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- 4-Jan-21 - Doing the Numbers, 12/2020 | WIST on Letter to Clara Rilke (1 Jan 1907).
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Quotations by Pope, Alexander
In Words, as Fashions, the same Rule will hold;
Alike Fantastick, if too New, or Old;
Be not the first by whom the New are try’d,
Nor yet the last to lay the Old aside.
Be not the first by whom the New are try’d
Nor yet the last to lay the Old aside.
We think our Fathers Fools, so wise we grow;
Our wiser Sons, no doubt, will think us so.
To Err is Human; to Forgive, Divine.
With Pleasure own your Errors past,
And make each Day a Critic on the last.
Fondly we think we honour Merit then,
When we but praise Our selves in Other Men.
A little learning is a dangerous thing;
Drink deep, or taste not the Pierian Spring:
There shallow draughts intoxicate the brain,
And drinking largely sobers us again.Alexander Pope (1688-1744) English poet
“An Essay on Criticism,” Part 2, ll. 15-18 (1711)
(Source)
In Greek mythology, the Pierian Spring was sacred to the Muses, representing the metaphorical source of knowledge.
The first line is more commonly paraphrased as "A little knowledge is a dangerous thing."
As some to church repair
Not for the doctrine, but the music there.
Honor and shame from no Condition rise;
Act well your part: there all the honor lies.
Not one looks backward, onward still he goes,
Yet ne’er looks forward further than his nose.
An honest Man’s the noblest work of God.
The same ambition can destroy or save,
And make a patriot as it makes a knave.
Say first, of God above or man below,
What can we reason but from what we know?
All are but parts of one stupendous whole,
Whose body Nature is, and God the soul.
All nature is but art unknown to thee,
All chance, direction which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good;
And, spite of pride, in erring reason’s spite,
One truth is clear, Whatever is, is right.
Know then thyself, presume not God to scan,
The proper study of mankind is man.
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of Truth, in endless Error hurl’d:
The glory, jest and riddle of the world!
For forms of government let fools contest;
Whate’er is best administered is best:
For modes of faith let graceless zealots fight;
His can’t be wrong whose life is in the right.
In faith and hope the world will disagree,
But all mankind’s concern is charity.
Honour and shame from no condition rise;
Act well your part, there all the honour lies.
So perish all whose breast ne’er learned to glow
For others’ good, or melt at others’ woe!
Sir, I admit your gen’ral Rule
That every Poet is a Fool;
But you yourself may serve to show it.
That ever Fool is not a Poet.
Damn with faint praise, assent with civil leer,
And without sneering, teach the rest to sneer;
Willing to wound, and yet afraid to strike,
Just hint a fault, and hesitate dislike.
Teach me to feel another’s Woe;
To hide the Fault I see;
That Mercy I to others show,
That Mercy show to me.
Let not this weak, unknowing hand
Presume Thy bolts to throw,
And deal damnation round the land
On each I judge Thy foe.
Father of all! in every age,
In every clime adored,
By saint, by savage, and by sage,
Jehovah, Jove, or Lord!
When men grow virtuous in their old age, they only make a sacrifice to God of the devil’s leavings.
We may see the small value God has for riches by the people he gives them to.
It is with narrow-souled people as with narrow-necked bottles: the less they have in them, the more noise they make in pouring it out.
A man should never be ashamed to own he has been in the wrong, which is but saying, in other words, that he is wiser today than he was yesterday.
Alexander Pope (1688-1744) English poet
“Thoughts on Various Subjects” (1727)
This essay was published in Jonathan Swift, Miscellanies. It is sometimes incorrectly attributed to Swift, in his essay of the same name, published as ch. 16 in his The Battle of the Books And Other Short Pieces.
Some old men, by continually praising the time of their youth, would almost persuade us that there were no fools in those days; but unluckily they are left themselves for examples.
I never knew any man in my life who could not bear another’s misfortunes perfectly like a Christian.
Our passions are like convulsion-fits, which, though they make us stronger for the time, leave us the weaker ever after.
Some people will never learn anything, for this reason, because they understand everything too soon.
Oh! be thou blest with all that Heaven can send,
Long health, long youth, long pleasure, and a friend.
What Tully said of war may be applied to disputing: “It should be always so managed as to remember that the only true end of it is peace.” But generally true disputants are like true sportsmen, — their whole delight is in the pursuit; and the disputant no more cares for the truth than the sportsman for the hare.
For as blushing will sometimes make a whore pass for a virtuous woman, so modesty may make a fool seem a man of sense.
One who is too nice an observer of the business of others, like one who is too curious in observing the labor of bees, will often be stung for his curiosity.
All gardening is landscape painting.
Hope springs eternal in the human breast:
Man never Is, but always To be blest.
For Modes of Faith, let graceless zealots fight;
His can’t be wrong whose life is in the right.
There, London’s voice: “Get Money, Money still!
And then let Virtue follow, if she will.”
The ruling passion, be it what it will,
The ruling passion conquers reason still.
‘Tis Education forms the common mind,
Just as the Twig is bent, the Tree’s inclin’d.
Men, some to Bus’ness, some to Pleasure take;
But ev’ry Woman is at heart a Rake.
The ruling Passion, be what it will,
The ruling Passion conquers Reason still.
Yet, taught by time, my heart has learned to glow
For other’s good, and melt at other’s woe.
Beauties in vain their pretty Eyes may roll;
Charms strike the Sight, but Merit wins the Soul.
To be angry, is to revenge the fault of others upon ourselves.
There is but one way I know of conversing safely with all men; that is, not by concealing what we say or do, but by saying or doing nothing that deserves to be concealed.
I will enjoy the pleasure of what I give by giving it alive, and seeing another enjoy it. When I die, I should be ashamed to leave enough to build me a monument if there were a wanting friend above ground.