Quotations about   trouble

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Do not get lost in a sea of despair. You must not become bitter or hostile; be hopeful and optimistic. Our struggle is not the struggle of a day, a week, a month, or a year. It is the struggle of a lifetime. Never, ever be afraid to make some noise and get in good trouble, necessary trouble. We will find a way to make a way out of no way.

John Lewis
John Lewis (1940-2020) American politician and civil rights leader
Stump speech

Lewis used variations of these phrases regularly through his career. Several abridged combinations showed up in social media:

Ours is not the struggle of a day, a week, a month, or a year--it is the struggle of lifetime. We must build a world at peace with itself.
[Twitter (14 Jul 2016)]

Do not get lost in a sea of despair. Be hopeful, be optimistic. Our struggle is not the struggle of a day, a week, a month, or a year, it is the struggle of a lifetime. Never, ever be afraid to make some noise and get in good trouble, necessary trouble.
[Twitter (27 Jun 2018)]

Do not get lost in a sea of despair. Do not become bitter or hostile. Be hopeful, be optimistic. Never, ever be afraid to make some noise and get in good trouble, necessary trouble. We will find a way to make a way out of no way.
[Twitter (16 Jul 2019)]

Added on 27-Jul-22 | Last updated 27-Jul-22
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If a man takes no thought about what is distant, he will find sorrow near at hand.

[人無遠慮、必有近憂。]

Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 15, verse 12 (15.12) (6th C. BC – 3rd C. AD) [tr. Legge (1861), 15.11]
    (Source)

In modern arrangements, this is 15.12; older ones use Legge's verse numberings (15.11). (Source (Chinese)). Alternate translations:

They who care not for the morrow will the sooner have their sorrow.
[tr. Jennings (1895), 15.11]

If a man takes no thought for the morrow, he will be sorry before today is out.
[tr. Ku Hung-Ming (1898), 15.11]

Who heeds not the future will find sorrow at hand.
[tr. Soothill (1910), 15.11]

Men who don't think of the far, will have trouble near.
[tr. Pound (1933), 15.11]

He who will not worry about what is far off will soon find something worse than worry close at hand.
[tr. Waley (1938), 15.11]

He who gives no thought to difficulties in the future is sure to be best by worries much closer at hand.
[tr. Lau (1979), 15.12]

If a man avoids thinking about distant matters he will certainly have worries close at hand.
[tr. Dawson (1993), 15.12]

A man with no concern for the future is bound to worry about the present.
[tr. Leys (1997), 15.12]

If one has no any consideration for the future, might have some anxiety in near.
[tr. Cai/Yu (1998), 15.12]

The person who does not consider what is still far off will not escape being alarmed at what is near at hand.
[tr. Ames/Rosemont (1998), 15.12]

If a man has no worries about what is far off, he will assuredly have troubles that are near at hand.
[tr. Brooks/Brooks (1998), 15.12]

If things far away don't concern you, you'll soon mourn things close at hand.
[tr. Hinton (1998), 15.12]

The person who fails to take far-reaching precautions is sure to encounter near-at-hand woes.
[tr. Watson (2007) 15.12]

The person who does not think ahead about the distant future is sure to be troubled by worries close at hand.
[tr. Annping Chin (2014)]

If a person does not plan and prepare for the future, he must be beset by worries and troubles very soon.
[tr. Li (2020), 15.12]

Added on 12-Jul-22 | Last updated 12-Jul-22
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More quotes by Confucius

There is always something pleasurable in the struggle and the victory. And if a man has no opportunity to excite himself, he will do what he can to create one, and according to his individual bent, he will hunt or play Cup and Ball: or led on by this unsuspected element in his nature, he will pick a quarrel with someone, or hatch a plot or intrigue, or take to swindling and rascally courses generally — all to put an end to a state of repose which is intolerable.

[Der Kampf mit ihnen und der Sieg beglückt. Fehlt ihm die Gelegenheit dazu, so macht er sie sich, wie er kann: je nachdem seine Individualität es mit sich bringt, wird er jagen, oder Bilboquet spielen, oder, vom unbewußten Zuge seiner Natur geleitet, Händel suchen, oder Intriguen anspinnen, oder sich auf Betrügereien und allerlei Schlechtigkeiten einlassen, um nur dem ihm unerträglichen Zustande der Ruhe ein Ende zu machen.]

Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” “Counsels and Maxims [Paränesen und Maximen],” ch. B, § 17 (1851) [tr. Saunders (1890), 2.17]
    (Source)

(Source (German)). Alternate translation:

The struggle with [obstacles] and the triumph make him happy. If he lacks the opportunity for this, he creates it as best he can; according to the nature of his individuality, he will hunt or play cup and ball; or, guided by the unconscious urge of his nature, he will pick a quarrel, hatch a plot, or be involved in fraud and all kinds of wickedness, merely in order to put an end to an intolerable state of repose.
[tr. Payne (1974)]

Added on 29-Jun-22 | Last updated 29-Jun-22
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Study has been for me the sovereign remedy against all the disappointments of life. I have never known any trouble that an hour’s reading would not dissipate.

Charles-Lewis de Secondat, Baron de Montesquieu (1689-1755) French political philosopher
Mes Pensées [My Thoughts] (1720-1755)

Alternate translations:

Study has been to me a sovereign remedy against the vexations of life, having never had an annoyance that one hour's reading did not dissipate.
[Source]

Study has been to me a sovereign remedy against the troubles of life, and I have never had a grief that an hour's reading would not dissipate.
[Source]

Added on 21-Jan-22 | Last updated 21-Jan-22
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Comrades, we’re well acquainted with evils, then and now.
Worse than this you have suffered. God will end all this too.

[O socii — neque enim ignari sumus ante malorum —
O passi graviora, dabit deus his quoque finem.]

Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
Aeneid [Ænē̆is], Book 1, l. 198ff (1.198-199) [Aeneas] (29-19 BC) [tr. Day Lewis (1952)]
    (Source)

(Source (Latin)). Alternate translations:

Endure, and conquer! Jove will soon dispose
To future good our past and present woes.
[tr. Dryden (1697)]

O companions, who have sustained severer ills than these, (for we are not strangers to former days of adversity,) to these, too, God will grant a termination.
[tr. Davidson/Buckley (1854)]

Comrades and friends! for ours is strength
⁠Has brooked the test of woes;
O worse-scarred hearts! these wounds at length
⁠The Gods will heal, like those.
[tr. Conington (1866)]

O friends, who greater sufferings still have borne,
(for not unknown to us are former griefs,)
And end also to these the deity
Will give.
[tr. Cranch (1872), l. 251ff]

O comrades, for not now nor aforetime are we ignorant of ill, O tried by heavier fortunes, unto this last likewise will God appoint an end.
[tr. Mackail (1885)]

O fellows, we are used ere now by evil ways to wend;
O ye who erst bore heavier loads, this too the Gods shall end.
[tr. Morris (1900)]

Comrades! of ills not ignorant; far more
Than these ye suffered, and to these as well
Will Jove give ending, as he gave before.
[tr. Taylor (1907), st. 27 / l. 235ff]

Companions mine, we have not failed to feel
calamity till now. O, ye have borne
far heavier sorrow: Jove will make an end
also of this.
[tr. Williams (1910)]

O comrades -- for ere this we have not been ignorant of evils -- O ye who have borne a heavier lot, to this, too, God will grant an end!
[tr. Fairclough (1916)]

O comrades, we have been through evil
Together before this; we have been through worse
[...] This, too, the god will end.
[tr. Humphries (1951)]

O comrades -- surely we're not ignorant
of earlier disasters, we who have suffered
things heaver than this -- our god will give
an end to this as well.
[tr. Mandelbaum (1971), l. 276ff]

Friends and companions,
Have we not known hard hours before this?
My men, who have endured still greater dangers,
God will grant us an end to these as well.
[tr. Fitzgerald (1981), l. 270ff]

My friends, this is not the first trouble we have known. We have suffered worse before, and this too will pass. God will see to it.
[tr. West (1990)]

Trojans! This is not our first taste of trouble.v You have suffered worse than this, myfriends,
And God will grant an end to this also.
[tr. Lombardo (2005), l. 234ff]

My comrades, hardly strangers to pain before now,
we all have weathered worse. Some god will grant us
an end to this as well.
[tr. Fagles (2006)]

My friends: we're no strangers to misfortune. You've suffered worse; some god will end this too.
[tr. Bartsch (2021)]

Added on 22-Dec-21 | Last updated 22-Dec-21
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If one were to write a book called “The Best Remedy against Self-Torment,” it would be very brief: “Let each day have trouble enough of its own.”

Søren Kierkegaard (1813-1855) Danish philosopher, theologian
Christian Discourses (Christelige Taler), Part 1 “The Cares of the Pagans,” ch. 6 (1848) [tr. Hong (1997)]
    (Source)
Added on 27-Oct-21 | Last updated 27-Oct-21
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Things get bad for all of us, almost continually, and what we do under the constant stress reveals who/what we are.

Charles Bukowski (1920-1994) German-American author, poet
What Matters Most is How Well You Walk Through the Fire (1999)
Added on 22-Sep-21 | Last updated 22-Sep-21
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For he says that evils are neither diminished by time nor lightened by being premeditated; that meditation on evil to come, or, it may be, on that which will never come, is foolish; that every evil is sufficiently annoying when it comes; that to him who has always thought that something adverse may happen to him that very thought is a perpetual evil; that if the expected evil should not happen, he would have incurred voluntary misery in vain; that thus one would be always in distress, either in suffering evil or in thinking of it.

[Nam neque vetustate minui mala nec fieri praemeditata leviora, stultamque etiam esse meditationem futuri mali aut fortasse ne futuri quidem: satis esse odiosum malum omne, cum venisset; qui autem semper cogitavisset accidere posse aliquid adversi, ei fieri illud sempiternum malum; si vero ne futurum quidem sit, frustra suscipi miseriam voluntariam; ita semper angi aut accipiendo aut cogitando malo.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 3, ch. 15 (3.15) / sec. 32 (45 BC) [tr. Peabody (1886)]
    (Source)

Discussing the teachings of Epicurus (fr. U444). Source (Latin). Alternate translations:

For that neither are Evils abated by long time, nor yet alleviated by foresight of them; and that the poring on Evils not yet come, and perhaps that never will come, is foolish. For that all Evil is Vexation enough, when it is come; but he that is always thinking that some Adversity may possibly befall him, to him it becometh an everlasting Evil; but if it shall never actually come upon him, a voluntary Disquiet is taken up on false grounds; so the mind is always vex'd, either with enduring, or expecting Evil.
[tr. Wase (1643)]

Evils are not the less by reason of their continuance, nor the oighter for having been foreseen; and it is folly to ruminate on evils to come, or that, perhaps, may never come; every evil is disagreeable enough when it doth come: but he who is constantly considering that some evil may befall him, charges himself with a perpetual evil, for should such eve never light on him, he voluntarily takes to himself unnecessary misery, so that he is under constant uneasiness, whether he meets any evil or only thinks of it.
[tr. Main (1824)]

For evil ls not diminished by time, nor alleviated by premeditation: that it is folly itself to brood upon evil that is future, or indeed, perhaps, is not to be at all: that evil is hateful enough when it comes: that, to the man, who is always musing upon that which is to come, his meditation itself becomes an eternal evil; and, should it prove that his apprehensions have been groundless, he burdens himself with a voluntary misery; and thus, between the encounter and contemplation of evil, he is always in trouble.
[tr. Otis (1839)]

Evils are not the less by reason of their continuance, nor the lighter for having been foreseen; and it is folly to ruminate on evils to come, or such as, perhaps, never may come; every evil is disagreeable enough when it does come; but he who is constantly considering that some evil may befall him, is loading himself with a perpetual evil, and even should such evil never light on him, he voluntarily takes upon himself unnecessary misery, so that he is under constant uneasiness, whether he actually suffers any evil, or only thinks of it.
[tr. Yonge (1853)]

Evils are not diminished by the passage of time, nor made easier by pre-rehearsal. In fact it is foolish to rehearse misfortunes which have not yet happened and which may not happen at all. Each of our misfortunes is distasteful enough, he says, when it is already here: those who have constantly been thinking about what disagreeable things are on the way simply make their evils perpetual. And those things may not happen at all, in which case all their voluntary misery goes for nothing. The result is that they are always in anxiety, either from the evils they undergo or from those they anticipate.
[tr. Graver (2002)]

Added on 23-Aug-21 | Last updated 11-Aug-22
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A man can’t help his feelings sometime. He don’t even understand his damn self half the time and there the trouble starts.

Paule Marshall
Paule Marshall (1929-2019) American writer
The Chosen Place, The Timeless People (1969)
    (Source)
Added on 19-Jul-21 | Last updated 19-Jul-21
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“So, Jeeves!”

“Yes, sir.”

“What do you mean. Yes, sir?”

“I was endeavouring to convey my appreciation of the fact that your position is in many respects somewhat difficult, sir. But I wonder if I might call your attention to an observation of the Emperor Marcus Aurelius. He said: ‘Does aught befall you? It is good. It is part of the destiny of the Universe ordained for you from the beginning. All that befalls you is part of the great web.'”

I breathed a bit stertorously.

“He said that, did he?”

“Yes, sir.”

“Well, you can tell him from me he’s an ass.”

P. G. Wodehouse (1881-1975) Anglo-American humorist, playwright and lyricist [Pelham Grenville Wodehouse]
The Mating Season, ch. 4 (1949)
    (Source)

Adapted from Marcus Aurelius, Meditations, Book 4, #26 [tr. Rendall (1901)].

Wodehouse uses in "Ordeal by Golf" (1919) a similar sentiment from Meditations, Book 10, #5, to suggest Marcus Aurelius was a golfer.

Imitate the spirit of Marcus Aurelius. "Whatever may befall thee," says that great man in his "Meditations," "it was preordained for thee from everlasting. Nothing happens to anybody which he is not fitted by nature to bear." I like to think that this noble thought came to him after he had sliced a couple of new balls into the woods, and that he jotted it down on the back of his score-card.
Added on 11-Mar-21 | Last updated 19-Oct-21
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Life has this in common with prizefighting: if you’ve received a belly blow, it’s likely to be followed by a right to the jaw.

Carolyn Gold Heilbrun (1926-2003) American academic, feminist author, novelist [as Amanda Cross]
The James Joyce Murder, ch. 1 (1967) [as Amanda Cross]
    (Source)
Added on 19-Nov-20 | Last updated 19-Nov-20
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What makes people hard-hearted is this, that each man has, or thinks he has, as much as he can bear in his own troubles.

Arthur Schopenhauer (1788-1860) German philosopher
“Further Psychological Observations,” Essays of Arthur Schopenhauer: Studies in Pessimism [tr. Saunders (1851)]
    (Source)

Alternate translation:

What makes a man hard-hearted is this, that each man has, or fancies he has, sufficient in his own troubles to bear. [tr. Dircks]
Added on 15-Sep-20 | Last updated 10-Aug-22
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Here’s to the crazy ones — the misfits, the rebels, the troublemakers, the round pegs in the square holes, the ones who see things differently. They’re not fond of rules, and they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them, because they change things, they push the human race forward. While some may see them as the crazy ones, we see genius, because the people who are crazy enough to think that they can change the world are the ones who do.

Steve Jobs (1955-2011) American computer inventor, entrepreneur
“To the Crazy Ones,” TV advertisement (1997)
    (Source)

Often cited as a quotation from Steve Jobs, this was an Apple advertisement developed by Chiat/Day under the direction of Jobs after his return to the company in 1997, under the campaign "Think Different." The ad and its text was created by Chiat/Day talent like Craig Tanimoto, Rob Siltanen, and Ken Segall. (For more information on the ad's development, see Siltanen's article.)

Jobs did narrate the text at least once, but the original 1997 ad was voiced by Richard Dreyfuss.

Note: nearly all transcripts say, "But the only thing you can't do ..." while the word voiced is "About the only thing you can't do ...."
Added on 27-Aug-20 | Last updated 27-Aug-20
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If pleasures are greatest in anticipation, just remember that this is also true of trouble.

Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Philosophy of Elbert Hubbard (1916)
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Added on 15-Jul-20 | Last updated 15-Jul-20
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Things are never so bad that they can’t get worse. But they’re sometimes so bad they can’t get better.

Mignon McLaughlin (1913-1983) American journalist and author
The Second Neurotic’s Notebook, ch. 5 (1966)
    (Source)
Added on 7-Jul-20 | Last updated 10-Mar-22
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For when the water is up to your neck you must be truly stubborn not to cry for help.

[Che chi ne l’acqua sta fin’alla gola
Ben’e ostinato se merce non grida.]

Ludovico Ariosto (1474-1533) Italian poet
Orlando Furioso, Canto 1, st. 50, l. 353 (1532) [tr. Waldman]

Alt. trans.:
  • "For who, when circling waters round him spread / And menace present death, impores not aid?" [tr. Hoole (1807)]
  • "For the poor drowning caitiff, who, chin-deep, / Implores not help, is obstinate indeed." [tr. Rose (1831)]
  • "The drowning man who waits to be exhorted / To cry for help must be a man of pride!" [tr. Reynolds (2006)]
Added on 16-Mar-20 | Last updated 16-Mar-20
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Oh, high is the price of parenthood,
And daughters may cost you double.
You dare not forget, as you thought you could,
That youth is a plague and a trouble.

Phyllis McGinley (1905-1978) American author, poet
“Homework for Annabelle,” New Yorker (15 Mar 1952)
    (Source)

Reprinted in Love Letters (1954). Full poem.
Added on 12-Feb-20 | Last updated 12-Feb-20
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The man who looks for security, even in the mind, is like a man who would chop off his limbs in order to have artificial ones which will give him no pain or trouble.

Henry Miller (1891-1980) American novelist
Sexus, ch. 14 (1949)
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Added on 14-Jan-20 | Last updated 14-Jan-20
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God offers to every mind its choice between truth and repose. Take which you please — you can never have both.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Intellect,” Essays: First Series (1841)
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Added on 11-Nov-16 | Last updated 19-Feb-22
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In the crisis of this hour — as in all others that we have faced since our Nation began — there are plenty of recommendations on how to get out of trouble cheaply and fast. Most of them in the last analysis really come down to this: Deny your responsibilities.

Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech, Democratic Party Dinner, Washington (7 Oct 1967)
    (Source)

Sometimes paraphrased "There are plenty of recommendations on how to get out of trouble cheaply and fast. Most of them come down to this: Deny your responsibility."
Added on 17-Jun-16 | Last updated 17-Jun-16
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If someone knows of a problem and conceals it from me, I get more upset from that than from the problem itself. I tell our people time and time again: Bad news first.

Donald Regan (1918-2003) American financier, government executive
In Bernard Weintraub, “How Donald Regan Runs the White House,” New York Times Magazine (5 Jan 1986)
Added on 7-Mar-16 | Last updated 7-Mar-16
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Ya got trouble, folks!
Right here in River City.
Trouble with a capital “T”
And that rhymes with “P”
And that stands for pool!

Meredith Willson (1902-1984) American composer, songwriter, flutist, conductor, playwright
“(Ya Got) Trouble,” The Music Man (1957)
Added on 23-Sep-15 | Last updated 23-Sep-15
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Philosophy easily triumphs over past ills and ills to come, but present ills triumph over philosophy.

François VI, duc de La Rochefoucauld (1613-1680) French epigrammist, memoirist, noble
Réflexions ou sentences et maximes morales [Maxims], # 22 (1665-1678) [tr. Tancock (1959)]
Added on 30-Jul-15 | Last updated 30-Jul-15
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They taught me that the truth would make me free but failed to warn me of the kind of trouble I’d get into by trying to tell it — I remain duly grateful.

Margaret Atwood (b. 1939) Canadian writer, literary critic, environmental activist
“Attitude,” Commencement Address, University Of Toronto (14 Jun 1983)
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Added on 22-May-15 | Last updated 22-May-15
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If Afflictions refine some, they consume others.

Thomas Fuller (1654-1734) English writer, physician
Gnomologia: Adages and Proverbs, #2666 (1732)
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Added on 18-Nov-14 | Last updated 26-Jan-21
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When we are strong, we are always much greater than the things that happen to us.

Thomas Merton (1915-1968) French-American religious and writer [a.k.a. Fr. M. Louis]
No Man Is an Island, 7.7 (1955)
Added on 21-Oct-14 | Last updated 21-Oct-14
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He knows not his own strength that hath not met adversity.

Ben Jonson (1572-1637) English playwright and poet
Timber: Or, Discoveries, “Explorata” (1640)
Added on 22-Apr-13 | Last updated 21-Oct-14
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What’s wan man’s news is another man’s throubles.

[What’s one man’s news is another man’s troubles.]

Finley Peter Dunne (1867-1936) American humorist and journalist
“The News of a Week,” Observations by Mr. Dooley (1902)
Added on 26-Oct-11 | Last updated 4-Mar-16
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Friendship may well deserve the sacrifice of pleasure, though not of conscience.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #64 (27 Oct 1750)
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Added on 12-Oct-10 | Last updated 26-Jun-22
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When I look back on all these worries I remember the story of the old man who said on his deathbed that he had had a lot of trouble in his life, most of which had never happened.

Winston Churchill (1874-1965) British statesman and author
The Second World War, Vol. 2: Their Finest Hour, ch. 23 “September Tensions” (1949)
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Added on 4-Oct-10 | Last updated 25-Mar-19
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Divine Providence sends the chiefest benefits under the mask of calamities.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“The Fortune of the Republic,” lecture, Boston (30 Mar 1878)

Final version of a lecture first given in 1863, and his last public speech.
Added on 24-Mar-09 | Last updated 22-Feb-22
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If there must be trouble, let it be in my day, that my child may have peace.

Thomas Paine (1737-1809) American political philosopher and writer
“The American Crisis” #1 (19 Dec 1776)

Source essay
Added on 1-Feb-04 | Last updated 14-Jan-20
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History has demonstrated that the most notable winners usually encountered heartbreaking obstacles before they triumphed. They won because they refused to become discouraged by their defeats.

Bertie Charles (B. C.) Forbes (1880-1954) American publisher
Forbes, Issue No. 1 (Sep 1917)
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Added on 1-Feb-04 | Last updated 23-Feb-22
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If you are pained by external things, it is not they that disturb you, but your own judgment of them. And it is in your power to wipe out that judgment now.

Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 8, #47 [tr. Long (1862)]
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Modernized version (see below for original). Alternate translations:

  • "If therefore it be a thing external that causes thy grief, know, that it is not that properly that doth cause it, but thine own conceit and opinion concerning the thing: which thou mayest rid thyself of, when thou wilt." [tr. Casaubon (1634), #45]
  • "If externals put you into the spleen, take notice 'tis not the thing which disturbs you, but your notion about it: which notion you may dismiss if you please." [tr. Collier (1701)]
  • "If thou art pained by any external thing, it is not this thing that disturbs thee, but thy own judgment about it. And it is in thy power to wipe out this judgment now." [tr. Long (1862), original]
  • "If anything external vexes you, take notice that it is not the thing which disturbs you, but your notion about it, which notion you may dismiss at once if you please." [tr. Zimmern (1887)]
  • "If you suffer pain because of some external cause, what troubles you is not the thing but your decision about it, and this it is in your power to wipe out at once." [tr. Farquharson (1944)]
  • "If you are distressed by anything external, the pain is not due to the thing yourself but to your estaimte of it; and this you have the power to revoke at any moment." [tr. Staniforth (1964)]
Added on 1-Feb-04 | Last updated 29-Mar-21
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More quotes by Marcus Aurelius

The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will.

Frederick Douglass (1817-1895) American abolitionist, orator, writer
Speech on West India Emancipation (4 Aug 1857)

Also cited (in part) as a letter to a colleague in 1849. More background here.
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More quotes by Douglass, Frederick

When I have occasionally set myself to consider the different distractions of men, the pains and perils to which they expose themselves at court or in war, whence arise so many quarrels, passions, bold and often bad ventures, etc., I have discovered that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.

Blaise Pascal (1623-1662) French scientist and philosopher
Pensées #139 “Diversion” (1670)
    (Source)

Alt. trans.: "I have often said that man's unhappiness springs from one thing alone, his incapacity to stay quietly in one room."

Alt. trans.: "All the trouble in the world is due to the fact that a man cannot sit still in a room."
Added on 1-Feb-04 | Last updated 20-Jun-17
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More quotes by Pascal, Blaise