Quotations about   emotions

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That is part of the beauty of all literature. You discover that your longings are universal longings, that you’re not lonely and isolated from anyone. You belong.

F. Scott Fitzgerald (1896-1940) American writer [Francis Scott Key Fitzgerald]
Comment to Sheilah Graham (c. 1938)

Quoted in her book, Beloved Infidel: The Education of a Woman, ch. 22 (1958). Variant, in the 1959 film adaptation of the book:

The beauty of literature is that it’s ageless. You discover that your longings are universal longings, that you’re not lonely and isolated from anyone. You belong.

See also Baldwin.

More discussion of this quotation: That Is Part of the Beauty of All Literature. You Discover that Your Longings Are Universal Longings – Quote Investigator.
Added on 6-Apr-22 | Last updated 6-Apr-22
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I, having built a house, reject
The feud of eye and intellect,
And find in my experience proof
One pleasure runs from root to roof,
One thrust along a streamline arches
The sudden star, the budding larches.

The force that makes the winter grow
Its feathered hexagons of snow,
and drives the bee to match at home
Their calculated honeycomb,
Is abacus and rose combined.
An icy sweetness fills my mind,

A sense that under thing and wing
Lies, taut yet living, coiled, the spring.

Jacob Bronowski (1908-1974) Polish-English humanist and mathematician
“The Abacus and the Rose” (1965)
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First published in Bronowski, Science and Human Values (1965 ed.).
Added on 14-Feb-22 | Last updated 14-Feb-22
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A friend is one who rejoices in our good and grieves for our pain, and this purely on our own account.

[τούτων δὲ ὑποκειμένων ἀνάγκη φίλον εἶναι τὸν συνηδόμενον τοῖς ἀγαθοῖς καὶ συναλγοῦντα τοῖς λυπηροῖς μὴ διά τι ἕτερον ἀλλὰ δι᾽ ἐκεῖνον.]

Aristotle (384-322 BC) Greek philosopher
Rhetoric [Ῥητορική; Ars Rhetorica], Book 2, ch. 4, sec. 3 (2.4.3) / 1381a (350 BC) [tr. Jebb (1873)]
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(Source (Greek)). Alternate translations:

  • "He who rejoices with one in prosperity, and sympathises with one in pain, not with a view to anything else but for his friend's sake, is a friend." [Source (1847)]

  • "One who participates in another's joy at good fortune, and in his sorry at what aggrieves him, not from any other motive, but simply for his sake, is his friend." [tr. Buckley (1850)]

  • "Your friend is the sort of man who shares your pleasure in what is good and your pain in what is unpleasant, for your sake and for no other reason." [tr. Roberts (1924)]

  • "He is a friend who shares our joy in good fortune and our sorrow in affliction, for our own sake and not for any other reason." [tr. Freese (1926)]

  • "The following people are our friends: those who share our pleasure when good things happen and our distress when bad things happen for no other reason than for our sake." [tr. Waterfield (2018)]

  • "A friend is one who shares in the other fellow's pleasure at the good things and his pain at what is grievous, for no other reason than that fellow's sake." [tr. Bartlett (2019)]

  • "A friend is someone who is a partner in our happiness and a partner in our sorrow not for any other reason but for friendship." [tr. @sentantiq (2019)]

Added on 19-Mar-21 | Last updated 1-Feb-22
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Political or military commentators, like astrologers, can survive almost any mistake, because their more devoted followers do not look to them for an appraisal of the facts but for the stimulation of nationalistic loyalties.

George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Notes on Nationalism” (May 1945)
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Added on 2-Mar-21 | Last updated 2-Mar-21
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Totalitarianism appeals to the very dangerous emotional needs of people who live in complete isolation and in fear of one another.

Hannah Arendt (1906-1975) German-American philosopher, political theorist
Interview with Roger Errera (Oct 1973), The New York Review of Books (26 Oct 1978)
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Added on 7-Jan-21 | Last updated 7-Jan-21
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One looks back with appreciation to the brilliant teachers, but with gratitude to those who touched our human feelings. The curriculum is so much necessary raw material, but warmth is the vital element for the growing plant and for the soul of the child.

Carl Jung (1875-1961) Swiss psychologist
“The Gifted Child” (1942), The Development of Personality, sec. 250 (1954) [tr. Hull]
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Translated from "Der Begabte," Psychologie und Erziehung (1946).
Added on 17-Mar-20 | Last updated 17-Mar-20
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Manners are a sensitive awareness of the feelings of others. If you have that awareness, you have good manners, no matter what fork you use.

Emily Post (1872-1960) American author, columnist [née Price]
(Attributed)

Often cited to her famous Etiquette in Society, in Business, in Politics, and at Home (1922), but not found in that work. Claimed as genuine by the Emily Post Institute.
Added on 4-Oct-18 | Last updated 4-Oct-18
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The way to avoid evil is not by maiming our passions, but by compelling them to yield their vigor to our moral nature. Thus they become, as in the ancient fable, the harnessed steeds which bear the chariot of the sun.

Henry Ward Beecher (1813-1887) American clergyman and orator
Life Thoughts (1858)
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Added on 10-Jul-17 | Last updated 10-Jul-17
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In the final analysis, love is not this sentimental something that we talk about. It’s not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
“Loving Your Enemies,” Sermon, Dexter Avenue Baptist Church, Montgomery (17 Nov 1957)
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Added on 30-Jun-17 | Last updated 30-Jun-17
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From the same it proceedeth that men give different names to one and the same thing from the difference of their own passions: as they that approve a private opinion call it opinion; but they that mislike it, heresy: and yet heresy signifies no more than private opinion; but has only a greater tincture of choler.

Thomas Hobbes (1588-1679) English philosopher
Leviathan, Part 1, ch. 11 (1651)
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Added on 1-Feb-04 | Last updated 6-Nov-20
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