Quotations about   sharing

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What can be more delightful than to have someone to whom you can say everything with the same absolute confidence as to yourself? Is not prosperity robbed of half its value if you have no one to share your joy?

[Quid dulcius quam habere quicum omnia audeas sic loqui ut tecum? Qui esset tantus fructus in prosperis rebus, nisi haberes, qui illis aeque ac tu ipse gauderet?]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
“Laelius De Amicitia [Laelius on Friendship],” ch. 6 / sec. 22 (44 BC) [tr. Shuckburgh (1909)]
    (Source)

Original Latin. Peabody (below) attributes the first sentence here to Ennius, whom Cicero quotes in the previous sentence, but nobody else does. Alternate translations:

What can be more delightful than to have one to whom you can speak on all subjects just as to yourself? Where would be the great enjoyment in prosperity if you had not one to rejoice in it equally with yourself?
[tr. Edmonds (1871)]

What sweeter joy than in the kindred soul, whose converse differs not from self-communion? How could you have full enjoyment of prosperity, unless with one whose pleasure in it was equal to your own?
[tr. Peabody (1887)]

What is sweeter than to have someone with whom you may dare discuss anything as if you were communing with yourself? How could your enjoyment in times of prosperity be so great if you did not have someone whose joy in them would be equal to your own?
[tr. Falconer (1923)]

What is sweeter than to have someone with whom you dare to discuss everything, as if with yourself? How could there be great joy in prosperous things, if you did not have someone who would enjoy them equally much as you yourself?
[Source]

Added on 5-Apr-21 | Last updated 5-Apr-21
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A friend is one who rejoices in our good and grieves for our pain, and this purely on our own account.

[τούτων δὲ ὑποκειμένων ἀνάγκη φίλον εἶναι τὸν συνηδόμενον τοῖς ἀγαθοῖς καὶ συναλγοῦντα τοῖς λυπηροῖς μὴ διά τι ἕτερον ἀλλὰ δι᾽ ἐκεῖνον.]

Aristotle (384-322 BC) Greek philosopher
Rhetoric [Ῥητορική; Ars Rhetorica], Book 2, ch. 4, sec. 3 / 1381a (350 BC) [tr. Jebb (1873)]
    (Source)

Original Greek. Alternate translations:

  • "He who rejoices with one in prosperity, and sympathises with one in pain, not with a view to anything else but for his friend's sake, is a friend." [Source (1847)]
  • "One who participates in another's joy at good fortune, and in his sorry at what aggrieves him, not from any other motive, but simply for his sake, is his friend." [tr. Buckley (1850)]
  • "He is a friend who shares our joy in good fortune and our sorrow in affliction, for our own sake and not for any other reason." [tr. Freese (1924)]
  • "Your friend is the sort of man who shares your pleasure in what is good and your pain in what is unpleasant, for your sake and for no other reason." [tr. Roberts (1954)]
  • "The following people are our friends: those who share our pleasure when good things happen and our distress when bad things happen for no other reason than for our sake." [tr. Waterfield (2018)]
  • "A friend is one who shares in the other fellow's pleasure at the good things and his pain at what is grievous, for no other reason than that fellow's sake." [tr. Bartlett (2019)]
  • "A friend is someone who is a partner in our happiness and a partner in our sorrow not for any other reason but for friendship." [tr. @sentantiq (2019)]
Added on 19-Mar-21 | Last updated 19-Mar-21
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Who kindly sets a wand’rer on his way
Does e’en as if he lit another’s lamp by his:
No less shines his, when he his friend’s hath lit.

[Homó, qui erranti cómiter monstrát viam,
Quasi lúmen de suo lúmine accendát, facit.
Nihiló minus ipsi lúcet, cum illi accénderit.]

Quintus Ennius (239-169 BC) Roman poet, writer
Telephus, frag 412-414 [tr. Miller (1913)]
    (Source)

The fragment comes to us from Cicero, De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 16 / sec. 51 (44 BC). Original Latin. Alt. trans.:

He that directs the wandering traveller,
Doth, as it were, light another's torch by his own;
Which gives him ne'er the less of light, for that
It gave another.
[tr. Cockman (1699)]

The man who kindly points out the way to the wandering traveller, gives light to the lamp of another, without diminishing by the communication the light of his own.
[tr. McCartney (1798)]

He who kindly shows the bewildered traveller the right road, does as it were light his lamp by his own; which affords none the less light to himself after it has lighted the other.
[tr. Edmonds (1865)]

Who kindly shows a wanderer his way,
Lights, as it were, a torch from his own torch, --
In kindling others' light, no less he shines.
[tr. Peabody (1883)]

The man who kindly points the way top a wanderer, does as though he kindles a light from the light that is his; it shines none the less for himself when he has kindled it for his fellow.
["trib Teleph. R suae lumine accendit facis Hartman, Mnemoe., XXI, 382 fortass recte"]
Added on 16-Jan-20 | Last updated 4-Jan-21
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A bone to the dog is not charity. Charity is the bone shared with the dog, when you are just as hungry as the dog.

London - bone shared with the dog - wist_info quote

Jack London (1876-1916) American novelist
“My Life in the Underworld,” Cosmopolitan Magazine (May 1907)
Added on 26-Aug-16 | Last updated 26-Aug-16
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We believe in a single fundamental idea that describes better than most textbooks and any speech that I could write what a proper government should be: the idea of family, mutuality, the sharing of benefits and burdens for the good of all, feeling one another’s pain, sharing one another’s blessings — reasonably, honestly, fairly, without respect to race, or sex, or geography, or political affiliation.

Mario Cuomo (1932-2015) American politician
Commencement Address, Iona College (3 Jun 1984)
Added on 22-Jun-15 | Last updated 22-Jun-15
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Grief can take care of itself, but to get the full value of a joy you must have somebody to divide it with.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 48 (Epigraph) (1897)
Added on 14-Feb-12 | Last updated 26-Jan-19
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As it is better to give than to receive, so it is better to share the fruit of one’s contemplation than merely to contemplate.

[Sicut enim maius est illuminare quam lucere solum, ita maius est contemplata aliis tradere quam solum contemplari.]

Thomas Aquinas (1225-1274) Italian friar, philosopher, theologian
Summa Theologica, 2a-2ae, “Treatise on the States of Life,” Q.188 “Of the Different Kinds of Religious Life” (1265-1274)
    (Source)

Alt. trans.:
  • "Just as it is better to illuminate than merely to shine, so to pass on what one has contemplated is better than merely to contemplate."
  • "Better to illuminate than merely to shine; to deliver to others contemplated truths than merely to contemplate."
  • "Better to light up than merely to shine, to deliver to others contemplated truths than merely to contemplate." [Source]
  • "For even as it is better to enlighten than merely to shine, so it is better to give to others the fruits of one's contemplation than merely to contemplate." [Source]
Added on 1-Feb-04 | Last updated 16-Jun-20
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The inherent vice of capitalism is the unequal sharing of blessings. The inherent virtue of socialism is the equal sharing of miseries.

Winston Churchill (1874-1965) British statesman and author
Speech, House of Commons (22 Oct 1945)
    (Source)
Added on 1-Feb-04 | Last updated 25-Sep-20
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