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- Phillips, Wendell - "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST on “The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855)
- Andrew, John A. - Letter (1860) | WIST on Areopagitica: a Speech for the Liberty of Unlicensed Printing (1644)
- Einstein, Albert - "What I Believe," Forum and Century (Oct 1930) | WIST on Memoirs of William Miller, quoted in Life (2 May 1955)
- Einstein, Albert - "What I Believe," Forum and Century (Oct 1930) | WIST on Letter, unsent (1927)
- Einstein, Albert - "What I Believe," Forum and Century (Oct 1930) | WIST on Remark (Winter 1927)
- Opinion: The hazards of medicine by tweet: the case of anti-cytokine therapy for Covid-19 – Med-stat.info on “The Divine Afflatus,” New York Evening Mail (16 Nov 1917)
- MEDIKI • Opinion: The hazards of medicine by tweet: the case of anti-cytokine therapy for Covid-19 on “The Divine Afflatus,” New York Evening Mail (16 Nov 1917)
- The hazard of publishing research findings via Twitter - Healthy First on “The Divine Afflatus,” New York Evening Mail (16 Nov 1917)
- What Does The Bible Say About Politics? - Glorynewstvonline on Republic, Book 1, 347c
- The hazard of publishing research findings via Twitter - STAT | Health Wellness Journal on “The Divine Afflatus,” New York Evening Mail (16 Nov 1917)
Quotations about consideration
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
Indignation is the seducer of thought. No man can think clearly when his fists are clenched.
No matter what the belief, if it had modestly said, “This is our best thought, go on, think farther!” then we could have smoothly outgrown our early errors and long since have developed a religion such as would have kept pace with an advancing world. But we were made to believe and not allowed to think. We were told to obey, rather than to experiment and investigate.
Politics is, among other things, the art of anticipating consequences, and even trying to anticipate unfamiliar consequences.
Irving Howe (1920-1993) American literary and social critic [b. Irving Horenstein]
“The Agony of the Campus,” Dissent #16 (Sep-Oct 1969)
(Source)
Living is like tearing through a museum. Not until later do you really start absorbing what you saw, thinking about it, looking it up in a book, and remembering — because you can’t take it in all at once.
Audrey Hepburn (1929-1993) Belgian-English actress
Quoted in David Hofstede, Audrey Hepburn: A Bio-bibliography (1994)
(Source)
Anger blows out the lamp of the mind. In the examination of a great and important question, every one should be serene, slow-pulsed and calm.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Christian Religion,” Article 3, The North American Review (1881)
(Source)
I must intreat your patience — your gentle hearing. I am not going to question your opinions. I am not going to meddle with your belief. I am not going to dictate to you mine. All that I say is, examine; enquire. Look into the nature of things. Search out the ground of your opinions, the for and the against. Know why you believe, understand what you believe, and possess a reason for the faith that is in you.
Frances "Fanny" Wright (1795-1852) Scottish-American writer, lecturer, social reformer
A Course of Popular Lectures, Lecture 3 “Of the more Important Divisions and Essential Parts of Knowledge” (1829)
(Source)
Manners are a sensitive awareness of the feelings of others. If you have that awareness, you have good manners, no matter what fork you use.
Emily Post (1872-1960) American author, columnist [née Price]
(Attributed)
Often cited to her famous Etiquette in Society, in Business, in Politics, and at Home (1922), but not found in that work. Claimed as genuine by the Emily Post Institute.
You sit at the board and suddenly your heart leaps. Your hand trembles to pick up the piece and move it. But what chess teaches you is that you must sit there calmly and think about whether it’s really a good idea and whether there are other, better ideas.
The pretext for indecisiveness is commonly mature deliberation; but in reality indecisive men occupy themselves less in deliberation than others; for to him who fears to decide, deliberation (which has a foretaste of that fear) soon becomes intolerably irksome, and the mind escapes from the anxiety of it into alien themes.
Henry Taylor (1800-1886) English dramatist, poet, bureaucrat, man of letters
The Statesman: An Ironical Treatise on the Art of Succeeding, ch. 21 (1836)
(Source)
Thought is sad without action, and action is sad without thought.
Henri-Frédéric Amiel (1821-1881) Swiss philosopher, poet, critic
Journal (2nd Ed.,1889)
(Source)
Quoted in Cesare Lombroso, The Man of Genius (1896),
For to be civilized is to be incapable of giving unnecessary offense, it is to have some quality of consideration for all who cross our path.
Agnes Repplier (1855-1950) American writer
“A Question of Politeness,” Americans and Others (1912)
(Source)
You must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act.
I’m thinking on the fly, here. (Although now that I’m in middle management I think I’m supposed to call it “refactoring the strategic value proposition in real time with agile implementation,” or, if I’m being honest, “making it up as I go along.”)
“Why now,” said Tazendra. “There is an idea. What do you think of Kytraan’s idea, Piro?”
“It is one I had not thought of,” admitted Piro.
“And do you think it a good one?” said Kytraan.
“I must consider it.”
“Oh,” said Tazendra, “we have nothing against considering.”
“No, indeed,” said Kytraan. “I, myself, have been known to consider on occasion, and would scarcely begrudge another’s chance to consider.”
“That is good, then; I will do so.”
“And will you do so now?” said Tazendra.
“I am considering this very instant,” said Piro. .
“That is good,” said Kytraan.
“Yes. I could not tell, or I should not have asked,” said Tazendra.
“Then it is right that you asked.”
“Do you think so?”
“I am certain of it.”
“Well, then I am pleased.”
“And you should be. But, your pardon, I am considering.”
“Of course,” said Tazendra, falling silent.
When my information changes, I alter my conclusions. What do you do, sir?
John Maynard Keynes (1883-1946) English economist
(Attributed)
Reply to a criticism of having changed his position on monetary policy. Quoted in Paul Samuelson, "The Keynes Centenary" The Economist, Vol. 287 (1983), but possibly apocryphal (see here).
Variants:
- "When events change, I change my mind. What do you do?"
- "When the facts change, I change my mind. What do you do, sir?"
- "When someone persuades me that I am wrong, I change my mind. What do you do?"
The better part of valour is discretion.
The world today is ruled by harassed politicians absorbed in getting into office or turning out the other man so that not much room is left for determining great issues on their merits.
The best of all ways to make one’s reading valuable is to write about it, and so I hope my Cousin Elizabeth has a blank book where she keeps some record of her thoughts.
What we have learned from others becomes our own by reflection.
“Would you like me to arrest you?” I asked. That’s an old police trick: If you just warn people they often just ignore you, but if you ask them a question then they have to think about it. Once they start to think about the consequences they almost always calm down, unless they’re drunk of course, or stoned, or aged between fourteen and twenty-one, or Glaswegian.
The convictions that leaders have formed before reaching high office are the intellectual capital they will consume as long as they continue in office. There is little time for leaders to reflect. They are locked in an endless battle in which the urgent constantly gains on the important. The public life of every political figure is a continual struggle to rescue an element of choice from the pressure of circumstance.
It is infinitely difficult to know when and where one should stop, and for all but one in thousands the goal of their thinking is the point at which they have become tired of thinking.
[Es ist unendlich schwer, zu wissen, wenn und wo man bleiben soll, und Tausenden für einen ist das Ziel ihres Nachdenkens die Stelle, wo sie des Nachdenkens müde geworden.]
But the truth is, that no man is much regarded by the rest of the world, except where the interest of others is involved in his fortune. The common employments or pleasures of life, love or opposition, loss or gain, keep almost every mind in perpetual agitation. If any man would consider how little he dwells upon the condition of others, he would learn how little the attention of others is attracted by himself.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler #159 (24 Sep 1751)
(Source)
Choose the course which you adopt with deliberation; but when you have adopted it, then persevere in it with firmness.
Life does not consist mainly — or even largely — of facts and happenings. It consists mainly of the storm of thoughts that is forever blowing through one’s head.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Autobiography, Part 1, sec. 28 “New York, January 10, 1906” (2003)
Full text.
In whatsoever Condition thou art, still ask thyself, What would my blessed Savior have thought, said, and done in this Case.
Thomas Fuller (1654-1734) English writer, physician
Introductio ad Prudentiam, # 693 (1725)
(Source)
"What Would Jesus Do?"
If we are asked what is the most essential characteristic that underlies this word, the word itself will guide us to gentleness, to absence of such things as brow-beating, overbearing manners and fuss, and generally to consideration for other people.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Gentleman” (1912)
(Source)
The majority is always in the wrong. Whenever you find that you are on the side of the majority, it’s time to reform — (or pause and reflect).
To let a sudden fit of anger make you forget the dangers you risk for yourself and for those who are nearest and dearest to you — is this not clouded judgment?
Confucius (551-479 BC) Chinese philosopher [Ku'ng Ch'iu / King Qiu, Ku'ng Fu-tzu / Kong Fuzi]
The Analects [Lun Yü], 12.21 (6th C. BC) [ed. Lao-Tse; Annping Chin (1983)]
(Source)
Alt. trans.:A common paraphrase of this is "When anger rises, think of the consequences." This is attributed to Confucius in Kang-Hi (K'ang-hsi, Kangxi) The Sacred Edict, Maxim #16 (1670, 1724) [tr. Milne (1817)]. An alternate translation is "In anger, think of the trouble" [tr. Baller (1892), ch. 16, sec. 15]
- "For a morning's anger to disregard one's own life, and involve that of his parents; -- is not this a case of delusion?" [tr. Legge (1861)]
- "If a man allows himself to lose his temper and forget himself of a morning, in such a way as to become careless for the safety of is own person and for the safety of his parents and friends: -- is that not a case of a great delusion in life?" [tr. Ku Hung-Ming (1898)]
- "For a morning's anger to forget his own safety and involve that of his relatives, is not this irrational?" [tr. Soothill (1910)]
- "To endanger oneself and one's kin in a sudden fit of anger: is this not an instance of incoherence?" [tr. Leys (1997)]
- "Because of one morning's anger, to forget your own safety and even endanger those close to you -- this is faulty thinking, isn't it?" [tr. Watson (2007)]
- "And as to illusions, is not one morning's fit of anger, causing a man to forget himself, and even involving the consequences those who are near and dear to him -- is not that an illusion?" [tr. Jennings]
Act nothing in a furious Passion; it’s putting to Sea in a Storm.
Thomas Fuller (1654-1734) English writer, physician
Introductio ad Prudentiam, # 365 (1725)
(Source)
You probably wouldn’t worry about what people think of you if you could know how seldom they do.
Olin Miller (fl. early 20th C) American humorist
(Attributed)
First quoted by Walter Winchell, "On Broadway" (7 Jan 1937)
Also frequently attributed to Mark Twain, Eleanor Roosevelt, and Ethel Barrett; the latter used it ("We would worry less about what others think of us, if we realized how seldom they do") in her 1968 book Don’t Look Now But Your Personality is Showing. See here for more information.
Variants:
- "You’ll worry less about what people think about you when you realize how seldom they do."
- "You wouldn’t worry about what people may think of you if you could know how seldom they do."
- "We wouldn’t worry so much about what folks think of us if we knew how seldom they do."
- "You wouldn’t worry so much about what people think of you, if you knew how seldom they do."
- "You wouldn’t worry so much about what other people think if you realized how seldom they do."
See also Johnson.
The pillow is a silent Sibyl, and it is better to sleep on things beforehand than lie awake about them afterwards.
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], #151 (1647) [tr. Jacobs (1892)]
(Source)