The great question for our time is, how to make sure that the continuing scientific revolution brings benefits to everybody rather than widening the gap between rich and poor. To lift up poor countries, and poor people in rich countries, from poverty, to give them a chance of a decent life, technology is not enough. Technology must be guided and driven by ethics if it is to do more than provide new toys for the rich.
Freeman Dyson (1923-2020) English-American theoretical physicist, mathematician, futurist
“Progress in Religion,” Templeton Prize acceptance speech, Washington National Cathedral (9 May 2000)
(Source)
Quotations about:
rich
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
The rich know anger helps the cost of living:
Hating’s more economical than giving.[Genus, Aucte, lucri divites habent iram:
Odisse, quam donare, vilius constat.]Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 12, epigram 13 (12.13) [tr. Michie (1972)]
(Source)
"To Auctus." Closely parallel to 3.37, to the point where some translations are cross-applied in error. The general interpretation, from Ker, is that "picking quarrels with clients saves you giving them presents."
(Source (Latin)). Alternate translations:
Anger's a kind of gain that rich men know:
It costs them less to hate than to bestow.
[tr. Fletcher (1656)]
Rich men, my friend, by anger know to thrive.
'Tis cheaper much to quarrel, than to give.
[tr. Hay (1755)]
From ire can gainmongers elicit ore.
Fell hate is frugal: love might lavish more.
[tr. Elphinston (1782), 12.68]
Ask you, last night, why Gripus ill behaved?
A well-timed quarrel is a dinner saved.
[tr. Halhead (1793)]
The rich, Auctus, make a species of gain out of anger.
It is cheaper to get into a passion than to give.
[tr. Bohn's Classical (1859)]
Rich men, Auctus, regard anger as a kind of profit;
to hate is cheaper than to give!
[tr. Ker (1919)]
The rich feign wrath -- a profitable plan;
'Tis cheaper far to hate than help a man.
[tr. Pott & Wright (1921)]
Rich men, Auctus, think of anger as a sort of moneymaking:
hating comes cheaper than giving.
[tr. Shackleton Bailey (1993)]
The rich pick fights and cause unpleasance:
Hate is cheaper than giving presents.
[tr. Ericsson (1995)]
The rich believe it pays to get irate --
to give is costlier, Auctus, than to hate.
[tr. McLean (2014)]
Wealthy friends, you’re quick to take offene.
It’s not good manners, but it saves expense.[Irasci tantum felices nostis amici.
Non belle facitis, sed iuvat hoc: facite.]Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 3, epigram 37 (3.37) [tr. McLean (2014)]
(Source)
The commentary by various authors indicates this is about wealthy patrons pretending to offense or other anger at their poorer clientele as an excuse for not being free with gifts. Closely parallel to 12.13.
(Source (Latin)). Alternate translations:
Rich friends 'gainst poor to anger still are prone:
It is not well, but profitably done.
[tr. Hay (1755)]
My rich friends, you know nothing save how to put yourselves into a passion. It is not a nice thing for you to do, but it suits your purpose. Do it.
[tr. Bohn's Classical (1859)]
To be angry is all you know, you rich friends.
You do not act prettily, but it pays to do this.
[tr. Ker (1919)]
Rich friends, 'tis your fashion to get in a passion
With humble dependents, or feign it.
Though not very nice, 'tis a saving device,
Economy bids you retain it.
[tr. Pott & Wright (1921), "A Mean Trick"]
You well-off people are well versed only
in cursing out your inferiors:
Un For Giving bitching is quite enriching.
[tr. Bovie (1970)]
You weIl-off friends only know how to take umbrage. It's not a pretty way to behave, but it suits your book.
[tr. Shackleton Bailey (1993)]
Not easy, having money, blood so blue,
Lotta gifts expected for all your crew.
Kinda tacky to get angry and just tell 'em all go screw.
But the rich gotta do
What the rich gotta do.
[tr. Ericsson (1995)]
The rich feign wrath – a profitable plan;
’Tis cheaper far to hate than help a man.
[tr. Pott]
How explain why the conspicuously rich
are so easy to offend? Ask their accountant.
He probably won’t tell you but he’ll know.
[tr. Halsey]
The comfort of the rich depends upon an abundant supply of the poor.
Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
(Attributed)
Remember that we can own only what we can assimilate and appreciate, no more. Many wealthy people are little more than janitors of their possessions.
Frank Lloyd Wright (1867-1959) American architect, interior designer, writer, educator [b. Frank Lincoln Wright]
On Architecture: Selected Writings (1894-1940) (1941)
(Source)
Never be deceived that the rich will allow you to vote away their wealth.
Lucy Parsons (1851-1942) American labor organizer, anarchist, orator [a.k.a. Lucy Gonzalez]
Speech, Founding Convention of the Industrial Workers of the World (27 Jun 1905)
(Source)
Reprinted in Freedom, Equality and Solidarity: Writings & Speeches, 1878-1937.
Jesus Christ chose to be born of poor and humble parents, in a land remote from the centre of political or intellectual influence, and in the circle of labouring men. He chose to belong to the class of the respectable artisan, and most of the twelve Apostles came from the same social level. In His teaching He plainly associated blessedness with the lot of poverty, and extreme danger with the lot of wealth. All through the New Testament the assumption is that God is on the side of the poor against the rich. As Jowett once said, there is more in the New Testament against being rich, and in favour of being poor, than we like to recognise.
William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Bishop Gore and the Church of England,” Edinburgh Review (Jan 1908)
(Source)
Reprinted in Outspoken Essays: First Series (1911).
I do not see in religion the mystery of the incarnation, but the mystery of the social order; religion attaches to heaven an idea of equality that stops the rich from being massacred by the poor.
[Quant à moi, je ne vois pas dans la religion le mystère de l’incarnation, mais le mystère de l’ordre social; elle rattache au ciel une idée d’égalité qui empêche que le riche ne soit massacré par le pauvre.]
Napoleon Bonaparte (1769-1821) French emperor, military leader
Statement (4 Mar 1806)
(Source)
Quoted in Opinions de Napoléon sur divers sujets de politique et d'administration, recueillies par un membre de son conseil d'état (1833).
Experience declares that man is the only animal which devours its own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich upon the poor.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Edward Carrington (16 Jan 1787)
(Source)
The King in a carriage may ride,
And the Beggar may crawl at his side;
But in the general race,
They are traveling all the same pace.Edward FitzGerald (1809-1883) English writer, poet, translator
“Chronomoros,” l. 57ff, Chambers’s Edinburgh Journal (5 Dec 1840)
(Source)
My father deals with millionaires and billionaires on a daily basis, the sort of people who have egos just this side (and sometimes way over the edge) of sociopathy. The sort of person who thinks he’s the apex predator wading through a universe of sheep.
John Scalzi (b. 1969) American writer
Lock In (2014)
What has destroyed every previous civilization has been the tendency to the unequal distribution of wealth and power. This same tendency, operating with increasing force, is observable in our civilization to-day, showing itself in every progressive community, and with greater intensity the more progressive the community. Wages and interest tend constantly to fall, rent to rise, the rich to become very much richer, the poor to become more helpless and hopeless, and the middle class to be swept away.
Henry George (1839-1897) American economist
Progress and Poverty, “How Modern Civilization May Decline” (1879)
You cannot bring about prosperity by discouraging thrift.
You cannot help small men by tearing down big men.
You cannot strengthen the weak by weakening the strong.
You cannot lift the wage earner by pulling down the wage payer.
You cannot help the poor man by destroying the rich.
You cannot keep out of trouble by spending more than your income.
You cannot further the brotherhood of man by inciting class hatred.
You cannot establish security on borrowed money.
You cannot build character and courage by taking away men’s initiative and independence.
You cannot help men permanently by doing for them what they could and should do for themselves.William J. H. Boetcker (1873-1962) German-American religious leader, author, public speaker [William John Henry Boetcker]
“The Industrial Decalogue” (1916)
Often referred to as "The Ten Cannots," and also often misattributed to Abraham Lincoln.
The rich rob the poor, and the poor rob each other.
Sojourner Truth (1797-1883) American abolitionist, women's rights activist [b. Isabella Baumfree]
(Attributed)
Variations: "Truly, here the rich rob the poor and the poor rob each other," "Our rich rob the poor, and the poor rob each other."
By fixing men’s minds, not upon the discharge of social obligations, which restricts their energy, because it defines the goal to which it should be directed, but upon the exercise of the right to pursue their own self-interest, it offers unlimited scope for the acquisition of riches, and therefore gives free play to one of the most powerful of human instincts. To the strong it promises unfettered freedom for the exercise of their strength; to the weak the hope that they too one day may be strong. Before the eyes of both it suspends a golden prize, which not all can attain, but for which each may strive, the enchanting vision of infinite expansion. It assures men that there are no ends other than their ends, no law other than their desires, no limit other than that which they think advisable. Thus it makes the individual the center of his own universe, and dissolves moral principles into a choice of expediences.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 3 “The Acquisitive Society” (1920)
(Source)
The man of business goes on Sunday to the church with the regularity of the village blacksmith, there to renounce and abjure before his God the line of conduct which he intends to pursue with all his might during the following week.
George Bernard Shaw (1856-1950) British playwright and critic
Fabian Essays in Socialism, “The Basis of Socialism: Economic” (1889)
(Source)
Steal money, you’re sent to prison; steal a country, you’re made a king.
(Other Authors and Sources)
Japanese proverb
When the rich rob the poor it’s called business. When the poor fight back it’s called violence.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
Frequently, but incorrectly attributed to Twain, no earlier than 2015. It appears to have been an anonymous phrase coined in the Occupy Movement in 2011. See here for more information.
[The] “robbing of the poor because he is poor,” is especially the mercantile form of theft, consisting in taking advantage of a man’s necessities in order to obtain his labor or property at a reduced price. The ordinary highwayman’s opposite form of robbery — of the rich, because he is rich — does not appear to occur so often to the old merchant’s mind; probably because, being less profitable and more dangerous than the robbery of the poor, it is rarely practice by persons of discretion.
John Ruskin (1819-1900) English art critic, painter, writer, social thinker
Unto This Last, ch. 3 (1800)
My father deals with millionaires and billionaires on a daily basis, the sort of people who have egos just this side (and sometimes way over the edge) of sociopathy. The sort of person who thinks he’s the apex predator wading through a universe of sheep.
John Scalzi (b. 1969) American writer
Lock In (2014)
When people ask, “Why should the rich pay a larger percent of their income than middle-income people?” — my answer is not an answer most people get: It’s because their power developed from laws that enriched them.
Ralph Nader (b. 1934) American attorney, author, lecturer, political activist
“Public Citizen Number One,” by Debra Saunders, San Francisco Sunday Examiner & Chronicle (13 Oct 1996)
Rich people show their appreciation through favors. When everyone you know has more money than they know what to do with, money stops being a useful transactional tool. So instead you offer favors. Deals. Quid pro quos. Things that involve personal involvement rather than money. Because when you’re that rich, your personal time is your limiting factor.
John Scalzi (b. 1969) American writer
Lock In (2014)
Do not give, as many rich men do, like a hen that lays her egg and then cackles.
Henry Ward Beecher (1813-1887) American clergyman and orator
“Plymouth Pulpit” (26 Jun 1869)
We have this fantasy that our interests and the interests of the super-rich are the same, like somehow the rich will eventually get so full that they’ll explode, and the candy will rain down on the rest of us, like there’s some sort of piñata of benevolence. But here’s the thing about a piñata: it doesn’t open on its own. You have to beat it with a stick.
William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
Real Time with Bill Maher (12 Mar 2011)
One of the temptations of upper-middle class life is to create sharp edges of our moral sensitivities that allows comfortable confusions about sin and virtue. The difference between rich and poor is not that the rich sin more than the poor, it is that the rich find it easier to call sin a virtue. When the poor sin, they call it sin; when they see holiness, they identify it as such. This intuitive clarity is often absent from the wealthy, and that absence easily leads to the atrophy of the moral sense.
Henri Nouwen (1932-1996) Dutch Catholic priest and writer
Encounters with Merton (2004)
Politics is the gentle art of getting votes from the poor and campaign funds from the rich by promising to protect each from the other.
Oscar Ameringer (1870-1943) German-American political activist, Socialist organizer, author, politican
The American Guardian
The man who dies thus rich dies disgraced.
Andrew Carnegie (1835-1919) American industrialist and philanthropist
“Wealth,” North American Review (Jun 1889)
Reprinted in The Gospel of Wealth (1889).
Senseless extravagance is the best friend of revolution.
William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Our Present Discontents,” Outspoken Essays: First Series (1919)
Oh, the poor folks hate the rich folks,
And the rich folks hate the poor folks,
All of my folks hate all of your folks,
It’s American as apple pie.Tom Lehrer (b. 1928) American mathematician, satirist, songwriter
“National Brotherhood Week” (1965)
SYDNEY: You don’t seem to realize that a poor person who is unhappy is in a better position than a rich person who is unhappy. Because the poor person has hope. He thinks money would help.
Jean Kerr (1922-2003) American author and playwright [b. Bridget Jean Collins]
Poor Richard, Act 1 (1965)
Despite considerable propaganda to the contrary, the greatest need of the moment is not a decision to be tender to the well-to-do. Their situation is not so desperate as popularly represented. Also one makes an economy work not by rewarding the rich but by rewarding all who contribute to its success.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
“Wealth and Poverty,” speech, National Policy Committee on Pockets of Poverty (13 Dec 1963)
(Source)
Money can’t buy you friends, but you get a better class of enemy.
Terence Alan "Spike" Milligan (1918-2002) Anglo-Irish comedian, writer, actor
(Attributed)
To blame the poor for subsisting on welfare has no justice unless we are also willing to judge every rich member of society by how productive he or she is. Taken individual by individual, it is likely that there’s more idleness and abuse of government favors among the economically privileged than among the ranks of the disadvantaged.
Norman Mailer (1923-2007) American novelist, journalist, playwright, activist
Esquire (1996)
One of the oldest Russian proverbs remains as inexorably true in modern America: “No one is hanged who has money in his pocket.” Or, one might say, capital punishment is only for those without capital.
Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
Syndicated column, Chicago Daily News (Apr 1971)
Poor and free rather than rich and enslaved. Of course, men want to be both rich and free, and this is what leads them at times to be poor and enslaved.
[Pauvre et libre plutôt que riche et asservi. Bien entendu les hommes veulent être et riches et libres et c’est ce qui les conduit quelquefois à être pauvres et esclaves.]
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
Notebooks: 1942-1951, Notebook 4, Jan 1942 – Sep 1945 [tr. O’Brien/Thody (1963)
(Source)
Whenever Richard Cory went down town,
We people on the pavement looked at him:
He was a gentleman from sole to crown,
Clean-favored and imperially slim.And he was always quietly arrayed,
And he was always human when he talked;
But still he fluttered pulses when he said,
“Good Morning!” and he glittered when he walked.And he was rich, yes, richer than a king,
And admirably schooled in every grace:
In fine — we thought that he was everything
To make us wish that we were in his place.So on we worked and waited for the light,
And went without the meat and cursed the bread,
And Richard Cory, one calm summer night,
Went home and put a bullet in his head.Edwin Arlington Robinson (1869-1935) American poet
“Richard Corey” (1897)
Behind this attitude lurks a rejection of ethics and a rejection of God. Ethics has come to be viewed with a certain scornful derision. It is seen as counterproductive, too human, because it makes money and power relative. It is felt to be a threat, since it condemns the manipulation and debasement of the person. In effect, ethics leads to a God who calls for a committed response which is outside the categories of the marketplace. When these latter are absolutized, God can only be seen as uncontrollable, unmanageable, even dangerous, since he calls human beings to their full realization and to freedom from all forms of enslavement. Ethics — a non-ideological ethics — would make it possible to bring about balance and a more humane social order. With this in mind, I encourage financial experts and political leaders to ponder the words of one of the sages of antiquity: “Not to share one’s wealth with the poor is to steal from them and to take away their livelihood. It is not our own goods which we hold, but theirs.”
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Evangelii Gaudium, sec. 57 (24 Nov 2013)
(Source)
Quoting St. John Chrysostom, De Lazaro Concio, II, 6
A miser grows rich by seeming poor; an extravagant man grows poor by seeming rich.
William Shenstone (1714-1763) English poet
“Of Men and Manners,” sec. 86, Men and Manners (1804)
(Source)
The promise was that when the glass was full, it would overflow, benefiting the poor. But what happens instead, is that when the glass is full, it magically gets bigger: nothing ever comes out for the poor.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
In “Pope Francis: I’m Not a Marxist,” TIME (15 Dec 2013)
(Source)
On the "trickle-down" theory.
A rich man without charity is a rogue; and perhaps it would be no difficult matter to prove that he is also a fool.
Henry Fielding (1707-1754) English novelist, dramatist, satirist
The Covent-Garden Journal, #44 (2 Jun 1752)
(Source)
Rich men without convictions are more dangerous in modern society than poor women without chastity.
George Bernard Shaw (1856-1950) British playwright and critic
Plays Unpleasant, Preface (1898)
The real “haves” are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real “have nots” are those who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 115 (1955)
(Source)
Sir, there is one Mrs. Macaulay in this town, a great republican. One day when I was at her house, I put on a very grave countenance, and said to her, “Madam, I am now become a convert to your way of thinking. I am convinced that all mankind are upon an equal footing; and to give you an unquestionable proof, Madam, that I am in earnest, here is a very sensible, civil, well-behaved fellow-citizen, your footman; I desire that he may be allowed to sit down and dine with us.” I thus, Sir, shewed her the absurdity of the levelling doctrine. She has never liked me since. Sir, your levellers wish to level down as far as themselves; but they cannot bear levelling up to themselves.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (12 Jul 1763)
In James Boswell, The Life of Samuel Johnson (1791)
Nothing is more admirable than the fortitude with which millionaires tolerate the disadvantages of their wealth.
Rex Stout (1886-1975) American writer
The Red Box, ch. 11 [Wolfe] (1937)
Everything is un-American that tends either to government by a plutocracy, or government by a mob. To divide along the lines of section or caste or creed is un-American. All privilege based on wealth, and all enmity to honest men merely because they are wealthy, are un-American — both of them equally so. Americanism means the virtues of courage, honor, justice, truth, sincerity, and hardihood — the virtues that made America. The things that will destroy America are prosperity-at-any-price, peace-at-any-price, safety-first instead of duty-first, the love of soft living, and the get-rich-quick theory of life.
Theodore Roosevelt (1858-1919) US President (1901-1909)
Letter to S. Stanwood Menken (10 Jan 1917)
Indeed, I know of no country where the love of money occupies as great a place in the hearts of men, or where people are more deeply contemptuous of the theory of permanent equality of wealth.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, pt. 1, ch. 3 (1835) [tr. Goldhammer]
Let me tell you about the very rich. They are different from you and me. They possess and enjoy early, and it does something to them, makes them soft where we are hard, and cynical where we are trustful, in a way that, unless you were born rich, it is very difficult to understand. They think, deep in their hearts, that they are better than we are because we had to discover the compensations and refuges of life for ourselves.
F. Scott Fitzgerald (1896-1940) American writer [Francis Scott Key Fitzgerald]
“The Rich Boy,” Part 1, Red Book (Jan-Feb 1926)
(Source)
Reprinted in All the Sad Young Men (1926). Sometimes incorrectly cited to The Great Gatsby (1925).
Well, whiles I am a beggar, I will rail
And say there is no sin but to be rich;
And being rich, my virtue then shall be
To say there is no vice, but beggary.William Shakespeare (1564-1616) English dramatist and poet
King John, Act 2, sc. 1, l. 621ff [The Bastard] (1596)
(Source)
The money was all appropriated for the top in the hopes that it would trickle down to the needy. Mr. Hoover was an engineer. He knew that water trickles down. Put it uphill and let it go and it will reach the driest little spot. But he didn’t know that money trickled up. Give it to the people at the bottom and the people at the top will have it before night, anyhow. But it will at least have passed through the poor fellows hands.
Will Rogers (1879-1935) American humorist
“And Here’s How It All Happened,” St. Petersburg Times (27 Nov 1932)
(Source)
An abbreviated form, used in memes, omits sentences 2-4, but is often presented in text as the full quotation.
Alternately dated 26 Nov 1932, and Nov 1928, but the newspaper image for the article is clearly dated 27 Nov 1932.
Few rich men own their own property. The property owns them.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Speech, The McKinley League, New York (29 Oct 1896)
Laws are like cobwebs, which may catch small flies, but let wasps and hornets break through.
Jonathan Swift (1667-1745) English writer and churchman
A Critical Essay upon the Faculties of the Mind (1707)
Wealth is not a crime; poverty is not a virtue — although the virtuous have generally been poor.
Most people imagine that the rich are in heaven, but, as a rule, it is only a gilded hell. There is not a man in the city of New York with genius enough, with brains enough, to own five millions of dollars. Why? The money will own him. He becomes the key to a safe. That money will get him up at daylight; that money will separate him from his friends; that money will fill his heart with fear; that money will rob his days of sunshine and his nights of pleasant dreams. He cannot own it. He becomes the property of that money. And he goes right on making more. What for? He does not know. It becomes a kind of insanity. No one is happier in a palace than in a cabin.
The modern conservative is not even especially modern. He is engaged, on the contrary, in one of man’s oldest, best financed, most applauded, and, on the whole, least successful exercises in moral philosophy. That is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal contradictions and even a few absurdities. The conspicuously wealthy turn up urging the character-building value of privation for the poor. The man who has struck it rich in minerals, oil, or other bounties of nature is found explaining the debilitating effect of unearned income from the state. The corporate executive who is a superlative success as an organization man weighs in on the evils of bureaucracy. Federal aid to education is feared by those who live in suburbs that could easily forgo this danger, and by people whose children are in public schools. Socialized medicine is condemned by men emerging from Walter Reed Hospital. Social Security is viewed with alarm by those who have the comfortable cushion of an inherited income. Those who are immediately threatened by public efforts to meet their needs — whether widows, small farmers, hospitalized veterans, or the unemployed — are almost always oblivious to the danger.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
“Wealth and Poverty,” speech, National Policy Committee on Pockets of Poverty (13 Dec 1963)
Galbraith used variations on this quote over the years.
- The above quotation was from a speech given, that was then entered into the Congressional Record, Vol. 109, Senate (18 Dec 1963).
- This material was reworked into an article "Let us begin: An invitation to action on poverty," in Harper's (March 1964), which was in turn again entered into the Congressional Record, Vol. 110 (1964).
- One of the last is most often cited: "The modern conservative is engaged in one of man’s oldest exercises in moral philosophy, that is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal contradictions and even a few absurdities. The conspicuously wealthy turn up urging the character-building value of privation for the poor." ["Stop the Madness," Interview with Rupert Cornwell, Toronto Globe and Mail (6 Jul 2002)]
The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little.
Franklin Delano Roosevelt (1882-1945) US President (1933-1945)
Inaugural Address (20 Jan 1937)
(Source)
