries close at hand.
[tr. Annping Chin (2014)]

If a person does not plan and prepare for the future, he must be beset by worries and troubles very soon.
[tr. Li (2020), 15.12]

 
Added on 12-Jul-22 | Last updated 12-Jul-22
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More quotes by Confucius

So many times I’ve made myself stupid with the fear of being outsmarted.

James Richardson (b. 1950) American poet
“Vectors: 56 Aphorisms and Ten-second Essays,” Michigan Quarterly Review, #17 (Spring 1999)
    (Source)
 
Added on 23-Nov-21 | Last updated 23-Nov-21
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To ruminate upon evils, to make critical notes upon injuries, and be too acute in their apprehensions, is to add unto our own Tortures, to feather the Arrows of our Enemies, to lash our selves with the Scorpions of our Foes, and to resolve to sleep no more.

Thomas Browne (1605-1682) English physician and author
Christian Morals, Part 3, sec. 12 (1716)
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Added on 27-Oct-21 | Last updated 27-Oct-21
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More quotes by Browne, Thomas

For he says that evils are neither diminished by time nor lightened by being premeditated; that meditation on evil to come, or, it may be, on that which will never come, is foolish; that every evil is sufficiently annoying when it comes; that to him who has always thought that something adverse may happen to him that very thought is a perpetual evil; that if the expected evil should not happen, he would have incurred voluntary misery in vain; that thus one would be always in distress, either in suffering evil or in thinking of it.

[Nam neque vetustate minui mala nec fieri praemeditata leviora, stultamque etiam esse meditationem futuri mali aut fortasse ne futuri quidem: satis esse odiosum malum omne, cum venisset; qui autem semper cogitavisset accidere posse aliquid adversi, ei fieri illud sempiternum malum; si vero ne futurum quidem sit, frustra suscipi miseriam voluntariam; ita semper angi aut accipiendo aut cogitando malo.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 3, ch. 15 (3.15) / sec. 32 (45 BC) [tr. Peabody (1886)]
    (Source)

Discussing the teachings of Epicurus (fr. U444). Source (Latin). Alternate translations:

For that neither are Evils abated by long time, nor yet alleviated by foresight of them; and that the poring on Evils not yet come, and perhaps that never will come, is foolish. For that all Evil is Vexation enough, when it is come; but he that is always thinking that some Adversity may possibly befall him, to him it becometh an everlasting Evil; but if it shall never actually come upon him, a voluntary Disquiet is taken up on false grounds; so the mind is always vex'd, either with enduring, or expecting Evil.
[tr. Wase (1643)]

Evils are not the less by reason of their continuance, nor the oighter for having been foreseen; and it is folly to ruminate on evils to come, or that, perhaps, may never come; every evil is disagreeable enough when it doth come: but he who is constantly considering that some evil may befall him, charges himself with a perpetual evil, for should such eve never light on him, he voluntarily takes to himself unnecessary misery, so that he is under constant uneasiness, whether he meets any evil or only thinks of it.
[tr. Main (1824)]

For evil ls not diminished by time, nor alleviated by premeditation: that it is folly itself to brood upon evil that is future, or indeed, perhaps, is not to be at all: that evil is hateful enough when it comes: that, to the man, who is always musing upon that which is to come, his meditation itself becomes an eternal evil; and, should it prove that his apprehensions have been groundless, he burdens himself with a voluntary misery; and thus, between the encounter and contemplation of evil, he is always in trouble.
[tr. Otis (1839)]

Evils are not the less by reason of their continuance, nor the lighter for having been foreseen; and it is folly to ruminate on evils to come, or such as, perhaps, never may come; every evil is disagreeable enough when it does come; but he who is constantly considering that some evil may befall him, is loading himself with a perpetual evil, and even should such evil never light on him, he voluntarily takes upon himself unnecessary misery, so that he is under constant uneasiness, whether he actually suffers any evil, or only thinks of it.
[tr. Yonge (1853)]

Evils are not diminished by the passage of time, nor made easier by pre-rehearsal. In fact it is foolish to rehearse misfortunes which have not yet happened and which may not happen at all. Each of our misfortunes is distasteful enough, he says, when it is already here: those who have constantly been thinking about what disagreeable things are on the way simply make their evils perpetual. And those things may not happen at all, in which case all their voluntary misery goes for nothing. The result is that they are always in anxiety, either from the evils they undergo or from those they anticipate.
[tr. Graver (2002)]

 
Added on 23-Aug-21 | Last updated 11-Aug-22
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More quotes by Cicero, Marcus Tullius

WATCHMAN:
Sir, I am here. I can’t say I am out of breath.
I have not exactly been “running on light feet.”
I halted many times along the road so I could think,
And I almost turned around and marched right back.
My mind kept talking to me. It said, “You poor guy,
Why are you going there? You’ll just get your ass kicked.”
Then it said, “Are you stopping again, you damn fool?
If Creon hears this from another man, he’ll give you hell.”
Well, I turned this idea up and down like that,
And I hurried along, real slow. Made a short trip long.

[Φύλαξ:
ἄναξ, ἐρῶ μὲν οὐχ ὅπως τάχους ὕπο
δύσπνους ἱκάνω κοῦφον ἐξάρας πόδα.
πολλὰς γὰρ ἔσχον φροντίδων ἐπιστάσεις,
ὁδοῖς κυκλῶν ἐμαυτὸν εἰς ἀναστροφήν:
ψυχὴ γὰρ ηὔδα πολλά μοι μυθουμένη:
τάλας, τί χωρεῖς οἷ μολὼν δώσεις δίκην;
τλήμων, μενεῖς αὖ; κεἰ τάδ᾽ εἴσεται Κρέων
ἄλλου παρ᾽ ἀνδρός; πῶς σὺ δῆτ᾽ οὐκ ἀλγύνει;
τοιαῦθ᾽ ἑλίσσων ἤνυτον σχολῇ βραδύς.]

Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 223ff (441 BC) [tr. Woodruff (2001)]
    (Source)

Original Greek. Alternate translations:

SENTINEL:
My liege, I cannot say that from very haste I come panting for breath, having stept out with nimble paces. Troth: I have had many half-way houses of cogitation, wheeling about after every fresh start as though I would return. In fact, my soul often addressed me with some such tale as this: Why goest, simpleton, where to be come is to be punished?" then again: "What! wilt not away, poor wretch? and if Kreon shall learn these tidings from some one else, how then wilt thou escape the penalty?" While thus my mind revolved, the speed I made was tardy in its swiftness: and so a short road is made long.
[tr. Donaldson (1848)]

GUARD:
My lord, I will not make pretense to pant
And puff as some light-footed messenger.
In sooth my soul beneath its pack of thought
Made many a halt and turned and turned again;
For conscience plied her spur and curb by turns.
"Why hurry headlong to thy fate, poor fool?"
She whispered. Then again, "If Creon learn
This from another, thou wilt rue it worse."
Thus leisurely I hastened on my road;
Much thought extends a furlong to a league.
[tr. Storr (1859)]

WATCHMAN:
My lord, I am out of breath, but not with speed.
I will not say my foot was fleet. My thoughts
Cried halt unto me ever as I came
And wheeled me to return. My mind discoursed
Most volubly within my breast, and said--
Fond wretch! why go where thou wilt find thy bane?
Unhappy wight! say, wilt thou bide aloof?
Then if the king shall hear this from another,
How shalt thou 'scape for 't? Winding thus about
I hasted, but I could not speed, and so
Made a long journey of a little way.
[tr. Campbell (1873)]

GUARD:
My king, I will not say that I arrive breathless because of speed, or from the action of a swift foot. For often I brought myself to a stop because of my thoughts, and wheeled round in my path to return. My mind was telling me many things: “Fool, why do you go to where your arrival will mean your punishment?” “Idiot, are you dallying again? If Creon learns it from another, must you not suffer for it?” So debating, I made my way unhurriedly, slow, and thus a short road was made long.
[tr. Jebb (1891)]

MESSENGER:
O King, I cannot boast that, hither sent,
I came with speed, for oft my troubled thoughts
Have driven me back; oft to myself I said,
Why dost thou seek destruction?
With doubts like these oppressed, slowly I came,
And the short way seemed like a tedious journey.
[tr. Werner (1892)]

GUARD:
My liege, I will not say that I come breathless from speed, or that I have plied a nimble foot; for often did my thoughts make me pause, and wheel round in my path, to return. My mind was holding large discourse with me; "Fool, why goest thou to thy certain doom?" "Wretch, tarrying again? And if Creon hears this from another, must not thou smart for it?" So debating, I went on my way with lagging steps, and thus a short road was made long.
[tr. Jebb (1917)]

SENTRY:
I'll not say that I'm out of breath from running, King, because every time I stopped to think about what I have to tell you, I felt like going back. And all the time a voice kept saying, "You fool, don't you know you're walking straight into trouble?"; and then another voice: "Yes, but if you let somebody else get the news to Creon first, it will be even worse than that for you!"
[tr. Fitts/Fitzgerald (1939)]

SENTRY:
My lord: if I am out of breath, it is not from haste.
I have not been running. On the contrary, many a time
I stopped to think and loitered on the way,
Saying to myself “Why hurry to your doom,
Poor fool?” and then I said, “Hurry, you fool.
If Creon hears this from another man,
Your head’s as good as off.” So here I am,
As quick as my unwilling haste could bring me;
In no great hurry, in fact.
[tr. Watling (1947), l. 183ff]

GUARD:
Lord, I can't claim that I am out of breath
from rushing here with light and hasty step,
for I had many haltings in my thought
making me double back upon my road.
My mind kept saying many things to me:
"Why go where you will surely pay the price?"
"Fool, are you halting? And if Creon learns
from someone else, how shall you not be hurt?"
Turning this over, on I dilly-dallied.
And so a short trip turns itself to long.
[tr. Wyckoff (1954)]

GUARD:
My lord: I cannot say that I am come
All out of breath with running. More than once
I stopped and thought and turned round in my path
And started to go back. My mind had much
To say to me. One time it said "You fool!
Why do you go to certain punishment?"
Another time "What? Standing still, you wretch?
You'll smart for it, if Creon comes to hear
From someone else." And so I went along
Debating with myself, not swift nor sure.
This way, a short road soon becomes a long one.
[tr. Kitto (1962)]

SENTRY:
My lord,
I can't say I'm winded from running, or set out
with any spring in my legs either -- no sir,
I was lost in thought, and it made me stop, often,
dead in my tracks, wheeling, turning back,
and all the time a voice inside me muttering,
"Idiot, why? You're going straight to your death."
Then muttering, "Stopped again, poor fool?
If somebody gets the news to Creon first,
what's to save your neck?" And so,
mulling it over, on I trudged, dragging my feet,
you can make a short road take forever ...
[tr. Fagles (1982), l. 248ff]

WATCHMAN:
Lord, I cannot say that I arrive breathless
from quickly lifting nimble feet.
In fact, I stopped many times to think,
whirling around on the roads to turn back.
My spirit kept talking to me and saying:
“Poor fool, why are you going to a place where
you will pay the penalty when you arrive? Wretch, are you
dawdling along again? If Creon learns about this
from someone else, how then will you not feel pain?”
As I rolled around such thoughts, I was gradually and
slowly completing the journey, and so a short road
became a long one.
[tr. Tyrell/Bennett (2002)]

GUARD: My King, I can’t really say that I’ve lost my breath by running my feet to the ground so as to get here as quickly as I could! No, I tarried. God knows I’ve stopped myself often enough, on the way here and I’ve almost turned back many times.

My soul, you see, was talking to me all the while and all the while it kept changing its mind: “poor man,” it would say one minute, “Why are you rushing to your suffering?” Or again, “Stupid man,” it would say, “why are you hanging about like this? What if the king hears it from someone else? What a mess you’d get yourself into then!”

Stuff like that was spinning about in my head and it made this small road so much longer!

[tr. Theodoridis (2004)]

GUARD:
My lord, I can’t say I’ve come out of breath
by running here, making my feet move fast.
Many times I stopped to think things over --
and then I’d turn around, retrace my steps.
My mind was saying many things to me,
“You fool, why go to where you know for sure
your punishment awaits?” -- “And now, poor man,
why are you hesitating yet again?
If Creon finds this out from someone else,
how will you escape being hurt?” Such matters
kept my mind preoccupied. And so I went,
slowly and reluctantly, and thus made
a short road turn into a lengthy one.
[tr. Johnston (2005), l. 256ff]

GUARD:
My lord, I will not say that I come breathless
from rushing or quickly moving my feet,
for often my thoughts stopped me in my place,
and I'd wheel around on the road back where I came.
My heart kept talking to me, telling me,
"Poor fool, why are you going where you're sure
to be punished?" "Idiot, you stopping
again? If Creon hears it from someone else,
then you'll really pay for it!" Twisting like this
I made my way, the opposite of hate,
and thus a short road became a long one.
[tr. Thomas (2005), l. 226ff]

 
Added on 15-Apr-21 | Last updated 9-May-21
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More quotes by Sophocles

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.

Elisabeth Kübler-Ross (1926-2004) Swiss-American psychiatrist, author
Death: The Final Stage of Growth (1975)
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Added on 14-Oct-20 | Last updated 14-Oct-20
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LONDO: Big concerns grow from small concerns. You plant them, water them with tears, fertilize them with unconcern. If you ignore them, they grow.

J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 3×20 “And the Rock Cried Out, No Hiding Place” (14 Oct 1996)
 
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When did the future switch from being a promise to being a threat?

Chuck Palahniuk (b. 1962) American novelist and freelance journalist
Invisible Monsters (1999)
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Added on 4-Aug-20 | Last updated 4-Aug-20
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If pleasures are greatest in anticipation, just remember that this is also true of trouble.

Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Philosophy of Elbert Hubbard (1916)
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Added on 15-Jul-20 | Last updated 15-Jul-20
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I don’t kno as i want tew bet enny money, and giv odds, on the man, who iz alwus anxious tew pray out loud, every chance he kan git.

[I don’t know as I want to bet any money, and give odds, on the man who is always anxious to pray out loud, every chance he can get.]

Josh Billings (1818-1885) American humorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Mollassis Kandy” (1874)
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Added on 14-May-20 | Last updated 14-May-20
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Too many of us are not living our dreams because we are living our fears.

Leslie Calvin "Les" Brown (b. 1945) American motivational speaker, author, politician
(Attributed)
 
Added on 4-Mar-20 | Last updated 4-Mar-20
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LORD, WHAT CAN THE HARVEST HOPE FOR, IF NOT FOR THE CARE OF THE REAPER MAN?

Terry Pratchett (1948-2015) English author
Reaper Man (1991)
 
Added on 26-Jul-19 | Last updated 26-Jul-19
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We are, perhaps uniquely among the earth’s creatures, the worrying animal. We worry away our lives, fearing the future, discontent with the present, unable to take in the idea of dying, unable to sit still.

Lewis Thomas (1913-1993) American physician, poet, essayist, researcher
“The Youngest and Brightest Thing Around,” The Medusa and the Snail: More Notes of a Biology Watcher (1979)
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Added on 23-Apr-19 | Last updated 23-Apr-19
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Anxiety is the handmaiden of contemporary ambition.

Alain de Botton (b. 1969) Swiss-British author
Status Anxiety (2004)
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Added on 10-Jan-18 | Last updated 10-Jan-18
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Worrying is carrying tomorrow’s load with today’s strength — carrying two days at once. It is moving into tomorrow ahead of time. Worrying does not empty tomorrow of its sorrow; it empties today of its strength.

Corrie ten Boom (1892-1983) Dutch evangelist, concentration camp survivor
He Cares, He Comforts (1977)
    (Source)

See Spurgeon.
 
Added on 22-May-17 | Last updated 1-Aug-18
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Sickness and sorrows come and go, but a superstitious soul hath no rest.

Robert Burton
Robert Burton (1577-1640) English scholar
The Anatomy of Melancholy, 3.4.1.3 (1621-51)
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Suspicion begets suspicion.

Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 928 [tr. Lyman (1862)]
 
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We are what we worry about, maybe that’s the lesson of the whole thing.

brust-we-are-what-we-worry-about-wist_info-quote

Steven Brust (b. 1955) American writer, systems programmer
Iorich (2010)
 
Added on 9-Oct-16 | Last updated 9-Oct-16
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Cares are often more difficult to throw off than sorrows; the latter die with time, the former grow upon it.

Jean Paul Richter (1763-1825) German novelist, art historian, aesthetician [Johann Paul Friedrich Richter; pseud. Jean Paul]
(Attributed)
    (Source)

In Ballou, Treasury of Thought (1884).
 
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The louder he talked of his honor, the faster we counted our spoons.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Worship,” The Conduct of Life, ch. 6 (1860)
    (Source)

See Johnson.
 
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Remember that you have only one soul; that you have only one death to die; that you have only one life, which is short and has to be lived by you alone; and there is only one Glory, which is eternal. If you do this, there will be many things about which you care nothing.

Teresa of Ávila (1515-1582) Spanish mystic, poet, philosopher, saint
“Maxims for Her Nuns”

In Complete Works St. Teresa of Avila, Vol. 3 (1963) [ed. Peers]
 
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A great many people (not you) do now seem to think that the mere state of being worried is in itself meritorious. I don’t think it is. We must, if it so happens, give our lives for others: but even while we’re doing it, I think we’re meant to enjoy Our Lord and, in Him, our friends, our food, our sleep, our jokes, and the birds’ song and the frosty sunrise.

C.S. Lewis (1898-1963) English writer and scholar [Clive Staples Lewis]
Letter to Alan Griffiths (20 Dec 1946)
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The only limit to our realization of tomorrow will be our doubts of today.

Franklin Delano Roosevelt (1882-1945) US President (1933-1945)
Speech (Undelivered) for Jefferson Day (13 Apr 1945)
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Don’t take tomorrow to bed with you.

Norman Vincent Peale (1898-1993) American preacher, writer
Inspiring Messages for Daily Living (1981 ed.)
 
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Things past redress are now with me past care.

William Shakespeare (1564-1616) English dramatist and poet
Richard II, Act 2, sc. 3, l. 175 [York] (1595)
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He has but one great fear that fears to do wrong.

Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
(Attributed)

In Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
 
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Troubles forereckoned are doubly suffered.

Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
(Attributed)
    (Source)

Quoted in Orison Swett Marden, The Secret of Achievement (1898).
 
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Canst thou, O partial sleep, give thy repose
To the wet sea-boy in an hour so rude,
And, in the calmest and most stillest night,
With all appliances and means to boot,
Deny it to a king? Then, happy low, lie down.
Uneasy lies the head that wears a crown.

William Shakespeare (1564-1616) English dramatist and poet
Henry IV, Part 2, Act 3, sc. 1, l. 26ff [Henry] (c. 1598)
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When I look back on all these worries I remember the story of the old man who said on his deathbed that he had had a lot of trouble in his life, most of which had never happened.

Winston Churchill (1874-1965) British statesman and author
The Second World War, Vol. 2: Their Finest Hour, ch. 23 “September Tensions” (1949)
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A Degree of Fear sharpeneth, the Excess of it stupifieth.

George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Fear,” Political, Moral and Miscellaneous Reflections (1750)
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But banish care, it’s no time for it now — on with the dance, let joy be unconfined is my motto, whether there’s any dance to dance or any joy to unconfine ….

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“The American Claimant,” ch. 2 (1892)
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See Byron.
 
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Take heed: Most Men will cheat without Scruple where they can do it without Fear.

Thomas Fuller (1654-1734) English writer, physician
Introductio ad Prudentiam, # 525 (1725)
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The more men have to lose, the less willing they are to venture.

Thomas Paine (1737-1809) American political philosopher and writer
Common Sense, “Of the Present Ability of America” (14 Feb 1776)
 
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But if he does really think that there is no distinction between virtue and vice, why, Sir, when he leaves our houses let us count our spoons.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (14 Jul 1763)

In James Boswell, The Life of Samuel Johnson (1791)
 
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Worrying about something is like paying interest on a debt you don’t even know if you owe.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
 
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The pillow is a silent Sibyl, and it is better to sleep on things beforehand than lie awake about them afterwards.

Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 151 (1647) [tr. Jacobs (1892)]
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And, to conclude, he that leaveth nothing to Chance will do few things ill, but he will do very few things.

George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Of Caution and Suspicion,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
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Sometimes incorrectly attributed to Edward Wood, Earl of Halifax (1881-1959).
 
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