Quotations about   Christianity

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If I had to name my disability, I would call it an unwillingness to fall. On the one hand, this is perfectly normal. I do not know anyone who likes to fall. But, on the other hand, this reluctance signals mistrust of the central truth of the Christian gospel: life springs from death, not only at the last but also in the many little deaths along the way. When everything you count on for protection has failed, the Divine Presence does not fail. The hands are still there — not promising to rescue, not promising to intervene — promising only to hold you no matter how far you fall. Ironically, those who try hardest not to fall learn this later than those who topple more easily. The ones who find their lives are the losers, while the winners come in last.

Barbara Brown Taylor (b. 1951) American minister, academic, author
Leaving Church: A Memoir of Faith, Part 3, ch. 17 (2006)
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Both Christianity and alcohol have the power to convince us that what we previously thought deficient in ourselves and the world does not require attention; both weaken our resolve to garden our problems; both deny us the chance to fulfilment.

Alain de Botton (b. 1969) Swiss-British author
The Consolations of Philosophy, ch. 6 “Consolation for Difficulties” (sec. 19) (2000)
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Sometimes attributed to, but actually summarizing, Friedrich Nietzsche, who himself wrote of "the two great European narcotics, alcohol and Christianity" (Twilight of the Idols, "Things the Germans Lack" (sec. 2) (1888) [tr. Ludovici]).
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All these years later, the way many of us are doing church is broken and we know it, even if we do not know what to do about it. We proclaim the priesthood of all believers while we continue with hierarchical clergy, liturgy, and architecture. We follow a Lord who challenged the religious and political institutions of his time while we fund and defend our own. We speak and sing of divine transformation while we do everything in our power to maintain our equilibrium. If redeeming things continue to happen to us in spite of these deep contradictions in our life together, then I think that is because God is faithful even when we are not.

Barbara Brown Taylor (b. 1951) American minister, academic, author
Leaving Church: A Memoir of Faith (2006)
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To make sure that my blasphemy is thoroughly expressed, I hereby state my opinion that the notion of a god is a basic superstition, that there is no evidence for the existence of any god(s), that devils, demons, angels and saints are myths, that there is no life after death, heaven nor hell, that the Pope is a dangerous, bigoted, medieval dinosaur, and that the Holy Ghost is a comic-book character worthy of laughter and derision. I accuse the Christian god of murder by allowing the Holocaust to take place — not to mention the “ethnic cleansing” presently being performed by Christians in our world — and I condemn and vilify this mythical deity for encouraging racial prejudice and commanding the degradation of women. (This comprehensive statement was arrived at by examining the statutes of those seven states that have remained in the Dark Ages, so that I might satisfy their definitions of blasphemy.)

James Randi
James Randi (1928-2020) Canadian-American stage magician ("The Amazing Randi") and scientific skeptic. [b. Randall James Hamilton Zwinge]
Skeptic Magazine (1995)

Written in an unsuccessful attempt to garner an official charge of blasphemy from any of those seven states that still had such laws on the books.
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Christ died for our sins. Dare we make his martyrdom meaningless by not committing them?

Jules Feiffer (b. 1929) American cartoonist, authork, satirist
Little Murders, Act 1 (1967)
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Motto of "The First Existential Church."
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There has only been one Christian. They caught Him and crucified Him early.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Mark Twain’s Notebook (1933) [ed. Paine]
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For if a Christian is touched only once a year, the touching is still worth it. And maybe on some given Christmas, some final quiet morning, the touch will take.

Harry Reasoner (1923-1991) American journalist
Concluding Essay, 60 Minutes (16 Dec 1969)
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An expansion of a 1962 essay for Calendar.
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Each party abuses the other; the profane and the infidel believe both sides, and enjoy the fray; the reputation of religion in general suffers, and its enemies are ready to say, not what was said in the primitive times, Behold how these Christians love one another, — but, Mark how these Christians HATE one another! Indeed, when religious people quarrel about religion, or hungry people about their victuals, it looks as if they had not much of either among them.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher
Letter to Jane Mecom (23 Feb 1769)
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On the vociferous denominational debate in America over whether a new bishop should be sent from the Church of England to the Colonies.
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How then do you demand Chastity, while thou dost not yourself observe it? How do you demand that which thou dost not give? How, though you are equally a body, do you legislate unequally? If you enquire into the worse — the Woman sinned, and so did Adam. The serpent deceived them both; and one was not found to be the stronger and the other the weaker. But do you consider the better? Christ saves both by His Passion. Was He made flesh for the Man? So He was also for the woman. Did He die for the Man? The Woman also is saved by His death. He is called of the seed of David; and so perhaps you think the Man is honoured; but He is born of a Virgin, and this is on the Woman’s side. They two, He says, shall be one Flesh; so let the one flesh have equal honour.

Gregory of Nazianzus (329-390) Byzantine prelate, Doctor of the Church, saint, rhetorician [Γρηγόριος ὁ Ναζιανζηνός; Gregory the Theologian]
Oration 37, sec. 7 [tr. Browne & Swallow]
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It is necessary that we too should see the beam in our own eyes, and learn to distinguish between the Christianity of the nineteenth century and the religion of Christ. If we find that the Christianity of the nineteenth century does not win as many hearts in India and China as it ought, let us remember that it was the Christianity of the first century in all its dogmatic simplicity, but with its overpowering love of God and man, that conquered the world and superseded religions and philosophies, more difficult to conquer than the religious and philosophical systems of Hindus and Buddhists.

Max Müller (1823-1900) German-British philologist, Orientalist, religious studies founder
Chips from a German Workshop, Preface (1866)
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If we look back into history for the character of the present sects in Christianity, we shall find few that have not in their turns been persecutors, and complainers of persecution. The primitive Christians thought persecution extremely wrong in the Pagans, but practised it on one another. The first Protestants of the Church of England blamed persecution in the Romish Church, but practised it against the Puritans. These found it wrong in the bishops, but fell into the same practice themselves, both here and in New England.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher
Letter in The London Packet (3 Jun 1772)
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The Faith you mention has doubtless its use in the World. I do not desire to see it diminished, nor would I endeavour to lessen it in any Man. But I wish it were more productive of good Works, than I have generally seen it: I mean real good Works, Works of Kindness, Charity, Mercy, and Publick Spirit; not Holiday-keeping, Sermon-Reading or Hearing; performing Church Ceremonies, or making long Prayers, filled with Flatteries and Compliments, despis’d even by wise Men, and much less capable of pleasing the Deity.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher
Letter to Joseph Huey (6 Jun 1753)
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The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God’s name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.

Karen Armstrong (b. 1944) British author, comparative religion scholar
The Spiral Staircase: My Climb Out of Darkness (2004)
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He must be a man of little faith, who would fear to subject his own religion to the same critical tests to which the historian subjects all other religions. We need not surely crave a tender or merciful treatment for that faith which we hold to be the only true one. We should rather challenge it for the severest tests and trials, as the sailor would for the good ship to which he trusts his own life, and the lives of those who are dear to him. In the Science of Religion, we can decline no comparisons, nor claim any immunities for Christianity, as little as the missionary can, when wrestling with the subtle Brahmin, or the fanatical Mussulman, or the plain speaking Zulu.

Max Müller (1823-1900) German-British philologist, Orientalist, religious studies founder
Chips from a German Workshop, vol. 1, Preface (1866)
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It is tiresome to keep hearing that the Bible is “the best-selling book” of all time, as though the fact that many people buy it indicates that they read it, understand it or follow it.

Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
For the Time Being (1972)
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In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time; and the devil said unto him: “All this power will I give unto thee, and the glory of them, for that is delivered unto me, and to whomsoever I will, I give it. If thou, therefore, wilt worship me, all shall be thine.” Jesus, as we know, answered and said “Get thee behind me, Satan!” And he really meant it; he would have nothing to do with worldly glory, with “temporal power;” he chose the career of a revolutionary agitator, and died the death of a disturber of the peace. And for two or three centuries his church followed in his footsteps, cherishing his proletarian gospel. The early Christians had “all things in common, except women;” they lived as social outcasts, hiding in deserted catacombs, and being thrown to lions and boiled in oil.

But the devil is a subtle worm; he does not give up at one defeat, for he knows human nature, and the strength of the forces which battle for him. He failed to get Jesus, but he came again, to get Jesus’ church. He came when, through the power of the new revolutionary idea, the Church had won a position of tremendous power in the decaying Roman Empire; and the subtle worm assumed the guise of no less a person than the Emperor himself, suggesting that he should become a convert to the new faith, so that the Church and he might work together for the greater glory of God. The bishops and fathers of the Church, ambitious for their organization, fell for this scheme, and Satan went off laughing to himself. He had got everything he had asked from Jesus three hundred years before; he had got the world’s greatest religion.

Upton Sinclair (1878-1968) American writer, journalist, activist, politician
The Profits of Religion, Book Seven “The Church of the Social Revolution” (1917)
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Praise God, from whom all blessings flow!
Praise Him, all creatures here below!
Praise Him above, ye heavenly host!
Praise Father, Son, and Holy Ghost!

Thomas Ken (1637-1711) English cleric, poet, hymnist
Doxology (1695)

This doxology was added at the end of Ken's Morning, Evening, and Midnight Hymns ("Awake, My Soul, and with the Sun," "All Praise to Thee, My God, This Night" (or "Glory to Thee, My God, This Night"), and "Lord, Now My Sleep Does Me Forsake." It is now often sung on its own in some Christian denominations, particularly Anglican.
Added on 24-Jul-20 | Last updated 24-Jul-20
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The philosophical historian must admit that all the changes which the Catholic Church has undergone — its concessions to Pagan superstition, its secular power, its ruthless extirpation of rebels against its authority, its steadily growing centralisation and autocracy — were forced upon it in the struggle for existence. Those who wish that Church history had been different are wishing the impossible, or wishing that the Church had perished. But this argument is not valid as a defence of a divine institution. It is rather a merciless exposure of what happens, and must happen, to a great idea when it is enslaved by an institution of its own creation. The political organisation which has grown up round the idea ends by strangling it, and continues to fight for its own preservation by the methods which govern the policy of all other political organisations –force, fraud, and accommodation.

William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Institutionalism and Mysticism” (1914), Outspoken Essays: First Series (1914)
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Faith is, on the practical side, just the resolution to stand or fall by the noblest hypothesis; and, on the intellectual side, it is a progressive initiation, by experiment which ends in experience, into the unity of the good, the true, and the beautiful, founded on the inner assurance that these three attributes of the divine nature have one source and conduct to one goal.

William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Roman Catholic Modernism” (1909), Outspoken Essays: First Series (1911)
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Jesus Christ chose to be born of poor and humble parents, in a land remote from the centre of political or intellectual influence, and in the circle of labouring men. He chose to belong to the class of the respectable artisan, and most of the twelve Apostles came from the same social level. In His teaching He plainly associated blessedness with the lot of poverty, and extreme danger with the lot of wealth. All through the New Testament the assumption is that God is on the side of the poor against the rich. As Jowett once said, there is more in the New Testament against being rich, and in favour of being poor, than we like to recognise.

William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Bishop Gore and the Church of England,” Edinburgh Review (Jan 1908)
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Reprinted in Outspoken Essays: First Series (1911).
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Don’t flang him off the bluff, boys. Tain’t christian.

Cormac McCarthy (b. 1933) American novelist, playwright, screenwriter
Outer Dark (1968)
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If conversion to Christianity makes no improvements in a man’s outward actions — if he continues to be just as snobbish or spiteful or envious or ambitious as he was before — then I think we must suspect that his “conversion” was largely imaginary; and after one’s original conversion, every time one thinks one has made an advance, that is the test to apply. Fine feelings, new insights, greater interest in “religion” mean nothing unless they make our actual behavior better.

C.S. Lewis (1898-1963) English writer and scholar [Clive Staples Lewis]
Mere Christianity, ch. 10 “Nice People or New Men” (1952)
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My personal disillusionment with the church began when I was thrust into the leadership of the bus protest in Montgomery. I was confident that the white ministers, priests and rabbis of the South would prove strong allies in our just cause. But some became open adversaries, some cautiously shrank from the issue, and others hid behind silence. My optimism about help from the white church was shattered; and on too many occasions since, my hopes for the white church have been dashed. There are many signs that the judgment of God is upon the church as never before. Unless the early sacrificial spirit is recaptured, I am very much afraid that today’s Christian church will lose its authenticity, forfeit the loyalty of millions, and we will see the Christian church dismissed as a social club with no meaning or effectiveness for our time, as a form without substance, as salt without savor. The real tragedy, though, is not Martin Luther King’s disillusionment with the church — for I am sustained by its spiritual blessings as a minister of the gospel with a lifelong commitment: The tragedy is that in my travels, I meet young people of all races whose disenchantment with the church has soured into outright disgust.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
Playboy interview (Jan 1965)
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The essence of the Epistles of Paul is that Christians should rejoice at being deemed worthy to suffer for what they believe. The projection of a social gospel, in my opinion, is the true witness of a Christian life. This is the meaning of the true ekklesia — the inner, spiritual church. The church once changed society. It was then a thermostat of society. But today I feel that too much of the church is merely a thermometer, which measures rather than molds popular opinion.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
Playboy interview (Jan 1965)
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When Christianity asks the aid of government beyond mere impartial protection, it denies itself. Its laws are divine, and not human. Its essential interests lie beyond the reach and range of human governments. United with government, religion never rises above the merest superstition; united with religion, government never rises above the merest despotism; and all history shows us that the more widely and completely they are separated, the better it is for both.

John Welch (1805-1891) American politician, jurist
Board of Education of Cincinnati v. Minor, Ohio Supreme Court (1872)
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I decided that perhaps I would like to think of myself as an extremist — in the light of the spirit which made Jesus an extremist for love. If it sounds as though I am comparing myself to the Savior, let me remind you that all who honor themselves with the claim of being “Christians” should compare themselves to Jesus. Thus I consider myself an extremist for that brotherhood of man which Paul so nobly expressed: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” Love is the only force on earth that can be dispensed or received in an extreme manner, without any qualifications, without any harm to the giver or to the receiver.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
Playboy interview (Jan 1965)
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There are many signs that the judgment of God is upon the church as never before. Unless the early sacrificial spirit is recaptured, I am very much afraid that today’s Christian church will lose its authenticity, forfeit the loyalty of millions, and we will see the Christian church dismissed as a social club with no meaning or effectiveness for our time, as a form without substance, as salt without savor. The real tragedy, though, is not Martin Luther King’s disillusionment with the church — for I am sustained by its spiritual blessings as a minister of the gospel with a lifelong commitment. The tragedy is that in my travels, I meet young people of all races whose disenchantment with the church has soured into outright disgust.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
Playboy interview (Jan 1965)
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For some reason, the most vocal Christians among us never mention the Beatitudes. But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course, that’s Moses, not Jesus. I haven’t heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere. “Blessed are the merciful” in a courtroom? “Blessed are the peacemakers: in the Pentagon? Give me a break!

Kurt Vonnegut, Jr. (1922-2007) American novelist, journalist
A Man Without A Country, ch. 9 (2005)
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The Beatitudes (Matthew 5).
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There are three possible ways in which the church can act toward the state: in the first place, as has been said, it can ask the state whether its actions are legitimate and in accordance with its character as state, i.e., it can throw the state back on its responsibilities. Secondly, it can aid the victims of state action. The church has an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian community. “Do good to all men.” In both these course of action, the church serves the free state in its free way, and at times when laws are changed the church may in no way withdraw itself from these two tasks.

The third possibility is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself. Such action would be direct political action, and is only possible and required when the church sees the state fail in its function of creating law and order, i.e., when it sees the state unrestrainedly bring about too much or too little law and order.

Dietrich Bonhoeffer (1906-1945) German Lutheran pastor, theologian, martyr
“The Church and the Jewish Question” (1933)
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On the need for Christian clergy to actively oppose the Nazi regime's persecution of Jews.
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Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business and, in fact, it is nobody’s business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbors worthy.

Thomas Merton (1915-1968) French-American religious and writer [a.k.a. Fr. M. Louis]
Disputed Questions, “The Power and Meaning of Love” (1953)
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Segregation is a cancer in the body politic which must be removed before our democratic health can be realized. The underlying philosophy of segregation is diametrically opposed to the underlying philosophy of democracy and Christianity and all the sophisms of the logicians cannot make them lie down together.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
“Keep Moving from This Mountain,” Spelman College (10 Apr 1960)
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King used many of these phrases in other speeches and sermons during this period.
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[Dr. John] Campbell is a good man, a pious man. I am afraid he has not been in the inside of a church for many years; but he never passes a church without
pulling off his hat. This shews that he has good principles.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (1 Jul 1763)

In James Boswell, The Life of Samuel Johnson (1791).
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And, when you, looking on your fellow men
Behold them doomed to endless misery,
How can you talk of joy and rapture then?
May God withhold such cruel joy from me!

Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
“A Word to Calvinists” (28 May 1843)
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You may rejoice to think yourselves secure,
You may be grateful for the gift divine,
That grace unsought which made your black hearts pure
And fits your earthborn souls in Heaven to shine.
But is it sweet to look around and view
Thousands excluded from that happiness,
Which they deserve at least as much as you,
Their faults not greater nor their virtues less?

Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
“A Word to Calvinists” (28 May 1843)
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It had been boldly predicted by some of the early Christians that the conversion of the world would lead to the establishment of perpetual peace. In looking back, with our present experience, we are driven to the melancholy conclusion that, instead of diminishing the number of wars, ecclesiastical influence as actually and very seriously increased it.

William Lecky (1838-1903) Irish historian
History of European Morals, Vol. 2, ch. 4 (1869)
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But, of course, ceasing to be ‘in love’ need not mean ceasing to love. Love in this second sense — love as distinct from ‘being in love’ — is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriages) the grace which both partners ask, and receive, from God. They can have this love for each other even at those moments when they do not like each other; as you love yourself even when you do not like yourself. They can retain this love even when each would easily, if they allowed themselves, be ‘in love’ with someone else. ‘Being in love’ first moved them to promise fidelity: this quieter love enables them to keep the promise. It is on this love that the engine of marriage is run: being in love was the explosion that started it.

C.S. Lewis (1898-1963) English writer and scholar [Clive Staples Lewis]
Mere Christianity, “Christian Marriage” (1952)
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Religious discord has lost her sting; the cumbrous weapons of theological warfare are antiquated: the field of politics supplies the alchymists of our times with materials of more fatal explosion, and the butchers of mankind no longer travel to another world for instruments of cruelty and destruction. Our age is too enlightened to contend upon topics, which concern only the interests of eternity; and men who hold in proper contempt all controversies about trifles, except such as inflame their own passions, have made it a common-place censure against your ancestors, that their zeal was enkindled by subjects of trivial importance; and that however aggrieved by the intolerance of others, they were alike intolerant themselves. Against these objections, your candid judgment will not require an unqualified justification; but your respect and gratitude for the founders of the State may boldly claim an ample apology. The original grounds of their separation from the church of England, were not objects of a magnitude to dissolve the bonds of communion; much less those of charity, between Christian brethren of the same essential principles.

John Quincy Adams (1767-1848) US President (1825-29)
Speech, Plymouth (22 Dec 1802)
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The Christian attitude does not mean that there is anything wrong about sexual pleasure, any more than about the pleasure of eating. It means that you must not isolate that pleasure and try to get it by itself, any more than you ought to try to get the pleasures of taste without swallowing and digesting, by chewing things and spitting them out again.

C.S. Lewis (1898-1963) English writer and scholar [Clive Staples Lewis]
Mere Christianity, ch. 6 “Christian Marriage” (1952)
Added on 8-Nov-16 | Last updated 8-Nov-16
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They will have Christ for a Lord and not for a Brother. Christ preaches the greatness of man, but we hear only the greatness of Christ.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1838)
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The test of a religion or philosophy is the number of things it can explain: so true it is. But the religion of our churches explains neither art not society nor history, but itself needs explanation.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1838)
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The truth which makes men free is for the most part the truth which men prefer not to hear.

Herbert Agar (1897-1980) American journalist and historian
A Time for Greatness, ch. 7 (1942)

Cf. John 8:32.
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But how has it happened that millions of fables, tales, legends have been blended with both Jewish and Christian revelation that have made them the most bloody religion that ever existed?

John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to F. A. Van der Kamp (27 Dec 1816)
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I doubt if there is in the world a single problem, whether social, political, or economic, which would not find ready solution if men and nations would rule their lives according to the plain teaching of the Sermon on the Mount.

Franklin Delano Roosevelt (1882-1945) US President (1933-1945)
“Greeting to the World’s Christian Endeavor Convention,” Melbourne (15 Jun 1938)
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As with the Christian religion, the worst advertisement for Socialism is its adherents.

orwell-worst-advertisement-for-socialism-wist_info-quote

George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
The Road to Wigan Pier, ch. 11 (1937)
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I have little confidence in any enterprise or business or investment that promises dividends only after the death of the stockholders.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Letter to the Chicago Times (27 Mar 1890)
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We send missionaries to China so the Chinese can get to heaven, but we won’t let them into our country.

Pearl S. Buck (1892-1973) American writer
(Attributed)

Quoted in Clifton Fadiman, The American Treasury: 1455-1955 (1955).
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“Do unto others …” is a good rule of thumb. I live by that. Forgiveness is probably the greatest virtue there is. But that’s exactly what it is -­‐ a virtue. Not just a Christian virtue. No one owns being good. I’m good. I just don’t believe I’ll be rewarded for it in heaven. My reward is here and now. It’s knowing that I try to do the right thing. That I lived a good life. And that’s where spirituality really lost its way. When it became a stick to beat people with. “Do this or you’ll burn in hell.”

You won’t burn in hell. But be nice anyway.

Ricky Gervais (b. 1961) English comedian, actor, director, writer
“Why I’m an Atheist,” Wall Street Journal (19 Dec 2010)
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For a man to love again where he is loved, it is the charity of publicans contracted by mutual profit and good offices; but to love a man’s enemies is one of the cunningest points of the law of Christ, and an imitation of the divine nature.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Sacred Meditations [Meditationes Sacræ], “Of the Exaltation of Charity” (1597)
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You’re supposed to look at that figure of Christ on the cross and think, “How could a man suffer like that and forgive?” Not, “Romans are pussies — he still has his eyes.”

William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
Real Time with Bill Maher, “New Rules” (13 May 2011)

Discussing Christians who support torturing terrorists.
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It is a profound mistake to imagine that Christianity ever intended to dissipate the bewilderment and even the terror, the sense of our own nothingness, which come upon us when we think about the nature of things. It comes to intensify them. Without such sensations there is no religion. Many a man, brought up in the glib profession of some shallow form of Christianity, who comes through reading Astronomy to realise for the first time how majestically indifferent most reality is to man, and who perhaps abandons his religion on that account, may at that moment be having his first genuinely religious experience.

C.S. Lewis (1898-1963) English writer and scholar [Clive Staples Lewis]
Miracles (1947)
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I love Jesus. I just don’t like the Christians who don’t believe in what he says.

William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
Real Time with Bill Maher (7 Oct 2005)
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Jesus, as a philosopher is wonderful. There’s no greater role model, in my view, than Jesus Christ. It’s just a shame that most of the people who follow him and call themselves Christians act nothing like him.

William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
Interview, The O’Reilly Factor (26 Sep 2006)
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Added on 9-Mar-16 | Last updated 9-Mar-16
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Jesus is great, I love Jesus — is there a better role model? No. It’s religion, it’s the people who get in between, it’s the bureaucracy, you know? […] It’s how people abuse Jesus. Was there ever a greater victim of name dropping than Jesus Christ?

William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
Be More Cynical (2000)
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What havoc has been made of Books through every Century of the Christian Æra? Where are fifty Gospells condemned as spurious by the Bull of Pope Gelasius. Where are the forty Waggon Loads of Hebrew Manuscripts burned in France by order of another Pope, because suspected of Heresy? Remember the Index expurgatorius, the Inquisitions, the Stake, the Axe the halter and the Guillotine; and Oh! horrible the Rack. This is as bad if not worse than a slow fire.

John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to John Taylor (14 Dec 1814)
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I think all Christians would agree with me if I said that though Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond.

C.S. Lewis (1898-1963) English writer and scholar [Clive Staples Lewis]
Mere Christianity, “Faith” (1952)
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