Political language — and with variations this is true of all political parties, from Conservatives to Anarchists — is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
Essay (1946-04), “Politics and the English Language,” Horizon Magazine
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Quotations about:
propaganda
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Poets, orators, even philosophes, say the same things about fame we were told as boys to encourage us to win prizes. What they tell children to make them prefer being praised by their nannies to eating jam tarts is the same idea constantly drummed into us to encourage us to sacrifice our real interests in the hope of being praised by our contemporaries or by posterity.
[Ce que les poètes, les orateurs, même quelques philosophes nous disent sur l’amour de la Gloire, on nous le disait au Collège, pour nous encourager à avoir les prix. Ce que l’on dit aux enfans pour les engager à préférer à une tartelette les louanges de leurs bonnes, c’est ce qu’on répète aux hommes pour leur faire préférer à un intérêt personnel les éloges de leurs contemporains ou de la postérité.]Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 1, ¶ 85 (1795) [tr. Parmée (2003), ¶ 69]
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(Source (French)). Alternate translations:The things which poets, orators, and even a few philosophers tell us about the love of Glory, are exactly the things we are told at College to encourage us to win prizes. And what they say to children to make them prefer the praise of their nurses to a tartlet, they repeat to grown men to make them prefer the eulogy of their fellows or of posterity to personal advantage.
[tr. Mathers (1926)]All that the poets, the orators, and even certain philosophers tell us about the love of fame we were told at school to urge us to win prizes. All that is said to encourage children to prefer the praise of their mentors to a piece of pie is repeated to men to make them consider their personal profit less desirable than the plaudits of their contemporaries and of posterity.
[tr. Merwin (1969)]Things said by poets, orators, even some philosophers, about love of glory, were told to us at the Collège to encourage us to win prizes. What children are told to incline them to prefer a slice of tart to their nurses' approval, is the same as what men are repeatedly told to make them put the commendation of their contemporaries, or that of posterity, before their personal interest.
[tr. Pearson (1973)]What poets, orators, even several philosophers have said about the love of fame, was told to us at school to encourage us to win prizes.
[tr. Dusinberre (1992)]What poets, orators, and even philosophers say to us about love of glory is the same as what people said to us in the colleges to encourage us to compete for prizes. What people tell children to make them prefer the praise of their nurses to something silly is the same thing that people repeat to men to make them prefer the praise of their contemporaries or of posterity to their own self-interest.
[tr. Siniscalchi (1994)]
When he was a boy, he’d read books about great military campaigns, and visited museums and had looked with patriotic pride at the paintings of famous cavalry charges, last stands, and glorious victories. It had come as rather a shock, when he later began to participate in some of these, to find that the painters had unaccountably left out the intestines. Perhaps they just weren’t very good at them.
Real education precisely consists in the fact that we see beyond the symbols and the mere machinery of the age in which we find ourselves: education precisely consists in the realization of a permanent simplicity that abides behind all civilizations, the life that is more than meat, the body that is more than raiment. The only object of education is to make us ignore mere schemes of education. Without education, we are in a horrible and deadly danger of taking educated people seriously.
Gilbert Keith Chesterton (1874-1936) English journalist and writer
“Our Note Book,” The Illustrated London News (1905-12-02)
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By a pompous parade of words, some learned men have so managed it, that an unjust cause has often gained the victory, and reason submitted to sophistry and chicane.
[Gli uomini letterati, per pompa di parlare, fanno ben spesso che il torto vince, e che la ragione perde.]
Giovanni della Casa (1503-1556) Florentine poet, author, diplomat, bishop
Galateo: Or, A Treatise on Politeness and Delicacy of Manners [Il Galateo overo de’ costumi], ch. 29 (1558) [tr. Graves (1774)]
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(Source (Italian)). Alternate translations:But, we see that Learned men have suche art and cunning to persuade, and such filed wordes to serve their turne: that wrong doth carry the cause away, and Reason cannot prevaile.
[tr. Peterson (1576)]Men of letters, with their parade of high-flown language, very often make the wrong to prevail and the right to succumb.
[ed. Harbottle (1897)]We find that learned men, through their grandiose talk, very often manage to have the wrong side win and reason lose.
[tr. Eisenbichler/Bartlett (1986)]
Who, pray, are benefiting by all this waste and confusion? The dew, a mere small percentage of the population of the world. All the remainder submit, because they think “it always has been so and it must always be so.” The work of those who have a conception of a true society of the future, must devote all their efforts towards disabusing the people’s minds of the ancient false hoods. It can be done. Many other hoary lies have passed away, so will this one, too.
Lucy Parsons (1851-1942) American labor organizer, anarchist, orator [a.k.a. Lucy Gonzalez]
“Property Rights vs. Human Rights,” The Liberator (22 Nov 1905)
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I note in a letter forwarded to me by the Famous Writers School that I have “aided the Communist conspiracy.” If this is indeed true, and I mean this with sincerity and respect, I should turn myself in to any local F.B.I. office. It was not my intention to aid and conspire, when I wrote the TV script, “Carol for Another Christmas,” nor was I remotely interested in propagandizing for the United Nations or for any organization. I was deeply interested in conveying what is a deeply felt conviction of my own. This is simply to suggest that human beings must involve themselves in the anguish of other human beings. This, I submit to you, is not a political thesis at all. It is simply an expression of what I would hope might be ultimately a simple humanity for humanity’s sake.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
Letter to viewer who complained about the TV movie “Carol for Another Christmas” (1964)
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Quoted in Anne Serling, As I Knew Him: My Dad, Rod Serling (2013).
The nature of liberal democracy prevents propagandistic statements from being banned, since among the liberties it permits is the freedom of speech. But since humans have characteristic rational weaknesses and are susceptible to flattery and manipulation, allowing propaganda has a high likelihood of leading to tyranny, and hence to the end of liberal democracy.
Jason Stanley (b. 1969) American philosopher, epistemologist, academic
How Propaganda Works, ch. 1 (2015)
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One of the most horrible features of war is that all the war-propaganda, all the screaming and lies and hatred, comes invariably from people who are not fighting.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
Homage to Catalonia, Appendix 1 (1938)
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Yet if states were destroyed, local institutions corrupted, and economic incentives directed towards murder, few of us would behave well. There is little reason to think that we are ethically superior to the Europeans of the 1930s and 1940s, or for that matter less vulnerable to the kind of ideas that Hitler so successfully promulgated and realized.
Timothy Snyder (b. 1969) American historian, author
Black Earth: The Holocaust as History and Warning, “Conclusion” (2015)
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Ours is a problem in which deception has become organized and strong; where truth is poisoned at its source; one in which the skill of the shrewdest brains is devoted to misleading a bewildered people.
Walter Lippmann (1889-1974) American journalist and author
A Preface to Politics, ch. 4 (1913)
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It is the victor who writes the history and counts the dead, and to the vanquished in such a struggle there only remains the dull memory of an unnumbered and unwritten sorrow.
William Butler (1838-1910) Irish British Army officer, writer, adventurer
Charles George Gordon, ch. 1 (1891)
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The primary aim of propaganda is, of course, to influence contemporary opinion, but those who rewrite history do probably believe with part of their minds that they are actually thrusting facts into the past. When one considers the elaborate forgeries that have been committed in order to show that Trotsky did not play a valuable part in the Russian civil war, it is difficult to feel that the people responsible are merely lying. More probably they feel that their own version was what happened in the sight of God, and that one is justified in rearranging the records accordingly.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Notes on Nationalism” (May 1945)
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Truth is the first casualty in war.
Aeschylus (525-456 BC) Greek dramatist (Æschylus)
(Misattributed)
Variant: "Truth is the first casualty of war."
Not found, as such, in Aeschylus' works. The closest (Fragm. Incert, xi.) is his phrase "God is not averse to deceit in a just cause." Attribution to of the subject phrase to Aeschylus dates only back to 1965. The first recorded use of the phrase as such is from 1915, but even there it is offered as a quotation from an unnamed source.
More discussion of the history of this phrase can be found here and here.
Political or military commentators, like astrologers, can survive almost any mistake, because their more devoted followers do not look to them for an appraisal of the facts but for the stimulation of nationalistic loyalties.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Notes on Nationalism” (May 1945)
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If we look at the techniques of totalitarian government, it is obvious that the argument of “the lesser evil” — far from being raised only from the outside by those who do not belong to the ruling elite — is one of the mechanisms built into the machinery of terror and criminality. Acceptance of lesser evils is consciously used in conditioning the government officials as well as the population at large to the acceptance of evil as such.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
“Personal Responsibility Under Dictatorship” (1964)
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It would never come into their [the masses’] heads to fabricate colossal untruths, and they would not believe that others could have the impudence to distort the truth so infamously. Even though the facts which prove this to be so may be brought clearly to their minds, they will still doubt and waver and will continue to think that there may be some other explanation. For the grossly impudent lie always leaves traces behind it, even after it has been nailed down, a fact which is known to all expert liars in this world and to all who conspire together in the art of lying.
A revolution requires of its leaders a record of unbroken infallibility; if they do not possess it, they are expected to invent it.
Murray Kempton (1917-1997) American journalist.
Part of Our Time: Some Ruins & Monuments of the Thirties, ch. 3 (1955)
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Indeed, just as frightened horses raise their necks up high, in the same way all those devotees of empty glory raise themselves above everything else, above cities, laws, ancestral custom, and the affairs of individual citizens. As they move from demagoguery to dictatorship, they subdue some of their neighbors as they try to make themselves superior and upright — and then they plan to enslave however so many minds remain naturally free and unenslaved.
[τῷ γὰρ ὄντι καθάπερ οἱ γαῦροι τῶν ἵππων τὸν αὐχένα μετέωρον ἐξάραντες, ὅσοι θιασῶται τῆς κενῆς δόξης εἰσίν, ἐπάνω πάντων ἑαυτοὺς ἱδρύουσι, πόλεων, νόμων, ἐθῶν πατρίων, τῶν παρ᾿ ἑκάστοις πραγμάτων· εἶτα ἀπὸ δημαγωγίας ἐπὶ δημαρχίαν βαδίζοντες καὶ τὰ μὲν τῶν πλησίον καταβάλλοντες, τὰ δὲ οἰκεῖα διανιστάντες καὶ παγίως ὀρθοῦντες, ὅσα ἐλεύθερα καὶ ἀδούλωτα φύσει φρονήματα]
Philo of Alexandria (AD c. 20-50) Hellenistic Jewish philosopher [Philo Judaeus]
On Dreams, That They Are God-Sent [Quod a Deo Mittantur Somnia or De Somniis], Book 2, ch. 12 [2.78-79] [tr. @sentantiq]
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Alt. trans.: "In real truth, as spirited horses lift their necks high, so all who are companions of vain opinion place themselves above all things, above all cities, and laws, and national customs, and above all the circumstances which affect each individual of them. Then proceeding onwards from being demagogues to being leaders of the people, and overthrowing the things which belong to their neighbours, and setting up and establishing on a solid footing what belongs to themselves, that is to say, all such dispositions as are free and by nature impatient of slavery, they attempt to reduce these also under their power." [Yonge (1855)]
Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Origins of Totalitarianism, Part 3, ch. 11 “The Totalitarian Movement,” sec. 2 (1951)
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Race and nationality are catchwords for which rulers find that their subjects are willing to fight, as they fought for what they called religion four hundred years ago.
William Ralph Inge (1860-1954) English prelate [Dean Inge]
“The Future of the English Race,” Galton Lecture (1919), Outspoken Essays: First Series (1920)
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Moral passion without entertainment is propaganda, and entertainment without moral passion is television.
RIPPER: I can no longer sit back and allow Communist infiltration, Communist indoctrination, Communist subversion, and the international Communist conspiracy to sap and impurify all of our precious bodily fluids.
It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so, and will follow it by suppressing opposition, subverting all education to seize early the minds of the young, and by killing, locking up, or driving underground all heretics. This is equally true whether the faith is Communism or Holy-Rollerism; indeed it is the bounden duty of the faithful to do so. The custodians of the True Faith cannot logically admit tolerance of heresy to be a virtue.
Robert A. Heinlein (1907-1988) American writer
“Concerning Stories Never Written” (Oct 1952)
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A scrupulous writer, in every sentence that he writes, will ask himself at least four questions, thus: What am I trying to say? What words will express it? What image or idiom will make it clearer? Is this image fresh enough to have an effect? And he will probably ask himself two more: Could I put it more shortly? Have I said anything that is avoidably ugly?
But you are not obliged to go to all this trouble. You can shirk it by simply throwing your mind open and letting the ready-made phrases come crowding in. They will construct your sentences for you — even think your thoughts for you, to a certain extent — and at need they will perform the important service of partially concealing your meaning even from yourself.
It is at this point that the special connection between politics and the debasement of language becomes clear.George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
Essay (1946-04), “Politics and the English Language,” Horizon Magazine
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The fact that the stupid person is often stubborn must not blind us to the fact that he is not independent. In conversation with him, one virtually feels that one is dealing not at all with him as a person, but with slogans, catchwords, and the like that have taken possession of him. He is under a spell, blinded, misused, and abused in his very being. Having thus become a mindless tool, the stupid person will also be capable of any evil and at the same time incapable of seeing that it is evil. This is where the danger of diabolical misuse lurks, for it is this that can once and for all destroy human beings.
Dietrich Bonhoeffer (1906-1945) German Lutheran pastor, theologian, martyr
“On Stupidity” (1942)
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He was afraid that the world struggle today was not of Communism against Fascism, but of tolerance against the bigotry that was preached equally by Communism and Fascism. But he saw too that in America the struggle was befogged by the fact that the worst Fascists were they who disowned the word “Fascism” and preached enslavement to Capitalism under the style of Constitutional and Traditional Native American Liberty. For they were thieves not only of wages but of honor. To their purpose they could quote not only Scripture but Jefferson.
Sinclair Lewis (1885-1951) American novelist, playwright
It Can’t Happen Here, ch. 36 (1935)
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But the most interesting — although horrible — sight that I encountered during the trip was a visit to a German internment camp near Gotha. The things I saw beggar description. While I was touring the camp I encountered three men who had been inmates and by one ruse or another had made their escape. I interviewed them through an interpreter. The visual evidence and the verbal testimony of starvation, cruelty and bestiality were so overpowering as to leave me a bit sick. In one room, where there were piled up twenty or thirty naked men, killed by starvation, George Patton would not even enter. He said he would get sick if he did so. I made the visit deliberately, in order to be in position to give first-hand evidence of these things if ever, in the future, there develops a tendency to charge these allegations merely to “propaganda”.
That’s what I hate about the war on drugs. All day long we see those commercials: “Here’s your brain, here’s your brain on drugs”, “Just Say No”, “Why do you think they call it dope?” … And then the next commercial is “This Bud’s for yooouuuu.” C’mon, everybody, let’s be hypocritical bastards. It’s okay to drink your drug. We meant those other drugs. Those untaxed drugs. Those are the ones that are bad for you.
Don’t let them tell us stories. Don’t let them say of the man sentenced to death “He is going to pay his debt to society,” but: “They are going to cut off his head.” It looks like nothing. But it does make a little difference.
It is essential to persuade the soldier that those he is being urged to massacre are bandits who do not deserve to live; before killing other good, decent fellows like himself, his gun would fall from his hands.
During the lifetime of great revolutionaries, the oppressing classes constantly hounded them, received their theories with the most savage malice, the most furious hatred and the most unscrupulous campaigns of lies and slander. After their death, attempts are made to convert them into harmless icons, to canonize them, … and to hallow their names to a certain extent for the “consolation” of the oppressed classes and with the object of duping the latter, while at the same time robbing the revolutionary theory of its substance, blunting its revolutionary edge and vulgarizing it.
The inflexible integrity of the moral code is, to me, the secret of the authority, the dignity, the utility of History. If we may debase the currency for the sake of genius, or success, or rank, or reputation, we may debase it for the sake of a man’s influence, of his religion, of his party, of the good cause which prospers by his credit and suffers by his disgrace. Then History ceases to be a science, an arbiter of controversy, a guide of the Wanderer, the upholder of that moral standard which the powers of earth and religion itself tend constantly to depress. It serves where it ought to reign; and it serves the worst cause better than the purest.
We find it almost as difficult as the communists to believe that anyone could think ill of us, since we are as persuaded as the communists that our society is so essentially virtuous that only malice could prompt criticism of any of our actions.
The real persuaders are our appetites, our fears, and above all our vanity. The skillful propagandist stirs and coaches these internal persuaders.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 218 (1955)
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Propaganda thus serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 84 (1951)
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Propaganda does not deceive people; it merely helps them to deceive themselves.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 260 (1955)
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All State propaganda exalts comradeship, for it is this gregarious herd-sense and herd-smell which keeps people from thinking and so reconsiles them to the destruction of their private lives.
Cyril Connolly (1903-1974) English intellectual, literary critic and writer.
“Ecce Gubernator,” The Unquiet Grave (1945)
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All this was inspired by the principle — which is quite true in itself — that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily; and thus in the primitive simplicity of their minds they more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods.
Such things will cease to be written when men perceive that truth is the only merit that gives dignity and worth to history.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
“The Massacre of St Bartholomew,” North British Review (1869-10)
Referencing Catholic denial and revisionism over the St Bartholomew's Day Massacre. Usually elided to start with "Truth is ..."
Collected in The History of Freedom and Other Essays (1907)
The speed of communications is wondrous to behold. It is also true that speed can multiply the distribution of information that we know to be untrue. The most sophisticated satellite has no conscience. The newest computer can merely compound, at speed, the oldest problem in the relations between human beings and in the end the communicator will be confronted with the old problem of what to say and how to say it.
Edward R. Murrow (1908-1965) American journalist
Speech, The Family of Man Award, The Protestant Council of New York (Oct 1964)
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His last public speech. Reprinted in Alexander Kendrick, Prime Time: The Life of Edward R. Murrow (1969).
If the Party could thrust its hand into the past and say of this or that event, it never happened — that, surely, was more terrifying than mere torture and death? The Party said that Oceania had never been in alliance with Eurasia. He, Winston Smith, knew that Oceania had been in alliance with Eurasia as short a time as four years ago. But where did that knowledge exist? Only in his own consciousness, which in any case must soon be annihilated. And if all others accepted the lie which the Party imposed — if all records told the same tale — then the lie passed into history and became truth. “Who controls the past,” ran the Party slogan, “controls the future: who controls the present controls the past.”
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
Nineteen Eighty-Four (1949)
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Sometimes paraphrased, "He who controls the past controls the future. He who controls the present controls the past."
The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.