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- 18-Jan-21 - "The Christian Way of Life in Human Relations," speech, General Assembly fo the National Council of Churches, St Louis (4 Dec 1957) | WIST on Letter from Birmingham Jail (16 Apr 1963).
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Quotations about wealthy
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Why, pray, should I speak of things which are incredible except to those who have seen them, that a host of private men have levelled mountains and built upon the seas? To such men their riches seem to me to have been but a plaything; for while they might have enjoyed them honourably, they made haste to squander them shamefully. Nay more, the passion which arose for lewdness, gluttony, and the other attendants of luxury was equally strong; men played the woman, women offered their chastity for sale; to gratify their palates they scoured land and sea; they slept before they needed sleep; they did not await the coming of hunger or thirst, of cold or of weariness, but all these things their self-indulgence anticipated.
[Nam quid ea memorem, quae nisi eis qui videre nemini credibilia sunt, a privatis compluribus subvorsos montis, maria constrata esse? Quibus mihi videntur ludibrio fuisse divitiae; quippe quas honeste habere licebat, abuti per turpitudinem properabant. Sed lubido stupri, ganeae ceterique cultus non minor incesserat; viri muliebria pati, mulieres pudicitiam in propatulo habere; vescendi causa terra marique omnia exquirere, dormire prius quam somni cupido esset, non famem aut sitim neque frigus neque lassitudinem opperiri sed omnia luxu antecapere.]
Sallust (c. 86-35 BC) Roman historian and politician [Gaius Sallustius Crispus]
Bellum Catilinae [The War of Cateline; The Conspiracy of Catiline], ch. 13, sent. 1-3 [tr. Rolfe (1931)]
(Source)
Original Latin. Alt. trans.:
- "Need I mention, what to all but eye-witnesses would seem incredible? whole mountains levelled to the valley by the expense and labour of individuals, and even the seas covered with magnificent structures! To such men riches seem to be a burden: what they might enjoy with credit and advantage to themselves, they seem in eager haste to squander away in idle ostentation. To these vices that conspired against the commonwealth, many others may be added, such as prostitution, convivial debauchery, and all kinds of licentious pleasure. The men unsexed themselves, and the women made their persons venal. For the pleasures of the table, sea and land were ransacked; the regular returns of thirst and hunger were anticipated; the hour of sleep was left to a price and accident; cold was a sensation not to be endured by delicate habits; luxury was the business of life, and by that every thing was governed." [tr. Murphy (1807)]
- "It is needless to recount other things, which none but those who saw them will believe; as the levelling of mountains by private citizens, and even covering the sea itself with fine edifices. These men appear to me to have sported with their riches, since they lavished them in the most shameful manner, instead of enjoying them with honour. Nor were they less addicted to all manner of extravagant gratifications: men and women laid aside all regard to chastity. To procure dainties for their tables, sea and land were ransacked. They indulged in sleep before nature craved it; the returns of hunger and thirst were anticipated with luxury: and cold and fatigue were never so much as felt." [tr. Rose (1831)]
- "For why should I relate those things which are credible to no one except to those who have seen them -- that mountains have been levelled, seas built over by many private persons, whose riches appear to me to have been a jest, since those which they might have used honourably, they hastened to abuse disgracefully? But no less a desire of wantoning, gluttony, and other fashion had come on, women exhibited their shame in the open air, for the sake of feasting they ransacked every place by sea and land, and slept before there was any desire of sleep, they waited not for hunger nor thirst, nor cold nor fatigue, but anticipated all these things through their luxury." [Source (1841)]
- "For why should I mention those displays of extravagance, which can be believed by none but those who have seen them; as that mountains have been leveled, and seas covered with edifices, by many private citizens; men whom I consider to have made a sport of their wealth, since they were impatient to squander disreputably what they might have enjoyed with honor. But the love of irregular gratification, open debauchery, and all kinds of luxury, had spread abroad with no less force. Men forgot their sex; women threw off all the restraints of modesty. To gratify appetite, they sought for every kind of production by land and by sea; they slept before there was any inclination for sleep; they no longer waited to feel hunger, thirst, cold, or fatigue, but anticipated them all by luxurious indulgence." [tr. Watson (1867)]
- "Why should I tell of things which no one who has not seen them could believe, of how often private individuals have levelled mountains and built over seas? Such men seem to me to have trifled with their riches in the haste with which they have ignobly abused what they might honourably have enjoyed. But the passion for defilement, gluttony, and all other kinds of indulgence, had kept pace with that for wealth. Each sex alike trampled on their modesty. Sea and land were ransacked to supply the table. Men went to trest before the felt a desire for sleep; they did not wait for hunger or thirst, cold, or weariness, but anticipated them all by luxurious expedients." [tr. Pollard (1882)]
- "Why should I recall that numerous private individuals undermined mountains and paved over the seas -- things that are credible to no one except those who have seen them? To such men, it seems to me, their riches were a plaything: when they could have held them with honour, they hurried to misuse them disgracefully. But the lust which had arisen for illicit sex, gluttony and other refinements was no less: men took the passive role of women, women made their chastity openly available; everywhere, by land and by sea, was ransacked for the sake of feeding; they slept before there could be any desire for slumber: they did not wait for hunger or thirst nor for cold nor tiredness, but in their luxuriousness anticipated them all." [tr. Woodman (2007)]
A rich man cannot enjoy a sound mind nor a sound body without exercise and abstinence; and yet these are truly the worst ingredients of poverty.
Henry Home, Lord Kames (1696-1782) Scottish jurist, agriculturalist, philosopher, writer
Introduction to the Art of Thinking, ch. 2 (1761)
(Source)
I do not see in religion the mystery of the incarnation, but the mystery of the social order; religion attaches to heaven an idea of equality that stops the rich from being massacred by the poor.
[Quant à moi, je ne vois pas dans la religion le mystère de l’incarnation, mais le mystère de l’ordre social; elle rattache au ciel une idée d’égalité qui empêche que le riche ne soit massacré par le pauvre.]
Napoleon Bonaparte (1769-1821) French emperor, military leader
Statement (4 Mar 1806)
(Source)
Quoted in Opinions de Napoléon sur divers sujets de politique et d'administration, recueillies par un membre de son conseil d'état (1833).
And the man who is arrogant belittles his victim. For arrogance is doing and saying things which bring shame to the victim, not in order that something may come out of it for the doer other than the mere fact it happened, but so that he may get pleasure. … The cause of the pleasure enjoyed by those who are arrogant is that they think that in doing ill they are themselves very much superior. That is why the young and the wealthy are arrogant. For they think that in being arrogant they are superior.
Aristotle (384-322 BC) Greek philosopher
Rhetoric, Book 2, ch. 2 (1378b23-29)
Alt. trans.:
- "Insolence is also a form of slighting, since it consists in doing and saying things that cause shame to the victim, not in order that anything may happen to yourself, or because anything has happened to yourself, but simply for the pleasure involved. ... The cause of the pleasure thus enjoyed by the insolent man is that he thinks himself greatly superior to others when ill-treating them. That is why youths and rich men are insolent; they think themselves superior when they show insolence." [tr. Roberts (1924)]
- "And he who is insolent to someone also slights him, for insolence is doing and saying such things as are a source of shame to the person suffering them, not so that some other advantage may accrue to the insolent person or because something happened to him, but so that he may gain pleasure thereby .... And a cause of the pleasure the insolent feel is their supposing that, by inflicting harm, they themselves are to a greater degree superior. Hence the young and the wealthy are insolent, for they suppose that, by being insolent, they are superior." [tr. Bartlett (2019)]
What has destroyed every previous civilization has been the tendency to the unequal distribution of wealth and power. This same tendency, operating with increasing force, is observable in our civilization to-day, showing itself in every progressive community, and with greater intensity the more progressive the community. Wages and interest tend constantly to fall, rent to rise, the rich to become very much richer, the poor to become more helpless and hopeless, and the middle class to be swept away.
By fixing men’s minds, not upon the discharge of social obligations, which restricts their energy, because it defines the goal to which it should be directed, but upon the exercise of the right to pursue their own self-interest, it offers unlimited scope for the acquisition of riches, and therefore gives free play to one of the most powerful of human instincts. To the strong it promises unfettered freedom for the exercise of their strength; to the weak the hope that they too one day may be strong. Before the eyes of both it suspends a golden prize, which not all can attain, but for which each may strive, the enchanting vision of infinite expansion. It assures men that there are no ends other than their ends, no law other than their desires, no limit other than that which they think advisable. Thus it makes the individual the center of his own universe, and dissolves moral principles into a choice of expediences.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 3 “The Acquisitive Society” (1920)
(Source)
For de little stealin’ dey gits you in jail soon or late. For de big stealin’ dey makes you Emperor and puts you in de Hall o’ Fame when you croaks.
Some men rob you with a six-gun,
Some with a fountain pen.
My father deals with millionaires and billionaires on a daily basis, the sort of people who have egos just this side (and sometimes way over the edge) of sociopathy. The sort of person who thinks he’s the apex predator wading through a universe of sheep.
When people ask, “Why should the rich pay a larger percent of their income than middle-income people?” — my answer is not an answer most people get: It’s because their power developed from laws that enriched them.
Rich people show their appreciation through favors. When everyone you know has more money than they know what to do with, money stops being a useful transactional tool. So instead you offer favors. Deals. Quid pro quos. Things that involve personal involvement rather than money. Because when you’re that rich, your personal time is your limiting factor.
A stranger to human nature, who saw the indifference of men about the misery of their inferiors, and the regret and indignation which they feel for the misfortunes and sufferings of those above them, would be apt to imagine that pain must be more agonizing, and the convulsions of death more terrible, to people of higher rank than to those of meaner stations.
Do not give, as many rich men do, like a hen that lays her egg and then cackles.
They were careless people, Tom and Daisy — they smashed up things and creatures and then retreated back into their money or their vast carelessness, or whatever it was that kept them together, and let other people clean up the mess they had made.
We have this fantasy that our interests and the interests of the super-rich are the same, like somehow the rich will eventually get so full that they’ll explode, and the candy will rain down on the rest of us, like there’s some sort of piñata of benevolence. But here’s the thing about a piñata: it doesn’t open on its own. You have to beat it with a stick.
Politics is the gentle art of getting votes from the poor and campaign funds from the rich by promising to protect each from the other.
I’m not really rich. I’m something far more noble I’m a job creator. [Heavenly chorus] Sort of the same way Patagonian tooth-fish became Chilean sea-bass. [Heavenly chorus] But y’know what, just by suggesting, just by bringing it up, that he is going to tax me more, Comrade Obama has created an atmosphere of uncertainty that makes me skittish about creating more jobs, yeah, I have been so freaked out that today at breakfast I could barely butter my gold. You see, you poor people, you don’t get how much “uncertainty” gives us job creators the willies. It’s terrifying — like when you find out your private island has natives; or when your wife notices the maid’s kid looks just like you; or when the limo driver tries to start a conversation. So tax me at a higher rate if you like, you’re practically firing yourselves. Because I’ll tell you something, I have been so shitting in my pants about this uncertainty thing, that yesterday I let go a dozen essential workers at my compound, including my Tivo programmer, my manscaper, the liposuctionist, my gardener’s personal trainer, my dog whisperer, the lookalike I hired to foil assassination attempts, my private farmer, the lady who dispenses hand sanitizer after our pre-show prayer circle, the girl I pay to mistake me for Jon Hamm, and the guy who takes care of the shark tank. Which reminds me, I’m gonna have to let go two sharks!
If Carmel’s founders should return, they could not afford to live there, but it wouldn’t go that far. They would be instantly picked up as suspicious characters and deported over the city line.
The great can protect themselves, but the poor and humble require the arm and shield of the law.
Despite considerable propaganda to the contrary, the greatest need of the moment is not a decision to be tender to the well-to-do. Their situation is not so desperate as popularly represented. Also one makes an economy work not by rewarding the rich but by rewarding all who contribute to its success.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
“Wealth and Poverty,” speech, National Policy Committee on Pockets of Poverty (13 Dec 1963)
(Source)
The Wall Street reactionaries are not satisfied with being rich. They want to increase their power and privileges, regardless of what happens to the other fellow. They are gluttons of privilege.
Harry S Truman (1884-1972) US President (1945-1953)
Speech, National Plowing Match, Dexter, Iowa (18 Sep 1948)
(Source)
People who insist that the sacredness of Scripture depends on belief in creation in a literal six days seem never to insist on a literal reading of “to him who asks, give,” or “sell what you have and give the money to the poor.” In fact, their politics and economics align themselves quite precisely with those of their adversaries, who yearn to disburden themselves of the weak, and to unshackle the great creative forces of competition. The defenders of “religion” have made religion seem foolish while rendering it mute in the face of a prolonged and highly effective assault on the poor.
We may see the small value God has for riches by the people he gives them to.
Nothing is more admirable than the fortitude with which millionaires tolerate the disadvantages of their wealth.
Most people imagine that the rich are in heaven, but, as a rule, it is only a gilded hell. There is not a man in the city of New York with genius enough, with brains enough, to own five millions of dollars. Why? The money will own him. He becomes the key to a safe. That money will get him up at daylight; that money will separate him from his friends; that money will fill his heart with fear; that money will rob his days of sunshine and his nights of pleasant dreams. He cannot own it. He becomes the property of that money. And he goes right on making more. What for? He does not know. It becomes a kind of insanity. No one is happier in a palace than in a cabin.
When I had youth I had no money; now I have the money I have no time; and when I get the time, if I ever do, I shall have no health to enjoy life. I suppose it’s the discipline I need; but it’s rather hard to love the things I do, and see them go by because duty chains me to my galley. If I ever come into port with all sails set, that will be my reward perhaps.
To those peoples in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required — not because the communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.
The conviction of the rich that the poor are happier is no more foolish than the conviction of the poor that the rich are.