- WIST is my personal collection of quotations, curated for thought, amusement, turn of phrase, historical significance, or sometimes just (often-unintentional) irony.
WIST currently holds 19,752 quotations by 3,074 authors. Please feel free to browse and borrow.
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Aristotle • Asimov, Isaac • Bacon, Francis • Bible • Bierce, Ambrose • Billings, Josh • Butcher, Jim • Chesterfield (Lord) • Chesterton, Gilbert Keith • Churchill, Winston • Cicero, Marcus Tullius • Einstein, Albert • Eisenhower, Dwight David • Emerson, Ralph Waldo • Franklin, Benjamin • Fuller, Thomas (1654) • Gaiman, Neil • Galbraith, John Kenneth • Gandhi, Mohandas • Hazlitt, William • Heinlein, Robert A. • Hoffer, Eric • Homer • Huxley, Aldous • Ingersoll, Robert Green • Jefferson, Thomas • Johnson, Samuel • Kennedy, John F. • King, Martin Luther • La Rochefoucauld, Francois • Lewis, C.S. • Lincoln, Abraham • Martial • Mencken, H.L. • Orwell, George • Pratchett, Terry • Roosevelt, Eleanor • Roosevelt, Theodore • Russell, Bertrand • Shakespeare, William • Shaw, George Bernard • Sophocles • Tolkien, J.R.R. • Twain, Mark • Wilde, Oscar- Only the 45 most quoted authors are shown above. Full author list.
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action age America author beauty belief change character courage death democracy education ego error evil faith fear freedom future God government happiness history human nature humanity integrity liberty life love morality perspective politics power progress reality religion science society success truth virtue war wealth wisdom writing- I've been adding topics since 2014, so not all quotes have been given one. Full topic list.
Popular Quotables
- “Wealth and Poverty,” speech, National… (10,343)
- Agamemnon, ll. 175-183 [tr. Johnston (2007)] (6,708)
- “The Lesson for Today,” A Witness Tree (1942) (6,277)
- “The Triumph of Stupidity” (10 May 1933) (5,676)
- Nobel prize acceptance speech (10 Dec 1962) (4,970)
- “Tips for Teens,” Social Studies (1981) (4,873)
- Letter to Clara Rilke (1 Jan 1907) (4,648)
- “On The Conduct of Life” (1822) (4,637)
- “A Cult of Ignorance,” Newsweek (21 Jan 1980) (4,290)
- Republic, Book 1, 347c (4,259)
Recent Feedback
- om on “Reflections on Monogamy,” Prejudices (1919-27)
- More quotes by Bullock, Christopher on Letter to Jean-Baptiste Leroy (13 Nov 1789)
- More quotes by Aristotle on The Iliad [Ἰλιάς], Book 9, l. 63ff (9.63-64) [Nestor] (c. 750 BC) [tr. Pope (1715-20)]
- More quotes by Ingersoll, Robert Green on Inaugural Address (20 Jan 1961) [with Ted Sorensen]
- More quotes by Ingersoll, Robert Green on Speech, Republican National Convention (7 Jun 1916)
- More quotes by Ingersoll, Robert Green on “In Our Youth Our Hearts Were Touched With Fire,” Memorial Day address, Keene, New Hampshire (30 May 1884)
- More quotes by Kennedy, John F. on Decoration Day Speech, Academy of Music, New York City (29 May 1882)
- More quotes by Kennedy, John F. on Speech, Republican National Convention (7 Jun 1916)
- More quotes by Kennedy, John F. on “In Our Youth Our Hearts Were Touched With Fire,” Memorial Day address, Keene, New Hampshire (30 May 1884)
- More quotes by Jefferson, Thomas on Letter to Abigail Adams (22 Feb 1787)
Quotations by Merton, Thomas
The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything is to succumb to violence.
We who claim to love peace and justice must always be careful that we do not use our righteousness to provoke the violent, and in this way bring about the conflict for which we, too, like other men, are hungering in secret, and with suppressed barbarity.
It is both dangerous and easy to hate man as he is because he is not “what he ought to be.” If we do not first respect what he is we will never suffer him to become what he ought to be: in our impatience we do away with him altogether.
It is in the depths of conscience that God speaks, and if we refuse to open up inside and look into those depths, we also refuse to confront the invisible God who is present within us.
In an age where there is much talk about “being yourself” I reserve to myself the right to forget about being myself, since in any case there is very little chance of my being anybody else. Rather it seems to me that when one is too intent on “being himself” he runs the risk of impersonating a shadow.
Thomas Merton (1915-1968) French-American religious and writer [a.k.a. Fr. M. Louis]
“Day of a Stranger,” The Hudson Review (Summer 1967)
(Source)
Thus, we never see the one truth that would help us begin to solve our ethical and political problems: that we are all more or less wrong.
One of the first things to learn if you want to be a contemplative is to mind your own business. Nothing is more suspicious, in a man who seems holy, than an impatient desire to reform other men.
The things I thought were so important — because of the effort I put into them — have turned out to be of small value. And the things I never thought about, the things I was never able to either to measure or to expect, were the things that mattered.
The biggest human temptation is to settle for too little.
My life and death are not purely and simply my own business. I live by and for others, and my death involves others.
We do not want to be beginners. But let us be convinced of the fact that we will never be anything else but beginning all our lives.
Art enables us to find ourselves and lose ourselves at the same time.
Prayer and love are learned in the hour when prayer becomes impossible and your heart has turned to stone.
The truth that many people never understand, until it is too late, is that the more you try to avoid suffering the more you suffer, because smaller things begin to torture you in proportion to your fear of suffering.
To consider persons and events and situations only in the light of their effect upon myself is to live on the doorstep of hell.
If I had a message to my contemporaries, I said, it was surely this: Be anything you like, be madmen, drunks, and bastards of every shape and form, but at all costs avoid one thing: success …. If you have learned only how to be a success, your life has probably been wasted. If a university concentrates on producing successful people, it is lamentably failing in its obligation to society and to the students themselves.
May God prevent us from becoming “right-thinking men” — that is to say, men who agree perfectly with their own police.
Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God’s eyes. If only they could see themselves as they really are. If only we could see each other that way all the time, there would be no more war, no more hatred, no more cruelty, no more greed. I suppose the big problem is that we would fall down and worship each other.
I think a man is known better by his questions than by his answers.
When religion becomes a mere artificial façade to justify a social or economic system — when religion hands over its rites and language completely to the political propagandist, and when prayer becomes the vehicle for a purely secular ideological program, then religion does tend to become an opiate. It deadens the spirit enough to permit the substitution of a superficial fiction and mythology for the truth of life. And this brings about the alienation of the believer, so that his religious zeal becomes political fanaticism. His faith in God, while preserving its traditional formulas, becomes in fact faith in his own nation, class or race. His ethic ceases to be the law of God and love, and becomes the law of might-makes-right: established privilege justifies everything. God is the status quo.
In meditation we should not look for a “method” or “system,” but cultivate an “attitude,” and “outlook”: faith, openness, attention, reverence, expectation, supplication, trust, and joy.
Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business and, in fact, it is nobody’s business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbors worthy.
Thomas Merton (1915-1968) French-American religious and writer [a.k.a. Fr. M. Louis]
Disputed Questions, “The Power and Meaning of Love” (1953)
(Source)
To serve the God of Love one must be free, one must face the terrible responsibility of the decision to love in spite of all unworthiness whether in oneself or in one’s neighbor.
How do you expect to arrive at the end of your own journey if you take the road to another man’s city? How do you expect to reach your own perfection by leading somebody else’s life?
Thomas Merton (1915-1968) French-American religious and writer [a.k.a. Fr. M. Louis]
New Seeds of Contemplation, ch. 14 “Integrity” (1962)
(Source)
True faith is never merely a source of spiritual comfort. It may indeed bring peace, but before it does so it must involved us in struggle. A “faith” that avoids this struggle is really a temptation against true faith.
Hell is where no one has anything in common with anybody else except the fact that they all hate one another and cannot get away from one another and from themselves.
No man who ignores the rights and needs of others can hope to walk in the light of contemplation because his way has turned aside from truth, from compassion, and therefore from God.
A man becomes a saint not by conviction that he is better than sinners but by the realization that he is one of them, and that all together need the mercy of God!
May God preserve me from the love of a friend who will never dare to rebuke me.
Our self-denial must first of all be humble. Otherwise it is a contradiction in terms. If we deny ourselves in order to think ourselves better than other men, our self-denial is only self-gratification.
When we are strong, we are always much greater than the things that happen to us.
There is no true intimacy between souls who do not know how to respect one another’s solitude.
We are obliged to love one another. We are not strictly bound to “like” one another.
It is easy enough to tell the poor to accept their poverty as God’s will when you yourself have warm clothes and plenty of food and medical care and a roof over your head and no worry about the rent. But if you want them to believe you — try to share some of their poverty and see if you can accept it as God’s will yourself!
The more you try to avoid suffering, the more you suffer, because smaller and more insignificant things begin to torture you, in proportion to your fear of being hurt. The one who does most to avoid suffering is, in the end, the one who suffers most.